27 found
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Reginald Lilly [26]Reginald Storrs Lilly [2]
  1. Michel Haar & Reginald Lilly (1993). The Song of the Earth Heidegger and the Grounds of the History of Being. Monograph Collection (Matt - Pseudo).
     
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  2.  8
    Reginald Lilly (1986). Schelling: An Introduction to His System of Freedom. By Alan White. Modern Schoolman 63 (2):146-147.
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  3.  12
    Reginald Lilly (1989). Studies in the Philosophy of J . N. Findlay. Edited by Robert S. Cohen, Richard M. Martin, and Merold Westphal. Modern Schoolman 66 (2):171-173.
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  4.  6
    Reginald Lilly (1986). Opuscula Aesthetica Nostra. Teaching Philosophy 9 (3):278-280.
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  5.  7
    Reginald Lilly (1988). „Fundamental Dispositions” in Heidegger's Thought. Tijdschrift Voor Filosofie 50 (4):668 - 694.
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  6.  11
    Reginald Lilly (1987). The Metaphysical Foundations of Logic. By Martin Heidegger. Modern Schoolman 64 (2):125-127.
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  7.  6
    Reginald Lilly (1991). Foucault: Making a Difference. [REVIEW] Man and World 24 (3):267-284.
  8.  23
    Reginald Lilly (2006). Review of Wilfried Ver Eecke, Denial, Negation, and the Forces of the Negative: Freud, Hegel, Lacan, Spitz, and Sophocles. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).
  9.  20
    Reginald Lilly (1992). The Eclipse of Earth and Man. Research in Phenomenology 22 (1):199-207.
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  10.  5
    Reginald Lilly (1990). Toward A Perfected State. By Paul Weiss. Modern Schoolman 68 (1):89-91.
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  11.  5
    Reginald Lilly (2013). Engaging Heidegger by Richard Capobianco (Review). Journal of the History of Philosophy 51 (2):323-324.
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  12.  19
    John D. Caputo & Reginald Lilly (1982). Toward the Later Heidegger. Research in Phenomenology 12 (1):213-219.
  13.  18
    Reginald Lilly (1998). The Topology of Des Hegemonies Brisées. Research in Phenomenology 28 (1):226-242.
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  14.  18
    Reginald Lilly (1986). Will the Circle Remain Unbroken? Research in Phenomenology 16 (1):227-234.
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  15.  16
    Michel Haar & Reginald Lilly (1989). Heidegger and the God of Hölderlin. Research in Phenomenology 19 (1):89-100.
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  16.  3
    Reginald Storrs Lilly (1985). Umschlage Nietzsche and Heidegger at the End of Philosophy. Research in Phenomenology 15 (1):99-111.
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  17.  3
    Reginald Lilly (1993). Phenomenology and Deconstruction. Volume One. International Philosophical Quarterly 33 (3):368-369.
  18.  1
    Reginald Lilly (1995). Encounters and Dialogues with Martin Heidegger, 1929–1976. History of European Ideas 21 (4):603-604.
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  19. Reginald Lilly (2008). Levinas's Heideggerian Fantasm. In David Pettigrew & François Raffoul (eds.), French Interpretations of Heidegger: An Exceptional Reception. State University of New York Press
     
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  20. Reginald Lilly (2008). Levinas : Levinas's Heideggerian Fantasm. In David Pettigrew & François Raffoul (eds.), French Interpretations of Heidegger: An Exceptional Reception. State University of New York Press
     
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  21. Reginald Lilly (1990). Michel Haar, "Le Chant de la Terre". [REVIEW] Journal of the History of Philosophy 28 (1):149.
     
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  22. Reginald Lilly (1993). Phenomenology and Deconstruction. Volume One: The Dream Is Over. [REVIEW] International Philosophical Quarterly 33 (3):368-369.
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  23. Reginald Lilly (1994). Reply to Weatherston. International Philosophical Quarterly 34 (2):243-246.
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  24. Reginald Lilly (1996). The Ancients and the Moderns. Monograph Collection (Matt - Pseudo).
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  25. Reginald Lilly (1982). Toward the Later Heidegger. Review of "The Mystical Element in Heidegger's Thought" by John D. Caputo. [REVIEW] Research in Phenomenology 12:213.
     
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  26. Reginald Lilly (1986). Will the Circle Remain Unbroken? Review of "Beyond Metaphysics? The Hermeneutic Circle in Contemporary Continental Thought" by John Llewelyn. [REVIEW] Research in Phenomenology 16:227.
     
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  27. Thomas J. Nenon & Reginald Lilly (eds.) (1987). Is There a Measure on Earth?: Foundations for a Nonmetaphysical Ethics. University of Chicago Press.
    The search for an ethics rooted in human experience is the crux of this deeply compassionate work, here translated from the 1983 German edition. Distinguished philosopher Werner Marx provides a close reading, critique, and _Weiterdenken_, or "further thinking," of Martin Heidegger's later work on death, language, and poetry, which has often been dismissed as both obscure and obscurantist. In it Marx seeks, and perhaps finds, both a measure for distinguishing between good and evil and a motive for preferring the former. (...)
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