Search results for 'Reginald Walter Michael Dias' (try it on Scholar)

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  1. Reginald Walter Michael Dias (1976). Jurisprudence. Butterworth.score: 502.5
     
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  2. Reginald Walter Michael Dias (1970). Jurisprudence. London,Butterworths.score: 502.5
     
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  3. Michael Walter (1996). Jābir, the Buddhist Yogi Part Two. Journal of Indian Philosophy 24 (2):145-164.score: 135.0
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  4. Michael Walter (1992). Jābir, the Buddhist Yogi. Journal of Indian Philosophy 20 (4):425-438.score: 135.0
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  5. Jan Aertsen, Calvin Bower, F. A. J. De Haas, Wolfgang Hirschmann, Eva Hirtler, Matthias Hochadel, Udo Reinhold Jeck, Christian Meyer, Klaus Niemöller, Cecilia Panti, Alison Peden, Klaus-Jürgen Sachs, Michael Walter & Stephen Gersh (1998). Musik - Und Die Geschichte der Philosophie Und Naturwissenschaften Im Mittelalter: Fragen Zur Wechselwirkung von 'Musica' Und 'Philosophia' Im Mittelalter. Brill.score: 135.0
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  6. S. Walter & Michael Pauen (2006). Editors' Introduction -- Epiphenomenalism: Dead End or Way Out? Journal of Consciousness Studies 13 (s 1-2):7-19.score: 120.0
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  7. Louise M. Berman, Michael Jb Jackson, Scott Walter, Lois Weiner, Edward L. Edmonds, Mark B. Ginsburg, Benjamin Hill, Donald Vandenberg & Karen L. Biraimah (1994). Book Review Section 2. [REVIEW] Educational Studies 25 (2):163-189.score: 120.0
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  8. Carmen Birchmeier, Eva Sonnenberg, K. Michael Weidner & Barbara Walter (1993). Tyrosine Kinase Receptors in the Control of Epithelial Growth and Morphogenesis During Development. Bioessays 15 (3):185-190.score: 120.0
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  9. Edwin S. Boatman, Michael W. Berns, Robert J. Walter & John S. Foster (1987). Today's Microscopy. Bioscience 37 (6):384-394.score: 120.0
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  10. Elisa C. Dias, Stephan Bickel, Michael L. Epstein, Pejman Sehatpour & Daniel C. Javitt (2013). Abnormal Task Modulation of Oscillatory Neural Activity in Schizophrenia. Frontiers in Psychology 4.score: 120.0
    Schizophrenia patients have deficits in cognitive function that are a core feature of the disorder. AX-CPT is commonly used to study cognition in schizophrenia, and patients have characteristic pattern of behavioral and ERP response. In AX-CPT subjects respond when a flashed cue “A” is followed by a target “X”, ignoring other letter combinations. Patients show reduced hit rate to “go” trials, and increased false alarms to sequences that require inhibition of a prepotent response. EEG recordings show reduced sensory (P1/N1), as (...)
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  11. Charles Eick & Michael Dias (2005). Building the Authority of Experience in Communities of Practice: The Development of Preservice Teachers' Practical Knowledge Through Coteaching in Inquiry Classrooms. Science Education 89 (3):470-491.score: 120.0
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  12. Michael Pauen, Alexander Staudacher & Sven Walter (2006). Epiphenomenalism: Dead End or Way Out? Journal of Consciousness Studies 13 (1-2):7-19.score: 120.0
     
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  13. Michael Pauen, Alexander Staudacher & Sven Walter (2006). Editors' Introduction. Journal of Consciousness Studies 13 (1-2):7-19.score: 120.0
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  14. Michael Roberston & Garry Walter (2009). A Critical Reflection on Utilitarianism as the Basis for Psychiatric Ethics, Part II: Utilitarianism and Psychiatry. Journal of Ethics in Mental Health 2 (1):4.score: 120.0
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  15. Michael Roberston & Garry Walter (2009). A Critical Reflection on Utilitarianism as the Basis for Psychiatric Ethics, Part I: Utilitarianism as an Ethical Theory. Journal of Ethics in Mental Health 2 (1):3.score: 120.0
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  16. Michael Robertson, Ian Kerridge & Garry Walter (2009). Part 2: A Pilot Ethnomethodological Study. Journal of Ethics in Mental Health 3 (1):6.score: 120.0
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  17. Michael Robertson, Hans Pols & Garry Walter (2009). Part 1: Conceptual Issues and the Case of Argentine Psychiatry. Journal of Ethics in Mental Health 3 (1):5.score: 120.0
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  18. Michael Robertson & Garry Walter (2009). Synopsis of Psychiatric Ethics: Based on Six Papers Published in Australasian Psychiatry. Journal of Ethics in Mental Health 3 (1):1.score: 120.0
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  19. R. Walter (1997). Facing Walter's Dilemma: Response. Ratio Juris 10:403-421.score: 120.0
     
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  20. Garry Walter & Michael Robertson (2008). Trauma and Ptsd. In Sidney Bloch & Stephen A. Green (eds.), Psychiatric Ethics. Oxford University Press.score: 120.0
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  21. Fabio Py Murta de Almeida (2013). LÖWY, Michael. Romantismo e messianismo: ensaios sobre Lukács e Walter Benjamin. Horizonte 11 (30):808-813.score: 48.0
    Resenha LÖWY, Michael. Romantismo e messianismo : ensaios sobre Lukács e Walter Benjamin. Trad. Myriam Vera Baptista e Magdalena Pizante Baptista, 2. ed. São Paulo: Perspectiva, 2012. 213p.
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  22. Fernando do Nascimento Gonçalves, Andre Gomes & Ana Paula Santos (2012). A desrepresentação do "outro" nos trabalhos de vídeo-arte de Maurício Dias e Walter Riedweg. Logos 18 (2).score: 48.0
    0 0 1 135 717 UERJ 13 2 850 14.0 96 800x600 Normal 0 false false false PT-BR JA X-NONE Este artigo analisa alguns trabalhos de arte pública e de vídeo-instalação dos artistas Maurício Dias e Walter Riedweg do ponto de vista dos jogos que fazem com a representação do Outro. O objetivo é discutir como em seus trabalhos as imagens que servem de base para a produção das obras não buscam “captar melhor” aquilo que Outro supostamente seria, (...)
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  23. S. Gaselee (1930). Recent Compositions and Translations Carmina Hoeufftiana. Edidit Academia Regia Disciplinarum Nederlandica, Amstelodami, 1927, 1928, 1929. Gennaro Aspreno Rocco: Carmi Latini Editi Ed Inediti, Scelti E Pubblicati Con Un Saggio Introduttivo Su l'Autore a Cura di Nunzio Coppola E Con Prefazione Del Prof. Nicolà Festa. Milan, Etc.: Società Editrice Dante Alighieri, 1929. Paper, L. 25. A New Presentation of Greek Art and Thought: The Handwork of a Hellenist. By F. P. B. Osmaston, with … an Introduction by H. W. Nevinson. London: Simpkin Marshall, N.D. 10s. 6d. Net. The Gaisford Greek Prize Composition for 1929. By N. K. Hutton. Glasgow: Jackson, Wylie and Co., 1929. 2s. 6d. Net. The Funeral Oration of Pericles Translated Out of Thucydides. By Thomas Hobbes. London: Milford (Oxford University Press), 1929. Boards, 3s. 6d. Net. The Collects Proper to the Sundays and Holy Days of the Christian Year … Rendered Into Latin Verse by Reginald Walter Macan. Oxford: Blackwell, 1928. Boards, 21s. Net. [REVIEW] The Classical Review 44 (04):144-145.score: 40.5
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  24. E. Seymer Thompson (1909). Herodotus Herodotus, the Seventh, Eighth, and Ninth Books, with Introduction, Text, Apparatus, Commentary, Appendices, Indices, Maps. By Reginald Walter Macan, D.Litt, University Reader in Ancient History, Master of University College, Oxford. Vol. I., Part I., Introduction (Pp. A), Bk. VII., Text and Commentary (Pp. 356). Part II., Bks. VIII. And IX., Text and Commentary (Pp. 357–831). Vol. II., Appendices, Indices, Maps (Pp. 462). [REVIEW] The Classical Review 23 (01):15-17.score: 40.5
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  25. Walter C. Summers (1906). Ryan's Petronius Petronius: Cena Trimalchionis. Translated and Edited, with Introduction, Notes, Etc. By Michael J. Byan. London and Felling-on-Tyne: Walter Scott Publishing Co., Ltd. Pp. Xlii + 284. 1905. 3s. 6d. [REVIEW] The Classical Review 20 (05):273-274.score: 39.0
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  26. Michael Inwood (1992). Walter Jaeschke, Translated by J. Michael Stewart and Peter C. Hodgson. Reason in Religion: The Foundations of Hegel's Philosophy of Religion. Pp. Xvii + 464. (Berkeley, Los Angeles and Oxford: University of California Press.) $49.95. [REVIEW] Religious Studies 28 (2):280.score: 39.0
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  27. André Berten (2001). Comment Peut-on Être Un Américain Continental? ** _Portraits of American Continental Philosophers. Edited by James R. Watson_** _American Continental Philosophy. A Reader. Edited by Walter Brogan and James Risser_** _God, the Gift, and Postmodernism. Edited by John D. Caputo and Michael J. Scanlon_** _John D. Caputo, The Prayers and Tears of Jacques Derrida. Religion Without Religion_** _John D. Caputo, More Radical Hermeneutics. On Not Knowing Who We Are_** Richard Rorty, Truth and Progress. [REVIEW] Revue Philosophique de Louvain 99 (2):291-297.score: 36.0
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  28. Antonio Cimino (2013). Pietro Piovani: Grundlegung der Moralphilosophie – Ethische Objektivation und Absenzialismus. Aus dem Italienischen übersetzt und herausgegeben von Michael Walter Hebeisen. Philosophischer Literaturanzeiger 66 (2):164-167.score: 36.0
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  29. Mark Dooley (1999). Jost, Walter, and Michael J. Heyde. Rhetoric and Hermeneutics in Our Time: A Reader. Review of Metaphysics 53 (2):457-458.score: 36.0
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  30. Harry M. Hine (1986). The Minor Declamations Michael Winterbottom: The Minor Declamations Ascribed to Quintilian. (Texte Und Kommentare, 13.) Pp. Xxxiv+622. Berlin, New York: Walter de Gruyter, 1984. £68.75. [REVIEW] The Classical Review 36 (01):58-59.score: 36.0
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  31. N. Lambrianou (forthcoming). Beatrice Hanssen and Andrew Benjamin, Eds, Walter Benjamin and Romanticism; Helga Geyer-Ryan Et Al., Eds, Benjamin Studies, Volume 1: Perception and Experience in Modernity; Michael Lowy and Robert Sayre, Romanticism Against the Tide of Modernity; Walter Benjamin, Selected Writings, Volume 3: 1935-1938. [REVIEW] Radical Philosophy.score: 36.0
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  32. Karl Leyser (1990). Michael J. Enright, Iona, Tara and Soissons: The Origin of the Royal Anointing Ritual.(Arbeiten Zur Frühmittelalterforschung, 17.) Berlin and New York: Walter de Gruyter, 1985. Pp. Ix, 198. [REVIEW] Speculum 65 (1):149-150.score: 36.0
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  33. Norman I. Platnick (1994). Dividing the Dollars Biodiversity Prospecting: Using Genetic Resources for Sustainable Development Walter V. Reid Sarah A. Laird Carrie A. Meyer Rodrigo Gámez Ana Sittenfeld Daniel H. Janzen Michael A. Gollin Calestous Juma. [REVIEW] Bioscience 44 (8):563-565.score: 36.0
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  34. Richard Schlegel (1967). Book Review:Symmetries and Reflections: Scientific Essays of Eugene P. Wigner Walter J. Moore, Michael Scriven. [REVIEW] Philosophy of Science 34 (4):383-.score: 36.0
  35. Paul Lewis, Walter Gulick & Mark T. Mitchell (2007). A Brief Symposium on Mark Mitchell's Michael Polanyi. Tradition and Discovery 34 (2):30-38.score: 24.0
    Paul Lewis and Walter Gulick summarize and evaluate Mark Micthell’s new book, Michael Polanyi: The Art of Knowing, and Mitchell responds to their comments in this symposium article.
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  36. Michael Hagner (2012). Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW] Studies in East European Thought 64 (1-2):107-120.score: 21.0
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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  37. Patrick Bungener & Marino Buscaglia (2003). Early Connection Between Cytology and Mendelism: Michael F. Guyer's Contribution. History and Philosophy of the Life Sciences 25 (1):27 - 50.score: 21.0
    This paper examines the contribution of the PhD dissertation of the American cytologist Michael F. Guyer (1874-1959) to the early establishment (in 1902-1903) of the parallel relationship between cytological chromosome behaviour in meiosis and Mendel's laws. Guyer's suggestions were among the first, which attempted to relate the variation observed in the offspring in hybridisation studies by a coherent cytological chromosome mechanism to meiosis before the rediscovery of Mendel's principles. This suggested for the first time that the chromosome mechanism involved (...)
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  38. Gregor Damschen & Dieter Schönecker (2006). Saving Seven Embryos or Saving One Child? Michael Sandel on the Moral Status of Human Embryos. Journal of Philosophical Research (Ethics and the Life Sciences):239-245.score: 18.0
    Suppose a fire broke out in a fertility clinic. One had time to save either a young girl, or a tray of ten human embryos. Would it be wrong to save the girl? According to Michael Sandel, the moral intuition is to save the girl; what is more, one ought to do so, and this demonstrates that human embryos do not possess full personhood, and hence deserve only limited respect and may be killed for medical research. We will argue, (...)
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  39. Paul Richard Blum, Michael Polanyi: Can the Mind Be Represented by a Machine? Existence and Anthropology.score: 18.0
    On the 27th of October, 1949, the Department of Philosophy at the University of Manchester organized a symposium "Mind and Machine", as Michael Polanyi noted in his Personal Knowledge (1974, p. 261). This event is known, especially among scholars of Alan Turing, but it is scarcely documented. Wolfe Mays (2000) reported about the debate, which he personally had attended, and paraphrased a mimeographed document that is preserved at the Manchester University archive. He forwarded a copy to Andrew Hodges and (...)
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  40. Timothy J. Bayne (2005). Divided Brains and Unified Phenomenology: A Review Essay on Michael Tye's Consciousness and Persons. [REVIEW] Philosophical Psychology 18 (4):495-512.score: 18.0
    In Consciousness and persons, Michael Tye (Tye, M. (2003). Consciousness and persons. Cambridge, MA: MIT Press.) develops and defends a novel approach to the unity of consciousness. Rather than thinking of the unity of consciousness as involving phenomenal relations between distinct experiences, as standard accounts do, Tye argues that we should regard the unity of consciousness as involving relations between the contents of consciousness. Having developed an account of what it is for consciousness to be unified, Tye goes on (...)
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  41. Joshua Gert (2008). Michael Smith and the Rationality of Immoral Action. Journal of Ethics 12 (1):1 - 23.score: 18.0
    Although it goes against a widespread significant misunderstanding of his view, Michael Smith is one of the very few moral philosophers who explicitly wants to allow for the commonsense claim that, while morally required action is always favored by some reason, selfish and immoral action can also be rationally permissible. One point of this paper is to make it clear that this is indeed Smith’s view. It is a further point to show that his way of accommodating this claim (...)
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  42. John Schwenkler (2010). Michael Dummett on the Morality of Contraception. Heythrop Journal 53 (5):763-767.score: 18.0
    In his recent writings, Sir Michael Dummett has reflected twice on the Catholic position on the morality of contraception, focusing his attention especially on Humanae Vitae’s prohibition of the contraceptive use of the birth control pill. On examination, Dummett finds this prohibition ‘incoherent’, arguing that its promulgation ‘greatly damaged the respect of the faithful for the Catholic Church’s moral teaching in general’, as well as ‘the integrity of Catholic moral theology’. Given Dummett’s earlier defense of Paul VI’s reaffirmation of (...)
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  43. Gabor Pallo (2011). Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW] Foundations of Chemistry 13 (1):51-61.score: 18.0
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  44. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.score: 18.0
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can (...)
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  45. Robert J. Richards (2004). Michael Ruse's Design for Living. Journal of the History of Biology 37 (1):25 - 38.score: 18.0
    The eminent historian and philosopher of biology, Michael Ruse, has written several books that explore the relationship of evolutionary theory to its larger scientific and cultural setting. Among the questions he has investigated are: Is evolution progressive? What is its epistemological status? Most recently, in "Darwin and Design: Does Evolution have a Purpose?," Ruse has provided a history of the concept of teleology in biological thinking, especially in evolutionary theorizing. In his book, he moves quickly from Plato and Aristotle (...)
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  46. Kiiskeentum Bonnie Glass-Coffin (2012). The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner. Anthropology of Consciousness 23 (2):113-126.score: 18.0
    For more than 100 years, anthropologists have collected ethnographic research among communities who assert that the spirits, animal allies, and other entities of the unseen world are “really real,” yet we have historically contextualized this information under the umbrella of cultural relativism rather than taking the veracity of these claims seriously. In the last decade, some anthropologists claim that our discipline has finally undergone an ontological turn, which opens a door for anthropologists to finally take claims of nonhuman sentience seriously (...)
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  47. Barry Maund (2005). Michael Tye on Pain and Representational Content. In Murat Aydede (ed.), Pain: New Essays on its Nature and the Methodology of its Study. Cambridge Ma: Bradford Book/Mit Press.score: 18.0
    Michael Tye argues for two crucial theses: (1) that experiences of pain have representational content (essentially); (2) that the representational content can be specified in terms of something like damage in parts of the body. (Different types of pain are connected with different types of damage.) I reject both of these theses. In my view experiences of pain carry nonconceptual content, but do not represent essentially. Rather they are apt to represent when the subject attends to them. The experiences (...)
     
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  48. Walter Lippmann (1985). Public Philosopher: Selected Letters of Walter Lippmann. Ticknor & Fields.score: 18.0
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