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Profile: Reid Blackman (Colgate University)
  1.  30
    Reid D. Blackman (2013). Intentionality and Compound Accounts of the Emotions. Southern Journal of Philosophy 51 (1):67-90.
    Most philosophers of emotion endorse a compound account of the emotions: emotions are wholes made of parts; or, as I prefer to put it, emotions are mental states that supervene on other (mental) states. The goal of this paper is to ascertain how the intentionality of these subvening members relates to the intentionality of the emotions. Towards this end, I proceed as follows. First, I discuss the problems with the account Justin D'Arms and Daniel Jacobson offer of the intentionality of (...)
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    Reid D. Blackman (2010). Nietzsche's 'Interpretation' in the Genealogy. British Journal for the History of Philosophy 18 (4):693-711.
    Nietzsche, Genealogy, In the preface of On the Genealogy of Morality (GM), Nietzsche tells us the third treatise of his book is an “interpretation” of the aphorism placed at the beginning of that treatise. Much work – primarily by John Wilcox, Maudemarie Clark, and Christopher Janaway – has gone into proving that the aphorism is not the quotation from Zarathustra placed at the beginning of the treatise, but that it is Section 1 (perhaps minus the last few lines) of the (...)
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    Reid D. Blackman (2015). Meta‐Ethical Realism with Good of a Kind. European Journal of Philosophy 23 (2):273-292.
    There is a difference between an object's being good simpliciter and an object's being good of its kind, and the vast majority of philosophers have supposed that it is the former variety of goodness that is relevant to ethics. I argue that one may be a meta-ethical realist while employing the notion of good of a kind to the exclusion of good simpliciter; I call such a view kindism. I distinguish between two varieties of kindism, explicate the details of one (...)
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    Reid D. Blackman (2008). Book Reviews:The Nature of Intrinsic Value. [REVIEW] Ethics 118 (2):375-377.
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