Search results for 'Reinaldo Bernal Velásquez' (try it on Scholar)

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  1. Reinaldo J. Bernal Velásquez (2011). Materialism and the Subjectivity of Experience. Philosophia 39 (1):39-49.score: 270.0
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  2. Reinaldo Bernal (2013). E-Physicalism-a Physicalist Theory of Phenomenal Consciousness. Ideas y Valores 152:268-297.score: 120.0
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  3. Salvador Bernal (1998). Poems by Salvador Bernal. Budhi: A Journal of Ideas and Culture 2 (2):295-298.score: 120.0
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  4. Helmut Steiner & J. D. Bernal (eds.) (1989). J.D. Bernal's the Social Function of Science, 1939-1989. Akademie-Verlag.score: 120.0
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  5. Cam Caldwell, Linda A. Hayes, Patricia Bernal & Ranjan Karri (2008). Ethical Stewardship – Implications for Leadership and Trust. Journal of Business Ethics 78 (1-2):153 - 164.score: 30.0
    Great leaders are ethical stewards who generate high levels of commitment from followers. In this paper, we propose that perceptions about the trustworthiness of leader behaviors enable those leaders to be perceived as ethical stewards. We define ethical stewardship as the honoring of duties owed to employees, stakeholders, and society in the pursuit of long-term wealth creation. Our model of relationship between leadership behaviors, perceptions of trustworthiness, and the nature of ethical stewardship reinforces the importance of ethical governance in dealing (...)
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  6. Manuel G. Velasquez (1983). Abstract of “Why Corporations Are Not Morally Responsible for Anything They Do”. Business and Professional Ethics Journal 2 (4):99-99.score: 30.0
    Properly speaking, the corporation, considered as an entity distinct from its members, cannot be morally responsible for wrongful corporate acts. Setting aside (in this abstract) acts brought about through negligence or omissions, we may say that moral responsibility for an act attaches to that agent (or agents) in whom the act "originates" in this sense: (1) the agent formed the (mental) intention or plan to bring about that act (possibly with the help of others) and (2) the act was intentionally (...)
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  7. Manuel G. Velasquez (1983). Why Corporations Are Not Morally Responsible for Anything They Do. Business and Professional Ethics Journal 2 (3):1-18.score: 30.0
    Properly speaking, the corporation, considered as an entity distinct from its members, cannot be morally responsible for wrongful corporate acts. Setting aside (in this abstract) acts brought about through negligence or omissions, we may say that moral responsibility for an act attaches to that agent (or agents) in whom the act "originates" in this sense: (1) the agent formed the (mental) intention or plan to bring about that act (possibly with the help of others) and (2) the act was intentionally (...)
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  8. Sara Bernal (2005). Object Lessons: Spelke Principles and Psychological Explanation. Philosophical Psychology 18 (3):289-312.score: 30.0
    There is general agreement that from the first few months of life, our apprehension of physical objects accords, in some sense, with certain principles. In one philosopher's locution, we are 'perceptually sensitive' to physical principles describing the behavior of objects. But in what does this accordance or sensitivity consist? Are these principles explicitly represented or merely 'implemented'? And what sort of explanation do we accomplish in claiming that our object perception accords with these principles? My main goal here is to (...)
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  9. Manuel Velasquez (1992). International Business, Morality, and the Common Good. Business Ethics Quarterly 2 (1):27-40.score: 30.0
    The author sets out a realist defense of the claim that in the absence of an international enforcement agency, multinational corporations operating in a competitive international environment cannot be said to have a moral obligation to contribute to the international common good, provided that interactions are nonrepetitive and provided effective signals of agent reliability are not possible. Examples of international common goods that meet these conditions are support of the global ozone layer and avoidance of the global greenhouse effect. Pointing (...)
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  10. Ellen W. Bernal (2006). What We Do Not Know About Racial/Ethnic Discrimination in End-of-Life Treatment Decisions. American Journal of Bioethics 6 (5):21 – 23.score: 30.0
  11. Sara Bernal (1998). Virtue and Beauty: Remarks on McGinn's Aesthetic Theory of Virtue. British Journal of Aesthetics 38 (3):307-324.score: 30.0
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  12. A. N. Bernal, M. P. López & M. Sánchez (2002). Fundamental Units of Length and Time. Foundations of Physics 32 (1):77-108.score: 30.0
    Ideal rods and clocks are defined as an infinitesimal symmetry of the spacetime, at least in the non-quantum case. Since no a priori geometric structure is considered, all the possible models of spacetime are obtained.
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  13. J. D. Bernal (1937). Dialectical Materialism and Modern Science. Science and Society 2 (1):58 - 66.score: 30.0
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  14. Manuel Velasquez (2003). Debunking Corporate Moral Responsibility. Business Ethics Quarterly 13 (4):531-562.score: 30.0
    I address three topics. First, I argue that the issue of corporate moral responsibility is an important one for business ethics.Second, I examine a core argument for the claim that the corporate organization is a separate moral agent and show it is based on anunnoticed but elementary mistake deriving from the fallacy of division. Third, I examine the assumptions collectivists make about whatit means to say that organizations act and that they act intentionally and show that these assumptions are mistaken (...)
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  15. Manuel Velasquez (2000). Globalization and the Failure of Ethics. Business Ethics Quarterly 10 (1):343-352.score: 30.0
    As the 21st century breaks upon us, no ethical issues in business appear as significant as those being created by the rapidglobalization of business. Globalization has created numerous ethical problems for the manager of the multinational corporation. What does justice demand, for example, in the relations between a multinational and its host country, particularly when that country is less developed? Should human rights principles govern the relations between a multinational and the workers of a host country, and if so, which (...)
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  16. J. D. Bernal (1972). The Extension of Man: A History of Physics Before the Quantum. Cambridge,M.I.T. Press.score: 30.0
  17. Ellen W. Bernal (2008). Review of Planning for Uncertainty: Living Wills and Other Advance Directives for You and Your Family , 2nd Edition by David John Doukas, M.D., and William Reichel, M.D. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 3 (1):1-3.score: 30.0
    Advance directives are useful ways to express one's wishes about end of life care, but even now most people have not completed one of the documents. David Doukas and William Reichel strongly encourage planning for end of life care. Although Planning for Uncertainty is at times fairly abstract for the general reader, it does provide useful background and practical steps.
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  18. Dennis J. Moberg & Manuel Velasquez (2004). The Ethics of Mentoring. Business Ethics Quarterly 14 (1):95-122.score: 30.0
    Mentoring is an age-old process that continues to be practiced in most contemporary organizations. Although mentors are oftenheralded as virtuous agents of essential continuity, mentoring commonly results in serious dysfunctions. Not only do mentors too oftenexclude people different from themselves, but also the people they mentor are frequently abused in the process. Based on the conception of mentor as a quasi-professional, this paper lays out the ethical responsibilities of both parties in the mentoring process.
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  19. Manuel Velasquez (2009). Development, Justice, and Technology Transfer in China: The Case of HP and Legend. [REVIEW] Journal of Business Ethics 89 (2):157 - 166.score: 30.0
    In 1978, 16 months after Mao Zedong's death, China's new leader, Deng Xiaoping, introduced market reforms and an "opening" to the West that allowed the US company Hewlett-Packard (HP) to enter China in 1981. Shortly thereafter, HP began a partnership with the Chinese company Legend Computer (now Lenovo), through which HP transferred its technology in four main areas: (1) product technology, (2) business model, (3) management practices, and (4) strategic planning processes. This technology transfer seems to be a "just exchange" (...)
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  20. Ellen W. Bernal (1988). Hysterectomy and Autonomy. Theoretical Medicine and Bioethics 9 (1).score: 30.0
    Hysterectomy (or hysterectomy with oophorectomy) is the most frequently performed major surgery in the United States, affecting approximately 700,000 women each year (Easterday, 1983). There has long been interest in the psychological effects of these surgeries. However, apart from the concern that some hysterectomies may be unnecessary (Pearse, 1976), there has been little attention to bioethical issues relating to hysterectomy. Physicians and nurses are ethically obligated to respect the woman who may have a hysterectomy by treating her as an autonomous (...)
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  21. Ellen W. Bernal (1984). Immobility and the Self: A Clinical-Existential Inquiry. Journal of Medicine and Philosophy 9 (1):75-92.score: 30.0
    This article is a philosophical and clinical investigation of the existential meaning of immobility which takes as its starting point Erwin Straus's writings on upright posture and movement. Physical restriction due to prolonged bed rest, traction, or confinement in an intensive care unit has long been recognized to have detrimental effects on the patient's overall physical well being (Asher, 1947; Olson, 1967; Pollard et al. , 1976: and Zubek et al. , 1969). Nevertheless, the adverse psychological and existential results of (...)
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  22. Gerald F. Cavanagh, Dennis J. Moberg & Manuel Velasquez (1995). Making Business Ethics Practical. Business Ethics Quarterly 5 (3):399-418.score: 30.0
    Our critics confuse the role normative ethical theory can take in business ethics. We argue that as a practical discipline, business ethics must focus on norms, not the theories from which the norms derive. It is true that our original work is defective, but not in its form, but in its neglect of contemporary advances in feminist ethics.
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  23. Frederick Bird, Joseph Smucker & Manuel Velasquez (2009). Introduction: International Business Firms, Economic Development, and Ethics. [REVIEW] Journal of Business Ethics 89 (2):81 - 84.score: 30.0
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  24. Otto Doerr & Óscar Velásquez (2007). The Encounter with God in Myth and Madness. Philosophy, Ethics, and Humanities in Medicine 2 (1):12.score: 30.0
    It is well known how often psychiatric patients report religious experiences. These are especially frequent in schizophrenic and epileptic patients as the subject of their delusions. The question we pose is: are there differences between this kind of religious experiences and those we find in religious texts or in the mythological tradition?
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  25. Manuel Velasquez (1995). International Business Ethics. Business Ethics Quarterly 5 (4):865-882.score: 30.0
    I evaluate the adequacy of the three models of international business ethics that have been recently proposed by Thomas Donald son, Gerard Elfstrom and Richard De George. Using the example of the conduct of the aluminum companies in Jamaica, I argue that these three models fail to address the most important of the ethical issues encountered by multinationals because they focus too narrowly on human rights issues and on utilitarian considerations. In addition I argue that these models also evidence an (...)
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  26. Manuel G. Velasquez (1994). Some Lessons and Nonlessons of Casuist History. The Ruffin Series in Business Ethics:184-195.score: 30.0
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  27. I. Bernal & J. Ferguson (1984). Patriotism and Old Stones. Diogenes 32 (125):1-10.score: 30.0
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  28. C. D. Bailey, D. Batchelor, A. Belenkiy, G. Bene, P. Benioff, A. N. Bernal, T. H. Boyer, J. L. Chen, C. Dewdney & D. Dieks (2002). Emch, GG, 981 Esposito, G., 1459. Foundations of Physics 32 (12):2003.score: 30.0
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  29. Ángeles María Del Rosario Pérez Bernal & María Luisa Bacarlett Pérez (2013). Asombro y conocimiento: una mirada al pathos platónico. Eidos: Revista de Filosofía de la Universidad Del Norte 2013 (18):46-77.score: 30.0
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  30. Angie X. Bernal (2012). Reseña de "Deontología y consecuencialismo: un enfoque informacional" de Cejudo, Rafael. Ideas y Valores 61 (148):175-177.score: 30.0
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  31. J. D. Bernal (1955). Reviews: Has History a Meaning? [REVIEW] British Journal for the Philosophy of Science 6 (22):164 - 169.score: 30.0
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  32. J. D. Bernal (1955). Review: Symmetry. [REVIEW] British Journal for the Philosophy of Science 5 (20):335 - 341.score: 30.0
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  33. Review author[S.]: J. D. Bernal (1955). Symmetry. British Journal for the Philosophy of Science 5 (20):335-341.score: 30.0
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  34. J. D. Bernal (1940). Science Teaching in General Education. Science and Society 4 (1):1 - 11.score: 30.0
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  35. J. D. Bernal (1949). The Freedom of Necessity. London, Routledge & K. Paul.score: 30.0
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  36. J. D. Bernal (1949). The Place and Task of Science. Science and Society 13 (3):193 - 228.score: 30.0
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  37. Manuel G. Velasquez (1984). Abstract. Business and Professional Ethics Journal 3 (2):69-69.score: 30.0
    Properly speaking, the corporation, considered as an entity distinct from its members, cannot be morally responsible for wrongful corporate acts. Setting aside (in this abstract) acts brought about through negligence or omissions, we may say that moral responsibility for an act attaches to that agent (or agents) in whom the act "originates" in this sense: (1) the agent formed the (mental) intention or plan to bring about that act (possibly with the help of others) and (2) the act was intentionally (...)
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  38. Manuel Velasquez (1985). Commentary. Business and Professional Ethics Journal 4 (2):35-38.score: 30.0
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  39. Manuel Velasquez (2001). Catholic Natural Law and Business Ethics. Spiritual Goods 2001:107-140.score: 30.0
    This article describes Catholic natural law tradition by examining its origins in the medieval penitentials, the papal decretals, the writings of Thomas Aquinas, and seventeenth-century casuistry. Catholic natural law emerges as a flexible ethic that conceives of human nature as rational and as oriented to certain basic goods that ought to be pursued and whose pursuit is made possible by the virtues. Four approaches to natural law that have evolved within the United States during the twentieth century are then identified, (...)
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  40. John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert (2003). History of American Political Thought. Lexington Books.score: 30.0
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  41. Evaristo Barrera Algarín, José Luis Malagón Bernal & José Luis Sarasola Sánchez-Serrano (2010). La integración social de las personas mayores en el espacio urbano. Aposta: Revista de Ciencias Sociales 46:4.score: 30.0
    El presente artículo se basa en una investigación llevada a cabo por profesores de la Universidad Pablo de Olavide de Sevilla, adscritos al Grupo de Investigación de Trabajo Social y Políticas Sociales (Plan Andaluz de Investigación, Desarrollo e Innovación -Ciencias Sociales, Económicas y Jurídicas (PAIDI, SEJ-452), a lo largo de dos años y dentro del marco de colaboración con la Fundación Mercasevilla. El objeto de dicha investigación ha sido el análisis de la sociabilidad de las personas mayores en el medio (...)
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  42. Carlos Bernal (2013). Austin, Hart, and Shapiro: Three Variations on Law as an Entity Grounded in a Social Practice. Rechtstheorie 44 (2):157-188.score: 30.0
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  43. Obdulio Martín Bernal (2009). Adaptación y supervivencia: señales en la encrucijada (digital). Telos: Cuadernos de Comunicación E Innovación 81:54-57.score: 30.0
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  44. M. Bernal (1994). Black Athena-Response. History of Science 32 (98):445-464.score: 30.0
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  45. Roberto Jaramillo Bernal (1987). Cinco claves para la lectura de la filosofía de Gabriel Marcel. Universitas Philosophica 8:43-54.score: 30.0
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  46. Claudia Bernal, Betty L. López, Sergio Andrés Urrego Restrepo, María Ligia Sierra García & Mónica Mesa Cadavid (forthcoming). Caracterización de materiales sólidos porosos mediante termoporometría. Scientia.score: 30.0
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  47. Angie X. Bernal (2012). Cejudo, Rafael." Deontología y consecuencialismo: un enfoque informacional", Crítica, Revista hispanoamericana de filosofía.[Universidad Nacional Autónoma de México] 42/126 (2010): 3-24. [REVIEW] Ideas y Valores 61 (148):175-177.score: 30.0
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  48. From Bacon To Bernal (1985). Does It Only Need Good Men to Do Good Science?(Scientific Openness as Individual Responsibility). In Michael Gibbons & Björn Wittrock (eds.), Science as a Commodity: Threats to the Open Community of Scholars. Longman.score: 30.0
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  49. Ángeles Ma del Rosario Pérez Bernal & María Luisa Bacarlett (2013). De la crisis de la comunidad a la comunidad de la crisis. Algunas paradojas del estar en común. Areté 25 (2):307-335.score: 30.0
    This paper explores the idea of community through the proposals of some contemporary thinkers who have tried to rethink the concept of being in common assuming some of its paradoxes. For authors like Roberto Esposito, Jean-Luc Nancy and Giorgio Agamben, thinking “the community” implies reflecting on it from the paradoxes and contradictions it contains, both conceptually and in terms of everyday reality. The central paradox that sums such contradictions is stating that the community is feasible only to the extent that (...)
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  50. María Elena Bernal & Elmer Castaño Ramírez (2011). De la historia natural a la biología evolucionista. Aplicación Del moDelo de Lakatos. Ludus Vitalis 19 (36):1-27.score: 30.0
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