Search results for 'Reinaldo Bernal Velásquez' (try it on Scholar)

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  1. Reinaldo J. Bernal Velásquez (2011). Materialism and the Subjectivity of Experience. Philosophia 39 (1):39-49.score: 810.0
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  2. Salvador Bernal (1998). Poems by Salvador Bernal. Budhi: A Journal of Ideas and Culture 2 (2):295-298.score: 180.0
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  3. Helmut Steiner & J. D. Bernal (eds.) (1989). J.D. Bernal's the Social Function of Science, 1939-1989. Akademie-Verlag.score: 180.0
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  4. Reinaldo Bernal Velásquez (2011). Materialism and the Subjectivity of Experience. Philosophia 39 (1):39-49.score: 87.0
    The phenomenal properties of conscious mental states happen to be exclusively accessible from the first-person perspective. Consequently, some philosophers consider their existence to be incompatible with materialist metaphysics. In this paper I criticise one particular argument that is based on the idea that for something to be real it must (at least in principle) be accessible from an intersubjective perspective. I argue that the exclusively subjective access to phenomenal contents can be explained by the very particular nature of the epistemological (...)
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  5. Reinaldo Bernal Velásquez (2012). E-Physicalism. A Physicalist Theory of Phenomenal Consciousness. Ontos Verlag.score: 87.0
    This work advances a theory in the metaphysics of phenomenal consciousness, which the author labels “e-physicalism”. Firstly, he endorses a realist stance towards consciousness and physicalist metaphysics. Secondly, he criticises Strong AI and functionalist views, and claims that consciousness has an internal character. Thirdly, he discusses HOT theories, the unity of consciousness, and holds that the “explanatory gap” is not ontological but epistemological. Fourthly, he argues that consciousness is not a supervenient but an emergent property, not reducible and endowed with (...)
     
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  6. Reinaldo Bernal Velasquez (2013). Pourquoi la conscience phénoménale doit avoir une nature physique. In Marc Silverstein (ed.), Matériaux scientifiques et philosophiques pour un matérialisme contemporain. Éditions Matériologiques. 755-800.score: 87.0
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  7. Reinaldo Bernal Velasquez (2013). Précis of "E-physicalism-a physicalist theory of phenomenal consciousness". Ideas Y Valores 152:268-297.score: 87.0
  8. Manuel G. Velasquez (1983). Why Corporations Are Not Morally Responsible for Anything They Do. Business and Professional Ethics Journal 2 (3):1-18.score: 30.0
    Properly speaking, the corporation, considered as an entity distinct from its members, cannot be morally responsible for wrongful corporate acts. Setting aside (in this abstract) acts brought about through negligence or omissions, we may say that moral responsibility for an act attaches to that agent (or agents) in whom the act "originates" in this sense: (1) the agent formed the (mental) intention or plan to bring about that act (possibly with the help of others) and (2) the act was intentionally (...)
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  9. Cam Caldwell, Linda A. Hayes, Patricia Bernal & Ranjan Karri (2008). Ethical Stewardship – Implications for Leadership and Trust. Journal of Business Ethics 78 (1-2):153 - 164.score: 30.0
    Great leaders are ethical stewards who generate high levels of commitment from followers. In this paper, we propose that perceptions about the trustworthiness of leader behaviors enable those leaders to be perceived as ethical stewards. We define ethical stewardship as the honoring of duties owed to employees, stakeholders, and society in the pursuit of long-term wealth creation. Our model of relationship between leadership behaviors, perceptions of trustworthiness, and the nature of ethical stewardship reinforces the importance of ethical governance in dealing (...)
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  10. Manuel G. Velasquez (1983). Abstract of “Why Corporations Are Not Morally Responsible for Anything They Do”. Business and Professional Ethics Journal 2 (4):99-99.score: 30.0
    Properly speaking, the corporation, considered as an entity distinct from its members, cannot be morally responsible for wrongful corporate acts. Setting aside (in this abstract) acts brought about through negligence or omissions, we may say that moral responsibility for an act attaches to that agent (or agents) in whom the act "originates" in this sense: (1) the agent formed the (mental) intention or plan to bring about that act (possibly with the help of others) and (2) the act was intentionally (...)
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  11. Sara Bernal (2005). Object Lessons: Spelke Principles and Psychological Explanation. Philosophical Psychology 18 (3):289-312.score: 30.0
    There is general agreement that from the first few months of life, our apprehension of physical objects accords, in some sense, with certain principles. In one philosopher's locution, we are 'perceptually sensitive' to physical principles describing the behavior of objects. But in what does this accordance or sensitivity consist? Are these principles explicitly represented or merely 'implemented'? And what sort of explanation do we accomplish in claiming that our object perception accords with these principles? My main goal here is to (...)
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  12. A. N. Bernal, M. P. López & M. Sánchez (2002). Fundamental Units of Length and Time. Foundations of Physics 32 (1):77-108.score: 30.0
    Ideal rods and clocks are defined as an infinitesimal symmetry of the spacetime, at least in the non-quantum case. Since no a priori geometric structure is considered, all the possible models of spacetime are obtained.
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  13. J. D. Bernal (1972). The Extension of Man: A History of Physics Before the Quantum. Cambridge,M.I.T. Press.score: 30.0
  14. Manuel Velasquez (1992). International Business, Morality, and the Common Good. Business Ethics Quarterly 2 (1):27-40.score: 30.0
    The author sets out a realist defense of the claim that in the absence of an international enforcement agency, multinational corporations operating in a competitive international environment cannot be said to have a moral obligation to contribute to the international common good, provided that interactions are nonrepetitive and provided effective signals of agent reliability are not possible. Examples of international common goods that meet these conditions are support of the global ozone layer and avoidance of the global greenhouse effect. Pointing (...)
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  15. Ellen W. Bernal (2006). What We Do Not Know About Racial/Ethnic Discrimination in End-of-Life Treatment Decisions. American Journal of Bioethics 6 (5):21 – 23.score: 30.0
  16. Sara Bernal (1998). Virtue and Beauty: Remarks on McGinn's Aesthetic Theory of Virtue. British Journal of Aesthetics 38 (3):307-324.score: 30.0
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  17. C. D. Bailey, D. Batchelor, A. Belenkiy, G. Bene, P. Benioff, A. N. Bernal, T. H. Boyer, J. L. Chen, C. Dewdney & D. Dieks (2002). Emch, GG, 981 Esposito, G., 1459. Foundations of Physics 32 (12):2003.score: 30.0
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  18. Manuel Velasquez (2003). Debunking Corporate Moral Responsibility. Business Ethics Quarterly 13 (4):531-562.score: 30.0
    I address three topics. First, I argue that the issue of corporate moral responsibility is an important one for business ethics.Second, I examine a core argument for the claim that the corporate organization is a separate moral agent and show it is based on anunnoticed but elementary mistake deriving from the fallacy of division. Third, I examine the assumptions collectivists make about whatit means to say that organizations act and that they act intentionally and show that these assumptions are mistaken (...)
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  19. Manuel Velasquez (2000). Globalization and the Failure of Ethics. Business Ethics Quarterly 10 (1):343-352.score: 30.0
    As the 21st century breaks upon us, no ethical issues in business appear as significant as those being created by the rapidglobalization of business. Globalization has created numerous ethical problems for the manager of the multinational corporation. What does justice demand, for example, in the relations between a multinational and its host country, particularly when that country is less developed? Should human rights principles govern the relations between a multinational and the workers of a host country, and if so, which (...)
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  20. J. D. Bernal (1937). Dialectical Materialism and Modern Science. Science and Society 2 (1):58 - 66.score: 30.0
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  21. Dennis J. Moberg & Manuel Velasquez (2004). The Ethics of Mentoring. Business Ethics Quarterly 14 (1):95-122.score: 30.0
    Mentoring is an age-old process that continues to be practiced in most contemporary organizations. Although mentors are oftenheralded as virtuous agents of essential continuity, mentoring commonly results in serious dysfunctions. Not only do mentors too oftenexclude people different from themselves, but also the people they mentor are frequently abused in the process. Based on the conception of mentor as a quasi-professional, this paper lays out the ethical responsibilities of both parties in the mentoring process.
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  22. Ellen W. Bernal (2008). Review of Planning for Uncertainty: Living Wills and Other Advance Directives for You and Your Family , 2nd Edition by David John Doukas, M.D., and William Reichel, M.D. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 3 (1):1-3.score: 30.0
    Advance directives are useful ways to express one's wishes about end of life care, but even now most people have not completed one of the documents. David Doukas and William Reichel strongly encourage planning for end of life care. Although Planning for Uncertainty is at times fairly abstract for the general reader, it does provide useful background and practical steps.
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  23. Manuel Velasquez (2009). Development, Justice, and Technology Transfer in China: The Case of HP and Legend. [REVIEW] Journal of Business Ethics 89 (2):157 - 166.score: 30.0
    In 1978, 16 months after Mao Zedong's death, China's new leader, Deng Xiaoping, introduced market reforms and an "opening" to the West that allowed the US company Hewlett-Packard (HP) to enter China in 1981. Shortly thereafter, HP began a partnership with the Chinese company Legend Computer (now Lenovo), through which HP transferred its technology in four main areas: (1) product technology, (2) business model, (3) management practices, and (4) strategic planning processes. This technology transfer seems to be a "just exchange" (...)
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  24. Ellen W. Bernal (1984). Immobility and the Self: A Clinical-Existential Inquiry. Journal of Medicine and Philosophy 9 (1):75-92.score: 30.0
    This article is a philosophical and clinical investigation of the existential meaning of immobility which takes as its starting point Erwin Straus's writings on upright posture and movement. Physical restriction due to prolonged bed rest, traction, or confinement in an intensive care unit has long been recognized to have detrimental effects on the patient's overall physical well being (Asher, 1947; Olson, 1967; Pollard et al. , 1976: and Zubek et al. , 1969). Nevertheless, the adverse psychological and existential results of (...)
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  25. Gerald F. Cavanagh, Dennis J. Moberg & Manuel Velasquez (1995). Making Business Ethics Practical. Business Ethics Quarterly 5 (3):399-418.score: 30.0
    Our critics confuse the role normative ethical theory can take in business ethics. We argue that as a practical discipline, business ethics must focus on norms, not the theories from which the norms derive. It is true that our original work is defective, but not in its form, but in its neglect of contemporary advances in feminist ethics.
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  26. Ellen W. Bernal (1988). Hysterectomy and Autonomy. Theoretical Medicine and Bioethics 9 (1).score: 30.0
    Hysterectomy (or hysterectomy with oophorectomy) is the most frequently performed major surgery in the United States, affecting approximately 700,000 women each year (Easterday, 1983). There has long been interest in the psychological effects of these surgeries. However, apart from the concern that some hysterectomies may be unnecessary (Pearse, 1976), there has been little attention to bioethical issues relating to hysterectomy. Physicians and nurses are ethically obligated to respect the woman who may have a hysterectomy by treating her as an autonomous (...)
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  27. Otto Doerr & Óscar Velásquez (2007). The Encounter with God in Myth and Madness. Philosophy, Ethics, and Humanities in Medicine 2 (1):12.score: 30.0
    It is well known how often psychiatric patients report religious experiences. These are especially frequent in schizophrenic and epileptic patients as the subject of their delusions. The question we pose is: are there differences between this kind of religious experiences and those we find in religious texts or in the mythological tradition?
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  28. Manuel G. Velasquez (1994). Some Lessons and Nonlessons of Casuist History. The Ruffin Series in Business Ethics:184-195.score: 30.0
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  29. J. D. Bernal (1955). Review: Symmetry. [REVIEW] British Journal for the Philosophy of Science 5 (20):335 - 341.score: 30.0
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  30. J. D. Bernal (forthcoming). Science and Human Welfare. Science and Society.score: 30.0
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  31. Jinhua Cui, Hoje Jo, Haejung Na & Manuel G. Velasquez (forthcoming). Workforce Diversity and Religiosity. Journal of Business Ethics.score: 30.0
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  32. Manuel Velasquez (1995). International Business Ethics. Business Ethics Quarterly 5 (4):865-882.score: 30.0
    I evaluate the adequacy of the three models of international business ethics that have been recently proposed by Thomas Donald son, Gerard Elfstrom and Richard De George. Using the example of the conduct of the aluminum companies in Jamaica, I argue that these three models fail to address the most important of the ethical issues encountered by multinationals because they focus too narrowly on human rights issues and on utilitarian considerations. In addition I argue that these models also evidence an (...)
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  33. Claudia Bernal, Betty L. López, Sergio Andrés Urrego Restrepo, María Ligia Sierra García & Mónica Mesa Cadavid (forthcoming). Caracterización de materiales sólidos porosos mediante termoporometría. Scientia.score: 30.0
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  34. Jorge Ornelas Bernal & G. Armando Cíntora (2014). ¿Qué está mal con el dogmatismo de Pryor? Areté 26 (1):7-31.score: 30.0
    It is argued that Pryor's criticism of scepticism of perceptual justification misses the point: while Pryor's dogmatism can provide a successful explication of the perceptual justification of first order empirical beliefs ( i.e. , an explication of propositional justification), it is barren vis à vis second order sceptical criticisms about the epistemic status of beliefs justified via perception (that is, criticisms pointing to the lack of doxastic justification). We argue that the two main motivations that Pryor offers for his dogmatism (...)
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  35. Francisco Javier Parra Bernal (2011). Rodríguez, Ramón:" Hermenéutica y Subjetividad". Logos. Anales Del Seminario de Metafísica 44 (2):407-412.score: 30.0
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  36. Review author[S.]: J. D. Bernal (1955). Symmetry. British Journal for the Philosophy of Science 5 (20):335-341.score: 30.0
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  37. J. D. Bernal (1949). The Freedom of Necessity. London, Routledge & K. Paul.score: 30.0
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  38. Martin Bernal (2003). The Gift of the Nile: Hellenizing Egypt From Aeschylus to Alexander, And: L'Orient, Mirage Grec: L'Orient du Mythe Et de l'Epopee (Review). American Journal of Philology 123 (4):629-633.score: 30.0
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  39. Frederick Bird, Joseph Smucker & Manuel Velasquez (2009). Introduction: International Business Firms, Economic Development, and Ethics. [REVIEW] Journal of Business Ethics 89 (2):81 - 84.score: 30.0
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  40. William J. Mitsch, Li Zhang, Kay C. Stefanik, Amanda M. Nahlik, Christopher J. Anderson, Blanca Bernal, Maria Hernandez & Keunyea Song (2012). Creating Wetlands: Primary Succession, Water Quality Changes, and Self-Design Over 15 Years. Bioscience 62 (3):237-250.score: 30.0
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  41. Manuel Velasquez (2001). Catholic Natural Law and Business Ethics. Spiritual Goods 2001:107-140.score: 30.0
    This article describes Catholic natural law tradition by examining its origins in the medieval penitentials, the papal decretals, the writings of Thomas Aquinas, and seventeenth-century casuistry. Catholic natural law emerges as a flexible ethic that conceives of human nature as rational and as oriented to certain basic goods that ought to be pursued and whose pursuit is made possible by the virtues. Four approaches to natural law that have evolved within the United States during the twentieth century are then identified, (...)
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  42. Carlos Bernal (2013). Austin, Hart, and Shapiro: Three Variations on Law as an Entity Grounded in a Social Practice. Rechtstheorie 44 (2):157-188.score: 30.0
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  43. Ángeles María Del Rosario Pérez Bernal & María Luisa Bacarlett Pérez (2013). Asombro y conocimiento: una mirada al pathos platónico. Eidos: Revista de Filosofía de la Universidad Del Norte 2013 (18):46-77.score: 30.0
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  44. J. D. Bernal (1955). Reviews: Has History a Meaning? [REVIEW] British Journal for the Philosophy of Science 6 (22):164 - 169.score: 30.0
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  45. J. D. Bernal (1940). Science Teaching in General Education. Science and Society 4 (1):1 - 11.score: 30.0
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  46. Ellen W. Bernal (1992). The Nurse as Patient Advocate. Hastings Center Report 22 (4):18-23.score: 30.0
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  47. J. D. Bernal (1949). The Place and Task of Science. Science and Society 13 (3):193 - 228.score: 30.0
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  48. Marian Pérez Bernal (2012). Tamzali, Wassyla: Carta de una mujer indignada desde el Magreb a Europa. Daímon 55:206-208.score: 30.0
    Reseña de la obra Carta de una mujer indignada desde el Magreb a Europa de Wassyla Tamzali (Cátedra 2011)).
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  49. I. Bernal & J. Ferguson (1984). Patriotism and Old Stones. Diogenes 32 (125):1-10.score: 30.0
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  50. Manuel Velasquez (1985). Commentary. Business and Professional Ethics Journal 4 (2):35-38.score: 30.0
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