Search results for 'Reinaldo J. Bernal Velásquez' (try it on Scholar)

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  1.  24
    Dennis J. Moberg & Manuel Velasquez (2004). The Ethics of Mentoring. Business Ethics Quarterly 14 (1):95-122.
    Mentoring is an age-old process that continues to be practiced in most contemporary organizations. Although mentors are oftenheralded as virtuous agents of essential continuity, mentoring commonly results in serious dysfunctions. Not only do mentors too oftenexclude people different from themselves, but also the people they mentor are frequently abused in the process. Based on the conception of mentor as a quasi-professional, this paper lays out the ethical responsibilities of both parties in the mentoring process.
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  2.  14
    Gerald F. Cavanagh, Dennis J. Moberg & Manuel Velasquez (1995). Making Business Ethics Practical. Business Ethics Quarterly 5 (3):399-418.
    Our critics confuse the role normative ethical theory can take in business ethics. We argue that as a practical discipline, business ethics must focus on norms, not the theories from which the norms derive. It is true that our original work is defective, but not in its form, but in its neglect of contemporary advances in feminist ethics.
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  3. John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert (2003). History of American Political Thought. Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
     
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  4. Martin Calkins, Dennis J. Moberg, Manuel Velasquez & David Perry (2000). Guest Editors’ Introduction. Professional Ethics, a Multidisciplinary Journal 8 (3):1-2.
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  5.  6
    P. P. J. (1907). Munro's Translations Into Greek and Latin Verse Translations Into Greek and Latin Verse. By H. A. J. Munro. With a Prefatory Note by J. D. Duff and a Portrait. Pp. Xi + 113. London: Edward Arnold, 1906. 6s. Net. [REVIEW] The Classical Review 21 (01):27-28.
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  6.  1
    B. J. (1921). The Greek Orators The Greek Orators. By J. F. Dobson. Methuen and Co. The Classical Review 35 (5-6):125-126.
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  7.  2
    S. M. J. (1893). Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW] Ethics 3 (2):267-.
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  8.  3
    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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  9.  12
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  10.  3
    W. M. J. (1889). Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW] The Classical Review 3 (06):263-265.
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  11.  9
    W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
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  12.  6
    T. S. J. (1912). The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net. The Classical Review 26 (02):67-68.
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  13.  6
    A. S. J. (1922). Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW] The Classical Review 36 (3-4):75-77.
  14.  2
    P. P. J. (1906). Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW] The Classical Review 20 (02):130-.
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  15.  5
    P. P. J. (1921). Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW] The Classical Review 35 (3-4):78-79.
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  16.  4
    P. P. J. (1906). The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW] The Classical Review 20 (05):279-.
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  17.  3
    S. P. J. (1918). Prolegomena to Ausonius Prolegomena to an Edition of the Works of Decimus Magnus Ausonius. By Sister M. J. Byrne, Ph.D., Professor of Latin in the College of St. Elizabeth. Octavo. One Vol. Pp. Viii + 101. New York: Columbia University Press, 1916. 5s. 6d. [REVIEW] The Classical Review 32 (7-8):190-191.
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  18.  1
    H. V. J. (1908). Comparative Philology An Introduction to Comparative Philology for Classical Students. By J. M. Edmonds, M.A. Cambridge: University Press, 1906. Pp. Viii + 235. 4s. Net. [REVIEW] The Classical Review 22 (04):129-130.
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  19. Helmut Steiner & J. D. Bernal (eds.) (1989). J.D. Bernal's the Social Function of Science, 1939-1989. Akademie-Verlag.
     
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  20.  10
    C. E. Ayres (1936). Book Review:The Frustration of Science. Daniel Hall, J. G. Crowther, J. D. Bernal, P. M. S. Blackett, Enid Charles, P. A. Gorer, V. H. Mottram, Frederick Soddy. [REVIEW] Ethics 46 (2):241-.
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  21. Reinhard Heil (2010). Human Enhancement – Eine Motivsuche bei J.D. Bernal, J.B.S. Haldane und J.S. Huxley. In Andreas Woyke, Reinhard Heil, Stefan Gammel & Christopher Coenen (eds.), Die Debatte Über »Human Enhancement«: Historische, Philosophische Und Ethische Aspekte der Technologischen Verbesserung des Menschen. Transcript Verlag 41-62.
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  22. Hilary Rose (1981). Sage: A Life of J. D. Bernal by Maurice Goldsmith. [REVIEW] Isis: A Journal of the History of Science 72:522-523.
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  23. L. Williams (1957). Science in History by J. D. Bernal. [REVIEW] Isis: A Journal of the History of Science 48:471-473.
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  24.  5
    Reinaldo J. Bernal (2013). Pourquoi la conscience phénoménale doit avoir une nature physique. In Marc Silverstein (ed.), Matériaux scientifiques et philosophiques pour un matérialisme contemporain. Éditions Matériologiques 755-800.
    Une entité est phénoménalement consciente si et seulement s’il existe quelque chose comme l’effet-que-ça-fait d’être cette entité. À partir de cette définition, aucun test empirique ne peut être fourni pour établir si une entité S est consciente ou pas. S peut croire qu’elle est consciente parce qu’en effet elle l’est, mais pour qu’un sujet W puisse attribuer la conscience à S, une théorie est nécessaire. Cette théorie doit fournir des critères intersubjectifs, basés sur l’observation du comportement, les propriétés physiques ou (...)
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  25.  24
    Reinaldo Bernal Velasquez (2013). Précis of "E-physicalism-a physicalist theory of phenomenal consciousness". Ideas Y Valores 152 (152):268-297.
    El libro E-physicalism - A Physicalist Theory of Phenomenal Consciousness presenta una teoría en el área de la metafísica de laconciencia fenomenal. Está basada en las convicciones de que la experiencia subjetiva -en el sentido de Nagel - es un fenómeno real,y de que alguna variante del fisicalismo debe ser verdadera.
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  26.  88
    Reinaldo J. Bernal (2011). Materialism and the Subjectivity of Experience. Philosophia 39 (1):39-49.
    The phenomenal properties of conscious mental states happen to be exclusively accessible from the first-person perspective. Consequently, some philosophers consider their existence to be incompatible with materialist metaphysics. In this paper I criticise one particular argument that is based on the idea that for something to be real it must (at least in principle) be accessible from an intersubjective perspective. I argue that the exclusively subjective access to phenomenal contents can be explained by the very particular nature of the epistemological (...)
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  27.  3
    Reinaldo J. Bernal (2014). Le fossé explicatif dans les énoncés psycho-physiques et la subjectivité de la conscience. In Jean-Marie Chevalier Benoît Gaultier (ed.), Connaître. Questions d'épistémologie contemporaine. Editions d'Ithaque 73-92.
    Kripke [1972] a présenté un argument très influent contre le physicalisme, basé sur l’idée suivante : les énoncés psycho-physiques—ceux qui identifient les phénomènes psychologiques de l’expérience à des phénomènes physiques—sont, s’ils sont vrais, nécessairement vrais. Pourtant, ils semblent être contingents. Par la suite, Levine [1983] a prétendu que l’apparence de contingence était due à un «fossé explicatif » qui se trouve dans ces énoncés : les phénomènes physiques ne semblent pas rendre compte de l’existence et des caractéristiques des phénomènes psychologiques. (...)
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  28.  34
    Reinaldo J. Bernal (2012). E-Physicalism. A Physicalist Theory of Phenomenal Consciousness. Ontos Verlag.
    This work advances a theory in the metaphysics of phenomenal consciousness, which the author labels “e-physicalism”. Firstly, he endorses a realist stance towards consciousness and physicalist metaphysics. Secondly, he criticises Strong AI and functionalist views, and claims that consciousness has an internal character. Thirdly, he discusses HOT theories, the unity of consciousness, and holds that the “explanatory gap” is not ontological but epistemological. Fourthly, he argues that consciousness is not a supervenient but an emergent (...)
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  29.  2
    Anja Skaar Jacobsen (2008). The Complementarity Between the Collective and the Individual. Minerva 46 (2):195-214.
    Besides his activities as a theoretical physicist, the Belgian Léon Rosenfeld cultivated and showed a lively concern for history of science since his student years. This paper is a study of his publications, correspondence and other endeavours in history of science, mainly during the early Cold War period, in order to explore his essentially Marxist views on science and society and how they differed from those of other Marxists scholars, most notably John D. Bernal and Boris Hessen.
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  30.  5
    J. -F. Nardelli (2013). M. Bernal Black Athena. The Afroasiatic Roots of Classical Civilization. Volume III: The Linguistic Evidence. Pp. Xxviii + 807, Ill., Maps. New Brunswick, NJ: Rutgers University Press, 2006. Cased, US$60. ISBN: 978-0-8135-3655-2. [REVIEW] The Classical Review 63 (1):142-144.
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  31.  56
    James Elliott (forthcoming). The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism. Religious Studies:1-20.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  32.  5
    Reinaldo J. Gleiser & Patricio S. Letelier (2003). Space-Time Defects: Open and Closed Shells Revisited. In A. Ashtekar (ed.), Revisiting the Foundations of Relativistic Physics. 383--395.
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  33. Dominic Griffiths (2009). Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  34.  67
    C. D. Bailey, D. Batchelor, A. Belenkiy, G. Bene, P. Benioff, A. N. Bernal, T. H. Boyer, J. L. Chen, C. Dewdney & D. Dieks (2002). Emch, GG, 981 Esposito, G., 1459. Foundations of Physics 32 (12):2003.
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  35. Joseph Keim Campbell, Michael O'Rourke & Harry Silverstein (eds.) (2010). Time and Identity. MIT Press.
    The concepts of time and identity seem at once unproblematic and frustratingly difficult. Time is an intricate part of our experience -- it would seem that the passage of time is a prerequisite for having any experience at all -- and yet recalcitrant questions about time remain. Is time real? Does time flow? Do past and future moments exist? Philosophers face similarly stubborn questions about identity, particularly about the persistence of identical entities through change. Indeed, questions about the metaphysics of (...)
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  36.  31
    Reinaldo Elugardo & Robert J. Stainton (2001). Logical Form Andthe Vernacular. Mind and Language 16 (4):393–424.
    Vernacularism is the view that logical forms are fundamentally assigned to natural language expressions, and are only derivatively assigned to anything else, e.g., propositions, mental representations, expressions of symbolic logic, etc. In this paper, we argue that Vernacularism is not as plausible as it first appears because of non-sentential speech. More specifically, there are argument-premises, meant by speakers of non-sentences, for which no natural language paraphrase is readily available in the language used by the speaker and the hearer. The speaker (...)
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  37.  1
    J. Bernal (1940). The Social Function of Science. Philosophical Review 49:377.
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  38.  93
    R. Brownhill & L. Merricks (2002). Ethics and Science: Educating the Public. Science and Engineering Ethics 8 (1):43-57.
    This article looks at the public debate which took place in the first half of the twentieth century and has repercussions to the present day. It was about the ethical stance of scientists, and how science should be organized. In particular, it examines the positions taken by Professor F. Soddy, F.R.S. and Nobel Laureate, who stressed the responsibility of scientists for the uses made of their research, Professor Michael Polanyi, F.R.S., who emphasised the obligation of scientists to the truth and (...)
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  39.  30
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  40.  15
    Reinaldo Elugardo & Robert J. Stainton (2003). Grasping Objects and Contents. In Alex Barber (ed.), Epistemology of Language. Oxford University Press
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  41.  16
    Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication of Williams (...)
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  42. V. Gordon Childe, A. Wolf, H. T. Pledge, George Perazich, Philip M. Field & J. D. Bernal (1940). Man Makes Himself. Science and Society 4 (4):461-466.
     
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  43.  10
    G. J. Warnock (1989/1999). J.L. Austin. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  44.  13
    Michael Ruse (2004). The Romantic Conception of Robert J. Richards. Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  45.  15
    B. Parry (2004). Technologies of Immortality: The Brain on Ice. Studies in History and Philosophy of Science Part C 35 (2):391-413.
    One of the first envatted brains, the most cyborgian element of J. D. Bernal’s 1929 futuristic manifesto, The world, the flesh and the the devil, proposed a technological solution to the dreary certainty of mortality. In Bernal’s scenario the brain is maintained in an ‘out of body’ but ‘like-body’ environment—in a bath of cerebral–spinal fluid held at constant body temperature. In reality, acquiring prospective immortality requires access to very different technologies—those that allow human organs and tissues to be (...)
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  46.  38
    Reinaldo Elugardo & Robert J. Stainton (2001). Logical Form Andthe Vernacular. Mind and Language 16 (4):393-424.
  47.  66
    I. Bernal & J. Ferguson (1984). Patriotism and Old Stones. Diogenes 32 (125):1-10.
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  48.  39
    Mary Jo Nye (2012). “Michael Polanyi and the Social Construction of Science”. Tradition and Discovery 39 (1):7-17.
    Scholars in the field of social studies of science marked the year 2012 as the 50th anniversary of the publication of Thomas S. Kuhn’s The Structure of Scientific Revolutions. Kuhn’s book is routinely cited as the beginning of a new intellectual movement that jettisoned logical and empiricist accounts of scientific progress in favor of sociological and psychological explanations of scientific practice. In contrast, this essay argues that the roots of the social construction of science lie earlier, in the 1930s, in (...)
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  49.  27
    Reinaldo Elugardo & Robert J. Stainton (2004). Shorthand, Syntactic Ellipsis, and the Pragmatic Determinants of What Is Said. Mind and Language 19 (4):442-471.
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  50.  49
    J. D. Bernal (1955). Reviews: Has History a Meaning? [REVIEW] British Journal for the Philosophy of Science 6 (22):164 - 169.
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