Search results for 'Reiner Grübel' (try it on Scholar)

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  1. Robert Pierson & Richard Reiner (2008). Explanatory Warrant for Scientific Realism. Synthese 161 (2):271 - 282.score: 30.0
    Nancy Cartwright relies upon an inference pattern known as inference to the best causal explanation (IBCE) to support a limited form of entity realism, according to which we are warranted in believing in entities that purportively cause observable effects. IBCE, as usually understood, is valid, even though all other forms of inference to the best explanation (IBE) are usually understood to be invalid. We argue that IBCE and IBE are in the same boat with respect to their ability to support (...)
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  2. Richard Reiner & Robert Pierson (1995). Hacking's Experimental Realism: An Untenable Middle Ground. Philosophy of Science 62 (1):60-69.score: 30.0
    As Laudan and Fine show, and Boyd concedes, the attempt to infer the truth of scientific realism from the fact that it putatively provides the best explanation of the instrumental success of science is circular, since what is to be shown is precisely the legitimacy of such abductive inferences. Hacking's "experimental argument for scientific realism about entities" is one of the few arguments for scientific realism that purports to avoid this circularity. We argue that Hacking's argument is as dependent on (...)
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  3. Daniel Buchman, Judy Illes & Peter Reiner (2011). The Paradox of Addiction Neuroscience. Neuroethics 4 (2):65-77.score: 30.0
    Neuroscience has substantially advanced the understanding of how changes in brain biochemistry contribute to mechanisms of tolerance and physical dependence via exposure to addictive drugs. Many scientists and mental health advocates scaffold this emerging knowledge by adding the imprimatur of disease, arguing that conceptualizing addiction as a brain disease will reduce stigma amongst the folk. Promoting a brain disease concept is grounded in beneficent and utilitarian thinking: the language makes room for individuals living with addiction to receive the same level (...)
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  4. Richard Reiner (1995). Arguments Against the Possibility of Perfect Rationality. Minds and Machines 5 (3):373-89.score: 30.0
    Many different arguments against the possibility of perfect rationality have appeared in the literature, and these target several different conceptions of perfect rationality. It is not clear how these different conceptions of perfect rationality are related, nor is it clear how the arguments showing their impossibility are related, and it is especially unclear what the impossibility results show when taken together. This paper gives an exposition of the different conceptions of perfect rationality, an the various sorts of argument against them; (...)
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  5. Daniel Buchman & Peter Reiner (2009). Stigma and Addiction: Being and Becoming. American Journal of Bioethics 9 (9):18-19.score: 30.0
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  6. Nicholas S. Fitz, Roland Nadler, Praveena Manogaran, Eugene W. J. Chong & Peter B. Reiner (2014). Public Attitudes Toward Cognitive Enhancement. Neuroethics 7 (2):173-188.score: 30.0
    Vigorous debate over the moral propriety of cognitive enhancement exists, but the views of the public have been largely absent from the discussion. To address this gap in our knowledge, four experiments were carried out with contrastive vignettes in order to obtain quantitative data on public attitudes towards cognitive enhancement. The data collected suggest that the public is sensitive to and capable of understanding the four cardinal concerns identified by neuroethicists, and tend to cautiously accept cognitive enhancement even as they (...)
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  7. Peter B. Reiner (2011). The Paradox of Addiction Neuroscience. Neuroethics 4 (2):65-77.score: 30.0
    Neuroscience has substantially advanced the understanding of how changes in brain biochemistry contribute to mechanisms of tolerance and physical dependence via exposure to addictive drugs. Many scientists and mental health advocates scaffold this emerging knowledge by adding the imprimatur of disease, arguing that conceptualizing addiction as a brain disease will reduce stigma amongst the folk. Promoting a brain disease concept is grounded in beneficent and utilitarian thinking: the language makes room for individuals living with addiction to receive the same level (...)
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  8. Peter Reiner (2011). Sternberg, Eliezer J. 2010. My Brain Made Me Do It: The Rise of Neuroscience and the Threat to Moral Responsibility. [REVIEW] Journal of Bioethical Inquiry 8 (3):299-300.score: 30.0
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  9. Noah Castelo, Peter B. Reiner & Gidon Felsen (2012). Balancing Autonomy and Decisional Enhancement: An Evidence-Based Approach. American Journal of Bioethics 12 (2):30-31.score: 30.0
    The American Journal of Bioethics, Volume 12, Issue 2, Page 30-31, February 2012.
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  10. John M. Reiner (1941). Book Review:Statistical Thermodynamics R. H. Fowler, E. A. Guggenheim. [REVIEW] Philosophy of Science 8 (1):134-.score: 30.0
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  11. Richard Reiner (1993). Necessary Conditions and Explaining How-Possibly. Philosophical Quarterly 44 (170):58-69.score: 30.0
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  12. Hans Reiner (1954). Die Entstehung und ursprüngliche Bedeutung des Namens Metaphysik. Zeitschrift für Philosophische Forschung 8 (2):210 - 237.score: 30.0
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  13. Hans Reiner (1948). Die "Goldene Regel". Zeitschrift für Philosophische Forschung 3 (1):74 - 105.score: 30.0
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  14. Edmund Husserl & Hans Reiner (2002). On the Psychological Justification of Logic (1900). New Yearbook for Phenomenology and Phenomenological Philosophy 2 (1):335-337.score: 30.0
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  15. Hans Reiner (1963). Kants beweis zur widerlegung Des eudämonismus und Das apriori der sittlichkeit. Kant-Studien 54 (1-4):129-165.score: 30.0
  16. Hans Reiner (1955). Die Entstehung der Lehre vom bibliothekarischen Ursprung des Namens Metaphysik. Geschichie einer Wissenschaftslegende. Zeitschrift für Philosophische Forschung 9 (1):77 - 99.score: 30.0
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  17. Toby Reiner (2009). Texts as Performances: How to Reconstruct Webs of Beliefs From Expressed Utterances. Journal of the Philosophy of History 3 (3):266-289.score: 30.0
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  18. Hans Reiner (1957). "Unrechttun ist schlimmer als Unrechtleiden". Zur Beweisführung des Sokrates in Platons Gorgias. Zeitschrift für Philosophische Forschung 11 (4):548 - 555.score: 30.0
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  19. John M. Reiner (1941). Review of E. T. Bell, The Development of Mathematics. [REVIEW] Philosophy of Science 8 (3):464-.score: 30.0
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  20. John M. Reiner (1941). Book Review:Statistical Mechanics J. E. Mayer, M. G. Mayer. [REVIEW] Philosophy of Science 8 (1):135-.score: 30.0
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  21. Hans Reiner (1960). Thomistische und Phänomenologische Ethik. Zeitschrift für Philosophische Forschung 14 (2):247 - 263.score: 30.0
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  22. Hans Reiner (1961). Die Extension der Ethik und ihre Bewältigung. Betrachtungen zur 'Ethik' von Wolfgang Trillhaas. Zeitschrift für Philosophische Forschung 15 (4):556 - 565.score: 30.0
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  23. Hans Reiner (1967). Der Streit um die stoische Ethik. Zeitschrift für Philosophische Forschung 21 (2):261 - 281.score: 30.0
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  24. Erica Reiner (2006). The Reddling of Valerian. Classical Quarterly 56 (01):325-.score: 30.0
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  25. Robert A. Giacalone, Martha L. Reiner & James C. Goodwin (1992). Ethical Concerns in Grievance Arbitration. Journal of Business Ethics 11 (4):267 - 272.score: 30.0
    Although the use of arbitration has become commonplace in the organizational world, the ethical issues surrounding arbitration have never been fully explored. The paper reviews ethical issues in arbitration, particularly in terms of forensic bias parallels, that may affect decision-making and make the arbitrator''s decision questionable. Finally, the maintenance of fairness in the arbitration process, and the importance of an ethically acceptable system of organizational justice are also discussed.
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  26. Richard Reiner (1995). Common Knowledge and Davis's Argument From Symmetry in the Prisoner's Dilemma. Dialogue 34 (02):281-.score: 30.0
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  27. Hans Reiner (1977). Die Goldene Regel und das Naturrecht: Zugleich Antwort auf die Frage: Gibt es ein Naturrecht? Studia Leibnitiana 9 (2):231 - 254.score: 30.0
    La «Règle d' Or» , qui est bien connue de la Bible (Tob. 4, 15; Matt. 7, 12; Luc. 6, 31) et qui nous invite à prendre pour critère de notre propre conduite envers autrui les modes d'action que nous (ne) voulons (pas) qu' on envisage envers nous-mêmes, est répandue parmi la plupart des peuples civilisés dès le 5e siècle av. J.-Chr. Elle s'articule principalement de trois façons: 1) comme «règle de sympathie» qui nous engage à (ne pas) imposer à (...)
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  28. Hans Reiner & Karl Schuhmann (1989). Ein Protokoll Aus Husserls Logikseminar Vom Winter 1925. Husserl Studies 6 (3):199-204.score: 30.0
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  29. Hans Reiner (1953). Philosophische und evangelische Ethik. Zu H. Thielickes Grundlegung der theologischen Ethik. Zeitschrift für Philosophische Forschung 7 (2):235 - 246.score: 30.0
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  30. Peter Reiner (2009). Unintended Benefits Arising From Cell-Based Interventions for Neurological Conditions. American Journal of Bioethics 9 (5):51-52.score: 30.0
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  31. Hans Reiner (1974). Zum Begriff des Guten (Agathon) in der stoischen Ethik. Antwort an Andreas Graeser. Zeitschrift für Philosophische Forschung 28 (2):228 - 234.score: 30.0
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  32. Bruce E. Wilson & William G. Reiner (1998). Management of Intersex: A Shifting Paradigm. Journal of Clinical Ethics 9 (4):360.score: 30.0
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  33. Nicholas S. Fitz & Peter B. Reiner (forthcoming). The Challenge of Crafting Policy for Do-It-Yourself Brain Stimulation. Journal of Medical Ethics:2013-101458.score: 30.0
    Transcranial direct current stimulation (tDCS), a simple means of brain stimulation, possesses a trifecta of appealing features: it is relatively safe, relatively inexpensive and relatively effective. It is also relatively easy to obtain a device and the do-it-yourself (DIY) community has become galvanised by reports that tDCS can be used as an all-purpose cognitive enhancer. We provide practical recommendations designed to guide balanced discourse, propagate norms of safe use and stimulate dialogue between the DIY community and regulatory authorities. We call (...)
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  34. John M. Reiner (1941). Book Review:Organisers and Genes C. H. Waddington. [REVIEW] Philosophy of Science 8 (3):463-.score: 30.0
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  35. John M. Reiner (1941). Book Review:An Introduction to Differential Geometry Luther Pfahler Eisenhart. [REVIEW] Philosophy of Science 8 (3):465-.score: 30.0
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  36. John M. Reiner (1941). Book Review:An Inquiry Into Meaning and Truth Bertrand Russell. [REVIEW] Philosophy of Science 8 (2):266-.score: 30.0
  37. John M. Reiner (1941). Book Review:Introduction to Logic and to the Methodology of Deductive Sciences Alfred Tarski. [REVIEW] Philosophy of Science 8 (3):463-.score: 30.0
  38. Saskia K. Nagel & Peter B. Reiner (2013). Autonomy Support to Foster Individuals' Flourishing. American Journal of Bioethics 13 (6):36 - 37.score: 30.0
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  39. Ira Reiner & Jan Chatten-Brown (1989). Deterring Death in the Workplace: The Prosecutor's Perspective. Journal of Law, Medicine and Ethics 17 (1):23-31.score: 30.0
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  40. Hans Reiner (1934). Das kantische sittengesetz im sittlichen bewusstsein der antike. Kant-Studien 39 (1-3):1-26.score: 30.0
  41. Hans Reiner & Edmund Husserl (1959). "Uber psychologische Begründung der Logik": ein unveröffentlichter Eigenbericht Husserls über einen von ihm gehaltenen Vortrag. Zeitschrift für Philosophische Forschung 13 (2):346 - 348.score: 30.0
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  42. John M. Reiner (1941). Book Review:Mathematical Logic W. V. Quine. [REVIEW] Philosophy of Science 8 (1):136-.score: 30.0
  43. John M. Reiner (1941). Book Review:Elementary Mathematics From an Advanced Standpoint, V. I Felix Klein. [REVIEW] Philosophy of Science 8 (3):466-.score: 30.0
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  44. J. Kemp & Hans Reiner (1953). Pflicht und Neigung. Philosophical Quarterly 3 (10):85.score: 30.0
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  45. Hans Reiner (1975). Die Ausbildung und Fortbildung der phänomenologischen Methode als Methode der Ethik. Zeitschrift für Philosophische Forschung 29 (1):108 - 117.score: 30.0
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  46. Hans Reiner (1971). Die Funktionen Des Gewissens. Kant-Studien 62 (1-4):467-488.score: 30.0
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  47. Hans Reiner (1959). Der Ursprung der Sittlichkeit dargestellt auf Grund der phänomenologischen Methode. Zeitschrift für Philosophische Forschung 13 (2):263 - 287.score: 30.0
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  48. Peter Reiner (2008). Norman Doidge, The Brain That Changes Itself. American Journal of Bioethics 8 (1):62-63.score: 30.0
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  49. Hans Reiner (1981). Platons Begründung der Ethik. Zeitschrift für Philosophische Forschung 35 (2):223 - 229.score: 30.0
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  50. Richard Reiner (1995). Some Difficulties for Hayek's Evolutionary Account of Institutional Change. Public Affairs Quarterly 9 (3):241-251.score: 30.0
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