Search results for 'Reiner Grübel' (try it on Scholar)

396 found
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  1. Hans Reiner & Norbert Huppertz (1979). Die Wertkrise des Menschen Philos. Ethik in D. Heutigen Welt : Festschr. Für Hans Reiner. Monograph Collection (Matt - Pseudo).
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  2. Nicholas S. Fitz, Roland Nadler, Praveena Manogaran, Eugene W. J. Chong & Peter B. Reiner (2014). Public Attitudes Toward Cognitive Enhancement. Neuroethics 7 (2):173-188.
    Vigorous debate over the moral propriety of cognitive enhancement exists, but the views of the public have been largely absent from the discussion. To address this gap in our knowledge, four experiments were carried out with contrastive vignettes in order to obtain quantitative data on public attitudes towards cognitive enhancement. The data collected suggest that the public is sensitive to and capable of understanding the four cardinal concerns identified by neuroethicists, and tend to cautiously accept cognitive enhancement even as they (...)
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  3.  19
    Gidon Felsen & Peter B. Reiner (2015). What Can Neuroscience Contribute to the Debate Over Nudging? Review of Philosophy and Psychology 6 (3):469-479.
    Strategies for improving individual decision making have attracted attention from a range of disciplines. Surprisingly, neuroscience has been largely absent from this conversation, despite the fact that it has recently begun illuminating the neural bases of how and why we make decisions, and is poised for further such advances. Here we address empirical and normative questions about “nudging” through the lens of neuroscience. We suggest that the neuroscience of decision making can provide a framework for understanding how nudges work, and (...)
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  4. Darko Jekauc, Manuel Vã¶Lkle, Matthias O. Wagner, Filip Mess, Miriam Reiner & Britta Renner (2015). Prediction of Attendance at Fitness Center: A Comparison Between the Theory of Planned Behavior, the Social Cognitive Theory, and the Physical Activity Maintenance Theory. Frontiers in Psychology 6.
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  5.  38
    Fay Niker, Peter B. Reiner & Gidon Felsen (forthcoming). Updating Our Selves: Synthesizing Philosophical and Neurobiological Perspectives on Incorporating New Information Into Our Worldview. Neuroethics:1-10.
    Given the ubiquity and centrality of social and relational influences to the human experience, our conception of self-governance must adequately account for these external influences. The inclusion of socio-historical, externalist considerations into more traditional internalist accounts of autonomy has been an important feature of the debate over personal autonomy in recent years. But the relevant socio-temporal dynamics of autonomy are not only historical in nature. There are also important, and under-examined, future-oriented questions about how we retain autonomy while incorporating new (...)
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  6.  10
    Nicholas S. Fitz & Peter B. Reiner (2015). The Challenge of Crafting Policy for Do-It-Yourself Brain Stimulation. Journal of Medical Ethics 41 (5):410-412.
    Transcranial direct current stimulation (tDCS), a simple means of brain stimulation, possesses a trifecta of appealing features: it is relatively safe, relatively inexpensive and relatively effective. It is also relatively easy to obtain a device and the do-it-yourself (DIY) community has become galvanised by reports that tDCS can be used as an all-purpose cognitive enhancer. We provide practical recommendations designed to guide balanced discourse, propagate norms of safe use and stimulate dialogue between the DIY community and regulatory authorities. We call (...)
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  7. Richard Reiner & Robert Pierson (1995). Hacking's Experimental Realism: An Untenable Middle Ground. Philosophy of Science 62 (1):60-69.
    As Laudan and Fine show, and Boyd concedes, the attempt to infer the truth of scientific realism from the fact that it putatively provides the best explanation of the instrumental success of science is circular, since what is to be shown is precisely the legitimacy of such abductive inferences. Hacking's "experimental argument for scientific realism about entities" is one of the few arguments for scientific realism that purports to avoid this circularity. We argue that Hacking's argument is as dependent on (...)
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  8.  8
    Saskia K. Nagel & Peter B. Reiner (2013). Autonomy Support to Foster Individuals' Flourishing. American Journal of Bioethics 13 (6):36 - 37.
  9.  19
    Laura Y. Cabrera, Nicholas S. Fitz & Peter B. Reiner (2015). Empirical Support for the Moral Salience of the Therapy-Enhancement Distinction in the Debate Over Cognitive, Affective and Social Enhancement. Neuroethics 8 (3):243-256.
    The ambiguity regarding whether a given intervention is perceived as enhancement or as therapy might contribute to the angst that the public expresses with respect to endorsement of enhancement. We set out to develop empirical data that explored this. We used Amazon Mechanical Turk to recruit participants from Canada and the United States. Each individual was randomly assigned to read one vignette describing the use of a pill to enhance one of 12 cognitive, affective or social domains. The vignettes described (...)
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  10. Jonathan Greenberg, Keren Reiner & Nachshon Meiran (2013). “Off with the Old”: Mindfulness Practice Improves Backward Inhibition. Frontiers in Psychology 3.
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  11.  12
    Laura Y. Cabrera, Nicholas S. Fitz & Peter B. Reiner (2015). Reasons for Comfort and Discomfort with Pharmacological Enhancement of Cognitive, Affective, and Social Domains. Neuroethics 8 (2):93-106.
    The debate over the propriety of cognitive enhancement evokes both enthusiasm and worry. To gain further insight into the reasons that people may have for endorsing or eschewing pharmacological enhancement, we used empirical tools to explore public attitudes towards PE of twelve cognitive, affective, and social domains. Participants from Canada and the United States were recruited using Mechanical Turk and were randomly assigned to read one vignette that described an individual who uses a pill to enhance a single domain. After (...)
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  12.  56
    Daniel Buchman & Peter Reiner (2009). Stigma and Addiction: Being and Becoming. American Journal of Bioethics 9 (9):18-19.
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  13.  29
    Richard Reiner (1993). Necessary Conditions and Explaining How-Possibly. Philosophical Quarterly 44 (170):58-69.
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  14. Robert Pierson & Richard Reiner (2008). Explanatory Warrant for Scientific Realism. Synthese 161 (2):271 - 282.
    Nancy Cartwright relies upon an inference pattern known as inference to the best causal explanation (IBCE) to support a limited form of entity realism, according to which we are warranted in believing in entities that purportively cause observable effects. IBCE, as usually understood, is valid, even though all other forms of inference to the best explanation (IBE) are usually understood to be invalid. We argue that IBCE and IBE are in the same boat with respect to their ability to support (...)
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  15.  37
    Bruce E. Wilson & William G. Reiner (1998). Management of Intersex: A Shifting Paradigm. Journal of Clinical Ethics 9 (4):360.
  16.  87
    Daniel Buchman, Judy Illes & Peter Reiner (2011). The Paradox of Addiction Neuroscience. Neuroethics 4 (2):65-77.
    Neuroscience has substantially advanced the understanding of how changes in brain biochemistry contribute to mechanisms of tolerance and physical dependence via exposure to addictive drugs. Many scientists and mental health advocates scaffold this emerging knowledge by adding the imprimatur of disease, arguing that conceptualizing addiction as a brain disease will reduce stigma amongst the folk. Promoting a brain disease concept is grounded in beneficent and utilitarian thinking: the language makes room for individuals living with addiction to receive the same level (...)
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  17.  14
    Miriam Reiner & Lior M. Burko (2003). On the Limitations of Thought Experiments in Physics and the Consequences for Physics Education. Science and Education 12 (4):365-385.
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  18.  61
    Richard Reiner (1995). Arguments Against the Possibility of Perfect Rationality. Minds and Machines 5 (3):373-89.
    Many different arguments against the possibility of perfect rationality have appeared in the literature, and these target several different conceptions of perfect rationality. It is not clear how these different conceptions of perfect rationality are related, nor is it clear how the arguments showing their impossibility are related, and it is especially unclear what the impossibility results show when taken together. This paper gives an exposition of the different conceptions of perfect rationality, an the various sorts of argument against them; (...)
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  19.  14
    Paula Reiner (1991). Aristotle on Personality and Some Implications for Friendship. Ancient Philosophy 11 (1):67-84.
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  20.  1
    J. Toby Reiner (2015). Reading Walzer. Contemporary Political Theory 14 (1):e22-e25.
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  21.  34
    Peter B. Reiner (2011). The Paradox of Addiction Neuroscience. Neuroethics 4 (2):65-77.
    Neuroscience has substantially advanced the understanding of how changes in brain biochemistry contribute to mechanisms of tolerance and physical dependence via exposure to addictive drugs. Many scientists and mental health advocates scaffold this emerging knowledge by adding the imprimatur of disease, arguing that conceptualizing addiction as a brain disease will reduce stigma amongst the folk. Promoting a brain disease concept is grounded in beneficent and utilitarian thinking: the language makes room for individuals living with addiction to receive the same level (...)
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  22.  29
    Peter Reiner (2011). Sternberg, Eliezer J. 2010. My Brain Made Me Do It: The Rise of Neuroscience and the Threat to Moral Responsibility. [REVIEW] Journal of Bioethical Inquiry 8 (3):299-300.
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  23.  10
    Hans Reiner (1963). Kants beweis zur widerlegung Des eudämonismus und Das apriori der sittlichkeit. Kant-Studien 54 (1-4):129-165.
  24.  7
    J. Toby Reiner (2015). Reading Walzer. Contemporary Political Theory 14 (1):e22.
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  25.  11
    Hans Reiner (1967). Der Streit um die stoische Ethik. Zeitschrift für Philosophische Forschung 21 (2):261 - 281.
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  26.  3
    J. Toby Reiner (forthcoming). ‘Supreme Emergencies’, Ontological Holism, and Rights to Communal Membership. Critical Review of International Social and Political Philosophy:1-21.
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  27.  19
    Edmund Husserl & Hans Reiner (2002). On the Psychological Justification of Logic (1900). New Yearbook for Phenomenology and Phenomenological Philosophy 2 (1):335-337.
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  28.  19
    Hans Reiner (1954). Die Entstehung und ursprüngliche Bedeutung des Namens Metaphysik. Zeitschrift für Philosophische Forschung 8 (2):210 - 237.
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  29.  14
    Hans Reiner (1990). The Emergence and Original Meaning of the Name 'Metaphysics' (Translated by Pierre Adler and David Paskin). Graduate Faculty Philosophy Journal 13 (2):23-53.
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  30.  6
    Richard Reiner (1995). Common Knowledge and Davis's Argument From Symmetry in the Prisoner's Dilemma. Dialogue 34 (02):281-.
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  31.  2
    Hans Reiner (1952). Pflicht Und Neigung. Die Grundlagen der Sittlichkeit. Journal of Philosophy 49 (11):399-401.
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  32.  9
    Hans Reiner (1974). Zum Begriff des Guten (Agathon) in der stoischen Ethik. Antwort an Andreas Graeser. Zeitschrift für Philosophische Forschung 28 (2):228 - 234.
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  33.  15
    Noah Castelo, Peter B. Reiner & Gidon Felsen (2012). Balancing Autonomy and Decisional Enhancement: An Evidence-Based Approach. American Journal of Bioethics 12 (2):30-31.
    The American Journal of Bioethics, Volume 12, Issue 2, Page 30-31, February 2012.
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  34.  5
    Hans Reiner (1955). Über Grundbegriffe und Methode der Ethik. Zeitschrift für Philosophische Forschung 9 (3):490 - 499.
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  35.  12
    Hans Reiner (1955). Die Entstehung der Lehre vom bibliothekarischen Ursprung des Namens Metaphysik. Geschichie einer Wissenschaftslegende. Zeitschrift für Philosophische Forschung 9 (1):77 - 99.
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  36.  12
    Hans Reiner & Edmund Husserl (1959). "Uber psychologische Begründung der Logik": ein unveröffentlichter Eigenbericht Husserls über einen von ihm gehaltenen Vortrag. Zeitschrift für Philosophische Forschung 13 (2):346-348.
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  37.  8
    Hans Reiner (1977). Die Goldene Regel und das Naturrecht: Zugleich Antwort auf die Frage: Gibt es ein Naturrecht? Studia Leibnitiana 9 (2):231 - 254.
    La «Règle d' Or» , qui est bien connue de la Bible (Tob. 4, 15; Matt. 7, 12; Luc. 6, 31) et qui nous invite à prendre pour critère de notre propre conduite envers autrui les modes d'action que nous (ne) voulons (pas) qu' on envisage envers nous-mêmes, est répandue parmi la plupart des peuples civilisés dès le 5e siècle av. J.-Chr. Elle s'articule principalement de trois façons: 1) comme «règle de sympathie» qui nous engage à (ne pas) imposer à (...)
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  38.  10
    Hans Reiner (1960). Thomistische und Phänomenologische Ethik. Zeitschrift für Philosophische Forschung 14 (2):247 - 263.
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  39.  17
    John M. Reiner (1941). Book Review:Statistical Thermodynamics R. H. Fowler, E. A. Guggenheim. [REVIEW] Philosophy of Science 8 (1):134-.
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  40. Hugh McGinley & Mark Reiner (1979). Contingency Awareness and Interpersonal Attraction. Bulletin of the Psychonomic Society 13 (3):175-178.
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  41.  7
    Hans Reiner (1975). Die Ausbildung und Fortbildung der phänomenologischen Methode als Methode der Ethik. Zeitschrift für Philosophische Forschung 29 (1):108 - 117.
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  42.  14
    Hans Reiner & Karl Schuhmann (1989). Ein Protokoll Aus Husserls Logikseminar Vom Winter 1925. Husserl Studies 6 (3):199-204.
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  43.  14
    Hans Reiner (1948). Die "Goldene Regel". Zeitschrift für Philosophische Forschung 3 (1):74 - 105.
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  44.  7
    Hans Reiner (1976). Wertethik nicht mehr aktuell? Zeitschrift für Philosophische Forschung 30 (1):93 - 98.
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  45.  13
    Hans Reiner (1983). Duty and Inclination: The Fundamentals of Morality Discussed and Redefined with Special Regard to Kant and Schiller. Distributors, Kluwer Boston.
  46.  9
    Hans Reiner (1953). Philosophische und evangelische Ethik. Zu H. Thielickes Grundlegung der theologischen Ethik. Zeitschrift für Philosophische Forschung 7 (2):235 - 246.
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  47.  6
    Toby Reiner (2011). The Sources of Communitarianism on the American Left: Pluralism, Republicanism, and Participatory Democracy. History of European Ideas 37 (3):293-303.
    (2011). The sources of communitarianism on the American left: Pluralism, republicanism, and participatory democracy. History of European Ideas: Vol. 37, No. 3, pp. 293-303.
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  48.  13
    Hans Reiner (1957). "Unrechttun ist schlimmer als Unrechtleiden". Zur Beweisführung des Sokrates in Platons Gorgias. Zeitschrift für Philosophische Forschung 11 (4):548 - 555.
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  49.  6
    Anton Reiner & Mario F. Wullimann (2004). The Gain in the Brain is Plain When Evo Meets Devo. Bioessays 26 (9):1026-1030.
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  50.  7
    Hans Reiner (1969). Vom Wesen des Malum. Positives zur Kritik des Axioms "omne ens est bonum". Zeitschrift für Philosophische Forschung 23 (4):567 - 577.
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