Search results for 'Reiner Schaefer' (try it on Scholar)

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Profile: Reiner Schaefer (University of Guelph)
  1.  12
    Reiner Schaefer (2011). A Defence of AI-Functionalism Against Brandom's Arguments From Holism and the Frame Problem. Dialogue 50 (04):741-750.
    ABSTRACT: Brandom argues that functionalism must ultimately fail because it will not be able to explain how we can holistically update our beliefs solely in terms of abilities possessed by non-linguistic things. In this paper I respond to this argument by arguing that non-linguistic animals encounter and overcome an analogous sort of holistic updating problem. I will also try to demystify holism and de-intellectualize language use/reasoning.
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  2. Hans Reiner & Norbert Huppertz (1979). Die Wertkrise des Menschen Philos. Ethik in D. Heutigen Welt : Festschr. Für Hans Reiner. Monograph Collection (Matt - Pseudo).
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  3. David L. Schaefer (2007). Illiberal Justice: John Rawls Vs. The American Political Tradition. University of Missouri.
    "Schaefer challenges John Rawls's practically sacrosanct status among scholars of political theory, law, and ethics by demonstrating how Rawls's teachings deviate from the core tradition of American constitutional liberalism toward ...
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  4. Margret Schaefer (1978). Psychoanalysis and the Marionette Theater: Interpretation Is Not Depreciation. Critical Inquiry 5 (1):177-188.
    At the end of his attack on my use of the psychoanalytic model for the interpretation of literature, Heller raises the question concerning what the task of the literary critic is or ought to be. His own "sketch of the Kleistean theme's historical ancestry and its later development," he says, seeks to deepen and enrich the reader's appreciation of Kleist's literary art, the artistry of his phrasing, the persuasiveness of his incidents, the conclusiveness of his examples." By implication he suggests (...)
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  5.  8
    Gidon Felsen & Peter B. Reiner (2015). What Can Neuroscience Contribute to the Debate Over Nudging? Review of Philosophy and Psychology 6 (3):469-479.
    Strategies for improving individual decision making have attracted attention from a range of disciplines. Surprisingly, neuroscience has been largely absent from this conversation, despite the fact that it has recently begun illuminating the neural bases of how and why we make decisions, and is poised for further such advances. Here we address empirical and normative questions about “nudging” through the lens of neuroscience. We suggest that the neuroscience of decision making can provide a framework for understanding how nudges work, and (...)
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  6. Marcus Schaefer (1998). A Guided Tour of Minimal Indices and Shortest Descriptions. Archive for Mathematical Logic 37 (8):521-548.
    The set of minimal indices of a Gödel numbering $\varphi$ is defined as ${\rm MIN}_{\varphi} = \{e: (\forall i < e)[\varphi_i \neq \varphi_e]\}$ . It has been known since 1972 that ${\rm MIN}_{\varphi} \equiv_{\mathrm{T}} \emptyset^{\prime \prime }$ , but beyond this ${\rm MIN}_{\varphi}$ has remained mostly uninvestigated. This paper collects the scarce results on ${\rm MIN}_{\varphi}$ from the literature and adds some new observations including that ${\rm MIN}_{\varphi}$ is autoreducible, but neither regressive nor (1,2)-computable. We also study several variants of (...)
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  7. Nicholas S. Fitz, Roland Nadler, Praveena Manogaran, Eugene W. J. Chong & Peter B. Reiner (2014). Public Attitudes Toward Cognitive Enhancement. Neuroethics 7 (2):173-188.
    Vigorous debate over the moral propriety of cognitive enhancement exists, but the views of the public have been largely absent from the discussion. To address this gap in our knowledge, four experiments were carried out with contrastive vignettes in order to obtain quantitative data on public attitudes towards cognitive enhancement. The data collected suggest that the public is sensitive to and capable of understanding the four cardinal concerns identified by neuroethicists, and tend to cautiously accept cognitive enhancement even as they (...)
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  8.  20
    Alexandre Schaefer, Frédéric Nils, Xavier Sanchez & Pierre Philippot (2010). Assessing the Effectiveness of a Large Database of Emotion-Eliciting Films: A New Tool for Emotion Researchers. Cognition and Emotion 24 (7):1153-1172.
  9.  29
    Brian Harvey & Anja Schaefer (2001). Managing Relationships with Environmental Stakeholders: A Study of U.K. Water and Electricity Utilities. [REVIEW] Journal of Business Ethics 30 (3):243 - 260.
    In this paper we report a study of the approach of six U.K. water and electricity companies towards managing the relationship with their ''green'' stakeholders. Stakeholders are accorded increasing importance in political discourse and stakeholder theory is emerging as a promising framework for the analysis of corporate social performance.We studied the companies'' general approach towards green stakeholders, their dealings with specific stakeholder groups and whether they emphasised the consultation or the information aspect of stakeholder management. We found that none of (...)
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  10. G. Owen Schaefer & Alan Wertheimer (2011). The Right to Withdraw From Research. Kennedy Institute of Ethics Journal 20 (4):329-352.
    It is universally accepted that participants in biomedical research have the right to withdraw from participation at any time, except, perhaps, when withdrawal would constitute a threat to their health or the health of others. The right to withdraw is encoded in nearly every document on the requirements for ethical conduct of research on humans, including the U.S. Code of Federal Regulations governing all federally-funded research, the Common Rule (45 CFR 46); the Declaration of Helsinki (WMA 2008); the 2002 research (...)
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  11. Brian P. Schaefer (2008). Shareholders and Social Responsibility. Journal of Business Ethics 81 (2):297 - 312.
    The article presents an analysis and critique of Milton Friedman’s argument that the social responsibility of business is merely to increase its profits. The analysis uncovers a central claim that Friedman implies, but does not explicitly defend, namely that the shareholders of a corporation have no duty to direct that corporation’s management to exercise social responsibility. An argument against this claim is then advanced by way of a convergence strategy, whereby multiple influential moral approaches are shown to align themselves against (...)
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  12.  30
    G. Owen Schaefer, Guy Kahane & Julian Savulescu (2014). Autonomy and Enhancement. Neuroethics 7 (2):123-136.
    Some have objected to human enhancement on the grounds that it violates the autonomy of the enhanced. These objections, however, overlook the interesting possibility that autonomy itself could be enhanced. How, exactly, to enhance autonomy is a difficult problem due to the numerous and diverse accounts of autonomy in the literature. Existing accounts of autonomy enhancement rely on narrow and controversial conceptions of autonomy. However, we identify one feature of autonomy common to many mainstream accounts: reasoning ability. Autonomy can then (...)
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  13.  9
    Nicholas S. Fitz & Peter B. Reiner (2015). The Challenge of Crafting Policy for Do-It-Yourself Brain Stimulation. Journal of Medical Ethics 41 (5):410-412.
    Transcranial direct current stimulation (tDCS), a simple means of brain stimulation, possesses a trifecta of appealing features: it is relatively safe, relatively inexpensive and relatively effective. It is also relatively easy to obtain a device and the do-it-yourself (DIY) community has become galvanised by reports that tDCS can be used as an all-purpose cognitive enhancer. We provide practical recommendations designed to guide balanced discourse, propagate norms of safe use and stimulate dialogue between the DIY community and regulatory authorities. We call (...)
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  14.  1
    Herbert H. Clark & Edward F. Schaefer (1989). Contributing to Discourse. Cognitive Science 13 (2):259-294.
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  15. Richard Reiner & Robert Pierson (1995). Hacking's Experimental Realism: An Untenable Middle Ground. Philosophy of Science 62 (1):60-69.
    As Laudan and Fine show, and Boyd concedes, the attempt to infer the truth of scientific realism from the fact that it putatively provides the best explanation of the instrumental success of science is circular, since what is to be shown is precisely the legitimacy of such abductive inferences. Hacking's "experimental argument for scientific realism about entities" is one of the few arguments for scientific realism that purports to avoid this circularity. We argue that Hacking's argument is as dependent on (...)
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  16.  8
    Laura Y. Cabrera, Nicholas S. Fitz & Peter B. Reiner (2015). Reasons for Comfort and Discomfort with Pharmacological Enhancement of Cognitive, Affective, and Social Domains. Neuroethics 8 (2):93-106.
    The debate over the propriety of cognitive enhancement evokes both enthusiasm and worry. To gain further insight into the reasons that people may have for endorsing or eschewing pharmacological enhancement, we used empirical tools to explore public attitudes towards PE of twelve cognitive, affective, and social domains. Participants from Canada and the United States were recruited using Mechanical Turk and were randomly assigned to read one vignette that described an individual who uses a pill to enhance a single domain. After (...)
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  17.  7
    G. Owen Schaefer (2015). Direct Vs. Indirect Moral Enhancement. Kennedy Institute of Ethics Journal 25 (3):261-289.
    Determining the nature of morality and promoting philosophical ideals of moral behavior have historically been of great concern amongst philosophers and society as a whole. These concerns have involved not only trying to determine what is good and right but also trying to determine how to ensure that people will in fact be good and do the right thing. While the former has received a great amount of philosophical attention, the latter has—until recently—been somewhat overlooked. The attention that has been (...)
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  18.  5
    Saskia K. Nagel & Peter B. Reiner (2013). Autonomy Support to Foster Individuals' Flourishing. American Journal of Bioethics 13 (6):36 - 37.
  19.  3
    Fay Niker, Peter B. Reiner & Gidon Felsen (forthcoming). Updating Our Selves: Synthesizing Philosophical and Neurobiological Perspectives on Incorporating New Information Into Our Worldview. Neuroethics:1-10.
    Given the ubiquity and centrality of social and relational influences to the human experience, our conception of self-governance must adequately account for these external influences. The inclusion of socio-historical, externalist considerations into more traditional internalist accounts of autonomy has been an important feature of the debate over personal autonomy in recent years. But the relevant socio-temporal dynamics of autonomy are not only historical in nature. There are also important, and under-examined, future-oriented questions about how we retain autonomy while incorporating new (...)
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  20.  26
    Alan Wertheimer, Joseph Millum & G. Owen Schaefer (2010). Why Adopt a Maximin Theory of Exploitation? American Journal of Bioethics 10 (6):38-39.
  21. David Lewis Schaefer (2007). Procedural Versus Substantive Justice: Rawls and Nozick. Social Philosophy and Policy 24 (1):164-186.
    This paper critically assesses the “procedural” accounts of political justice set forth by John Rawls in A Theory of Justice (1971) and Robert Nozick in Anarchy, State, and Utopia (1974). I argue that the areas of agreement between Rawls and Nozick are more significant than their disagreements. Even though Nozick offers trenchant criticisms of Rawls's argument for economic redistribution (the “difference principle”), Nozick's own economic libertarianism is undermined by his “principle of rectification,” which he offers as a possible ground in (...)
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  22.  40
    Daniel Buchman & Peter Reiner (2009). Stigma and Addiction: Being and Becoming. American Journal of Bioethics 9 (9):18-19.
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  23.  25
    Richard Reiner (1993). Necessary Conditions and Explaining How-Possibly. Philosophical Quarterly 44 (170):58-69.
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  24.  2
    Henry Schaefer (2004). Ethical Investment of German Non-Profit Organizations - Conceptual Outline and Empirical Results. Business Ethics 13 (4):269-287.
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  25. Robert Pierson & Richard Reiner (2008). Explanatory Warrant for Scientific Realism. Synthese 161 (2):271 - 282.
    Nancy Cartwright relies upon an inference pattern known as inference to the best causal explanation (IBCE) to support a limited form of entity realism, according to which we are warranted in believing in entities that purportively cause observable effects. IBCE, as usually understood, is valid, even though all other forms of inference to the best explanation (IBE) are usually understood to be invalid. We argue that IBCE and IBE are in the same boat with respect to their ability to support (...)
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  26.  36
    Bruce E. Wilson & William G. Reiner (1998). Management of Intersex: A Shifting Paradigm. Journal of Clinical Ethics 9 (4):360.
  27.  11
    Donovan O. Schaefer (2014). Embodied Disbelief: Poststructural Feminist Atheism. Hypatia 29 (2):371-387.
    “I quite rightly pass for an atheist,” Jacques Derrida announces in Circumfession. Grace Jantzen's suggestion that the poststructuralist critique of modernity can also be trained on atheism helps us make sense of this playfully cryptic statement: although Derrida sympathizes with the “idea” of atheism, he is wary of the modern brand of atheism, with its insistence on rationally arranging—straightening out—religion. In this paper, I will argue that poststructural feminism, with its focus on embodied epistemology, offers a way to re-explain Derrida's (...)
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  28.  4
    Spyros Petrakis, Martin H. Schaefer, Erich E. Wanker & Miguel A. Andrade‐Navarro (2013). Aggregation of polyQ‐Extended Proteins is Promoted by Interaction with Their Natural Coiled‐Coil Partners. Bioessays 35 (6):503-507.
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  29.  4
    Rebecca S. Schaefer, Katie Overy & Peter Nelson (2013). Affect and Non-Uniform Characteristics of Predictive Processing in Musical Behaviour. Behavioral and Brain Sciences 36 (3):226-227.
    The important roles of prediction and prior experience are well established in music research and fit well with Clark's concept of unified perception, cognition, and action arising from hierarchical, bidirectional predictive processing. However, in order to fully account for human musical intelligence, Clark needs to further consider the powerful and variable role of affect in relation to prediction error.
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  30.  6
    H. Martin Schaefer & Gregor Rolshausen (2006). Plants on Red Alert: Do Insects Pay Attention? Bioessays 28 (1):65-71.
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  31.  2
    Zeljko Durdevic & Matthias Schaefer (2013). Dnmt2 Methyltransferases and Immunity: An Ancient Overlooked Connection Between Nucleotide Modification and Host Defense? Bioessays 35 (12):1044-1049.
  32.  6
    Brian Schaefer (2005). Human Rights. Social Theory and Practice 31 (1):27-50.
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  33.  63
    Peter Schroeder-Heister & Frank Schaefer (1989). Reduction, Representation and Commensurability of Theories. Philosophy of Science 56 (1):130-157.
    Theories in the usual sense, as characterized by a language and a set of theorems in that language ("statement view"), are related to theories in the structuralist sense, in turn characterized by a set of potential models and a subset thereof as models ("non-statement view", J. Sneed, W. Stegmüller). It is shown that reductions of theories in the structuralist sense (that is, functions on structures) give rise to so-called "representations" of theories in the statement sense and vice versa, where representations (...)
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  34.  12
    Laura Y. Cabrera, Nicholas S. Fitz & Peter B. Reiner (2015). Empirical Support for the Moral Salience of the Therapy-Enhancement Distinction in the Debate Over Cognitive, Affective and Social Enhancement. Neuroethics 8 (3):243-256.
    The ambiguity regarding whether a given intervention is perceived as enhancement or as therapy might contribute to the angst that the public expresses with respect to endorsement of enhancement. We set out to develop empirical data that explored this. We used Amazon Mechanical Turk to recruit participants from Canada and the United States. Each individual was randomly assigned to read one vignette describing the use of a pill to enhance one of 12 cognitive, affective or social domains. The vignettes described (...)
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  35.  12
    G. Owen Schaefer & Alan Wertheimer (2011). Reevaluating the Right to Withdraw From Research Without Penalty. American Journal of Bioethics 11 (4):14-16.
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  36.  74
    Daniel Buchman, Judy Illes & Peter Reiner (2011). The Paradox of Addiction Neuroscience. Neuroethics 4 (2):65-77.
    Neuroscience has substantially advanced the understanding of how changes in brain biochemistry contribute to mechanisms of tolerance and physical dependence via exposure to addictive drugs. Many scientists and mental health advocates scaffold this emerging knowledge by adding the imprimatur of disease, arguing that conceptualizing addiction as a brain disease will reduce stigma amongst the folk. Promoting a brain disease concept is grounded in beneficent and utilitarian thinking: the language makes room for individuals living with addiction to receive the same level (...)
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  37.  27
    Taran Patel & Anja Schaefer (2009). Making Sense of the Diversity of Ethical Decision Making in Business: An Illustration of the Indian Context. [REVIEW] Journal of Business Ethics 90 (2):171 - 186.
    In this conceptual article, we look at the impact of culture on ethical decision making from a Douglasian Cultural Theory (CT) perspective. We aim to show how CT can be used to explain the diversity and dynamicity of ethical beliefs and behaviours found in every social system, be it a corporation, a nation or even an individual. We introduce CT in the context of ethical decision making and then use it to discuss examples of business ethics in the Indian business (...)
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  38.  8
    Miriam Reiner & Lior M. Burko (2003). On the Limitations of Thought Experiments in Physics and the Consequences for Physics Education. Science and Education 12 (4):365-385.
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  39.  18
    Thomas Kenner & Jochen Schaefer (1986). Preface. Theoretical Medicine and Bioethics 7 (3).
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  40.  6
    Sonja Windhager, Dennis E. Slice, Katrin Schaefer, Elisabeth Oberzaucher, Truls Thorstensen & Karl Grammer (2008). Face to Face. Human Nature 19 (4):331-346.
    Over evolutionary time, humans have developed a selective sensitivity to features in the human face that convey information on sex, age, emotions, and intentions. This ability might not only be applied to our conspecifics nowadays, but also to other living objects (i.e., animals) and even to artificial structures, such as cars. To investigate this possibility, we asked people to report the characteristics, emotions, personality traits, and attitudes they attribute to car fronts, and we used geometric morphometrics (GM) and multivariate statistical (...)
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  41.  7
    Sérgio Schaefer (forthcoming). Dialogismo, Polifonia E Carnavalização Em Dostoiévski/Dialogism, Polyphony and Carnivalization in Dostoevsky. Bakhtiniana.
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  42. Henry Schaefer (2004). Ethical Investment of German Non-Profit Organizations - Conceptual Outline and Empirical Results. Business Ethics: A European Review 13 (4):269-287.
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  43.  5
    Katrin Schaefer, Philipp Mitteroecker, Bernhard Fink & Fred L. Bookstein (2009). Psychomorphospace—From Biology to Perception, and Back: Towards an Integrated Quantification of Facial Form Variation. Biological Theory 4 (1):98-106.
    Several disciplines share an interest in the evolutionary selection pressures that shaped human physical functioning and appearance, psyche, and behavior. The methodologies invoked from the disciplines studying these domains are often based on different rhetorics, and hence may conflict. Progress in one field is thereby hampered from effective transfer to others. Topics at the intersection of anthropometry and psychometry, such as the impact of sexual selection on the hominin face, are a typical example. Since the underlying theory explicitly places facial (...)
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  44.  7
    Anja Schaefer & Finola Kerrigan (2008). Trade Associations and Corporate Social Responsibility: Evidence From the UK Water and Film Industries. Business Ethics 17 (2):171–195.
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  45.  23
    Thomas E. Schaefer (1984). Professionalism: Foundation for Business Ethics. [REVIEW] Journal of Business Ethics 3 (4):269 - 277.
    Professionalism includes the essential contents of other key notions within the field of business ethics. As a term involving the notion of vocation it may be understood as containing a religious content, since vocation refers to a man's most intimate personal decisions, destiny and providence. Professionalism also connotes respect for law and so includes a reference to commercial law as a guide to right conduct. Professionalsim thus lifts the requirements of law to the level of personal commitment.Like an honest act, (...)
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  46.  6
    Nadine Kabbani, Jacob C. Nordman, Brian A. Corgiat, Daniel P. Veltri, Amarda Shehu, Victoria A. Seymour, David J. Adams, Zeljko Durdevic, Matthias Schaefer & Ron Milo (unknown). Insights & Perspectives. Bioessays 35:1025-1034.
  47. Katrin Schaefer & Fred Bookstein (2009). Measuring Biology. Biological Theory 4 (1):1-5.
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  48.  12
    John Danley, Edward Harrick, Diane Schaefer, Donald Strickland & George Sullivan (1996). Hr's View of Ethics in the Work Place: Are the Barbarians at the Gate? [REVIEW] Journal of Business Ethics 15 (3):273 - 285.
    Based on responses from 1078 human resource (HR) professionals, this study concludes that there is not an ethical crisis in the work place. Seven of 37 situations were rated as serious problems by more than 25% of the respondents. HR reported that their organizations are serious about uncovering and disciplining ethical misconduct, top management has a commitment to ethical business conduct, personal principles are not compromised to conform to company expectations, and performance pressures do not lead to unethical conduct.
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  49.  53
    David J. Schaefer & Brenda Dervin (2009). From the Dialogic to the Contemplative: A Conceptual and Empirical Rethinking of Online Communication Outcomes as Verbing Micro-Practices. [REVIEW] Ethics and Information Technology 11 (4):265-278.
    Traditional approaches to studying communication in public spheres draw upon a product or outcome orientation that has prevented researchers from theorizing more specifically about how communication behaviors either inhibit or facilitate dialogic processes. Additionally, researchers typically emphasize consensus as a preferred outcome. Drawing upon a methodology explicitly developed to study communicating using a verb-oriented framework, we analyzed 1,360 postings from online pedagogical discussions. Our analysis focused on verbing micro-practices, the dynamic communicative actions through which participants make and unmake public spheres. (...)
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  50.  12
    Arthur Gross Schaefer (2001). Introduction. Spiritual Goods 2001:1-15.
    This introduction a) presents organized religion as a source of "spiritual goods" and briefly summarizes each of the seventeen tradition-centeredarticles; b) explains why organized religion merits the attention of business ethics; c) categorizes the articles according to rubrics useful for teaching and research; d) further explains the value of these essays to academic researchers, business practitioners, and spiritual seekers.
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