Search results for 'Reinhard Duel' (try it on Scholar)

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  1.  1
    Reinhard Duel (1996). Investigation of Things, Philosophical Counseling, and the Misery of the Last Man. Journal of Chinese Philosophy 23 (3):321-339.
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  2. Slavoj Zizek, Eric L. Santner & Kenneth Reinhard (2006). The Neighbor: Three Inquiries in Political Theology. University of Chicago Press.
    In _Civilization and Its Discontents_, Freud made abundantly clear what he thought about the biblical injunction, first articulated in Leviticus 19:18 and then elaborated in Christian teachings, to love one's neighbor as oneself. "Let us adopt a naive attitude towards it," he proposed, "as though we were hearing it for the first time; we shall be unable then to suppress a feeling of surprise and bewilderment." After the horrors of World War II, the Holocaust, Stalinism, and Yugoslavia, Leviticus 19:18 seems (...)
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  3.  9
    Kenneth Reinhard (2005). Jewish Messianism and the History of Philosophy (Review). Journal of the History of Philosophy 43 (3):370-371.
    Kenneth Reinhard - Jewish Messianism and the History of Philosophy - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 370-371 Martin Kavka. Jewish Messianism and the History of Philosophy. New York: Cambridge University Press, 2004. Pp. xiii + 241. Cloth, $65.00. In Jewish Messianism and the History of Philosophy, Martin Kavka traces a subterranean history of what he calls "the Jewish meontological tradition," a recurrent encounter with questions of non-being both indigenous to Jewish (...)
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  4. Slavoj Zizek, Eric L. Santner & Kenneth Reinhard (2013). The Neighbor: Three Inquiries in Political Theology, with a New Preface. University of Chicago Press.
    In _Civilization and Its Discontents_, Freud made abundantly clear what he thought about the biblical injunction, first articulated in Leviticus 19:18 and then elaborated in Christian teachings, to love one's neighbor as oneself. “Let us adopt a naive attitude towards it,” he proposed, “as though we were hearing it for the first time; we shall be unable then to suppress a feeling of surprise and bewilderment.” After the horrors of World War II, the Holocaust, and Stalinism, Leviticus 19:18 seems even (...)
     
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  5. Alain Badiou & Kenneth Reinhard (2013). Plato's Republic: A Dialogue in 16 Chapters. Columbia University Press.
     
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  6.  9
    Kathryn L. Reinhard (2010). Somebody to Love? Augustinian Studies 41 (2):351-373.
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  7.  3
    Oliver Dickhäuser & Marc-André Reinhard (2008). The Effects of Affective States on the Formation of Performance Expectancies. Cognition and Emotion 22 (8):1542-1554.
  8.  9
    Kenneth Reinhard & Julia Reinhard Lupton (2005). The Subject of Religion: Lacan and the ten Commandments. Diacritics 33 (2):71-97.
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  9.  25
    Charles Taliaferro & Elizabeth Duel (2011). Testimony, Evidence, and Wisdom in Today's Philosophy of Religion. Teaching Philosophy 34 (2):105-118.
    In philosophy of religion, when, if ever, is it better to philosophically engage one another as advocates of competing religions (or secular naturalism) as opposed to conducting a more detached philosophical investigation of each other’s actual religious convictions? We offer a narrative overview of a philosophy of religion seminar we participated in, highlighting questions about the possibility of even understanding persons of different religions and considering when, if ever, one’s own religious convictions should be put on exhibit in teaching philosophy (...)
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  10.  5
    Brandt Reinhard (1977). Wahre und falsche Affekte im platonischen Philebus. Archiv für Geschichte der Philosophie 59 (1):1-18.
  11.  7
    Anthony Paul Smith, Kenneth Reinhard & Bradley A. Johnson (2007). Reviews. [REVIEW] Angelaki 12 (1):151 – 156.
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  12.  1
    Marc-Andre Reinhard & Oliver Dickhäuser (2011). How Affective States, Task Difficulty, and Self-Concepts Influence the Formation and Consequences of Performance Expectancies. Cognition and Emotion 25 (2):220-228.
  13.  1
    Reinhard Reinhard (2009). Andreas Urs Sommer: Sinnstiftung durch Geschichte? Zur Entstehung spekulativ-universalistischer Geschichtsphilosophie zwischen Bayle und Kant. Zeitschrift für Religions- Und Geistesgeschichte 61 (1):89-92.
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  14.  1
    Alain Badiou & Kenneth Reinhard (2013). The Incident at Antioch/L'incident D'Antioche: A Tragedy in Three Acts / Tragédie En Trois Actes. Columbia University Press.
    This bilingual edition presents L'Incident d'Antioche in its original French and, on facing pages, an expertly executed English translation.
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  15. Krahmer Emiel & Muskens Reinhard (1995). Negation and Disjunction in Discourse Representation Theory. Journal of Semantics 12 (4).
     
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  16.  1
    Hans-Georg Reinhard (2011). Admirabilis Transitus a Potentia Ad Actum: Leibniz' Deutung des Aristotelischen Entelechiebegriffs. Königshausen & Neumann.
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  17. Andrew Reinhard (2012). Classics Pedagogy in the Twenty-First Century: Technology. Classical World: A Quarterly Journal on Antiquity 106 (1):121-124.
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  18. Blutner Reinhard (1993). Dynamic Generalized Quantifiers and Existential Sentences in Natural Languages. Journal of Semantics 10 (1).
     
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  19. Wolfgang Reinhard (2000). Geschichte der Staatsgewalt. Eine vergleichende Verfassungsgeschichte Europas von den Anfängen bis zur Gegenwart (Munich: Reinbeck, 1999); Peter Häberle,'The Constitutional State and its Reform Requirements'. Ratio Juris 13 (1):77-94.
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  20. Blutner Reinhard (2000). Some Aspects of Optimality in Natural Language Interpretation. Journal of Semantics 17 (3).
     
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  21. Kenneth Reinhard (2005). The Ethics of the Neighbor: Universalism, Particularism, Exceptionalism. Ethics 4 (1).
     
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  22. Reinhard Reinhard (2009). Ulrich Sieg: Deutschlands Prophet. Paul de Lagarde und die Ursprünge des modernen Antisemitismus. Zeitschrift für Religions- Und Geistesgeschichte 61 (1):94-96.
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  23.  7
    Raymond Caldwell (2002). Between Scylla and Charybdis: Reinhard Bendix on Theory, Concepts and Comparison in Max Weber's Historical Sociology. History of the Human Sciences 15 (3):25-51.
    Reinhard Bendix made a major contribution to the early reception and interpretation of Max Weber's work. His classic study, Max Weber: An Intellectual Portrait (1960), developed a remarkably consistent interpretation of Weber as a comparative historical sociologist. Bendix also emulated and subtly reinterpreted in his own work key aspects of Weber's comparative method and research strategies. By searching for a middle course between `Scylla and Charybdis', between the abstractions of theoretical concepts and the richness of empirical evidence, Bendix sought (...)
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  24.  18
    John Bendix & Randall Collins (1998). Comparison in the Work of Reinhard Bendix. Sociological Theory 16 (3):298-301.
    Discussions of modes of analysis, as well as the received wisdom about which categories to place scholars in, often obscure the breadth and nature of inquiry a particular figure engaged in. This examination of Reinhard Bendix's various uses of comparison suggests that, beyond the sociohistorical comparison he was known for, one should also consider his reflexive works, his work on the role of social science and claims for knowledge, and his reflections on the history of ideas, the need for (...)
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  25. Ardis Butterfield (2012). Fuzziness and Perceptions of Language in the Middle Ages Part 1: Explosive Fuzziness: The Duel. Common Knowledge 18 (2):255-266.
    Vernacular language use in England throughout the later Middle Ages was a complex negotiation between English and French; that is, between the languages of English and French and the political identities of two peoples engaged in a long war. Clifford Geertz's famous analysis of “blurred genres” is used to think through the fuzzy properties of this period's bilingualism and to argue that to understand the boundaries between English and French as blurred is revealing of the linguistic and social tensions that (...)
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  26. Moritz Cordes, Jens Glatzer, Friedrich Reinmuth & Geo Siegwart (2010). Deduktive Begründung. Zu einem Explikationsvorschlag von Reinhard Kleinknecht. Conceptus: Zeitschrift Fur Philosophie 39 (95):31-60.
    In his paper "Deduktive Begründung und deduktive Ableitung" Reinhard Kleinknecht offers an explication of the concepts of deduetive reason and deductive argument respectively. To this end, he provides seven conditions that he sees as individually necessary and jointly sufficient for being a deductive reason. We argue that some of his conditions are far too restrictive and that his concept of deductive argument is therefore to narrow to capture the usual practice of deductively establishing propositions as true. We also show (...)
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  27. Reinhard Kynast (1920). Kynast, Reinhard, Intuitive Erkenntnis. Kant-Studien 24 (1).
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  28. Reinhard Anton Muskens (1995). A Bibliography of Publications of Reinhard Anton Muskens. Journal of Semantics 12 (357):357-376.
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  29. Walter Brueggemann (2013). God of the Living: A Biblical Theology by Reinhard Feldmeier and Hermann Spieckermann and A New Testament Biblical Theology: The Unfolding of the Old Testament in the New by GK Beale. Interpretation 67 (1):74-76.
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  30.  20
    Gunnar Jorgensen (2006). Kohlberg and Gilligan: Duet or Duel? Journal of Moral Education 35 (2):179-196.
    Most moral psychologists have come to accept two types of moral reasoning: Kohlberg's justice and Gilligan's care, but there still seem to be some unresolved issues. By analysing and comparing Kohlberg's statement on some theoretical issues with some of Gilligan's statements in an interview in April 2003, I will look at some key issues in the so?called ?Kohlberg?Gilligan conflict?. Some of the questions raised in this paper are: (1) Does Gilligan reject the idea of developmental morality? (2) Does Gilligan support (...)
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  31.  59
    C. C. Pecknold & S. J. Lloyd (2008). Book Review: L. Gregory Jones, Reinhard Hutter and C. Rosalee Velloso Ewell (Eds.), God, Truth, and Witness: Engaging Stanley Hauerwas (Grand Rapids, MI: Brazos Press, 2005). 336 Pp. US$39.99 (Hb), ISBN 1--58743--151--. [REVIEW] Studies in Christian Ethics 21 (1):138-141.
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  32.  96
    F. LeRon Shults (forthcoming). Book Review: Duet or Duel? Theology and Science in a Postmodern World. [REVIEW] Interpretation 53 (4):436-436.
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  33.  62
    Laura Mulvey (1993). Afterthoughts on "Visual Pleasure and Narrative Cinema" Inspired by King Vidor's Duel in the Sun (1946). In Antony Easthope (ed.), Contemporary Film Theory. Longman 125-34.
  34.  78
    L. S. Cahill (2000). Book Reviews : Ecumenical Ventures in Ethics: Protestants Engage John Paul's Moral Encyclicals, Edited by Reinhard Hutter and Theodor Dieter. Grand Rapids, Michigan: Eerdmans, 1998. 295 Pp. Pb. US$26. ISBN 0-8028- 4261-. [REVIEW] Studies in Christian Ethics 13 (1):115-118.
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  35. T. J. Gorringe (1995). Book Reviews : Evangelische Ethik Als Kirchliches Zeugnis, by Reinhard Hutter, Neukirchen, Neukirchener Verlag 1993. 303 Pp. Pb. No Price. [REVIEW] Studies in Christian Ethics 8 (1):119-122.
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  36.  1
    James E. Alcock (1987). A to-Do About Dualism or a Duel About Data? Behavioral and Brain Sciences 10 (4):627.
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  37.  4
    Fernando Moledo (2009). Die Kritik des Kritikers. Bericht über ein Buchsymposium zu Reinhard Brandt, Immanuel Kant – Was bleibt? Kant-Studien 100 (4):523-525.
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  38.  14
    Marco Ivaldo (2009). Nachruf auf Reinhard Lauth (1919–2007). Fichte-Studien 32:15-21.
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  39.  6
    Reviel Netz (2011). Duel at Dawn: Heroes, Martyrs, and the Rise of Modern Mathematics. Common Knowledge 17 (3):533-533.
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  40.  5
    Steven Weinstein, Substantive General Covariance & Eugen Fischer (2006). Reinhard Kahle and Peter Schroeder-Heister. Synthese 148 (1):745-747.
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  41.  2
    Jeremy Horder (1992). The Duel and the English Law of Homicide. Oxford Journal of Legal Studies 12 (3):419-430.
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  42.  4
    Werner Beierwaltes (2009). Zum Tode von Reinhard Lauth am 23. August 2007. Fichte-Studien 32:13-14.
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  43.  4
    Jürgen Bickhardt (2005). Reinhard Merkel (2004). Ethik in der Medizin 17 (1):79-80.
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  44.  13
    Richard Ennals (2004). Ulf Hashagen, Reinhard Keil-Slawik and Arthur L. Norberg (Eds): History of Computing: Software Issues. [REVIEW] AI and Society 18 (1):82-83.
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  45.  3
    Andrea Hurst (2002). PAS de Deux 'the Simulacrum of a Duel'. Philosophy Today 46 (3):227-242.
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  46.  27
    H. S. Harris (1955). Book Review:Conflict and The Web of Group-Affiliations Georg Simmel, Kurt H. Wolff, Reinhard Bendix. [REVIEW] Philosophy of Science 22 (4):327-.
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  47.  5
    Joseph E. LeDoux & Michael S. Gazzaniga (1981). The Brain and the Split Brain: A Duel with Duality as a Model of Mind. Behavioral and Brain Sciences 4 (1):109.
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  48.  2
    Ciro Alegría (2011). Reinhard Brandt: Immanuel Kant–Was bleibt?(2010). Areté. Revista de Filosofía 23 (2):423-426.
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  49. Peter A. Schouls (1981). Reinhard Brandt, Ed., John Locke: Symposium Wolfenbüttel 1979. Philosophy in Review 1 (2/3):59-62.
     
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  50.  7
    Bernd Warlich (1980). Reinhard Heydrich, Viceroy of Total Power. Philosophy and History 13 (1):52-53.
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