Search results for 'Reinhard Duel' (try it on Scholar)

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  1.  1
    Reinhard Duel (1996). Investigation of Things, Philosophical Counseling, and the Misery of the Last Man. Journal of Chinese Philosophy 23 (3):321-339.
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  2. Slavoj Zizek, Eric L. Santner & Kenneth Reinhard (2006). The Neighbor: Three Inquiries in Political Theology. University of Chicago Press.
    In _Civilization and Its Discontents_, Freud made abundantly clear what he thought about the biblical injunction, first articulated in Leviticus 19:18 and then elaborated in Christian teachings, to love one's neighbor as oneself. "Let us adopt a naive attitude towards it," he proposed, "as though we were hearing it for the first time; we shall be unable then to suppress a feeling of surprise and bewilderment." After the horrors of World War II, the Holocaust, Stalinism, and Yugoslavia, Leviticus 19:18 seems (...)
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  3.  10
    Kenneth Reinhard (2005). Jewish Messianism and the History of Philosophy (Review). Journal of the History of Philosophy 43 (3):370-371.
    Kenneth Reinhard - Jewish Messianism and the History of Philosophy - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 370-371 Martin Kavka. Jewish Messianism and the History of Philosophy. New York: Cambridge University Press, 2004. Pp. xiii + 241. Cloth, $65.00. In Jewish Messianism and the History of Philosophy, Martin Kavka traces a subterranean history of what he calls "the Jewish meontological tradition," a recurrent encounter with questions of non-being both indigenous to Jewish (...)
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  4. Slavoj Zizek, Eric L. Santner & Kenneth Reinhard (2013). The Neighbor: Three Inquiries in Political Theology, with a New Preface. University of Chicago Press.
    In _Civilization and Its Discontents_, Freud made abundantly clear what he thought about the biblical injunction, first articulated in Leviticus 19:18 and then elaborated in Christian teachings, to love one's neighbor as oneself. “Let us adopt a naive attitude towards it,” he proposed, “as though we were hearing it for the first time; we shall be unable then to suppress a feeling of surprise and bewilderment.” After the horrors of World War II, the Holocaust, and Stalinism, Leviticus 19:18 seems even (...)
     
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  5. Alain Badiou & Kenneth Reinhard (2013). Plato's Republic: A Dialogue in 16 Chapters. Columbia University Press.
     
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  6. Marc-André Reinhard & Norbert Schwarz (2012). The Influence of Affective States on the Process of Lie Detection. Journal of Experimental Psychology: Applied 18 (4):377-389.
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  7.  11
    Kathryn L. Reinhard (2010). Somebody to Love? Augustinian Studies 41 (2):351-373.
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  8.  14
    Kenneth Reinhard & Julia Reinhard Lupton (2005). The Subject of Religion: Lacan and the ten Commandments. Diacritics 33 (2):71-97.
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  9.  5
    Oliver Dickhäuser & Marc-André Reinhard (2008). The Effects of Affective States on the Formation of Performance Expectancies. Cognition and Emotion 22 (8):1542-1554.
  10.  25
    Charles Taliaferro & Elizabeth Duel (2011). Testimony, Evidence, and Wisdom in Today's Philosophy of Religion. Teaching Philosophy 34 (2):105-118.
    In philosophy of religion, when, if ever, is it better to philosophically engage one another as advocates of competing religions (or secular naturalism) as opposed to conducting a more detached philosophical investigation of each other’s actual religious convictions? We offer a narrative overview of a philosophy of religion seminar we participated in, highlighting questions about the possibility of even understanding persons of different religions and considering when, if ever, one’s own religious convictions should be put on exhibit in teaching philosophy (...)
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  11.  10
    Brandt Reinhard (1977). Wahre und falsche Affekte im platonischen Philebus. Archiv für Geschichte der Philosophie 59 (1):1-18.
  12.  3
    Reinhard Reinhard (2009). Ulrich Sieg: Deutschlands Prophet. Paul de Lagarde und die Ursprünge des modernen Antisemitismus. Zeitschrift für Religions- Und Geistesgeschichte 61 (1):94-96.
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  13.  5
    Reinhard Reinhard (2009). Andreas Urs Sommer: Sinnstiftung durch Geschichte? Zur Entstehung spekulativ-universalistischer Geschichtsphilosophie zwischen Bayle und Kant. Zeitschrift für Religions- Und Geistesgeschichte 61 (1):89-92.
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  14.  11
    Anthony Paul Smith, Kenneth Reinhard & Bradley A. Johnson (2007). Reviews. [REVIEW] Angelaki 12 (1):151 – 156.
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  15.  1
    Andrew Reinhard (2012). Classics Pedagogy in the Twenty-First Century: Technology. Classical World: A Quarterly Journal on Antiquity 106 (1):121-124.
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  16.  1
    Marc-Andre Reinhard & Oliver Dickhäuser (2011). How Affective States, Task Difficulty, and Self-Concepts Influence the Formation and Consequences of Performance Expectancies. Cognition and Emotion 25 (2):220-228.
  17.  1
    Alain Badiou & Kenneth Reinhard (2013). The Incident at Antioch/L'incident D'Antioche: A Tragedy in Three Acts / Tragédie En Trois Actes. Columbia University Press.
    This bilingual edition presents L'Incident d'Antioche in its original French and, on facing pages, an expertly executed English translation.
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  18. Krahmer Emiel & Muskens Reinhard (1995). Negation and Disjunction in Discourse Representation Theory. Journal of Semantics 12 (4).
     
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  19.  1
    Hans-Georg Reinhard (2011). Admirabilis Transitus a Potentia Ad Actum: Leibniz' Deutung des Aristotelischen Entelechiebegriffs. Königshausen & Neumann.
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  20. John R. Reinhard & Vernam E. Hull (1936). Bran and Sceolang. Speculum 11 (1):42-58.
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  21. J. R. Reinhard (1941). Burning at the Stake in Mediaeval Law and Literature. Speculum 16 (2):186-209.
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  22. Blutner Reinhard (1993). Dynamic Generalized Quantifiers and Existential Sentences in Natural Languages. Journal of Semantics 10 (1).
     
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  23. Wolfgang Reinhard (2000). Geschichte der Staatsgewalt. Eine vergleichende Verfassungsgeschichte Europas von den Anfängen bis zur Gegenwart (Munich: Reinbeck, 1999); Peter Häberle,'The Constitutional State and its Reform Requirements'. Ratio Juris 13 (1):77-94.
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  24. Blutner Reinhard (2000). Some Aspects of Optimality in Natural Language Interpretation. Journal of Semantics 17 (3).
     
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  25. Kenneth Reinhard (2005). The Ethics of the Neighbor: Universalism, Particularism, Exceptionalism. Ethics 4 (1).
     
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  26. John R. Reinhard (1926). The Literary Background of the Chantefable. Speculum 1 (2):157-169.
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  27. John R. Reinhard (1928). The Oxford Provençal Chansonnier: Diplomatic Edition of the Manuscript of the Bodleian Library Douce 269 with Introduction and AppendicesWilliam P. Shepard. Speculum 3 (4):608-611.
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  28. Markus Reichert, Heike Tost, Iris Reinhard, Alexander Zipf, Hans-Joachim Salize, Andreas Meyer-Lindenberg & Ulrich W. Ebner-Priemer (2016). Within-Subject Associations Between Mood Dimensions and Non-Exercise Activity: An Ambulatory Assessment Approach Using Repeated Real-Time and Objective Data. Frontiers in Psychology 7.
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  29. Simon Schindler & Marc-André Reinhard (2015). Increasing Skepticism Toward Potential Liars: Effects of Existential Threat on Veracity Judgments and the Moderating Role of Honesty Norm Activation. Frontiers in Psychology 6.
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  30. Timothy D. Wilson, Daniel T. Gilbert, David A. Reinhard, Erin C. Westgate & Casey L. Brown (2014). Would You Fund This Movie? A Reply to Fox Et Al. Frontiers in Psychology 5.
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  31.  4
    Nidesh Lawtoo (2015). Dueling to the End/Ending "The Duel": Girard Avec Conrad. Contagion: Journal of Violence, Mimesis, and Culture 22 (1):153-184.
    A philosopher who is warlike also challenges problems to a duel.There!—there! Don’t be so quick in flourishing the sword. It doesn’t pay in the long run.René Girard’s Achever Clausewitz is his latest, most incisive and penetrating account of the contagious dynamic of mimetic violence.1 It is also a bold attempt to finish Carl von Clausewitz’s classic Vom Kriege in a sense that is at least double.2 On the one hand, Girard sets out to finish Clausewitz’s insights into the dynamic (...)
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  32.  3
    Moritz Cordes, Jens Glatzer, Friedrich Reinmuth & Geo Siegwart (2010). Deduktive Begründung. Zu einem Explikationsvorschlag von Reinhard Kleinknecht. Conceptus: Zeitschrift Fur Philosophie 39 (95):31-60.
    In his paper "Deduktive Begründung und deduktive Ableitung" Reinhard Kleinknecht offers an explication of the concepts of deduetive reason and deductive argument respectively. To this end, he provides seven conditions that he sees as individually necessary and jointly sufficient for being a deductive reason. We argue that some of his conditions are far too restrictive and that his concept of deductive argument is therefore to narrow to capture the usual practice of deductively establishing propositions as true. We also show (...)
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  33.  6
    Ardis Butterfield (2012). Fuzziness and Perceptions of Language in the Middle Ages Part 1: Explosive Fuzziness: The Duel. Common Knowledge 18 (2):255-266.
    Vernacular language use in England throughout the later Middle Ages was a complex negotiation between English and French; that is, between the languages of English and French and the political identities of two peoples engaged in a long war. Clifford Geertz's famous analysis of “blurred genres” is used to think through the fuzzy properties of this period's bilingualism and to argue that to understand the boundaries between English and French as blurred is revealing of the linguistic and social tensions that (...)
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  34.  9
    Raymond Caldwell (2002). Between Scylla and Charybdis: Reinhard Bendix on Theory, Concepts and Comparison in Max Weber's Historical Sociology. History of the Human Sciences 15 (3):25-51.
    Reinhard Bendix made a major contribution to the early reception and interpretation of Max Weber's work. His classic study, Max Weber: An Intellectual Portrait (1960), developed a remarkably consistent interpretation of Weber as a comparative historical sociologist. Bendix also emulated and subtly reinterpreted in his own work key aspects of Weber's comparative method and research strategies. By searching for a middle course between `Scylla and Charybdis', between the abstractions of theoretical concepts and the richness of empirical evidence, Bendix sought (...)
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  35.  19
    John Bendix & Randall Collins (1998). Comparison in the Work of Reinhard Bendix. Sociological Theory 16 (3):298-301.
    Discussions of modes of analysis, as well as the received wisdom about which categories to place scholars in, often obscure the breadth and nature of inquiry a particular figure engaged in. This examination of Reinhard Bendix's various uses of comparison suggests that, beyond the sociohistorical comparison he was known for, one should also consider his reflexive works, his work on the role of social science and claims for knowledge, and his reflections on the history of ideas, the need for (...)
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  36. Reinhard Kynast (1920). Kynast, Reinhard, Intuitive Erkenntnis. Kant-Studien 24 (1).
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  37. Reinhard Anton Muskens (1995). A Bibliography of Publications of Reinhard Anton Muskens. Journal of Semantics 12 (357):357-376.
     
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  38. Walter Brueggemann (2013). God of the Living: A Biblical Theology by Reinhard Feldmeier and Hermann Spieckermann and A New Testament Biblical Theology: The Unfolding of the Old Testament in the New by GK Beale. Interpretation 67 (1):74-76.
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  39.  91
    Laura Mulvey (1993). Afterthoughts on "Visual Pleasure and Narrative Cinema" Inspired by King Vidor's Duel in the Sun (1946). In Antony Easthope (ed.), Contemporary Film Theory. Longman 125-34.
  40.  97
    F. LeRon Shults (forthcoming). Book Review: Duet or Duel? Theology and Science in a Postmodern World. [REVIEW] Interpretation 53 (4):436-436.
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  41.  61
    C. C. Pecknold & S. J. Lloyd (2008). Book Review: L. Gregory Jones, Reinhard Hutter and C. Rosalee Velloso Ewell (Eds.), God, Truth, and Witness: Engaging Stanley Hauerwas (Grand Rapids, MI: Brazos Press, 2005). 336 Pp. US$39.99 (Hb), ISBN 1--58743--151--. [REVIEW] Studies in Christian Ethics 21 (1):138-141.
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  42.  80
    L. S. Cahill (2000). Book Reviews : Ecumenical Ventures in Ethics: Protestants Engage John Paul's Moral Encyclicals, Edited by Reinhard Hutter and Theodor Dieter. Grand Rapids, Michigan: Eerdmans, 1998. 295 Pp. Pb. US$26. ISBN 0-8028- 4261-. [REVIEW] Studies in Christian Ethics 13 (1):115-118.
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  43.  27
    Gunnar Jorgensen (2006). Kohlberg and Gilligan: Duet or Duel? Journal of Moral Education 35 (2):179-196.
    Most moral psychologists have come to accept two types of moral reasoning: Kohlberg's justice and Gilligan's care, but there still seem to be some unresolved issues. By analysing and comparing Kohlberg's statement on some theoretical issues with some of Gilligan's statements in an interview in April 2003, I will look at some key issues in the so?called ?Kohlberg?Gilligan conflict?. Some of the questions raised in this paper are: (1) Does Gilligan reject the idea of developmental morality? (2) Does Gilligan support (...)
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  44. T. J. Gorringe (1995). Book Reviews : Evangelische Ethik Als Kirchliches Zeugnis, by Reinhard Hutter, Neukirchen, Neukirchener Verlag 1993. 303 Pp. Pb. No Price. [REVIEW] Studies in Christian Ethics 8 (1):119-122.
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  45.  6
    Friedrich W. Horn (2014). Alexandria. Hg. V. Tobias Georges/Felix Albrecht/Reinhard Feldmeier, U. Mitarb. V. Manuel Kaden U. Christoph Martsch , Tübingen: Mohr Siebeck 2013, XIV + 574 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 66 (2):186-187.
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  46.  1
    Stephen C. Barton (2016). Book Review: Reinhard Feldmeier, Power, Service, Humility: A New Testament Ethic. [REVIEW] Studies in Christian Ethics 29 (2):230-233.
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  47.  8
    Reviel Netz (2011). Duel at Dawn: Heroes, Martyrs, and the Rise of Modern Mathematics. Common Knowledge 17 (3):533-533.
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  48.  8
    Steven Weinstein, Substantive General Covariance & Eugen Fischer (2006). Reinhard Kahle and Peter Schroeder-Heister. Synthese 148 (1):745-747.
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  49.  14
    Marco Ivaldo (2009). Nachruf auf Reinhard Lauth (1919–2007). Fichte-Studien 32:15-21.
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  50.  6
    Sean Gaston (2010). Conrad and the Asymmetrical Duel: Thoughts for the Times on War and Death. Angelaki 15 (2):39-53.
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