Search results for 'Relation (Philosophy' (try it on Scholar)

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  1.  38
    Peter Winch (2008/2007). The Idea of a Social Science and its Relation to Philosophy. Routledge.
    The problems dealt with in The Idea of a Social Science are philosophical. It is an attempt to place the social science, considered as a single group, on the intellectual map, with special attention to the relations of the discipline to philosophy on the one hand and the natural sciences on the other. The author holds that the relation between the social sciences and philosophy is commonly misunderstood because of certain fashionable misconceptions about the nature of philosophy, and because (...)
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  2. Peter Winch (2015). The Idea of a Social Science and its Relation to Philosophy. Routledge.
    In the fiftieth anniversary of this book’s first release, Winch’s argument remains as crucial as ever. Originally published in 1958, _The Idea of a Social Science and Its Relation to Philosophy_ was a landmark exploration of the social sciences, written at a time when that field was still young and had not yet joined the Humanities and the Natural Sciences as the third great domain of the Academy. A passionate defender of the importance of philosophy to a full understanding (...)
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  3.  37
    Bo Chen (2006). The Debate on the Yan-Yi Relation in Chinese Philosophy: Reconstruction and Comments. Frontiers of Philosophy in China 1 (4):539-560.
    The debate on the yan-yi relation was carried out by Chinese philosophers collectively, and the principles and methods in the debate still belong to a living tradition of Chinese philosophy. From Yijing (Book of Changes), Lunyu (Analects), Laozi and Zhuangzi to Wang Bi, "yi" which cannot be expressed fully by yan (language), is not only "idea" or "meaning" in the human mind, but is also some kind of ontological existence, which is beyond yan and emblematic symbols, and unspeakable. Thus, (...)
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  4. Kalidas Bhattacharya (1977). On the Concepts of Relation and Negation in Indian Philosophy. Sanskrit College.
     
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  5.  6
    Chen Bo (2006). The Debate on the Yan–Yi Relation in Chinese Philosophy: Reconstruction and Comments. Frontiers of Philosophy in China 1 (4):539-560.
  6.  20
    Kelly Oliver (1995). Womanizing Nietzsche: Philosophy's Relation to the "Feminine". Routledge.
    In Womanizing Nietzsche, Kelly Oliver uses an analysis of the position of woman in Nietzsche's texts to open onto the larger question of philosophy's relation to the feminine and the maternal. Offering readings from Nietzsche, Derrida, Irigaray, Kristeva, Freud and Lacan, Oliver builds an innovative foundation for an ontology of intersubjective relationships that suggests a new approach to ethics. Oliver argues that while Freud, Nietzsche and Derrida, in particular, attempt to open up philosophy to its other--the unconscious, the body, (...)
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  7. Stephan Hartmann (2000). Review Of: James T. Cushing, Philosophical Concepts in Physics: The Historical Relation Between Philosophy and Scientific Theories. Erkenntnis 52 (1):133-137.
    This book successfully achieves to serve two different purposes. On the one hand, it is a readable physics-based introduction into the philosophy of science, written in an informal and accessible style. The author, himself a professor of physics at the University of Notre Dame and active in the philosophy of science for almost twenty years, carefully develops his metatheoretical arguments on a solid basis provided by an extensive survey along the lines of the historical development of physics. On the other (...)
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  8.  1
    Sandu Frunza (2010). Aspecte ale raportului dintre filosofie si esoterism în intepretarea lui Moshe Idel/ Aspects of the Relation between Philosophy and Esotericism in Moshe Idel's Perspective. Journal for the Study of Religions and Ideologies 4 (10):102-115.
    This text deals with Moshe Idel’s perspective on the connections between Maimonide’s philosophy and Abulafia’s esoteric thought. Idel analyses their thinking under the aspect of their appearance, inter-relation, and inner dynamics. Idel’s analysis reveals that Maimonide’s attempt to issue an esoteric book, one that would give back to Judaism a lost esoteric science, gave a particular impulse to the development of Jewish mysticism, and especially to the ecstatic Kabbalah. Maimonide attempted to transform philosophy into a mystic instrument of understanding (...)
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  9.  33
    Kenneth F. Schaffner (1986). Exemplar Reasoning About Biological Models and Diseases: A Relation Between the Philosophy of Medicine and Philosophy of Science. Journal of Medicine and Philosophy 11 (1):63-80.
    the structure of medical science with a special focus on the role of generalizations and universals in medicine, and (2) philosophy of medicine's relation with the philosophy of science. I argue that a usually overlooked aspect of Kuhnian paradigms, namely, their characteristic of being "exemplars", is of considerable significance in the biomedical sciences. This significance rests on certain important differences from the physical sciences in the nature of theories in the basic and the clinical medical sciences. I describe those (...)
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  10.  35
    David James (2008). The Significance of Kierkegaard's Interpretation of Don Giovanni in Relation to Hegel's Philosophy of Art. British Journal for the History of Philosophy 16 (1):147 – 162.
    (2008). The significance of kierkegaard's interpretation of Don Giovanni in relation to Hegel's philosophy of art1. British Journal for the History of Philosophy: Vol. 16, No. 1, pp. 147-162.
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  11.  55
    Lee Ward (2009). The Relation Between Politics and Philosophy in Plato's Apology of Socrates. International Philosophical Quarterly 49 (4):501-519.
    In Plato’s Apology of Socrates, Socrates claims that any just person who becomes involved in politics will be destroyed by the “multitude” and that the philosopher must therefore lead a private life. I argue that Socrates’ elaboration of his relation to the political community, especially in the trial of the generals of Arginusae and the arrest of Leon, raises more questions than a cursory reading can answer both with respect to the logical structure of the argument in the Apology (...)
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  12.  60
    Adam Swift (1999). Public Opinion and Political Philosophy: The Relation Between Social-Scientific and Philosophical Analyses of Distributive Justice. [REVIEW] Ethical Theory and Moral Practice 2 (4):337-363.
    This paper considers the relation between philosophical discussions of, and social-scientific research into popular beliefs about, distributive justice. The first part sets out the differences and tensions between the two perspectives, identifying considerations which tend to lead adherents of each discipline to regard the other as irrelevant to its concerns. The second discusses four reasons why social scientists might benefit from philosophy: problems in identifying inconsistency, the fact that non-justice considerations might underlie distributive judgments, the way in which different (...)
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  13.  13
    W. Van Laar & H. Verhoog (1972). The Relation Between Philosophy of Science and Biology Exemplified by the Problem of Explanation. Acta Biotheoretica 21 (3-4):274-301.
    This paper contains some considerations on the relation between philosophy of science and science, in particular biology. There is a contrast between formalistic and pragmatic approaches to the structure of scientific thought, which is illustrated by the different viewpoints on the nature of explanation. In an appendix some aspects of the logical structure of teleological explanation are discussed.
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  14.  17
    Daniel E. Shannon (2013). Hegel's Philosophy of Nature of 1805-6; Its Relation to the Phenomenology of Spirit. Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):101-132.
    800x600 Hegel’s Phenomenology of Spirit (1807) was supposed to be the introduction and first part of the Jena System III, and as such it was to introduce us to the other parts of the project. Most commentators on Hegel’s Phenomenology , however, do not consider how the Phenomenology relates the other parts, and some discount Hegel understanding and commitment to the natural philosophy of his day. This paper attempts to make the connection between the Phenomenology and the Natural Philosophy of (...)
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  15.  12
    Robert Piercey (2005). Gadamer on the Relation Between Philosophy and Its History. Idealistic Studies 35 (1):21-33.
    This article asks what Gadamerian hermeneutics can contribute to recent debates about how philosophy is related to its history. First, I explain how Gadamer understands this relation, paying particular attention to his debts to Heidegger and to the role of tradition in the human sciences. Next, I argue that Gadamer’s view raises serious difficulties—difficulties connected with what he calls historicalconsciousness. Finally, I try to respond to these difficulties by distinguishing two different ways of understanding what historians of philosophy do. (...)
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  16.  25
    Chung-Hwan Chen (1958). The Relation Between the Terms ΕΝΕΡΓΕΙΑ and ΕΝΤΕΛΕΧΕΙΑ in the Philosophy of Aristotle. Classical Quarterly 8 (1-2):12-.
    In a paper where we tried to show in how many different meanings the term is chiefly used in the philosophy of Aristotle, we discussed the relation between and , but neglected the relation between and , which seems to be yet more important. The neglect, however, was purposeful; for to answer the question what the latter relation is requires a special research. This we are now going to carry out.
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  17.  6
    Andrzej Szahaj (2008). The Relation Between Multiculturalism and Democracy in the Light of Political Philosophy. Proceedings of the Xxii World Congress of Philosophy 50:771-779.
    The paper treats about the relation between ideas of democracy and justice produced by a leading American political philosopher - John Rawls and ideology of multiculturalism. The author tries to show that Rawls’ arguments cannot meet the expectations of partisans of the ideology in question because they are very much Western or ethnocentric at the bottom. He argues that such a predicament is not to be lamented about because to be Western or ethnocentric when Euro-American culture is at stake (...)
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  18.  12
    Peter Gan Chong Beng (2011). Being and Becoming and the Immanence-Transcendence Relation in Evelyn Underhill's Mystical Philosophy. Sophia 50 (3):375-389.
    If mysticism, as Coventry Patmore defines it, is 'the science of ultimates,' in what way would mysticism explain the possibility of a profound relationship between ultimate reality as infinite and proximate reality as finite ? This paper attempts to address that question through the lens of Evelyn Underhill’s philosophy of mysticism. The paper fundamentally works at framing two of Hegel’s triadic patterns of dialectic against the being-becoming binary as engaged by Underhill. This application helps unveil the relation of (...)
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  19.  4
    Arno Ros (2002). Some Remarks About Philosophy and its Relation to the Empirical Sciences. Manuscrito 25 (2):489-512.
    There are currently two different views about the relation between philosophy and the empirical sciences. One of them – the “Quinean” view – holds that there is only a difference in degree: both are trying to gain insights in parts of the world, but philosophy, in opposition to the empirical sciences, which deal with concrete parts of the world, tries to find out insights of a very general type. The other view – which has a century old history, beginning (...)
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  20.  1
    G. W. F. Hegel (1976). The Scientific Ways of Treating Natural Law, Its Place in Moral Philosophy, and Its Relation to the Positive Sciences of Law. In Natural Law: The Scientific Ways of Treating Natural Law, its Place in Moral Philosophy, and its Relation to the Positive Sciences of Law. University of Pennsylvania Press 53-134.
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  21. Kelly Oliver (1994). Womanizing Nietzsche: Philosophy's Relation to the "Feminine". Routledge.
    In ____Womanizing Nietzsche,__ Kelly Oliver uses an analysis of the position of woman in Nietzsche's texts to open onto the larger question of philosophy's relation to the feminine and the maternal. Offering readings from Nietzsche, Derrida, Irigaray, Kristeva, Freud and Lacan, Oliver builds an innovative foundation for an ontology of intersubjective relationships that suggests a new approach to ethics.
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  22. Kelly Oliver (2016). Womanizing Nietzsche: Philosophy's Relation to the "Feminine". Routledge.
    In ____Womanizing Nietzsche,__ Kelly Oliver uses an analysis of the position of woman in Nietzsche's texts to open onto the larger question of philosophy's relation to the feminine and the maternal. Offering readings from Nietzsche, Derrida, Irigaray, Kristeva, Freud and Lacan, Oliver builds an innovative foundation for an ontology of intersubjective relationships that suggests a new approach to ethics.
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  23. Peter Winch (2012). The Idea of a Social Science and its Relation to Philosophy. Routledge.
    In the fiftieth anniversary of this book’s first release, Winch’s argument remains as crucial as ever. Originally published in 1958, _The Idea of a Social Science and Its Relation to Philosophy_ was a landmark exploration of the social sciences, written at a time when that field was still young and had not yet joined the Humanities and the Natural Sciences as the third great domain of the Academy. A passionate defender of the importance of philosophy to a full understanding (...)
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  24.  52
    Italo Testa (2015). Ontology of the False State. On the Relation Between Critical Theory, Social Philosophy, and Social Ontology. Journal of Social Ontology 1 (2):271-300.
    In this paper I will argue that critical theory needs to make its socio-ontological commitments explicit, whilst on the other hand I will posit that contemporary social ontology needs to amend its formalistic approach by embodying a critical theory perspective. In the first part of my paper I will discuss how the question was posed in Horkheimer’s essays of the 1930s, which leave open two options: (1) a constructive inclusion of social ontology within social philosophy, or else (2) (...)
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  25. Dan Zahavi (2002). First-Person Thoughts and Embodied Self-Awareness: Some Reflections on the Relation Between Recent Analytic Philosophy and Cognitive Science. [REVIEW] Phenomenology and the Cognitive Sciences 1 (1):7-26.
    The article examines some of the main theses about self-awareness developed in recent analytic philosophy of mind (especially the work of Bermúdez), and points to a number of striking overlaps between these accounts and the ones to be found in phenomenology. Given the real risk of unintended repetitions, it is argued that it would be counterproductive for philosophy of mind to ignore already existing resources, and that both analytical philosophy and phenomenology would profit from a more open exchange.
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  26.  19
    John Kaler (2000). Positioning Business Ethics in Relation to Management and Political Philosophy. Journal of Business Ethics 24 (3):257 - 272.
    This paper attempts to mediate between the extremes of a managerial conception of business ethics which subordinates it to management and a political conception which subordinates it to political philosophy. The mediated position arrived at sees the central focus of business ethics in the intersection of micro-managerial concerns with macro-political ones provided by the task of determining morally optimum forms of business. Involvement with the macro rules out subordination to management while, conversely, involvement with the micro rules out subordination to (...)
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  27.  11
    N. E. (1950). The Modern Approach to Descartes' Problem. The Relation of the Mathematical and Physical Sciences to Philosophy. [REVIEW] Journal of Philosophy 47 (4):109-110.
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  28.  11
    Joseph Ratner (1945). Approaches to World Peace. Fourth Symposium of the Conference on Science, Philosophy, and Religion in Their Relation to the Democratic Way of Life. [REVIEW] Journal of Philosophy 42 (9):247-250.
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  29.  8
    Elizabeth R. Eames (1958). Quality and Relation as Metaphysical Assumptions in the Philosophy of John Dewey. Journal of Philosophy 55 (4):166-169.
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  30.  6
    James Bissett Pratt (1931). Dasgupta's Yoga Philosophy in Relation to Other Systems of Indian Thought. Journal of Philosophy 28:106.
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  31.  8
    Zbigniew Nerczuk (2005). Sofistyka a filozofia przyrody (The Sophists and their relation to the Philosophy of Nature). In Ryszard Wiśniewski & Włodzimierz Tyburski (eds.), Rozprawy filozoficzne. Księga pamiątkowa w darze Profesorowi Józefowi Pawlakowi. Wydawnictwo UMK 129-135.
    The paper examines the interest of the Sophists in the problems of the Pre-socratic philosophy of nature.
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  32. Jerrold J. Katz (1986). Cogitations: A Study of the Cogito in Relation to the Philosophy of Logic and Language and a Study of Them in Relation to the Cogito. Oxford University Press.
    The cogito ergo sum of Descartes is one of the best-known--and simplest--of all philosophical formulations, but ever since it was first propounded it has defied any formal accounting of its validity. How is it that so simple and important an argument has caused such difficulty and such philosophical controversy? In this pioneering work, Jerrold Katz argues that the problem with the cogito lies where it is least suspected--in a deficiency in the theory of language and logic that Cartesian scholars have (...)
     
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  33.  20
    Surendranath Dasgupta (1930/1974). Yoga Philosophy in Relation to Other Systems of Indian Thought. Delhi,Motilal Banarsidass.
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  34.  6
    James T. Cushing (1998). Philosophical Concepts in Physics: The Historical Relation Between Philosophy and Scientific Theories. Cambridge University Press.
    This book examines a selection of philosophical issues in the context of specific episodes in the development of physical theories. Advances in science are presented against the historical and philosophical backgrounds in which they occurred. A major aim is to impress upon the reader the essential role that philosophical considerations have played in the actual practice of science. The book begins with some necessary introduction to the history of ancient and early modern science, with major emphasis being given to the (...)
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  35.  1
    Barış Şentuna & Dinçer Kanbur (forthcoming). What Kind of an Activity is a Virtual Game? A Postmodern Approach in Relation to Concept of Phantasm by Deleuze and the Philosophy of Huizinga. Sport, Ethics and Philosophy:1-9.
    ABSTRACTVirtual games are played by millions of people today. Almost everyone has the means to access virtual worlds in most places in the world. Virtual games are new worlds for the players waiting to be discovered. Video games in this new world are considered to be sports activities by some people, while some oppose to this conception. In this regard, philosophical approaches set out and the current state of whether video games are considered as sports activities is presented. In addition (...)
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  36. Jan E. M. Houben (1995). The Saṃbandha-Samuddeśa (Chapter on Relation) and Bhartṛhari's Philosophy of Language: A Study of Bhartṛhari Saṃbandha-Samuddeśa in the Context of the Vākyapadīya, with a Translation of Helārāja's Commentary Prakīrṇa-Prakāśa. E. Forsten.
  37.  29
    Gary Backhaus (2003). Simmel's Philosophy of History and its Relation to Phenomenology: Introduction. [REVIEW] Human Studies 26 (2):203-208.
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  38. Martin Buber (1988/1999). Eclipse of God: Studies in the Relation Between Religion and Philosophy. Humanity Books.
     
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  39.  26
    Susan James (2012). When Does Truth Matter? Spinoza on the Relation Between Theology and Philosophy. European Journal of Philosophy 20 (1):91-108.
    One of the aims of Spinoza's Tractatus Theologico-Politicus is to vindicate the view that philosophy and theology are separate forms of enquiry, neither of which has any authority over the other. However, many commentators have objected that this aspect of his project fails. Despite his protestations to the contrary, Spinoza implicitly gives epistemological precedence to philosophy. I argue that this objection misunderstands the nature of Spinoza's position and wrongly charges him with inconsistency. To show how he can coherently allow both (...)
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  40.  9
    Scott R. Hemmenway (1994). Pedagogy in the Myth of Plato's "Statesman:" Body and Soul in Relation to Philosophy and Politics. History of Philosophy Quarterly 11 (3):253 - 268.
    Because the young Socrates has presuppositions typical of a mathematician about the independence of the mind from the body, he has to be led to a fuller appreciation of the human soul, i.e., embodied intelligence, in order to understand statesmanship. The Eleatic Stranger thus tells a myth about an age where men age backwards, are born out of the earth, and are cared for by shepherd/gods. This affords the opportunity to think quite radically about how the body shapes the soul (...)
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  41.  2
    Mark Theunissen (2014). The Idea of Philosophy and Its Relation to Social Science. Philosophy of the Social Sciences 44 (2):151-178.
    This article takes up Winch’s exploration of a certain dialectic in philosophical accounts of social inquiry, the poles of which I refer to as the under-laborer and over-laborer conceptions of philosophy. I argue that these conceptions, shown in Risjord and Reed, respectively, are caught in a dialectic of treating philosophy’s roles as either modestly clarifying or broadly determining the claims of social science. A third conception of philosophy, the therapeutic conception, is exemplified by Read et al.’s “New Wittgensteinian” interpretation of (...)
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  42. James Mark Baldwin (1891). Philosophy its Relation to Life and Education ;Inaugural Address. University Press.
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  43. James Mark Baldwin (1890). Philosophy its Relation to Life and Education. University Press.
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  44. Kent Bendall & Frederick Ferré (1962). Exploring the Logic of Faith a Dialogue on the Relation of Modern Philosophy to Christian Faith. Association Press.
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  45. A. Benn (1900). The Philosophy of Greece Considered in Relation to the Character and History of its People. Philosophical Review 9:349.
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  46. Shakti Datta (1965). The Problem of Relation in Contemporary Philosophy. [Allahabad]University of Allahabad.
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  47. Alfred Ernest Garvie (1933). The Christian Belief in God in Relation to Religion and Philosophy. New York, Harper and Brothers.
     
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  48. William Gay (1895/1978). Walt Whitman, His Relation to Science and Philosophy. Norwood Editions.
     
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  49. George Trumbull Ladd (1890). Introduction to Philosophy an Inquiry After a Rational System of Scientific Principles in Their Relation to Ultimate Reality. Scribner's Sons.
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  50. Alice Lagaay (2001). Metaphysics of Performance: Performance, Performativity and the Relation Between Theatre and Philosophy. Logos.
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