Search results for 'Religion History' (try it on Scholar)

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  1. Graham Oppy & N. N. Trakakis (2014). Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge.
    The Medieval period was one of the richest eras for the philosophical study of religion. Covering the period from the 6th to the 16th century, reaching into the Renaissance, "The History of Western Philosophy of Religion 2" shows how Christian, Islamic and Jewish thinkers explicated and defended their religious faith in light of the philosophical traditions they inherited from the ancient Greeks and Romans. The enterprise of 'faith seeking understanding', as it was dubbed by the medievals themselves, (...)
     
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  2. Graham Oppy & N. N. Trakakis (2013). Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge.
    This is the second of five volumes in our History of Western Philosophy of Religion. It covers the Medieval period,and includes chapters on: Boethius; John Scottus; Al-Farabi; Avicenna; Anselm; Bernard of Clairvaux; Averroes; Maimonides; Bacon; Aquinas; Duns Scotus; Ockham; Gersonides; Wyclif; Nicholas of Cusa; Erasmus.
     
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  3. Graham Oppy & N. N. Trakakis (2014). Nineteenth-Century Philosophy of Religion: The History of Western Philosophy of Religion, Volume 4. Routledge.
    This is the fourth volume in our five volume history of western philosophy of religion. It covers the nineteenth century, and includes chapters on: Fichte; Schleiermacher; Hegel; Schelling; Schopenhauer; Comte; Newman; Emerson; Feuerbach; Mill; Darwin; Kierkegaard; Marx; Engels; Dilthey; Edward Caird; Nietzche; Royce; Freud; and Durkheim.
     
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  4. Graham Oppy & N. N. Trakakis (2013). Nineteenth-Century Philosophy of Religion: The History of Western Philosophy of Religion, Volume 4. Routledge.
    The nineteenth century was a turbulent period in the history of the philosophical scrutiny of religion. Major scholars - such as Hegel, Fichte, Schelling, Newman, Caird and Royce - sought to construct systematic responses to the Enlightenment critiques of religion carried out by Spinoza and Hume. At the same time, new critiques of religion were launched by philosophers such as Schopenhauer and Nietzsche and by scholars engaged in textual criticism, such as Schleiermacher and Dilthey. Over the (...)
     
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  5. Graham Oppy & N. N. Trakakis (eds.) (2014). The History of Western Philosophy of Religion, Five Volume Set: V.1 Ancient Philosophy and Religion: V.2 Medieval Philosophy and Religion: V.3 Early Modern Philosophy and Religion: V.4 Nineteenth-Century Philosophy and Religion: V.5 Twentieth-Century Philosophy and Religion. [REVIEW] Routledge.
    'The History of Western Philosophy of Religion' brings together an international team of over 100 leading scholars to provide authoritative exposition of how history's most important philosophical thinkers - from antiquity to the present day - have sought to analyse the concepts and tenets central to Western religious belief, especially Christianity. Divided chronologically into five volumes, 'The History of Western Philosophy of Religion' is designed to be accessible to a wide range of readers, from the (...)
     
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  6. Graham Oppy & N. N. Trakakis (2014). The History of Western Philosophy of Religion, Five Volume Set: V.1 Ancient Philosophy and Religion: V.2 Medieval Philosophy and Religion: V.3 Early Modern Philosophy and Religion: V.4 Nineteenth-Century Philosophy and Religion: V.5 Twentieth-Century Philosophy and Religion. [REVIEW] Routledge.
    'The History of Western Philosophy of Religion' brings together an international team of over 100 leading scholars to provide authoritative exposition of how history's most important philosophical thinkers - from antiquity to the present day - have sought to analyse the concepts and tenets central to Western religious belief, especially Christianity. Divided chronologically into five volumes, 'The History of Western Philosophy of Religion' is designed to be accessible to a wide range of readers, from the (...)
     
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  7. Graham Oppy & N. N. Trakakis (eds.) (2009). The History of Western Philosophy of Religion, Five Volume Set: V.1 Ancient Philosophy and Religion: V.2 Medieval Philosophy and Religion: V.3 Early Modern Philosophy and Religion: V.4 Nineteenth-Century Philosophy and Religion: V.5 Twentieth-Century Philosophy and Religion. [REVIEW] Routledge.
    An international team of over 100 leading scholars has been brought together to provide authoritative exposition of how history's most important philosophical thinkers - fron antiquity to the present day - have sought to analyse the concepts and tenets central to Western religious belief, especially Christianity. Divided, chronologically, into five volumes, _The History of Western Philosophy of Religion_ is designed to be accessible to a wide range of readers, from the scholar looking for original insight and the latest (...)
     
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  8. Graham Oppy & N. N. Trakakis (2014). Twentieth-Century Philosophy of Religion: The History of Western Philosophy of Religion, Volume 5. Routledge.
    The fifth of the five volumes in our History of Western Philosophy of Religion. This volume deals with Western philosophy of religion in the twentieth century. It contains chapters on: James; Bergson; Whitehead; Hartshorne; Dewey; Russell; Scheler; Buber; Maritain; Jaspers; Tillich; Barth; Wittgenstein; Heidegger; Levinas; Weil; Ayer; Alston; Hick; Daly; Derrida; Plantinga; and Swinburne.
     
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  9. Otto Pfleiderer (1886/1975). The Philosophy of Religion on the Basis of its History. Kraus Reprint Co..
    1. History of the philosophy of religion from Spinoza to the present day. 2 v.--2. Genetic-speculative philosophy of religion. 2 v.
     
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  10.  63
    David Hume (2007). A Dissertation on the Passions: The Natural History of Religion: A Critical Edition. Oxford University Press.
    Tom Beauchamp presents the definitive scholarly edition of two famous works by David Hume, both originally published in 1757. In A Dissertation on the Passions Hume sets out his original view of the nature and central role of passion and emotion. The Natural History of Religion is a landmark work in the study of religion as a natural phenomenon. Authoritative critical texts are accompanied by a full array of editorial matter.
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  11. Nancy LoPatin-Lummis & Richard W. Davis (eds.) (2008). Public Life and Public Lives: Politics and Religion in Modern British History: Essays in Honour of Richard W. Davis. Wiley-Blackwell for the Parliamentary History Yearbook Trust.
    Contains fourteen essays and an introduction addressing the main areas of scholarly interest for Richard W. Davis, Professor Emeritus, Washington University, St Louis Questions how individuals envision the public good in modern Britain and how, through religious and moral beliefs, coupled with wisdom and political savvy, they can improve the public good through the ever-changing nineteenth century political institutions Essays range from studies of local electoral politics and parliamentary reform campaign to national political party organization, high politics and the (...)
     
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  12.  89
    John Hedley Brooke (2006). Contributions From the History of Science and Religion. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. OUP Oxford 293-310.
    Accession Number: ATLA0001712198; Hosting Book Page Citation: p 293-310.; Language(s): English; General Note: Bibliography: p 307-310.; Issued by ATLA: 20130825; Publication Type: Essay.
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  13. Graham Oppy & N. N. Trakakis (2014). Ancient Philosophy of Religion: The History of Western Philosophy of Religion, Volume 1. Routledge.
    The origins of the Western philosophical tradition lie in the ancient Greco-Roman world. This volume provides a unique insight into the life and writings of a diverse group of philosophers in antiquity and presents the latest thinking on their views on God, the gods, religious belief and practice. Beginning with the 'pre-Socratics', the volume then explores the influential contributions made to the Western philosophy of religion by the three towering figures of Socrates, Plato and Aristotle. The chapters that follow (...)
     
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  14. Graham Oppy & N. N. Trakakis (2013). Ancient Philosophy of Religion: The History of Western Philosophy of Religion, Volume 1. Routledge.
    The origins of the Western philosophical tradition lie in the ancient Greco-Roman world. This volume provides a unique insight into the life and writings of a diverse group of philosophers in antiquity and presents the latest thinking on their views on God, the gods, religious belief and practice. Beginning with the 'pre-Socratics', the volume then explores the influential contributions made to the Western philosophy of religion by the three towering figures of Socrates, Plato and Aristotle. The chapters that follow (...)
     
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  15. Graham Robert Oppy & Nick Trakakis (eds.) (2009). The History of Western Philosophy of Religion. Oxford University Press.
    v. 1. Ancient philosophy of religion -- v. 2. Medieval philosophy of religion -- v. 3. Early modern philosophy of religion -- v. 4. Nineteenth-century philosophy of religion -- v. 5. Twentieth-century philosophy of religion.
     
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  16. Graham Oppy & N. N. Trakakis (2014). Twentieth-Century Philosophy of Religion: The History of Western Philosophy of Religion, Volume 5. Routledge.
    The twentieth century saw religion challenged by the rise of science and secularism, a confrontation which resulted in an astonishingly diverse range of philosophical views about religion and religious belief. Many of the major philosophers of the twentieth century - James, Bergson, Russell, Wittgenstein, Ayer, Heidegger, and Derrida - significantly engaged with religious thought. Idiosyncratic thinkers, such as Whitehead, Levinas and Weil, further contributed to the extraordinary diversity of philosophical investigation of religion across the century. In their (...)
     
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  17. Graham Oppy & N. N. Trakakis (2013). Twentieth-Century Philosophy of Religion: The History of Western Philosophy of Religion, Volume 5. Routledge.
    The twentieth century saw religion challenged by the rise of science and secularism, a confrontation which resulted in an astonishingly diverse range of philosophical views about religion and religious belief. Many of the major philosophers of the twentieth century - James, Bergson, Russell, Wittgenstein, Ayer, Heidegger, and Derrida - significantly engaged with religious thought. Idiosyncratic thinkers, such as Whitehead, Levinas and Weil, further contributed to the extraordinary diversity of philosophical investigation of religion across the century. In their (...)
     
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  18. Paul Tillich (1974). The Construction of the History of Religion in Schelling's Positive Philosophy: Its Presuppositions and Principles. Lewisburg [Pa.]Bucknell University Press.
     
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  19. Michel Despland & Immanuel Kant (1973). Kant on History and Religion with a Translation of Kant's "on the Failure of All Attempted Philosophical Theodicies".
  20.  48
    Alan Padgett (2010). Science and Religion in Western History: Models and Relationships. In Science and Religion in Dialogue. Wiley-Blackwell 847--861.
    This chapter contains sections titled: * An Overview of Historical Approaches * Simplicity, Complexity, Modesty * Historical Developments * Recent Developments * Contemporary Proposals * Notes * Bibliography.
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  21.  4
    Jacob A. Belzen (2013). Ein Ende, Das Zum Anfang Wurde: Die Zeitschrift Für Religionspsychologie, 1907-1913. Zur (Vor)Geschichte der IAPRThe End That Turned Into a New Beginning: The Journal for the Psychology of Religion, 1907-1913. On the (Pre)History of the International Association for the Psychology of Religion. [REVIEW] Archive for the Psychology of Religion 35 (3):285-319.
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  22.  2
    Mark S. Cladis (2009). The Discovery and Recovery of Time in History and Religion. History and Theory 48 (3):283-294.
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  23. Joshua Mitchell (1996). Not by Reason Alone: Religion, History, and Identity in Early Modern Political Thought. University of Chicago Press.
    Masterfully interweaving political, religious, and historical themes, _Not by Reason Alone_ creates a new interpretation of early modern political thought. Where most accounts assume that modern thought followed a decisive break with Christianity, Joshua Mitchell reveals that the line between the age of faith and that of reason is not quite so clear. Instead, he shows that the ideas of Luther, Hobbes, Locke, and Rousseau draw on history, rather than reason alone, for a sense of political authority. This (...)
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  24.  63
    Helen De Cruz (2015). The Relevance of Hume's Natural History of Religion for Cognitive Science of Religion. Res Philosophica 92 (3):653-674.
    Hume was a cognitive scientist of religion avant la lettre. His Natural History of Religion (1757 [2007]) locates the origins of religion in human nature. This paper explores similarities between some of his ideas and the cognitive science of religion, the multidisciplinary study of the psychological origins of religious beliefs. It also considers Hume’s distinction between two questions about religion: its foundation in reason (the domain of natural theology and philosophy of (...)
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  25.  7
    Mirela-Codruta Abrudan (2013). History, Religion, Art - An Interdisciplinary Perspective on Transylvanian Realities. Journal for the Study of Religions and Ideologies 12 (34):237-250.
    Review of Sorina Paula Bolovan (ed.), Ciprian Firea, Nicoleta Marţian, Sorin Marţian, Diana Covaci, Călătorie prin patrimoniul ecleziastic transilvănean. Ghid istoric, artistic şi pastoral (Journey through the Transylvanian Ecclesiastic Heritage. Historical, Artistic and Pastoral Guide), (Cluj-Napoca: Mega, 2011).
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  26.  2
    Michel Despland (1973). Kant on History and Religion. Montreal,Mcgill-Queen's University Press.
  27. Joseph Needham (1946). History is on Our Side a Contribution to Political Religion and Scientific Faith. G. Allen and Unwin.
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  28. Frederick Maurice Powicke (1938). History, Freedom & Religion, Delivered Before the University of Durham at King's College, Newcastle Upon Tyne in November 1937. London, Oxford University Press, H. Milford.
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  29. Robert von Friedeburg & Jan Waszink (eds.) (2013). Politics, Law, Society, History and Religion in the "Politica" (1590s-1650s): Interdisciplinary Perspectives on an Interdisciplinary Subject. [REVIEW] Georg Olms.
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  30.  6
    Richard Schaefer (2013). The Madness of Franz Brentano: Religion, Secularisation and the History of Philosophy. History of European Ideas 39 (4):541-560.
    In recent decades, scholars have shown a distinct new willingness to concede the important place of religion in the life and thought of the philosopher Franz Brentano. However, these studies are still dominated by the presumption that Brentano's life and thought are best understood according to a model of secularisation as a progressive waning of religion. This essay asks whether such a presumption is the best way of understanding the complex interconnections between various elements of his philosophical and (...)
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  31. Joshua Mitchell (1993). Not by Reason Alone: Religion, History, and Identity in Early Modern Political Thought. University of Chicago Press.
    Masterfully interweaving political, religious, and historical themes, Not by Reason Alone creates a new interpretation of early modern political thought.
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  32.  10
    Ş. Akile Zorlu Durukan (2015). “The Religion of Muhammad”: Early Turkish Republican Ideology and the Official View of Islam in 1930s History Textbooks. Journal for the Study of Religions and Ideologies 14 (41):22-51.
    Shifts to structurally new political formations or at times even governmental changes usually engender new representations of the past. This process generally involves the creation of official national histories or revisions to the existing narratives. These histories are ultimately tied to collective memory engineering and identity building to legitimize the new political formations and to ensure loyalty to them. Public education mostly provides a vital channel for the dissemination and the validation of the collective memory sanctioned by the ruling elite. (...)
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  33.  82
    J. C. A. Gaskin (ed.) (1998/2009/2008). David Hume: Principal Writings on Religion Including Dialogues Concerning Natural Religion and, the Natural History of Religion. Oxford University Press.
    David Hume is one of the most provocative philosophers to have written in English. His Dialogues ask if a belief in God can be inferred from what is known of the universe, or whether such a belief is even consistent with such knowledge. The Natural History of Religion investigates the origins of belief, and follows its development from polytheism to dogmatic monotheism. Together, these works constitute the most formidable attack upon religious belief ever mounted by a philosopher. This (...)
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  34.  3
    Duncan B. Forrester (1995). Not by Reason Alone: Religion, History and Identity in Early Modern Political Thought. History of European Ideas 21 (4):604-605.
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  35.  4
    Ezra Talmor (1984). Probability and Certainty in Seventeenth-Century England. A Study of the Relationships Between Natural Science, Religion, History. Law, and Literature. History of European Ideas 5 (2):209-211.
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  36.  12
    Mark S. Cladis (2006). Modernity in Religion: A Response to Constantin Fasolt's "History and Religion in the Modern Age". History and Theory 45 (4):93–103.
    Contrary to Constantin Fasolt, I argue that it is no longer useful to think of religion as an anomaly in the modern age. Here is Fasolt’s main argument: humankind suffers from a radical rift between the self and the world. The chief function of religion is to mitigate or cope with this fracture by means of dogmas and rituals that reconcile the self to the world. In the past, religion successfully fulfilled this job. But in modernity, it (...)
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  37.  12
    Daniel J. Boorstin (1941/1996). The Mysterious Science of the Law: An Essay on Blackstone's Commentaries Showing How Blackstone, Employing Eighteenth Century Ideas of Science, Religion, History, Aesthetics, and Philosophy, Made of the Law at Once a Conservative and a Mysterious Science. University of Chicago Press.
    Referred to as the "bible of American lawyers," Blackstone's Commentaries on the Laws of England shaped the principles of law in both England and America when its first volume appeared in 1765. For the next century that law remained what Blackstone made of it. Daniel J. Boorstin examines why Commentaries became the most essential knowledge that any lawyer needed to acquire. Set against the intellectual values of the eighteenth century-and the notions of Reason, Nature, and the Sublime-- Commentaries is at (...)
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  38.  9
    Richard H. Popkin (1986). Probability and Certainty in Seventeenth-Century England. A Study of the Relationships Between Natural Science, Religion, History, Law and Literature (Review). Journal of the History of Philosophy 24 (3):416-418.
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  39. Helen Hattab (2015). Craig Martin.Subverting Aristotle: Religion, History and Philosophy in Early Modern Science. Baltimore: Johns Hopkins University Press, 2014. Pp. 262. $54.95. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (2):381-385.
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  40.  12
    Tim Murphy (2007). Representing Religion: Essays in History, Theory and Crisis. Equinox Pub. Ltd.
    The crisis of representation and the academic study of religion -- Phenomenology, consciousness, essence : critical surveys of the history of the study of religion -- Individual men in their solitude? : a critique of William James' individualistic approach to religion in the varieties of religious experience -- The concept of essence-and-manifestation in the history of the study of religion -- The concept of development in continental geisteswissenschaft and religionswissenshaft : before and after Darwin (...)
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  41. Brent Nongbri (2015). Before Religion: A History of a Modern Concept. Yale University Press.
    For much of the past two centuries, religion has been understood as a universal phenomenon, a part of the “natural” human experience that is essentially the same across cultures and throughout history. Individual religions may vary through time and geographically, but there is an element, religion, that is to be found in all cultures during all time periods. Taking apart this assumption, Brent Nongbri shows that the idea of religion as a sphere of life distinct from (...)
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  42.  48
    Brad S. Gregory (2008). No Room for God? History, Science, Metaphysics, and the Study of Religion. History and Theory 47 (4):495 - 519.
    Intellectual history, philosophy, and science’s own self-understanding undermine the claim that science entails or need even tend toward atheism. By definition a radically transcendent creator-God is inaccessible to empirical investigation. Denials of the possibility or actual occurrence of miracles depend not on science itself, but on naturalist assumptions that derive originally from a univocal metaphysics with its historical roots in medieval nominalism, which in turn have deeply influenced philosophy and science since the seventeenth century. The metaphysical postulate of naturalism (...)
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  43.  20
    Brad S. Gregory (2006). The Other Confessional History: On Secular Bias in the Study of Religion. History and Theory 45 (4):132–149.
    The rejection of confessional commitments in the study of religion in favor of social-scientific or humanistic theories of religion has produced not unbiased accounts, but reductionist explanations of religious belief and practice with embedded secular biases that preclude the understanding of religious believer-practitioners. These biases derive from assumptions of undemonstrable, dogmatic, metaphysical naturalism or its functional equivalent, an epistemological skepticism about all truth claims of revealed religions. Because such assumptions are so widespread among scholars today, they are not (...)
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  44.  6
    Jerzy A. Janik (2008). Science—ReligionHistory 8th Seminar. Dialogue and Universalism 18 (4/6):5-10.
    In philosophy /ontology/ as well as in physics one deals with various kinds of ESSE. Quantum objects do not obey the Bell inequalities, which are natural for macroscopic objects. Some beings may be real but not actual. Actual beings are those which show up NOW. For a physicist this seems to correspond to a reduction of the wave packet. Existence in an atractor.
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  45.  10
    Constantin Fasolt (2006). History and Religion in the Modern Age. History and Theory 45 (4):10–26.
    This essay seeks to clarify the relationship between history and religion in the modern age. It proceeds in three steps. First, it draws attention to the radical asymmetry between first-person and third-person statements that Wittgenstein’s Philosophical Investigations rescued from the metaphysical exile to which it had been condemned by Descartes’s definition of the self as a thing. Second, it argues that religion is designed to alleviate the peculiarly human kind of suffering arising from this asymmetry. Third, it (...)
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  46.  10
    Jerzy A. Janik (2008). Science—ReligionHistory. The Twelfth Seminar. Dialogue and Universalism 18 (9-10):5-10.
    In this text, the word “anima” is the synonym of the notion of “conscious observer”. The paper discusses subjects from the field of physics and metaphysics in which there is a need to introduce such an observer, according to some authors.
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  47.  9
    Zain Ali (2006). Islam: Religion, History, and Civilization (Review). Philosophy East and West 56 (3):495-497.
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  48.  3
    C. T. Mcintire (2006). Transcending Dichotomies in History and Religion. History and Theory 45 (4):80–92.
    At first glance, to speak of “history and religion” presents no problem. We merely identify two items to discuss in the same study. We quickly discover, however, that since at least the twentieth century the pair “history and religion” has tended to operate as a dichotomy. Within the dominant traditions of discourse originating in Europe, over many centuries, the verbal pair “history and religion” became a dichotomy encoded as the dichotomy “secular and religious,” signifying (...)
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  49. N. J. Richardson & B. Jordan (1982). Servants of the Gods: A Study in the Religion, History and Literature of Fifth-Century Athens. Journal of Hellenic Studies 102:268.
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  50. Adam B. Seligman (forthcoming). Joshua Mitchell is Professor of Political Theory at Georgetown University. His Research Interests Lie in the History of Western Politi-Cal Thought, Social Theory and Political Theology. Among His Many Publications Are Not by Reason Alone: Religion, History, and Identity in Early Modern Political Thought (1993), the Fragility of Freedom. Theoria.
     
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