Search results for 'Religion and culture' (try it on Scholar)

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  1. Domingos Salgado de Sousa (2011). Modernidade, Cultura e Religião na Ordem Política e Social do Japão (Modernity, Culture and Religion in the Political and Social Order of Japan) - DOI: 10.5752/P.2175-5841.2011v9n23p799. [REVIEW] Horizonte 9 (23):799-820.score: 81.0
    Dificilmente se encontrará um outro país que foi tão influenciado por outras culturas e civilizações como o Japão. De fato, os grandes pontos de viragem da sua história foram marcados pelo encontro com outras civilizações e culturas. Porém, as grandes mudanças que se operaram como resultado de influências exteriores nunca conseguiram pôr em questão as premissas básicas da cultura japonesa. Prevaleceu sempre um sistema de valores que carece de uma clara orientação transcendental e universalista. Enquanto no mundo ocidental a dimensão (...)
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  2. Michael S. Jones (2010). Culture as Religion and Religion as Culture in the Philosophy of Lucian Blaga. Journal for the Study of Religions and Ideologies 5 (15):66-87.score: 73.0
    Mircea Eliade, the renowned scholar of Romanian origin, wrote that Lucian Blaga was the greatest Romanian philosopher of all time. Blaga was intensely interested in both culture and religion as areas of philosophical investigation. Blaga’s philosophy proposes a metaphysics that explains the origin of culture and its unrivaled significance to humanity. His philosophy also endeavors to explicate the relationship between culture and religion. Blaga finds that religion is a cultural product, but does not view (...)
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  3. Andrada Fatu-Tutoveanu & Corneliu Pintilescu (2012). Religious “Avatars” and Implicit Religion: Recycling Myths and Religious Patterns Within Contemporary US Popular Culture. Journal for the Study of Religions and Ideologies 11 (33):182-205.score: 73.0
    Contemporary cultural and media studies have been increasingly interested in redefining the relations between religion and culture (and particularly popular culture). The present study approaches a series of theories on the manner in which religious aspects emerge and are integrated in contemporary cultural manifestations, focusing on the persistence/resurrection of religious patterns into secularized cultural contents. Thus, the analysis departs from the concept of implicit religion, coined and developed by Bailey and the theories following it, as well (...)
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  4. Vinicius Mariano de Carvalho (2011). Editorial - Dossiê: Religião e Cultura (Religion and Culture) - DOI: 10.5752/P.2175-5841.2011v9n21p199. Horizonte 8 (21):199-201.score: 72.0
    Editorial - Dossiê: Religião e Cultura (Religion and Culture) De religiões, cultura e capitalismo DOI: 10.5752/P.2175-5841.2011v9n21p199.
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  5. Yaw M. Mensah (2013). An Analysis of the Effect of Culture and Religion on Perceived Corruption in a Global Context. Journal of Business Ethics:1-28.score: 72.0
    This study examines the role of both religion and culture [as measured by the cultural clusters of countries in the GLOBE study of House et al. (Culture, Leadership, and Organizations: The GLOBE Study of 62 Societies, 2004)] on the levels of perceived corruption. Covering the period from 2000 to 2010, the study uses three different measures of perceived corruption: (1) the World Bank’s Control of Corruption measure, (2) Transparency International’s Corruption Perceptions Index, and (3) Heritage Foundation’s Freedom (...)
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  6. Léa Freitas Perez (2010). Algumas notas sobre religião e cultura de consumo (Some notes on religion and consumer culture) - DOI: 10.5752/P.2175-5841.2010v8n17p146. [REVIEW] Horizonte 8 (17):146-155.score: 72.0
    O texto trata do lugar da religião na sociedade contemporânea a partir da reflexão sobre as relações entre o sagrado e a cultura do consumo, campo pleno de atualidade e que remete ao clássico tema das relações entre religião e modernidade. Parte da constatação da existência, na sociedade contemporânea, de uma ampla e variada plêiade de expressões/modulações religiosas e, na companhia de Featherstone, de Derrida e de Vattimo, entre outros, questiona a doxa corrente sobre religião, propondo outra via de entendimento (...)
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  7. James DiCenso (1999). The Other Freud: Religion, Culture, and Psychoanalysis. Routledge.score: 63.0
    The Other Freud undertakes an exciting and original analysis of Freud's major writings on religion and culture. James DiCenso suggests that Freud's texts on religion are unjustifiably ignored or taken for granted, and he shows that Freud's commentary on religion are rich, multifaceted texts, and deserve far more attention. Using concepts derived primarily from Jacques Lacan and Julia Kristeva, DiCenso draws an unparalleled critical portrait of the "other Freud". This book is rich with new ideas and (...)
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  8. Peter Beyer & Lori G. Beaman (eds.) (2007). Religion, Globalization and Culture. Brill.score: 60.0
    This book combines contributions from many authors who examine a wide range of subjects ranging from overall theoretical considerations to detailed regional ...
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  9. J. Heath Atchley (2009). Encountering the Secular: Philosophical Endeavors in Religion and Culture. University of Virginia Press.score: 60.0
    Prologue: Encounter -- Confrontation -- Silence -- Mourning -- Presence -- Enlightenment -- Disturbance -- Practice -- Event -- Epilogue: Endeavor.
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  10. Philip Hefner (1998). The Spiritual Task of Religion in Culture: An Evolutionary Perspective. Zygon 33 (4):535-544.score: 60.0
  11. N. K. Das (ed.) (2003). Culture, Religion, and Philosophy: Critical Studies in Syncretism and Inter-Faith Harmony. Rawat Publications.score: 60.0
     
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  12. Patrick Grant (1996). Personalism and the Politics of Culture: Readings in Literature and Religion From the New Testament to the Poetry of Northern Ireland. St. Martin's Press.score: 60.0
     
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  13. L. M. Moreva & Dmitriĭ Spivak (eds.) (2006). Unity and Diversity in Religion and Culture: Exploring the Psychological and Philosophical Issues Underlying Global Conflict. "Eidos".score: 60.0
     
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  14. George Pattison (2002). Kierkegaard, Religion, and the Nineteenth-Century Crisis of Culture. Cambridge University Press.score: 57.0
    Kierkegaard is often viewed in the history of ideas solely within the academic traditions of philosophy and theology. The secondary literature generally ignores the fact that he also took an active role in the public debate about the significance of the modern age that was taking shape in the flourishing feuilleton literature during the period of his authorship. Through a series of sharply focussed studies, George Pattison contextualises Kierkegaard's religious thought in relation to the debates about religion, culture (...)
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  15. Wilson Muoha Maina (2012). Public Ethical Discourses and the Diversity of Cultures, Religions and Subjectivity in History: Can We Agree on Anything? Journal for the Study of Religions and Ideologies 11 (32):18-36.score: 55.0
    Ethics deals with how we make decisions and the actions we perform. In decision-making, one weighs the pros and the cons of any course of action. Besides the realm of the private, there are ethical issues regularly dealt with in public discourses. Human identity in most instances is a cultural and religious construct. Our socio-historical background as human beings is constitutive of our identity and also informs our ethical decision making. In this essay, I argue for a possibility of positively (...)
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  16. Jens Zimmermann (2012). Humanism and Religion: A Call for the Renewal of Western Culture. OUP Oxford.score: 54.0
    The question of who 'we' are and what vision of humanity 'we' assume in Western culture lies at the heart of hotly debated questions on the role of religion in education, politics, and culture in general. The need for recovering a greater purpose for social practices is indicated, for example, by the rapidly increasing number of publications on the demise of higher education, lamenting the fragmentation of knowledge and university culture's surrender to market-driven pragmatism. The West's (...)
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  17. Attila Grandpierre (2003). On the Fundamental Worldview of the Integral Culture: Integrating Science, Religion, and Art: Part One. World Futures 59 (6):463 – 483.score: 48.0
    In the present essay the author suggests that the main reason why history failed to develop societies in harmony with Nature, including our internal nature as well, is that we failed to evaluate the exact basis of the factor ultimately governing our thoughts. We failed to realize that it is the worldview that ultimately governs our thoughts and through our thoughts, our actions. In this work we consider the ultimate foundations of philosophy, science, religion, and art, pointing out that (...)
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  18. Gregg Caruso (2014). Science, Religion and Culture: New Beginnings. Science, Religion and Culture 1 (1).score: 48.0
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  19. Nahshon Perez (2002). Should Multiculturalists Oppress the Oppressed? On Religion, Culture and the Individual and Cultural Rights of Un-Liberal Communities. Critical Review of International Social and Political Philosophy 5 (3):51-79.score: 48.0
    This essay investigates how a liberal state should treat violations of human rights within minority cultures. It is argued that the best approach gives due weight to the following three features: the free exercise of culture, protection of human rights and the balance of power between the majority and minority communities in a given polity. This balanced approach is contrasted with the theories of Kukathas, Okin and Spinner-Halev, who are criticised for concentrating on only the first, second and third (...)
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  20. L. Kozak, L. Boynton, J. Bentley & E. Bezy (2010). Introducing Spirituality, Religion and Culture Curricula in the Psychiatry Residency Programme. Medical Humanities 36 (1):48-51.score: 48.0
    A growing body of research suggests that religion and spirituality may have a positive effect on mental and physical health. Medical schools have been increasingly offering courses in spirituality and health, particularly about the multi-cultural dimensions of religion and spirituality. There is a trend towards integrating the teaching of cross-cultural issues related to spirituality and religion into medical education. This trend is particularly evident in the field of psychiatry, where an increasing number of residency programmes are developing (...)
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  21. James V. Spickard (2007). Religion'in Global Culture New Directions in an Increasingly Self-Conscious World. In Peter Beyer & Lori G. Beaman (eds.), Religion, Globalization and Culture. Brill. 6--233.score: 48.0
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  22. Victor E. Taylor (1999). Para/Inquiry: Postmodern Religion and Culture. Routledge.score: 48.0
    Para/Inquiry represents the next generation of postmodern studies. Focusing on cultural studies religion, and literature, Victor E. Taylor provides us with a fresh look at the history and main themes of postmodernism, both in style and content. Central to the book is the status of the sacred in postmodern times. Taylor explores the sacred images in art, culture and literature. We see that the concept of the sacred is uniquely singular and resistant to an easy assimilation into artistic, (...)
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  23. Udo Tworuschka (1974). Th. P. Van Baaren and H. J. W. Drijvers (Hrsg.): Religion, Culture and Methodology. Papers of the Groningen Working-Group for the Study of Fundamental Problems and Methods of Science of Religion. - The Hague/Paris: Mouton & Co. (1973). 171 Pp. (Religion and Reason. Method and Theory in the Study and Interpretation of Religion, Bd. 8). [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (3):266-268.score: 46.0
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  24. Dennis Bates, Gloria Durka, Friedrich Schweitzer & John M. Hull (eds.) (2006). Education, Religion and Society: Essays in Honour of John M. Hull. Routledge.score: 45.0
    Education, Religion and Society celebrates the career of Professor John Hull of the University of Birmingham, UK, the internationally renowned religious educationist who has also achieved worldwide fame for his brilliant writings on his experience, mid-career, of total blindness. In his outstanding career he has been a leading figure in the transformation of religious education in English and Welsh state schools from Christian instruction to multi-faith religious education and was the co-founder of the International Seminar on Religious Education and (...)
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  25. Bruce Lincoln (2006). Holy Terrors: Thinking About Religion After September 11. University of Chicago Press.score: 45.0
    It is tempting to regard the perpetrators of the September 11th terrorist attacks as evil incarnate. But their motives, as Bruce Lincoln’s acclaimed Holy Terrors makes clear, were profoundly and intensely religious. Thus what we need after the events of 9/11, Lincoln argues, is greater clarity about what we take religion to be. Holy Terrors begins with a gripping dissection of the instruction manual given to each of the 9/11 hijackers. In their evocation of passages from the Quran, we (...)
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  26. Douglas Allen & Ashok Kumar Malhotra (eds.) (1997). Culture and Self: Philosophical and Religious Perspectives, East and West. Westview Press.score: 45.0
    Traditional scholars of philosophy and religion, both East and West, often place a major emphasis on analyzing the nature of “the self.” In recent decades, there has been a renewed interest in analyzing self, but most scholars have not claimed knowledge of an ahistorical, objective, essential self free from all cultural determinants. The contributors to this volume recognize the need to contextualize specific views of self and to analyze such views in terms of the dynamic, dialectical relations between self (...)
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  27. Kit-Chun Lam & Bill WS Hung (2005). Ethics, Income and Religion. Journal of Business Ethics 61 (3):199 - 214.score: 45.0
    This paper investigates the relationship between ethics and income among individuals of different religions in the HKSAR of China. The presence of both traditional Chinese religion and Christianity from the West makes our study particularly interesting. The content of ethical beliefs varies with religion and thus the effect of ethics on income may also vary across religion. Furthermore, a reverse causal relationship may run from income to ethics. Since culture and taste affect the consumption behavior of (...)
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  28. H. B. Acton (1950). Religion, Culture, and Class:Notes Towards the Definition of Culture. T. S. Eliot. Ethics 60 (2):120-.score: 45.0
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  29. H. B. Acton (1950). Review: Religion, Culture, and Class. [REVIEW] Ethics 60 (2):120 - 130.score: 45.0
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  30. Joe Marçal Gonçalves dos Santos (2012). Literatura e Religião: a relação buscando um método (Literature and Religion: The search for a method - DOI: 10.5752/P.2175-5841.2012v10n25p29. [REVIEW] Horizonte 10 (25):29-52.score: 45.0
    Um estudo sobre a relação entre literatura e religião tomando ambas como expressão de produtividade da interpretação no contexto da Modernidade. O artigo aborda os pressupostos filosóficos da relação entre história da salvação e história da interpretação, e suas consequências para a consciência histórico-cultural do Ocidente, tal como examinado por Gianni Vattimo. Segundo este, o legado do Cristianismo se atualiza na Modernidade tardia em termos de produtividade da interpretação, ampliando a noção de linguagem e discurso por suas implicações ontológicas e (...)
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  31. A. D. M. Barrell (2003). David Ditchburn, Scotland and Europe: The Medieval Kingdom and Its Contacts with Christendom, C.1215–1545, 1: Religion, Culture and Commerce. East Linton, Scot.: Tuckwell Press, 2000. Paper. Pp. Xiii, 335; Black-and-White Figures. $26.95. [REVIEW] Speculum 78 (1):158-160.score: 45.0
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  32. Paul Gilbert (2010). Pensiero post-moderno e religione (Post-modern thought and religion) - DOI: 10.5752/P.2175-5841.2010v8n16p99. Horizonte 8 (16):99-116.score: 45.0
    L'articolo mette in evidenza le convergenze e differenze tra religione, pensiero moderno e postmoderno. Tutti i tre appartengono alle culture e le loro storie sociali, però questa convergenza non garantisce l'indentificazione delle loro prospettive. La religione si consente di fare affermazioni di relazione non razionabile, al di là delle condizioni sociali e culturali. Il pensiero, lo stesso se postmoderno, è invece d'ordine ideologico e autoreferenziale, inseparabile di concetti organizzati in una cultura particolare. La postmodernità, che intende liberarsi della prepotenza (...)
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  33. Nirmal Minz (1999). Religion, Culture, and Education in the Context of Tribal Aspirations in India (Reprinted From Vol 12, No 2). Journal of Dharma 24 (4):402-416.score: 45.0
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  34. Alberto da Silva Moreira (2011). Religiosidade laica: uma introdução ao pensamento de Marià Corbí (Secular religion: an introduction to Marià's Corbí thought) - DOI: 10.5752/P.2175-5841.2010v8n19p21. [REVIEW] Horizonte 8 (19):21-40.score: 45.0
    Apresento neste artigo as linhas gerais do pensamento do filósofo e epistemólogo catalão Marià Corbí, bem como sua teoria acerca da função da religião nas sociedades tradicionais e da perda desta função nos quadros da moderna sociedade científica e tecnológica. Para Corbí, a era industrial fez desaparecerem as condições de vida que tornavam necessárias as culturas pré-industriais e suas mitologias e religiões. Os sistemas de programação coletiva baseados nessas religiões e mitologias perderam sua função, e por isso estão todos em (...)
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  35. Ian Phau & Garick Kea (2007). Attitudes of University Students Toward Business Ethics: A Cross-National Investigation of Australia, Singapore and Hong Kong. [REVIEW] Journal of Business Ethics 72 (1):61 - 75.score: 42.0
    With the current globalisation and complexity of today’s business environment, there are increasing concerns on the role of business ethics. Using culture and religion as the determinants, this paper presents a cross-national study of attitudes toward business ethics among three countries: Australia, Singapore and Hong Kong. The results of this paper have shown the attitudes toward business ethics to be significantly different among the three countries. It was also found that respondents who practised their religion tend to (...)
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  36. Maitreyee Bora (2009). Facets of Vedic Religion and Culture. Pratibha Prakashan.score: 42.0
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  37. P. D. Bubbio & P. Redding (eds.) (2012). Religion After Kant: God and Culture in the Idealist Era. Cambridge Scholars Press.score: 42.0
  38. Jay Newman (1997). Religion and Technology: A Study in the Philosophy of Culture. Praeger.score: 42.0
     
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  39. Helen De Cruz (2013). Cognitive Science of Religion and the Study of Theological Concepts. Topoi:1-11.score: 39.0
    The cultural transmission of theological concepts remains an underexplored topic in the cognitive science of religion (CSR). In this paper, I examine whether approaches from CSR, especially the study of content biases in the transmission of beliefs, can help explain the cultural success of some theological concepts. This approach reveals that there is more continuity between theological beliefs and ordinary religious beliefs than CSR authors have hitherto recognized: the cultural transmission of theological concepts is influenced by content biases that (...)
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  40. James DiCenso (2007). Kant, Freud, and the Ethical Critique of Religion. International Journal for Philosophy of Religion 61 (3):161 - 179.score: 39.0
    This paper engages Freud’s relation to Kant, with specific reference to each theorist’s articulation of the interconnections between ethics and religion. I argue that there is in fact a constructive approach to ethics and religion in Freud’s thought, and that this approach can be better understood by examining it in relation to Kant’s formulations on these topics. Freud’s thinking about religion and ethics participates in the Enlightenment heritage, with its emphasis on autonomy and rationality, of which Kant’s (...)
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  41. Susan Haack (2008). Putting Philosophy to Work: Inquiry and its Place in Culture: Essays on Science, Religion, Law, Literature, and Life. Prometheus Books.score: 39.0
    Staying for an answer : the untidy process of groping for truth -- The same, only different -- The unity of truth and the plurality of truths -- Coherence, consistency, cogency, congruity, cohesiveness, &c. : remain calm! don't go overboard! -- Not cynicism, but synechism : lessons from classical pragmatism -- Science, economics, "vision" -- The integrity of science : what it means, why it matters -- Scientific secrecy and "spin" : the sad, sleazy story of the trials of remune (...)
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  42. Nick Gier, Bimal Krishna Matilal, Ethics and Epics: Philosophy, Culture, and Religion , Ed. Jonardon Ganeri (New Delhi: Oxford University Press, 2002).score: 39.0
    This book is the second volume of The Collected Essays of Bimal Krishna Matilal and both should be on the shelf of any serious student of Indian philosophy and religion. I was especially pleased to review this volume because, in my thirty years of teaching Indian philosophy, I focused far too much on metaphysics and epistemology and not enough on ethics. Working back from Gandhi’s ethics of nonviolence, I have been able to repair this deficiency somewhat, but Matilal has (...)
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  43. M. J. Cherry (2009). Religion Without God, Social Justice Without Christian Charity, and Other Dimensions of the Culture Wars. Christian Bioethics 15 (3):277-299.score: 39.0
    A truly Christian bioethics challenges the nature, substance, and application of secular morality, dividing Christians from non-Christians, accenting central moral differences, and providing content-full forthrightly Christian guidance for action. Consequently, Christian bioethics must be framed within the metaphysical and theological commitments of Traditional Christianity so as to provide proper orientation toward God. In contrast, secular bioethicists routinely present themselves as providing a universal bioethics acceptable to all reasonable and rational persons. Yet, such secular bioethicists habitually insert their own biases and (...)
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  44. Michael H. Mitias (ed.) (1985). Creativity in Art, Religion, and Culture. Distributed in the U.S.A. By Humanities Press.score: 39.0
    PREFACE It became clear to me in the past few years that any human quest or endeavor — whether it is in art, religion, business, politics, science, ...
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  45. Eduardo R. Cruz (1995). Ralph Wendell Burhoe and the Two Cultures. Zygon 30 (4):591-612.score: 39.0
    Ralph Burhoe developed his proposals for a social reformation at a time when the “two cultures” debate was still active. It is suggested here that Burhoe, sharing with his contemporaries an understanding of culture that was Western and normative in character, overlooked the distinction between the culture of the elites and popular culture, and consequently between religion as presented by theologians and church officials and popular religion. Therefore, his proposals for the revitalization of traditional religions, (...)
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  46. Dimitri Gutas, Felicitas Meta Maria Opwis & David Reisman (eds.) (2012). Islamic Philosophy, Science, Culture, and Religion: Studies in Honor of Dimitri Gutas. Brill.score: 39.0
    This collection of essays covers the classical heritage and Islamic culture, classical Arabic science and philosophy, and Muslim religious sciences, showing continuation of Greek and Persian thought as well as original Muslim contributions ...
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  47. Rev’D. Ian StJohn Fisher (1996). What Place Does Religion Have in the Ethical Thinking of Scientists and Engineers? Science and Engineering Ethics 2 (3):335-344.score: 39.0
    Religion, defined as ‘the idea of a state that transcends ourselves and our world and the working out of the consequences of that idea’, may influence the ethical thinking of scientists and engineers in two ways. The first is at the level of the individual and how personal beliefs affect the choice of research, design or development projects, relationships with other researchers and the understandings of the consequences of research on other aspects of life. The second level is that (...)
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  48. Scott Atran (2006). The Scientific Landscape of Religion: Evolution, Culture, and Cognition. In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. 407--429.score: 39.0
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  49. R. Hanbury Brown (1986). The Wisdom of Science: Its Relevance to Culture and Religion. Cambridge University Press.score: 39.0
    We live in a culture which, while largely dependent on science for its material welfare, is largely ignorant of the new ideas and perspectives on which science is based. This book examines the true significance of science and technology for society over the last three hundred years. Professor Hanbury Brown's insight and experience have resulted in a novel approach to the discussion of the cultural role of science. After reviewing the history of how science grew to be both useful (...)
     
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  50. N. Gane (2008). Religion, Theology and Culture: Introduction. Theory, Culture and Society 25 (7-8):119-123.score: 39.0
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