Search results for 'Religions Study and teaching' (try it on Scholar)

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  1. John Mahoney (1990). Teaching Business Ethics in the Uk, Europe, and the Usa: A Comparative Study. Athlone Press.score: 139.5
     
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  2. Samuel U. Erivwo & Michael P. Adogbo (eds.) (2000). Contemporary Essays in the Study of Religions. Fairs & Exhibitions Nig. Ltd..score: 138.0
     
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  3. Richard King (1999). Orientalism and Religion: Postcolonial Theory, India and 'the Mystic East'. Routledge.score: 137.5
    Orientalism and Religion offers us a timely discussion of the implications of contemporary post-colonial theory for the study of religion. Drawing on a variety of post-structuralist and post-colonial thinkers, including Foucault, Gadamer, Said, and Spivak, Richard King examines the way in which notions such as mysticism, religion, Hinduism and Buddhism are taken for granted, and shows us how religion needs to be redescribed along the lines of cultural studies.
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  4. James Amanze, F. Nkomazana & Obed N. Kealotswe (eds.) (2010). Biblical Studies, Theology, Religion, and Philosophy: An Introduction for African Universiteis. Zapf Chancery.score: 123.0
    This book introduces the study of Biblical studies, theology, religion and philosophy from an African perspective. The book comprises twenty six chapters divided into four sections.
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  5. Eleanor Abdella Doumato & Gregory Starrett (eds.) (2007). Teaching Islam: Textbooks and Religion in the Middle East. Lynne Rienner Publishers.score: 109.5
     
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  6. Arvind Mandair (2004). Auto-Immunity in the Study of Religions(S): Ontotheology, Historicism and the Theorization of Indic Culture. Sophia 43 (2).score: 108.0
    Despite the prevalence of post-colonial theory in the humanities and social sciences, why is it that the two main secular formations in the study of religion(s), as philosophy of religion and history of religions, continue to deploy very similar mechanisms that reconstitute past imperialisms such as the hegemony of theory as specifically Western and/or the division of labor between universal and particular knowledge formations? To answer this question this paper stages an oblique engagement between the seemingly divergent discourses: (...)
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  7. Deni Elliott (2007). Ethics in the First Person: A Guide to Teaching and Learning Practical Ethics. Rowman & Littlefield Publishers.score: 106.5
    Practical ethics in context -- Teaching and learning ethics in an ethical environment -- Aspirations, activities, and assessment -- The theoretical toolkit -- Systematic case analysis -- Relativism and moral development -- A bridge across cultures.
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  8. Despina A. Stylianou, Maria L. Blanton & Eric J. Knuth (eds.) (2009). Teaching and Learning Proof Across the Grades: A K-16 Perspective. Routledge.score: 106.5
    Collectively these essays inform educators and researchers at different grade levels about the teaching and learning of proof at each level and, thus, help ...
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  9. Michael Rosenak (1995). Roads to the Palace: Jewish Texts and Teaching. Berghahn Books.score: 102.0
    Jewish educators of diverse commitments will all find themselves addressed in the book, and enlightened by it.
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  10. Yong-P'yo Kim (2010). P'osŭt'ŭ Modŏn Sidae Ŭi Pulgyo Wa Chonggyo Kyoyuk. Chŏng'u Sŏjŏk.score: 100.5
     
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  11. Paul Roberts & Mike Redmayne (eds.) (2007). Innovations in Evidence and Proof: Integrating Theory, Research and Teaching. Hart.score: 99.0
  12. Nigel Warburton (2004). Philosophy: The Essential Study Guide. Routledge.score: 94.5
    Philosophy: The Essential Study Guide is a compact and straightforward guide to the skills needed to study philosophy, aimed at anyone coming to the subject for the first time or just looking to improve their performance. Nigel Warburton, bestselling author of Philosophy: The Basics , clarifies what is expected of students and offers strategies and guidance to help them make effective use of their study time and improve their marks. The four main skills covered by the book (...)
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  13. Michael J. Collins (ed.) (1983). Teaching Values and Ethics in College. Jossey-Bass.score: 94.5
     
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  14. Pacita Guevara-Fernandez (1985). Credo: Teaching and Sharing. Distributed Outside the Philippines by the University of Hawaii Press.score: 94.5
     
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  15. Donald R. Kelley (1997). The Writing of History and the Study of Law. Variorum.score: 94.5
     
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  16. John E. McPeck (1990). Teaching Critical Thinking: Dialogue and Dialectic. Routledge.score: 94.5
     
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  17. James T. Robinson (1968). The Nature of Science and Science Teaching. Belmont, Calif.,Wadsworth Pub. Co..score: 94.5
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  18. Charles Wankel (ed.) (2012). Handbook of Research on Teaching Ethics in Business and Management Education. Information Science Reference.score: 94.5
     
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  19. Rafe Esquith (2007). Teach Like Your Hair's on Fire: The Methods and Madness Inside Room 56. Viking.score: 93.5
    From one of America’s most celebrated educators, an inspiring guide to transforming every child’s education In a Los Angeles neighborhood plagued by guns, gangs, and drugs, there is an exceptional classroom known as Room 56. The fifth graders inside are first-generation immigrants who live in poverty and speak English as a second language. They also play Vivaldi, perform Shakespeare, score in the top 1 percent on standardized tests, and go on to attend Ivy League universities. Rafe Esquith is the teacher (...)
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  20. Robert Alan Segal (ed.) (1996). Philosophy, Religious Studies, and Myth. Garland Pub..score: 92.5
     
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  21. Ninian Smart (1968). Secular Education and the Logic of Religion. London, Faber.score: 91.0
     
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  22. Clement Charles Julian Webb (1929). Religion and the Thought of to-Day. London, Oxford University Press, H. Milford.score: 91.0
     
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  23. George Clarke Cox (1913). The Case Method in the Study and Teaching of Ethics. Journal of Philosophy, Psychology and Scientific Methods 10 (13):337-347.score: 90.8
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  24. James F. Doyle (1966). Man's Quest for Political Knowledge: The Study and Teaching of Politics in Ancient Times. Journal of the History of Philosophy 4 (3):250-250.score: 87.8
  25. Oswyn Murray (1965). Narcissus Americanus William Anderson: Man's Quest for Political Knowledge: The Study and Teaching of Politics in Ancient Times. Pp. X + 381. Minneapolis: University of Minnesota Press, 1964. Cloth, $ 8. [REVIEW] The Classical Review 15 (03):340-341.score: 87.8
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  26. Faredun Kershaspji Dadachanji (1941). Philosophy of Zoroastrianism and Comparative Study of Religions. Bombay, the Times of India Press.score: 87.0
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  27. Howard Brody & Peter Vinten-Johansen (1991). Teaching the History of Medicine by Case Study and Small Group Discussion. Journal of Medical Humanities 12 (1):19-24.score: 85.5
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  28. J. S. Krüger (1982). Studying Religion: A Methodological Introduction to Science of Religion. University of South Africa.score: 85.0
     
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  29. Stanley Hauerwas (2007). The State of the University: Academic Knowledges and the Knowledge of God. Blackwell Pub..score: 84.5
    In this book, controversial and world-renowned theologian, Stanley Hauerwas, tackles the issue of theology being sidelined as a necessary discipline in the modern university. It is an attempt to reclaim the knowledge of God as just that – knowledge. Questions why theology is no longer considered a necessary subject in the modern university, and explores the role it should play in the development of our “knowledge” Considers how theology is often excluded from the knowledges of the modern university because these (...)
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  30. G. William Barnard (2005). Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW] In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.score: 84.0
  31. Pedro Alexis Tabensky (forthcoming). The Ethical Function of Research and Teaching. Educational Philosophy and Theory.score: 84.0
    It is the epistemic as well as the ethical responsibility of academics to aim to approach their research and teaching with a proper understanding of the ultimate ethical purpose or telos of their defining activities and products, which is the practical aim of promoting human flourishing. Minimally, academics should aim at understanding, and a key component of understanding is to understand the ideal ethical purpose of what is being researched and taught. For instance, sadistic Nazi medical researchers and teachers—Mengeles (...)
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  32. Wendell V. Harris (1987). Beyond Deconstruction: The Uses and Abuses of Literary Theory_, And: _Interpretive Conventions: The Reader in the Study of American Fiction_, And: _Textual Power: Literary Theory and the Teaching of English (Review). Philosophy and Literature 11 (2):317-329.score: 84.0
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  33. Karama Siṅgha Rājū (2002). Ethical Perceptions of World Religions: Hinduism, Buddhism, Christianity, Islam, and Sikhism: A Comparative Study. Guru Nanak Dev University.score: 83.0
     
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  34. Sue Thornham (2000). Feminist Theory and Cultural Studies: Stories of Unsettled Relations. Arnold.score: 83.0
    Feminist theory is a central strand of cultural studies. This book explores the history of feminist cultural studies from the early work of Mary Wollstonecraft, Charlotte Perkins Gilman, Virginia Woolf, Simone de Beauvoir, through the 1970s Women's Liberation Movement. It also provides a comprehensive introduction to the contemporary key approaches, theories and debates of feminist theory within cultural studies, offering a major re-mapping of the field. It will be an essential text for students taking courses within both cultural studies and (...)
     
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  35. Morag Shiach (ed.) (1999). Feminism and Cultural Studies. Oxford University Press.score: 82.5
    This latest volume in the Oxford Readings in Feminism series consists of an exciting collection of articles addressing key questions for feminism and cultural studies. Encompassing both classic articles and challenging new work, Feminism and Cultural Studies is organized thematically and addresses commodification, women and labor, mass culture, fantasy and ideas of home.
     
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  36. Luke G. Mlilo & Nathanaël Yaovi Soédé (eds.) (2003). Doing Theology and Philosophy in the African Context =. Iko, Verlag für Interkulturelle Kommunikation.score: 82.0
     
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  37. Theodore Meyer Greene (1951). Religious Perspectives of College Teaching in Philosophy. New Haven, Edward W. Hazen Foundation.score: 81.5
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  38. George F. McLean (ed.) (1966). Christian Philosophy in the College and Seminary. Washington, Catholic University of America Press.score: 81.5
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  39. George F. McLean (ed.) (1962). Philosophy and the Integration of Contemporary Catholic Education. Washington, Catholic University of America Press.score: 81.5
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  40. A. T. Fear (2000). J. Davies: Death, Burial and Rebirth in the Religions of Antiquity . Pp. Xiii + 246, Figs. London and New York: Routledge, 1999. Paper, £16.99. ISBN: 0-415-12991-5. W. Cotter: Miracles in Greco-Roman Antiquity. A Sourcebook for the Study of New Testament Miracle Stories . Pp. X + 187. London and New York: Routledge, 1999. Paper, £14.99. ISBN: 0-415-11864-. [REVIEW] The Classical Review 50 (02):616-.score: 81.0
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  41. Nicholas King (2012). Discernment of Revelation in the Gospel of Matthew (Religions and Discourse Vol. 30). By Frances Shaw. Pp. 370, Bern, Peter Lang, 2007, $74.95. The 'Drama' of the Messiah in Matthew 8 and 9: A Study From a Communicative Perspective (European University Studies Series XXIII). By Solomon Pasala. Pp. Xx, 345, Bern, Peter Lang, 2008, $100.95. Biblical Interpretation in Early Christian Gospels. Vol. 2: The Gospel of Matthew. Edited by Thomas R. Hatina . Pp. Xx, 232, London, T & T Clark, 2008, $130.00. [REVIEW] Heythrop Journal 53 (2):337-339.score: 81.0
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  42. Ronald Michael Green (1988). Religion and Moral Reason: A New Method for Comparative Study. Oxford University Press.score: 81.0
    Using the theoretical approach he introduced in his acclaimed Religious Reason (Oxford, 1978), and drawing on contemporary rationalist ethical theory as well as a variety of religious traditions and issues, Ronald M. Green here provides a simple, effective model for understanding the complexity of religious life. He shows clearly and convincingly that the basic processes of religious reasoning are the same everywhere and that they give rise, in perfectly understandable ways, to the rich diversity of religious expression worldwide. This is (...)
     
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  43. William E. Murnion (1973). The Meaning of Act in Understanding: A Study of the Thomistic Notion of Vital Act and Thomas Aquinas's Original Teaching. Catholic Book Agency.score: 81.0
  44. Peter Abbs (1994). The Educational Imperative: A Defence of Socratic and Aesthetic Learning. Falmer Press.score: 79.5
    The outcome of this is explored, in detail, in relation to the teaching of literature, creative writing and drama.
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  45. Joan Poliner Shapiro (2001). Ethical Leadership and Decision Making in Education: Applying Theoretical Perspectives to Complex Dilemmas. L. Erlbaum Associates.score: 79.5
    The authors developed this textbook in response to an increasing interest in ethics, and a growing number of courses on this topic that are now being offered in educational leadership programs. It is designed to fill a gap in instructional materials for teaching the ethics component of the knowledge base that has been established for the profession. The text has several purposes: First, it demonstrates the application of different ethical paradigms (the ethics of justice, care, critique, and the profession) (...)
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  46. Ronald R. Sims (2002). Teaching Business Ethics for Effective Learning. Quorum Books.score: 79.5
    A sensible, workable approach to the teaching of business ethics, based on an understanding of how people actually learn and on the need to start with a clear ...
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  47. Michael Davis (1999). Ethics and the University. Routledge.score: 79.5
    Ethics and the University brings together the practice of ethics in the university (academic ethics) and the teaching of practical or applied ethics in the university. The book offers an explanation of practical ethics' recent emergence as a university subject, discusses research ethics, and explores the teaching of practical ethics, including sexual ethics. Michael Davis situates the subject of ethics within the university into a wider social and historical context that will be helpful in sorting out the complex (...)
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  48. Nina Zaragoza (2002). Rethinking Language Arts: Passion and Practice. Routledgefalmer.score: 79.5
    In Rethinking Language Arts: Passion and Practice, Second Edition , author Nina Zaragoza uses the form of letters to her students to engage pre-service teachers in reevaluating teaching practices. Zaragoza discusses and explains the need for teachers to be decision-makers, reflective thinkers, political beings, and agents of social change in order to create a positive and inclusive classroom setting. This book is both a critical text that deconstructs the way language arts are traditionally taught in our schools as well (...)
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  49. Joanna Haynes (2008). Children as Philosophers: Learning Through Enquiry and Dialogue in the Primary Classroom. Routledge.score: 79.5
    This fully revised second edition suggests ways in which you can introduce philosophical enquiry to your Personal, Social and Health Education and Citizenship teaching and across the curriculum.
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  50. Graham Haydon (2006). Education, Philosophy and the Ethical Environment. Routledge.score: 79.5
    The Foundations and Futures of Education series focuses on key emerging issues in education as well as continuing debates within the field. The series is inter-disciplinary, and includes historical, philosophical, sociological, psychological and comparative perspectives on three major themes: the purposes and nature of education; increasing interdisciplinary within the subject; and the theory-practice divide. Around the world there is concern about the climate of values in which young people are growing up. Liberal ideas about personal morality and the value of (...)
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  51. Jeffrey Morrison (1996). Winckelmann and the Notion of Aesthetic Education. Oxford University Press.score: 79.5
    In this book, Morrison discusses the process of aesthetic education, as defined by Johann Joachim Winckelmann on the basis of his status as arbiter of classical taste and as applied to his teaching of two pupils. Morrison identifies the key features of Winckelmann's treatment of classical beauty and elucidates how Winckelmann taught the appreciation of beauty. He argues that Winckelmann's practice of aesthetic education fell short of his aesthetic theory. Morrison concludes by looking at Goethe's aesthetic self-education, which was (...)
     
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  52. Paul Bishop & R. H. Stephenson (eds.) (2003). Cultural Studies and the Symbolic: Occasional Papers in Cassirer and Cultural Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Northern Universities Press.score: 78.0
  53. Gavin Flood (2011). The Teachings of the Odd-Eyed One: A Study and Translation of the Vīrūpakṣapañcāśikā with the Commentary of Vidyācakravartin (Review). Philosophy East and West 61 (4):726-730.score: 77.0
    The Teachings of the Odd-Eyed One: A Study and Translation of the Vīrūpakṣapañcāśikā with the Commentary of Vidyācakravartin, by David Peter Lawrence, provides a critical translation and a philosophical and historical introduction to a work of the nondualistic Śaiva tradition of Kashmir, the Virūpakṣapañcasikha (VAP) with a commentary (Vivṛti) by Vidyācakravartin. The text was composed sometime during the twelfth century, probably in Kashmir judging from the Śārada manuscripts that remain, the terminus a quo being suggested by the use the (...)
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  54. Lizzy Lewis & Nick Chandley (eds.) (2012). Philosophy for Children Through the Secondary Curriculum. Continuum International Pub. Group.score: 77.0
    Philosophy for Children (P4C) is an approach to learning and teaching that aims to develop reasoning and judgement. Students learn to listen to and respect their peers' opinions, think creatively and work together to develop a deeper understanding of concepts central to their own lives and the subjects they are studying. With the teacher adopting the role of facilitator, a true community develops in which rich and meaningful dialogue results in enquiry of the highest order. Each chapter is written (...)
     
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  55. Paul Bishop & R. H. Stephenson (eds.) (2006). The Paths of Symbolic Knowledge: Occasional Papers in Cassirer and Cultural-Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Maney.score: 76.5
     
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  56. Samuel Fleischacker (2011). Divine Teaching and the Way of the World: A Defense of Revealed Religion. Oxford University Press.score: 75.0
    Introduction -- Part I. The way of the world I: truth -- Introductory -- Truth in the state of nature -- Socialized truth -- Experts and authorities -- Part II. The way of the world II: ethics -- Introductory -- Application -- Motivation -- Transformation -- Teleology -- Part III. Beyond the way of the world: worth -- Dissolving the question -- Dismissing the question -- Worth as attached to specific activities -- Worth as attached to general features of life (...)
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  57. Jennifer G. Jesse (2011). Reflections on the Benefits and Risks of Interdisciplinary Study in Theology, Philosophy, and Literature. American Journal of Theology and Philosophy 32 (1).score: 74.5
    In recent years, multidisciplinary study has become all the rage in academic circles. Scholars have been going all out for interdisciplinarity, not only in research programs, but pedagogically in the classroom, and structurally in higher education curricula. Fewer and fewer cautionary voices are being heeded or even heard in this conversation. In this essay, I advocate a mediating position on this issue that has emerged from reflecting on my own professional work with interdisciplinary scholarship. That work includes research, scholarship, (...)
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  58. Recep Boztemur (2013). Ideological-Political Considerations and Theoretical Partiality in Middle East Studies: The Bases for Teachings of History in Area Studies. Journal for the Study of Religions and Ideologies 12 (34):81-100.score: 74.5
    This study deals basically with a critique of ideological and policy-oriented approaches in area studies, and problems of political interventions and ideological inclinations in the Middle Eastern studies. Politics and ideology not only makes the area more complex to understand, since they aim to meet the needs of the governments, but also prevents the academic studies to develop independently. The study aims at putting forth a historical analysis required both to take the issues of the Middle East studies (...)
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  59. John Karabelas (2012). Collingwood, Fairy Tales and Totemism: A Historical Study on the Origins of European Religion (and Society). Collingwood and British Idealism Studies 17 (2):203-223.score: 74.0
    This paper suggests that Collingwood's fairy tales writings can be read as a historical study on the origins of European religion. His interest in fairy tales belongs to a clear tradition, whose members include John Ruskin, Benedetto Croce and most importantly Giambattista Vico, that realised the potential of fairy tales as evidence for historical knowledge. In this context fairy tales should be understood as myths that are not symbols but truthful, poetically expressed, narrations of the lives and societies of (...)
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  60. Roger I. Simon (2005). The Touch of the Past: Remembrance, Learning, and Ethics. Palgrave Macmillan.score: 73.5
    Based on ten years of research, The Touch of the Past considers how historically traumatic events uniquely summon forgetting and remembrance. Within a specific focus on events of systemic mass violence, Roger Simon examines how testimonies of historic events influence learning as communities struggle with "difficult histories." The Touch of the Past is a serious and compelling contribution to research in education, historical consciousness, and memory/trauma studies.
     
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  61. Frederick Charles Copleston (1988). Russian Religious Philosophy: Selected Aspects. University of Notre Dame.score: 73.0
     
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  62. Edward Augustus Sillem (1964). Groping for God. Glen Rock, N.J.,Paulist Press.score: 73.0
     
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  63. Nathanaël Yaovi Soédé (2005/2007). Sens Et Enjeux de l'Éthique, Inculturation de l'Éthique Chrétienne: Approche Théologique Africaine. Editions Ucao.score: 73.0
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  64. Kieran Egan & Gillian Judson (2009). Values and Imagination in Teaching: With a Special Focus on Social Studies. Educational Philosophy and Theory 41 (2):126-140.score: 72.5
    Both local and global issues are typically dealt with in the Social Studies curriculum, or in curriculum areas with other names but similar intents. In the literature about Social Studies the imagination has played little role, and consequently it hardly appears in texts designed to help teachers plan and implement Social Studies lessons. What is true of Social Studies is also largely reflected in general texts concerning planning teaching. Clearly many theorists and practitioners are concerned to engage students' imaginations (...)
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  65. A. N. Bystrov (2006). Kont͡septualʹnye Podkhody K Issledovanii͡u Psikhologicheskoĭ Struktury Lichnosti I Dei͡atelʹnosti Podrostka. Arkhangelʹskiĭ Gos. Tekhnicheskiĭ Universitet.score: 72.5
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  66. Caroline Crocker (2010). Free to Think: Why Scientific Integrity Matters. Leafcutter Press.score: 72.5
     
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  67. Mary Jeanne[from old catalog] File (1958). A Critical Analysis of Current Concepts of Art in American Higher Education. Washington, Catholic University of America Press.score: 72.5
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  68. Masatoshi Ueki (2012). Bukkyō Hontō No Oshie: Indo, Chūgoku, Nihon No Rikai to Gokai. Chūōkōronshinsha.score: 72.5
     
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  69. Wendy J. Glenn, David M. Moss & Richard Lewis Schwab (eds.) (2005). Portrait of a Profession: Teaching and Teachers in the 21st Century. Praeger.score: 72.0
    Offering an inside look at the hidden dimensions of teaching, this provocative text presents insight into, and analysis of, the work of teaching--from preparing ...
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  70. Ron Shaw (2008). Philosophy in the Classroom: Improving Your Pupils' Thinking Skills and Motivating Them to Learn. Routledge.score: 70.5
    Philosophy in the Classroom helps teachers tap in to childrena??s natural wonder and curiosity.
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  71. J. Mark Halstead (2003). Values in Sex Education: From Principles to Practice. Routledgefalmer.score: 70.5
    This absorbing and accessible book provides an analysis of the principles, policy and practice of sex education. Utilizing unpublished research, the authors critically examine sex education within the growing discourse on the teaching of values and citizenship education.
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  72. Nathalie Muller Mirza & Anne Nelly Perret-Clermont (eds.) (2009). Argumentation and Education. Springer.score: 70.5
    Hence, argumentation will have an increasing importance in education, both because it is a critical competence that has to be learned, and because argumentation ...
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  73. Ann Taves (2009). Religious Experience Reconsidered: A Building Block Approach to the Study of Religion and Other Special Things. Princeton University Press.score: 70.5
    I don't know of any other book like it."--Wayne Proudfoot, Columbia University "This is a terrific book. -/- The essence of religion was once widely thought to be a unique form of experience that could not be explained in neurological, psychological, or sociological terms. In recent decades scholars have questioned the privileging of the idea of religious experience in the study of religion, an approach that effectively isolated the study of religion from the social and natural sciences. Religious (...)
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  74. Delese Wear & Julie M. Aultman (eds.) (2006). Professionalism in Medicine: Critical Perspectives. Springer.score: 70.5
    The topic of professionalism has dominated the content of major academic medicine publications (e.g. Journal of the American Medical Association, New England Journal of Medicine, Academic Medicine, Annals of Internal Medicine, The Lancet) during the past decade and continues to do so. The message of this current wave of professionalism is that medical educators need to be more attentive to the moral sensibilities of trainees, to their interpersonal and affective dimensions, and to their social conscience, all to the end of (...)
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  75. Morris Raphael Cohen (1944). An Introduction to Logic and Scientific Method. [Madison, Wis.]Pub. For the United States Armed Forces Institute by Harcourt, Brace and Company.score: 70.5
    A text that would find a place for the realistic formalism of Aristotle, the scientific penetration of Peirce, the pedagogical soundness of Dewey, and the ...
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  76. John Cowan (2006). On Becoming an Innovative University Teacher: Reflection in Action. Society for Research Into Higher Education & Open University Press.score: 70.5
    "This is one of the most interesting texts I have read for many years ... It is authoritative and clearly written. It provides a rich set of examples of teaching, and a reflective discourse." Professor George Brown "...succeeds in inspiring the reader by making the process of reflective learning interesting and thought provoking ... has a narrative drive which makes it a book too good to put down." Dr Mary Thorpe "...a delightful and unusual reflective journey...the whole book is (...)
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  77. Eva Marsal, Takara Dobashi & Barbara Weber (eds.) (2009). Children Philosophize Worldwide: Theoretical and Practical Concepts. Peter Lang.score: 70.5
    A primary goal of this book is to enhance intercultural academic exchange and to encourage further research and practical work in this field.
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  78. Ruth Jarman (2007). Developing Scientific Literacy. Mcgraw-Hill/Open University Press.score: 70.5
    ""This is an excellent source of ideas on using the media to enrich science teaching and engage pupils.
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  79. Philip J. Davis (1995/1982). The Mathematical Experience. Birkhäuser.score: 70.5
    Presents general information about meteorology, weather, and climate and includes more than thirty activities to help study these topics, including making a ...
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  80. Mary Aswell Doll (2000). Like Letters in Running Water: A Mythopoetics of Curriculum. L. Erlbaum Associates.score: 70.5
    Like Letters in Running Water explores ways in which fiction (prose, drama, poetry, myth, fairytale) yields transformative insights for educational theory and practice. Through a series of intensely original, powerful essays drawing on curriculum theory, literary analysis, psychology, and feminist theory and practice, Doll seeks to confront a commonly held bias that reading literary fictions is "mere" entertainment (not a learning experience). She suggests that fiction has immense teaching power because it connects readers with their alliances within themselves and (...)
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  81. C. S. Lewis (1947/2001). The Abolition of Man, or, Reflections on Education with Special Reference to the Teaching of English in the Upper Forms of Schools. Harpersanfrancisco.score: 70.5
    C. S. Lewis sets out to persuade his audience of the importance and relevance of universal values such as courage and honor in contemporary society.
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  82. Kenneth R. Miller (2008). Only a Theory: Evolution and the Battle for America's Soul. Viking Penguin.score: 70.5
    A well-regarded scientist who offered expert testimony at the high-profile 2005 trial over the teaching of evolution in Dover, Pennsylvania, presents an ...
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  83. Stephen Davies (2003). Empiricism and History. Palgrave.score: 70.5
    In the last 20 years postmodernism has had a powerful effect on the discipline of history and is now forcing empiricist historians to articulate their methods, and to defend them as both possible and virtuous. In this concise introduction, Stephen Davies explains what historians mean by empiricism, examines the origins, growth and persistence of empirical methods, and shows how students can apply these methods to their own work.
     
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  84. Andrew Gamble (2009). The Limits of Politics: An Inaugural Lecture Given in the University of Cambridge 23 April 2008. Cambridge University Press.score: 70.5
    This lecture explores the limits of politics in three senses: as a subject of study at Cambridge, as an academic discipline, and as a practical activity.
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  85. Sara Goering, Nicholas J. Shudak & Thomas E. Wartenberg (eds.) (2012). Philosophy in Schools: An Introduction for Philosophers and Teachers. Routledge.score: 70.5
    All of us ponder the big and enduring human questions—Who am I? Am I free? What should I do? What is good? Is there justice?
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  86. David A. Granger (2006). John Dewey, Robert Pirsig, and the Art of Living: Revisioning Aesthetic Education. Palgrave Macmillan.score: 70.5
    This book explores the writings of philosopher and educator John Dewey in order to develop an expansive vision of aesthetic education and everyday poetics of living. Robert Pirsig's best-selling book, Zen and the Art of Motorcycle Maintenance, provides concrete examples of this compelling yet unconventional vision.
     
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  87. Lisa Kemmerer (2012). Animals and World Religions: Rightful Relations. OUP USA.score: 70.5
    Despite increasing public attention to animal suffering, little seems to have changed: human beings continue to exploit billions of animals in factory farms, medical laboratories, and elsewhere. In this wide-ranging and perceptive study, Lisa Kemmerer shows how spiritual writings and teachings in seven major religious traditions can help people to consider their ethical obligations towards other creatures. -/- Kemmerer examines the role of animals in scripture and myth, the lives of religious exemplars, and foundational philosophical and moral teachings. Beginning (...)
     
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  88. Kirsten Malmkjær & John Williams (eds.) (1998). Context in Language Learning and Language Understanding. Cambridge University Press.score: 70.5
    The papers in this volume represent the views of a range of experts in a variety of language-related disciplines on the role which context plays in language learning and language understanding. The authors provide various theoretical constructs which help impose order on the apparent chaos of contextual factors which may have an influence on the production and comprehension of speech events. They focus on a variety of types of context, including the context established by different speech communities, interpersonal contexts, the (...)
     
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  89. Catherine C. McCall (2009). Transforming Thinking: Philosophical Inquiry in the Primary and Secondary Classroom. Routledge.score: 70.5
    The origins and development of community of philosophical inquiry -- The theoretical landscape -- Philosophising with five year olds -- Creating a community of philosophical inquiry (CoPI) with all ages -- Different methods of group philosophical discussion -- What you need to know to chair a CoPI with six to sixteen year olds -- Implementing CoPI in primary and secondary schools -- CoPI, citizenship, moral virtue, and academic performance with primary and secondary children.
     
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  90. Ralph Pettman (2001). World Politics: Rationalism and Beyond. Palgrave.score: 70.5
    This book provides an overview of the entire discipline of world affairs in a way that makes immediate sense. It is also a critique of the limits that rationalism sets on how we know world affairs, showing how we might transcend these limits by augmenting rationalist research with non-rationalist techniques. It should appeal to anyone interested in why analysts so often seem to explain world affairs inaccurately and misunderstand what these affairs mean.
     
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  91. David T. Ritchie (2008). Mastering Legal Analysis and Communication. Carolina Academic Press.score: 70.5
    Human reasoning and legal analysis -- Paradigms and the process of legal analysis -- Logic, rhetoric, and legal analysis -- Advanced analytical tools in legal analysis -- Complex legal analysis and communication.
     
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  92. Helen De Cruz (forthcoming). Cognitive Science of Religion and the Study of Theological Concepts. Topoi:1-11.score: 70.0
    The cultural transmission of theological concepts remains an underexplored topic in the cognitive science of religion (CSR). In this paper, I examine whether approaches from CSR, especially the study of content biases in the transmission of beliefs, can help explain the cultural success of some theological concepts. This approach reveals that there is more continuity between theological beliefs and ordinary religious beliefs than CSR authors have hitherto recognized: the cultural transmission of theological concepts is influenced by content biases that (...)
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  93. Chris Beckett (2005). Values & Ethics in Social Work: An Introduction. Sage.score: 69.5
    In social work there is seldom an uncontroversial `right way' of doing things. So how will you deal with the value questions and ethical dilemmas that you will be faced with as a professional social worker? This lively and readable introductory text is designed to equip students with a sound understanding of the principles of values and ethics which no social worker should be without. Bridging the gap between theory and practice, this book successfully explores the complexities of ethical issues, (...)
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  94. Desh Raj Sirswal, TEACHING AIDS AND MODES IN ACADEMIC PHILOSOPHY. E-Journal.score: 69.0
    Philosophy is the study of the most general and fundamental problems of human life. The main areas of study in philosophy includes metaphysics, epistemology, logic, ethics and aesthetics etc. there are other several branches of philosophy which characterize different branches of knowledge. Philosophy being a very abstract branch of study, has not much scope of using equipment on a large scale to supplement the normal lecture schedules. However, in some papers/areas there are comparatively better scope to make (...)
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  95. Conor O.’Leary & Jenny Stewart (forthcoming). The Interaction of Learning Styles and Teaching Methodologies in Accounting Ethical Instruction. Journal of Business Ethics.score: 69.0
    Ethical instruction is critical for trainee accountants. Various teaching methods, both active and passive, are normally utilised when teaching accounting ethics. However, students’ learning styles are rarely assessed. This study evaluates the learning styles of accounting students and assesses the interaction of teaching methods and learning styles in an ethics instruction environment. The ethical attitudes and preferred learning styles of a cohort (137) of final year accounting students were evaluated pre-instruction. They were then subject to three (...)
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  96. Krist R. Swimberghe, Dheeraj Sharma & Laura Willis Flurry (2011). Does a Consumer's Religion Really Matter in the Buyer–Seller Dyad? An Empirical Study Examining the Relationship Between Consumer Religious Commitment, Christian Conservatism and the Ethical Judgment of a Seller's Controversial Business Decision. Journal of Business Ethics 102 (4):581-598.score: 68.0
    Religion is an important cultural and individual difference variable. Yet, despite its obvious importance in consumers’ lives, religion in the United States has been under-researched. This study addresses that gap in the literature and investigates the influence of consumer religion in the buyer–seller dyad. Specifically, this study examines the influence of consumer religious commitment and a Christian consumer’s conservative beliefs in the United States on store loyalty when retailers make business decisions which are potentially reli- gious objectionable. This (...)
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  97. Israel Scheffler (1974/1991). In Praise of the Cognitive Emotions and Other Essays in the Philosophy of Education. Routledge.score: 67.5
    Examining a broad range of issues - from computers in school to math education, from metaphor to morality - these essays are unified by Scheffler's conviction ...
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  98. Ernst Glasersfeld (1989). Cognition, Construction of Knowledge, and Teaching. Synthese 80 (1):121-140.score: 67.5
    The existence of objective knowledge and the possibility of communicating it by means of language have traditionally been taken for granted by educators. Recent developments in the philosophy of science and the historical study of scientific accomplishments have deprived these presuppositions of their former plausibility. Sooner or later, this must have an effect on the teaching of science. In this paper I am presenting a brief outline of an alternative theory of knowing that takes into account the thinking (...)
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  99. Johannes Brinkmann & Ann-Mari Henriksen (2008). Vocational Ethics as a Subspecialty of Business Ethics – Structuring a Research and Teaching Field. Journal of Business Ethics 81 (3):623 - 634.score: 67.5
    Vocational ethics and vocational moral socialization are important for the business ethical climate in a given country and in a given industry, but have not received attention in the literature. Our article suggests vocational ethics as a legitimate sub-specialty for business ethics research and development. The article addresses the exposure of vocational students to a combination of vocational school-based and workplace-based socialization, and outlines an agenda for teaching-oriented research and research-based teaching. More specifically, we first draft a conceptual (...)
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  100. Ernst von Glasersfeld (1989). Cognition, Construction of Knowledge, and Teaching. Synthese 80 (1):121 - 140.score: 67.5
    The existence of objective knowledge and the possibility of communicating it by means of language have traditionally been taken for granted by educators. Recent developments in the philosophy of science and the historical study of scientific accomplishments have deprived these presuppositions of their former plausibility. Sooner or later, this must have an effect on the teaching of science. In this paper I am presenting a brief outline of an alternative theory of knowing that takes into account the thinking (...)
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