Search results for 'Religious life Reiyukai' (try it on Scholar)

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  1. Tsugunari Kubo (1988). The Philosophical Foundation of the Lay Buddhist Practice of the Reiyukai, as Depicted in the Lotus Sūtra. Reiyukai.score: 207.0
     
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  2. Émile Durkheim (1926). The Elementary Forms of the Religious Life. New York, the Macmillan Company.score: 112.0
    In The Elementary Forms of Religious Life (1912), Emile Durkheim sets himself the task of discovering the enduring source of human social identity.
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  3. Mary Cresp (2012). Australian Religious Life Since Vatican II: A Personal Journey. Australasian Catholic Record, The 89 (4):458.score: 112.0
    Cresp, Mary Some months ago while driving I heard an interview with writer Alan Moore on the radio and was so captured by his comments about trends in modern society that I had to pull over to the side of the road and stop to concentrate on what he was saying. I ordered his book, No Straight Lines, and found he presents an inspiring plea for a more human-centric world, more able organisations and more vibrant and equitable economies relevant to (...)
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  4. John Wall (2005). The Creative Imperative: Religious Ethics and the Formation of Life in Common. Journal of Religious Ethics 33 (1):45 - 64.score: 102.0
    Challenging a long-standing assumption of the separation of ethical from poetic activity, this essay develops the basis for a theory of moral life as inherently and radically creative. A range of contemporary post-Kantian ethicists--including Ricoeur, Nussbaum, Kearney, and Gutiérrez--are employed to make the argument that moral practice requires a fundamental capability for creative transformation, imagination, and social renewal. In addition, this poetic moral capability can finally be understood only from the primordial religious point of view of the mystery (...)
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  5. Michael R. Slater (2007). Metaphysical Intimacy and the Moral Life: The Ethical Project of The Varieties of Religious Experience. Transactions of the Charles S. Peirce Society 43 (1):116-153.score: 100.0
    This essay seeks to contribute to our understanding of William James's ethics by reexamining a classic text— The Varieties of Religious Experience—that is not usually read in an ethical light. It shows that James develops an ethics of human flourishing in Varieties, which he grounds in a "piecemeal supernaturalist" cosmology and account of human nature. It also shows that, under the terms of James's view, religious and ethical issues are fundamentally interconnected, and leading a religious life (...)
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  6. Michael S. Hogue (2010). Science and Religious Anthropology: A Spiritually Evocative Naturalist Interpretation of Human Life. American Journal of Theology and Philosophy 31 (3):269-275.score: 96.0
    In Science and Religious Anthropology: A Spiritually Evocative Naturalist Interpretation of Human Life, Wesley J. Wildman has awakened work in religious anthropology to a new day and a new kind of light. No one who works in religious anthropology, or in religion and science studies more generally, should be taken seriously who has not read, digested, and contended with Wildman’s work. Indeed, if one is looking for an education in genuine interdisciplinarity, in rigorous scholarly analysis and (...)
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  7. C. Seale (2010). The Role of Doctors' Religious Faith and Ethnicity in Taking Ethically Controversial Decisions During End-of-Life Care. Journal of Medical Ethics 36 (11):677-682.score: 96.0
    Background and Aims The prevalence of religious faith among doctors and its relationship with decision-making in end-of-life care is not well documented. The impact of ethnic differences on this is also poorly understood. This study compares ethnicity and religious faith in the medical and general UK populations, and reports on their associations with ethically controversial decisions taken when providing care to dying patients. Method A postal survey of 3733 UK medical practitioners, of whom 2923 reported on the (...)
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  8. Janusz Kuczyński (2007). The Birth of Complementarity From Historic Dialectics and the Spirit of Dialogue—Towards the Complementarity and Synergy of Secularand Religious Universalism as Metanoia and the Fulfillment of the Essence of Life and History. Dialogue and Universalism 17 (7-8):179-185.score: 96.0
    I. THE ORIGINS OF THE COMPLEMENTARITY CONCEPT IN SECULAR AND RELIGIOUS UNIVERSALISMa) Keywords, categoriesb) G. McLean: the emergence of philosophical and social complementarity from the Polish dialogue and Solidarityc) Secularity open to all human dimensions including the sacral (the structure of religious values approved not ontologically but on the ethical and cultural plane)d) The Catholicism of John Paul from Cracow and Rome as realistic global and dialogue-based universalisme) Laborem Exercens—source of modern universalismf) “John Paul II’s ‘Labour Manifesto’ and (...)
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  9. Hugo Strandberg (2014). Review of "Contemplating Religious Forms of Life: Wittgenstein and D. Z. Phillips" by Mikel Burley. [REVIEW] Nordic Wittgenstein Review 3 (2).score: 96.0
    Review of Burley, Mikel: Contemplating Religious Forms of Life: Wittgenstein and D. Z. Phillips . London: Continuum, 2012. This text will be availabe online in December 2014.
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  10. Andrew J. Dell’Olio (2010). Do Near-Death Experiences Provide a Rational Basis for Belief in Life After Death? Sophia 49 (1):113 - 128.score: 90.0
    In this paper I suggest that near-death experiences (NDEs) provide a rational basis for belief in life after death. My argument is a simple one and is modeled on the argument from religious experience for the existence of God. But unlike the proponents of the argument from religious experience, I stop short of claiming that NDEs prove the existence of life after death. Like the argument from religious experience, however, my argument turns on whether or (...)
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  11. Marcel Sarot & W. Stoker (eds.) (2004). Religion and the Good Life. Royal Van Gorcum.score: 90.0
    Studies in Theology and Religion,10 In this volume, fourteen philosophers of religion reflect on religious views of the good life.
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  12. Thaddeus Metz (forthcoming). Critical Notice of Guy Bennett-Hunter, Ineffability and Religious Experience. Philosophia 43.score: 90.0
    A review essay on Guy Bennett-Hunter's new book, Ineffability and Religious Experience, particularly as it bears on issues concerning meaning in life.
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  13. Mary Margaret Johanning (1988). Theology and Governance in Religious Life. Philosophy and Theology 3 (1):73-88.score: 90.0
    This article is a set of personal reflections on religious education based upon my experience as general superior of the School Sisters of Notre Dame.
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  14. Breno Martins Campos (2012). A persistência de formas da vida religiosa na modernidade (The persistence of forms of the religious life in modernity). Horizonte 10 (27):1028-1041.score: 90.0
    O processo de desenvolvimento da história (e demais ciências) das religiões, com objeto e metodologia próprios, pode ser analisado por meio das discussões que aprofundaram as relações entre a defesa do caráter racionalista do homem ocidental e a persistência de formas religiosas de expressão no transcorrer dos séculos XIX e XX (bem como neste início de século XXI). Por meio do estudo da história da teologia e das religiões, são estabelecidos critérios para o julgamento das convergências entre movimentos religiosos, também (...)
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  15. David L. Mealand (1982). Francis J. Moloney., S.D.B. Disciples and Prophets, A Biblical Model for the Religious Life. Pp. Xiv + 226. (London: Darton, Longman and Todd, 1980.) £7·95. [REVIEW] Religious Studies 18 (2):276.score: 90.0
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  16. Howard Wettstein (1997). Awe and the Religious Life: A Naturalistic Perspective. Midwest Studies in Philosophy 21 (1):257-280.score: 84.0
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  17. Anne Warfield Rawls (2004). Epistemology and Practice: Durkheim's the Elementary Forms of Religious Life. Cambridge University Press.score: 84.0
    Anne Warfield Rawls argues that, although Durkheim's The Elementary Forms of Religion is the crowning achievement of his sociological accomplishments, it has been consistently misunderstood. Rather than a work on primitive religion or the sociology of knowledge, Rawls asserts that Durkheim's analysis represents an attempt to establish a unique epistemological basis for the study of sociology and moral relations. Based on detailed analysis of the primary text, this book will be an important and original contribution to contemporary debates on social (...)
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  18. James H. Leuba (1921). The Meaning of "Religion" and the Place of Mysticism in Religious Life. Journal of Philosophy 18 (3):57-67.score: 84.0
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  19. A. Mark Smith (2006). Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life (Review). Journal of the History of Philosophy 44 (3):473-474.score: 84.0
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  20. G. A. Johnston (1916). Book Review:The Elementary Forms of the Religious Life: A Study in Religious Sociology. Emile Durkheim, J. W. Swain. [REVIEW] Ethics 26 (2):303-.score: 84.0
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  21. Patricia Altenbernd Johnson (2006). Book Review: Martin Heidegger, the Phenomenology of Religious Life. Trans. By Matthias Fritsch and Jennifer Anna Gosetti-Ferencei (Studies in Continental Thought). Bloomington and Indianapolis, IN: Indiana University Press, 2004, XV and 266 Pages, $44.95. [REVIEW] International Journal for Philosophy of Religion 59 (1):73-76.score: 84.0
  22. Patricia Mei Yin Chang (1989). Beyond the Clan: A Re-Analysis of the Empirical Evidence in Durkheim's the Elementary Forms of the Religious Life. Sociological Theory 7 (1):64-69.score: 84.0
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  23. David Lewin (2013). Martin Heidegger , The Phenomenology of Religious Life, Trans. By Matthias Frisch and Jennifer Anna Gosetti-Ferencei . Reviewed By. Philosophy in Review 33 (2):123-125.score: 84.0
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  24. James H. Leuba (1912). Book Review:The Psychology of the Religious Life. George Malcolm Stratton. [REVIEW] Ethics 23 (1):88-.score: 84.0
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  25. Iddo Tavory & Daniel Winchester (2012). Experiential Careers: The Routinization and de-Routinization of Religious Life. Theory and Society 41 (4):351-373.score: 84.0
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  26. Barbara Hilkert Andolsen (1997). Religious Ethics and "The Struggle of the Common Life": A Response to Ronald M. Green's Review of the "Journal of Religious Ethics". Journal of Religious Ethics 25 (3):239 - 252.score: 84.0
    "The Journal of Religious Ethics" subscribes to a triple mission of publishing work in theoretical, historical, and comparative areas of religious ethics. Social ethics has not been an explicit feature of this publication profile and so was not a subject of comment in Ronald Green's RSR review of the journal. Whether the JRE can and should do more in the area of social ethics is the subject of consideration in this evaluative essay. After reviewing the JRE's performance in (...)
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  27. Ian Haynes (2010). Imperial Rome (L.) De Blois, (P.) Funke, (J.) Hahn (Edd.) The Impact of Imperial Rome on Religions, Ritual and Religious Life in the Roman Empire. Proceedings of the Fifth Workshop of the International Network Impact of Empire (Roman Empire, 200 B.C. – A.D. 476). Münster, June 30 — July 4, 2004. Pp. Xii + 287, Ills, Map, Pls. Leiden and Boston: Brill, 2006. Cased, €108, US$160. ISBN: 978-90-04-15460-. [REVIEW] The Classical Review 60 (01):221-.score: 84.0
  28. William Reinsmith (1995). Religious Life and Critical Thought. Inquiry 14 (4):66-73.score: 84.0
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  29. Richard Carrier (1996). Do Religious Life and Critical Thouhgt Need Each Other? Inquiry 16 (1):67-75.score: 84.0
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  30. Roland Chagnon (1985). WESTLEY, Frances, The Complex Forms of the Religious Life. A Durkheimian View of New Religious MovementsWESTLEY, Frances, The Complex Forms of the Religious Life. A Durkheimian View of New Religious Movements. [REVIEW] Laval Théologique Et Philosophique 41 (1):119-121.score: 84.0
  31. George Connolly (2004). Redwood in Provence, 1860-1861: Ideals of Priesthood and Religious Life. Australasian Catholic Record, The 81 (2):212.score: 84.0
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  32. Terry F. Godlove (1986). Epistemology in Durkheim's Elementary Forms of Religious Life. Journal of the History of Philosophy 24 (3):385-401.score: 84.0
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  33. G. S. H. Marshall (1960). A Comparison of Islam and Christianity as Frame Work for Religious Life. Diogenes 8 (32):49-74.score: 84.0
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  34. Greg Peters (2013). John Henry Newman's Theology of the Monastic/Religious Life as a Means to Holiness. Newman Studies Journal 10 (2):7-17.score: 84.0
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  35. Raymond V. Holt (1934). The Unitarian Movement in the Religious Life of England. I.: Its Contribution to Thought and Learning, 1700–1900. By H. McLachlan, M.A., D.D., F.R.Hist.S. (London: George Allen and Unwin Ltd. 1934. Pp. 317 Price 10S. 6d.). [REVIEW] Philosophy 9 (36):486-.score: 84.0
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  36. David Burrell (1969). Religious Life and Understanding. Review of Metaphysics 22 (4):676 - 699.score: 84.0
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  37. Brendan Carmody (2011). Tonga Religious Life in the Twentieth Century. By Elizabeth Colson. Heythrop Journal 52 (5):907-907.score: 84.0
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  38. Adam J. Davis (2009). Leonie V. Hicks, Religious Life in Normandy, 1050–1300: Space, Gender and Social Pressure.(Studies in the History of Medieval Religion, 33.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2007. Pp. X, 240; 3 Maps. [REVIEW] Speculum 84 (2):449-450.score: 84.0
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  39. Elizabeth Valdez Del Alamo (2008). Pamela A. Patton, Pictorial Narrative in the Romanesque Cloister: Cloister Imagery and Religious Life in Medieval Spain.(Hermeneutics of Art, 12.) New York: Peter Lang, 2004. Pp. Xviii, 298; 107 Black-and-White Figures. [REVIEW] Speculum 83 (1):232-233.score: 84.0
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  40. Frans Derks & Jan M. Van Der Lans (1988). Die ,Religious Life Inventory': Probleme bei der Modifikation zur Erweiterung des Anwendungsbereichs. Archive for the Psychology of Religion 18 (1):267-279.score: 84.0
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  41. Zlatozara Gočeva (1996). Organization or Religious Life in Odessos. Kernos 9.score: 84.0
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  42. Michael Harding (1949). Religious Life in Christ (Review). Franciscan Studies 9 (4):461-462.score: 84.0
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  43. Douglas K. Mikkelson (2005). Aquinas and Dogen on Entrance Into the Religious Life. Buddhist-Christian Studies 25 (1):109-121.score: 84.0
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  44. Joseph T. Muckle (1955). The Letter of Heloise on Religious Life and Abelard's First Reply. Mediaeval Studies 17 (1):240-281.score: 84.0
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  45. Barry (1985). Reflections on Accepting or Rejecting Applicants to Religious Life. Thought 60 (2):234-241.score: 84.0
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  46. Corinne Bonnet (2013). The Religious Life in Hellenistic Phoenicia:'Middle Ground'and New Agencies. In Jörg Rüpke (ed.), The Individual in the Religions of the Ancient Mediterranean. Oup Oxford. 41.score: 84.0
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  47. Christine E. Burke (2002). Religious Life: Its Implications for Today []. Australasian Catholic Record 79 (1):57.score: 84.0
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  48. Victor Castellani (2010). Insignes Pietate? The Ancient Romans and Their Religious Life. The European Legacy 5 (1):101-106.score: 84.0
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  49. James M. Day (2011). S'engager Dans la Vie Religieuse. Etude Psychologique de 16 Vocations Monastiques._ (_Committing Oneself to the Religious Life: A Psychological Study of Sixteen VocationS). Archive for the Psychology of Religion 33 (2):269-270.score: 84.0
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  50. Will Dudley (2013). The Active Fanaticism of Political and Religious Life. In Angelica Nuzzo (ed.), Hegel on Religion and Politics. State University of New York Press. 119.score: 84.0
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