Search results for 'Religious life Shi ah' (try it on Scholar)

1000+ found
Sort by:
  1. M. A. Cook (2000). Commanding Right and Forbidding Wrong in Islamic Thought. Cambridge University Press.score: 420.0
    What kind of duty do we have to try to stop other people doing wrong? The question is intelligible in just about any culture, but few of them seek to answer it in a rigorous fashion. The most striking exception is found in the Islamic tradition, where 'commanding right' and 'forbidding wrong' is a central moral tenet already mentioned in the Koran. As an historian of Islam whose research has ranged widely over space and time, Michael Cook is well placed (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Muḥammad Bihishtī (1982). Philosophy of Islam. Islamic Publications.score: 408.0
     
    My bibliography  
     
    Export citation  
  3. Isa Mahmoud Alazzam (2013). The Economic and Social Life in Egypt During the Reign of Ayyubid Sultan Saladin (567 AH-1171 AD)-589 AH/1193AD) A Vision Through the Journey (Rihlat) of Ibn Jubayr. [REVIEW] Asian Culture and History 6 (1):p64.score: 216.0
    This research aims to study the description, life and biography of the Ayyubid sultan Saladin by Ibn Jubayr, and the economic and social conditions of Egypt as witnessed and described by the traveler Ibn Jubayr and the following results are concluded: First: Ibn Jubayr praised the Ayyubid sultan Saladin and his good conduct and behavior with the subjects, his fairness, his patience and forbearance, modesty and his keen in interest in Jihad for the Sake of Allah. He called him (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  4. Émile Durkheim (1926). The Elementary Forms of the Religious Life. New York, the Macmillan Company.score: 162.0
    In The Elementary Forms of Religious Life (1912), Emile Durkheim sets himself the task of discovering the enduring source of human social identity.
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Mary Cresp (2012). Australian Religious Life Since Vatican II: A Personal Journey. Australasian Catholic Record, The 89 (4):458.score: 162.0
    Cresp, Mary Some months ago while driving I heard an interview with writer Alan Moore on the radio and was so captured by his comments about trends in modern society that I had to pull over to the side of the road and stop to concentrate on what he was saying. I ordered his book, No Straight Lines, and found he presents an inspiring plea for a more human-centric world, more able organisations and more vibrant and equitable economies relevant to (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  6. John Wall (2005). The Creative Imperative: Religious Ethics and the Formation of Life in Common. Journal of Religious Ethics 33 (1):45 - 64.score: 150.0
    Challenging a long-standing assumption of the separation of ethical from poetic activity, this essay develops the basis for a theory of moral life as inherently and radically creative. A range of contemporary post-Kantian ethicists--including Ricoeur, Nussbaum, Kearney, and Gutiérrez--are employed to make the argument that moral practice requires a fundamental capability for creative transformation, imagination, and social renewal. In addition, this poetic moral capability can finally be understood only from the primordial religious point of view of the mystery (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  7. Michael R. Slater (2007). Metaphysical Intimacy and the Moral Life: The Ethical Project of The Varieties of Religious Experience. Transactions of the Charles S. Peirce Society 43 (1):116-153.score: 147.0
    This essay seeks to contribute to our understanding of William James's ethics by reexamining a classic text— The Varieties of Religious Experience—that is not usually read in an ethical light. It shows that James develops an ethics of human flourishing in Varieties, which he grounds in a "piecemeal supernaturalist" cosmology and account of human nature. It also shows that, under the terms of James's view, religious and ethical issues are fundamentally interconnected, and leading a religious life (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. Michael S. Hogue (2010). Science and Religious Anthropology: A Spiritually Evocative Naturalist Interpretation of Human Life. American Journal of Theology and Philosophy 31 (3):269-275.score: 144.0
    In Science and Religious Anthropology: A Spiritually Evocative Naturalist Interpretation of Human Life, Wesley J. Wildman has awakened work in religious anthropology to a new day and a new kind of light. No one who works in religious anthropology, or in religion and science studies more generally, should be taken seriously who has not read, digested, and contended with Wildman’s work. Indeed, if one is looking for an education in genuine interdisciplinarity, in rigorous scholarly analysis and (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  9. C. Seale (2010). The Role of Doctors' Religious Faith and Ethnicity in Taking Ethically Controversial Decisions During End-of-Life Care. Journal of Medical Ethics 36 (11):677-682.score: 144.0
    Background and Aims The prevalence of religious faith among doctors and its relationship with decision-making in end-of-life care is not well documented. The impact of ethnic differences on this is also poorly understood. This study compares ethnicity and religious faith in the medical and general UK populations, and reports on their associations with ethically controversial decisions taken when providing care to dying patients. Method A postal survey of 3733 UK medical practitioners, of whom 2923 reported on the (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  10. Janusz Kuczyński (2007). The Birth of Complementarity From Historic Dialectics and the Spirit of Dialogue—Towards the Complementarity and Synergy of Secularand Religious Universalism as Metanoia and the Fulfillment of the Essence of Life and History. Dialogue and Universalism 17 (7-8):179-185.score: 144.0
    I. THE ORIGINS OF THE COMPLEMENTARITY CONCEPT IN SECULAR AND RELIGIOUS UNIVERSALISMa) Keywords, categoriesb) G. McLean: the emergence of philosophical and social complementarity from the Polish dialogue and Solidarityc) Secularity open to all human dimensions including the sacral (the structure of religious values approved not ontologically but on the ethical and cultural plane)d) The Catholicism of John Paul from Cracow and Rome as realistic global and dialogue-based universalisme) Laborem Exercens—source of modern universalismf) “John Paul II’s ‘Labour Manifesto’ and (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  11. Hugo Strandberg (2014). Review of "Contemplating Religious Forms of Life: Wittgenstein and D. Z. Phillips" by Mikel Burley. [REVIEW] Nordic Wittgenstein Review 3 (2).score: 144.0
    Review of Burley, Mikel: Contemplating Religious Forms of Life: Wittgenstein and D. Z. Phillips . London: Continuum, 2012. This text will be availabe online in December 2014.
    Direct download  
     
    My bibliography  
     
    Export citation  
  12. Mary Margaret Johanning (1988). Theology and Governance in Religious Life. Philosophy and Theology 3 (1):73-88.score: 141.0
    This article is a set of personal reflections on religious education based upon my experience as general superior of the School Sisters of Notre Dame.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. Breno Martins Campos (2012). A persistência de formas da vida religiosa na modernidade (The persistence of forms of the religious life in modernity). Horizonte 10 (27):1028-1041.score: 141.0
    O processo de desenvolvimento da história (e demais ciências) das religiões, com objeto e metodologia próprios, pode ser analisado por meio das discussões que aprofundaram as relações entre a defesa do caráter racionalista do homem ocidental e a persistência de formas religiosas de expressão no transcorrer dos séculos XIX e XX (bem como neste início de século XXI). Por meio do estudo da história da teologia e das religiões, são estabelecidos critérios para o julgamento das convergências entre movimentos religiosos, também (...)
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  14. David L. Mealand (1982). Francis J. Moloney., S.D.B. Disciples and Prophets, A Biblical Model for the Religious Life. Pp. Xiv + 226. (London: Darton, Longman and Todd, 1980.) £7·95. [REVIEW] Religious Studies 18 (2):276.score: 141.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15. Howard Wettstein (1997). Awe and the Religious Life: A Naturalistic Perspective. Midwest Studies in Philosophy 21 (1):257-280.score: 135.0
    No categories
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  16. Anne Warfield Rawls (2004). Epistemology and Practice: Durkheim's the Elementary Forms of Religious Life. Cambridge University Press.score: 135.0
    Anne Warfield Rawls argues that, although Durkheim's The Elementary Forms of Religion is the crowning achievement of his sociological accomplishments, it has been consistently misunderstood. Rather than a work on primitive religion or the sociology of knowledge, Rawls asserts that Durkheim's analysis represents an attempt to establish a unique epistemological basis for the study of sociology and moral relations. Based on detailed analysis of the primary text, this book will be an important and original contribution to contemporary debates on social (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  17. James H. Leuba (1921). The Meaning of "Religion" and the Place of Mysticism in Religious Life. Journal of Philosophy 18 (3):57-67.score: 135.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  18. A. Mark Smith (2006). Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life (Review). Journal of the History of Philosophy 44 (3):473-474.score: 135.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  19. G. A. Johnston (1916). Book Review:The Elementary Forms of the Religious Life: A Study in Religious Sociology. Emile Durkheim, J. W. Swain. [REVIEW] Ethics 26 (2):303-.score: 135.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  20. Patricia Altenbernd Johnson (2006). Book Review: Martin Heidegger, the Phenomenology of Religious Life. Trans. By Matthias Fritsch and Jennifer Anna Gosetti-Ferencei (Studies in Continental Thought). Bloomington and Indianapolis, IN: Indiana University Press, 2004, XV and 266 Pages, $44.95. [REVIEW] International Journal for Philosophy of Religion 59 (1):73-76.score: 135.0
  21. Patricia Mei Yin Chang (1989). Beyond the Clan: A Re-Analysis of the Empirical Evidence in Durkheim's the Elementary Forms of the Religious Life. Sociological Theory 7 (1):64-69.score: 135.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  22. David Lewin (2013). Martin Heidegger , The Phenomenology of Religious Life, Trans. By Matthias Frisch and Jennifer Anna Gosetti-Ferencei . Reviewed By. Philosophy in Review 33 (2):123-125.score: 135.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  23. Ian Haynes (2010). Imperial Rome (L.) De Blois, (P.) Funke, (J.) Hahn (Edd.) The Impact of Imperial Rome on Religions, Ritual and Religious Life in the Roman Empire. Proceedings of the Fifth Workshop of the International Network Impact of Empire (Roman Empire, 200 B.C. – A.D. 476). Münster, June 30 — July 4, 2004. Pp. Xii + 287, Ills, Map, Pls. Leiden and Boston: Brill, 2006. Cased, €108, US$160. ISBN: 978-90-04-15460-. [REVIEW] The Classical Review 60 (01):221-.score: 135.0
  24. James H. Leuba (1912). Book Review:The Psychology of the Religious Life. George Malcolm Stratton. [REVIEW] Ethics 23 (1):88-.score: 135.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  25. Iddo Tavory & Daniel Winchester (2012). Experiential Careers: The Routinization and de-Routinization of Religious Life. Theory and Society 41 (4):351-373.score: 135.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  26. William Reinsmith (1995). Religious Life and Critical Thought. Inquiry 14 (4):66-73.score: 135.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  27. Richard Carrier (1996). Do Religious Life and Critical Thouhgt Need Each Other? Inquiry 16 (1):67-75.score: 135.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  28. Raymond V. Holt (1934). The Unitarian Movement in the Religious Life of England. I.: Its Contribution to Thought and Learning, 1700–1900. By H. McLachlan, M.A., D.D., F.R.Hist.S. (London: George Allen and Unwin Ltd. 1934. Pp. 317 Price 10S. 6d.). [REVIEW] Philosophy 9 (36):486-.score: 135.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  29. Roland Chagnon (1985). WESTLEY, Frances, The Complex Forms of the Religious Life. A Durkheimian View of New Religious MovementsWESTLEY, Frances, The Complex Forms of the Religious Life. A Durkheimian View of New Religious Movements. [REVIEW] Laval Théologique et Philosophique 41 (1):119-121.score: 135.0
  30. George Connolly (2004). Redwood in Provence, 1860-1861: Ideals of Priesthood and Religious Life. Australasian Catholic Record, The 81 (2):212.score: 135.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  31. Terry F. Godlove (1986). Epistemology in Durkheim's Elementary Forms of Religious Life. Journal of the History of Philosophy 24 (3):385-401.score: 135.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  32. G. S. H. Marshall (1960). A Comparison of Islam and Christianity as Frame Work for Religious Life. Diogenes 8 (32):49-74.score: 135.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  33. Douglas K. Mikkelson (2005). Aquinas and Dogen on Entrance Into the Religious Life. Buddhist-Christian Studies 25 (1):109-121.score: 135.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  34. Greg Peters (2013). John Henry Newman's Theology of the Monastic/Religious Life as a Means to Holiness. Newman Studies Journal 10 (2):7-17.score: 135.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  35. Barry (1985). Reflections on Accepting or Rejecting Applicants to Religious Life. Thought 60 (2):234-241.score: 135.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  36. David Burrell (1969). Religious Life and Understanding. Review of Metaphysics 22 (4):676 - 699.score: 135.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  37. Brendan Carmody (2011). Tonga Religious Life in the Twentieth Century. By Elizabeth Colson. Heythrop Journal 52 (5):907-907.score: 135.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  38. Adam J. Davis (2009). Leonie V. Hicks, Religious Life in Normandy, 1050–1300: Space, Gender and Social Pressure.(Studies in the History of Medieval Religion, 33.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2007. Pp. X, 240; 3 Maps. [REVIEW] Speculum 84 (2):449-450.score: 135.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  39. Elizabeth Valdez Del Alamo (2008). Pamela A. Patton, Pictorial Narrative in the Romanesque Cloister: Cloister Imagery and Religious Life in Medieval Spain.(Hermeneutics of Art, 12.) New York: Peter Lang, 2004. Pp. Xviii, 298; 107 Black-and-White Figures. [REVIEW] Speculum 83 (1):232-233.score: 135.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  40. Frans Derks & Jan M. Van Der Lans (1988). Die ,Religious Life Inventory': Probleme bei der Modifikation zur Erweiterung des Anwendungsbereichs. Archive for the Psychology of Religion 18 (1):267-279.score: 135.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  41. Sharon Elkins (2001). Berenice M. Kerr, Religious Life For Women, C. 1100–C. 1350: Fontevraud in England.(Oxford Historical Monographs.) Oxford: Clarendon Press; New York: Oxford University Press, 1999. Pp. Xix, 299; Black-and-White Figures, Maps, and Tables. $75. [REVIEW] Speculum 76 (3):754-755.score: 135.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  42. Zlatozara Gočeva (1996). Organization or Religious Life in Odessos. Kernos 9.score: 135.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  43. Miles Groth (2004). The Phenomenology of Religious Life. Review of Metaphysics 58 (2):442-445.score: 135.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  44. Michael Harding (1949). Religious Life in Christ (Review). Franciscan Studies 9 (4):461-462.score: 135.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  45. Joseph T. Muckle (1955). The Letter of Heloise on Religious Life and Abelard's First Reply. Mediaeval Studies 17 (1):240-281.score: 135.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  46. Terence Veling (forthcoming). Gathered in God's Name: New Horizons in Australian Religious Life, Carmel Leavey and Rosalie O'Neill. Australasian Catholic Record.score: 135.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  47. Corinne Bonnet (2013). The Religious Life in Hellenistic Phoenicia:'Middle Ground'and New Agencies. In Jörg Rüpke (ed.), The Individual in the Religions of the Ancient Mediterranean. Oup Oxford. 41.score: 135.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  48. Christine E. Burke (2002). Religious Life: Its Implications for Today []. Australasian Catholic Record 79 (1):57.score: 135.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  49. Victor Castellani (2010). Insignes Pietate? The Ancient Romans and Their Religious Life. The European Legacy 5 (1):101-106.score: 135.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  50. James M. Day (2011). S'engager Dans la Vie Religieuse. Etude Psychologique de 16 Vocations Monastiques._ (_Committing Oneself to the Religious Life: A Psychological Study of Sixteen VocationS). Archive for the Psychology of Religion 33 (2):269-270.score: 135.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000