Search results for 'René I. Holaind' (try it on Scholar)

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  1.  1
    René I. Holaind (1899). Natural Law and Legal Practice: Lectures Delivered at the Law School of Georgetown University. Lawbook Exchange, Ltd..
    INTRODUCTORY* Teleology, ok Moeal Causation. 1. Man aim 8 Before studying the laws which gov- at Fruition — ie, ern human actions, it is useful, ...
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  2.  26
    Kazimierz Szewczyk (2006). O René Dubosie, jego nowej medycynie hipokratesowej i teologii Ziemi. Diametros 9:173-193.
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  3. S. V. Bokil (1996). Development of Solipsism After Rene Descartes-I. Indian Philosophical Quarterly 23 (1-2):37-76.
     
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  4.  4
    P. K. Marshall (1978). The Budé Palladius René Martin: Palladius, Traité d'Agriculture, Tome Premier (Livres I Et II). (Collection Budé.) Pp. Lxvii + 209. Paris: Les Belles Lettres, 1976. Cloth, 73 Frs. [REVIEW] The Classical Review 28 (02):271-272.
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  5.  6
    Luc Belair (1995). Review: Rene Cori, Daniel Lascar, J.-L. Krivine, Logique Mathematique. Cours et Exercices. Tome I. Calcul Propostionnel, Algebres de Boole, Calcul des Predicats; Rene Cori, Daniel Lascar, J.-L. Krivine, Logique Mathematique. Cours et Exercices. Tome II. Fonctions Recursives, Theoreme de Godel, Theorie des Ensembles, Theorie des Modeles. [REVIEW] Journal of Symbolic Logic 60 (2):691-692.
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  6.  12
    D. J. Allan (1962). A New Commentary on the Ethics René Antoine Gauthier, Jean Yves Jolif: L'Éthique À Nicomaque. Introduction, Traduction Et Commentaire. Tome I, Introduction Et Traduction: Pp. 94*+325. Tome Ii, Commentaire: Pp. 990. Louvain: Nauwelaerts, 1958, 1959. Paper, 240, 900 B.Fr. [REVIEW] The Classical Review 12 (2):135-139.
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  7.  13
    L. C. G. (1914). L'armée Romaine d'Afrique Et I'occupation Militaire de I'Afrique Sous les Empereurs. Par René Cagnat, Professeur au Collège de France. 2 Vols. 4to. Pp. Xxviii + 423; Second Vol, 380. With 14 Plates, 11 Maps and Plans. Paris: Imprimerie Nationale Ernest Leroux, 1912–1913. Fr. 32. [REVIEW] The Classical Review 28 (03):105-106.
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  8.  6
    F. R. D. Goodyear (1971). Two Editions of Gellius P. K. Marshall: A. Gellii Nodes Atticae. Recognovit Brevique Adnotatione Critica Instruxit. (Oxford Classical Texts.) 2 Vols. Pp. Xxxiv+336, Xvi+320. Oxford: Clarendon Press, 1968. Cloth, £4·20. René Marache: Aulu-Gelle, Les Nuits Attiques. Texte Établi Et Traduit. Tome I (Livres I–Iv). (Collection Budé.) Pp. Lxvii+232 (Double). Paris: 'Les Belles Lettres', 1967. Paper. [REVIEW] The Classical Review 21 (03):385-390.
  9.  5
    Luc Bélair (1995). Cori René Et Lascar Daniel. Logique Mathématique. Cours Et Exercices. Tome I. Calcul Propositionnel, Algèbres de Boole, Calcul des Prédicats. Préface de J.-L. Krivine. Collection Axiomes. Masson, Paris Etc. 1993, Xv+ 385 P. Cori René Et Lascar Daniel. Logique Mathématique. Cours Et Exercices. Tome II. Fonctions Récursives, Théorème de Gödel, Théorie des Ensembles, Théorie des Modèles. Préface de J.-L. Krivine. Collection Axiomes. Masson, Paris Etc. 1993, Xv+ 347 P. [REVIEW] Journal of Symbolic Logic 60 (2):691-692.
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  10.  10
    J. A. Davison (1955). Jean Bérard, Henri Goube, René Langumier: Homére, Odyssée, Chants I, V–VII, XI–XII, XIV, XXI–XXIII. Pp. Lv+476; 42 Text-Figs., 4 Maps. Paris: Hachette, 1952. Quarter-Cloth. [REVIEW] The Classical Review 5 (01):100-101.
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  11.  3
    Paul-Hubert Poirier (1981). GILBERT, Maurice, KESTEMONT, Guy, LEBRUN, René, RIES, Julien, SAUREN, Herbert, L'expression du sacré dans les grandes religions, tome I. Proche-Orient ancien et traditions bibliques. Laval Théologique et Philosophique 37 (1):99-101.
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  12.  3
    Sylvain Auroux (1978). Index des Regulæ Ad Directionem Ingenii de René Descartes. Par J.R. Armogathe Et J.L. Marion. Lessico Intellettuale Europeo XII, Corpus Cartesianum I, Roma, Edizioni Dell' Ateneo, 1976Index du Discours de la Méthode de René Descartes. Par P.A. Cahné. Lessico Intellettuale Europeo XII, Corpus Cartesianum 2, Roma, Edizioni Dell' Ateneo, 1977. [REVIEW] Dialogue 17 (2):396.
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  13.  2
    Marc Renault (1977). Bibliographie analytique et critique, Tome I: Oeuvres de Maurice Blondel , Tome II: Études sur Maurice Blondel . Par René Virgoulay et Claude Troisfontaines. Louvain, Institut Superieur de Philosophie. 1975–1976. 240 et 494 pages. [REVIEW] Dialogue 16 (3):561-562.
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  14. William F. Bynum (1974). Seventeenth Century Treatise of Man. René Descartes. Ed. And Trans. By Thomas Steele Hall. Foreword by I. Bernard Cohen. Cambridge, Mass.: Harvard University Press, and London: Oxford University Press, 1972. Pp. Xlviii + 232. £5.25. [REVIEW] British Journal for the History of Science 7 (2):189.
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  15. Elżbieta Dobrowolska-Kasza (2003). Heureza \"początku\" w myśli Rene Gurarda wobec hermeneutyki doświadczenia religijnego Gianni Vattimo i Paula Ricoeura. Idea 15 (15).
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  16. Erwin Engeler (1967). Fraïssé Roland. Sur l'extension aux relations de quelques propriétés des ordres. Annales scientifiques de l'École Normale Supérieure, ser. 3 vol. 71 no. 4 , pp. 363–388.Possel René de and Fraïssé Roland. Sur certaines suites d'équivalences dans une classe ordonnée, et sur leur application à la définition des parentés entre relations. Comptes rendus hebdomadaires des séances de l'Académie des Sciences, vol. 239 , pp. 940–942.Fraïssé Roland. Sur certains opérateurs dans les classes de relations. Comptes rendus hebdomadaires des séances de l'Académie des Sciences, vol. 240 , pp. 2109–2110.Fraïssé Roland. La construction des γ-opérateurs et leur application au calcul logique du premier ordre. Comptes rendus hebdomadaires des séances de l'Académie des Sciences, vol. 240 , pp. 2191–2193.Fraïssé Roland. Sur quelques classifications des relations, basées sur des isomorphismes restreints. I. Étude générale. Publications scientifiques de l'Université d'Alger, série A, Mathématiques, vol. 2 , pp. [REVIEW] Journal of Symbolic Logic 32 (2):280-281.
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  17. Marie Boas Hall (1960). Histoire Générale des Sciences, Publiée Sous la Direction de René Taton. Vol. II, La Science Moderne G. Allard E. Bauer G. Canguilhem J. Chesneaux I. B. Cohen P. Costabel M. Daumas A. Davy de Virville P. Delaunay R. Dugas L. Dulieu J. Filliozat R. Furon É. Guyénot J. Itard A. Koyré R. Lenoble J. Lévy Ch. Morazé J. Needham J. Rostand J. Taton R. Taton M.-A. Tonnelat G. Walusinski. [REVIEW] Isis 51 (4):574-576.
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  18. Aydin Sayili (1958). Histoire Générale des Sciences, publiée sous la direction de René Taton, Tome 1. La Science Antique et Médiévale Réne Taton R. Arnaldez J. Beaujeu G. Beaujouan R. Bloch L. Bourgey P. Dupont-Sommer J. Filliozat R. Furon A. Haudricourt J. Itard R. Labat G. Lefebvre L. Massignon P.-H. Michel J. Needham I. Simon G. Stresser-Péan J. Théodoridès J. Vercoutter Ch. Virolleaud. [REVIEW] Isis 49 (4):445-446.
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  19. Mikael van Reis (1988). Begarets strategier: nagra nedslag i René Girards tankande. Res Publica 10:62-72.
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  20. L. Williams (1963). Histoire Generale des Sciences. Tome III: La Science Contemporaine. Volume I: Le XIXe Siecle by Rene Taton. [REVIEW] Isis: A Journal of the History of Science 54:305-306.
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  21.  86
    Kevin Mongrain (2012). Theologians of Spiritual Transformation: A Proposal for Reading René Girard Through the Lenses of Hans Urs Von Balthasar and John Cassian. Modern Theology 28 (1):81-111.
    This essay contends that René Girard is not a philosopher or a scientist whose ideas are open to theological appropriation. Instead, contrary to his assertions otherwise, the Girard corpus ought to be read as if it were articulating a form of theology whose primary intellectual home can ultimately be found on a theological map. As the field of Girardian theology grows, it becomes more evident that we need some theological lenses for examining the theology already lying waiting—sometimes inchoately, sometimes (...)
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  22.  62
    Christopher A. Fox (2007). Sacrificial Pasts and Messianic Futures: Religion as a Political Prospect in René Girard and Giorgio Agamben. Philosophy and Social Criticism 33 (5):563-595.
    Religion has become a vital resource for attempts to rethink the meaning of the political. This article rehearses the efforts of two recent figures, René Girard and Giorgio Agamben, to transform the political by renewing its connection to religion. Both thinkers struggle to escape politics as defined by Carl Schmitt's friend/enemy distinction. Girard and Agamben do clash ideologically, but their inquiries into sacrifice and messianism take similar courses. Regarding origins, Girard argues for the sacrificial crisis as the common parent (...)
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  23.  10
    J. Almog (2005). 'What Am I?' Descartes and the Mind-Body Problem - Reply. [REVIEW] Philosophy and Phenomenological Research 70 (3):717-734.
    In his Meditations, René Descartes asks, "what am I?" His initial answer is "a man." But he soon discards it: "But what is a man? Shall I say 'a rational animal'? No: for then I should inquire what an animal is, what rationality is, and in this way one question would lead down the slope to harder ones." Instead of understanding what a man is, Descartes shifts to two new questions: "What is Mind?" and "What is Body?" These questions (...)
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  24. J. Almog (2001). What Am I?: Descartes and the Mind-Body Problem. Oxford University Press.
    In his Meditations, Rene Descartes asks, "what am I?" His initial answer is "a man." But he soon discards it: "But what is a man? Shall I say 'a rational animal'? No: for then I should inquire what an animal is, what rationality is, and in this way one question would lead down the slope to harder ones." Instead of understanding what a man is, Descartes shifts to two new questions: "What is Mind?" and "What is Body?" These questions develop (...)
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  25.  4
    Iwona Janicka (2015). Queering Girard—De-Freuding Butler: A Theoretical Encounter Between Judith Butler's Gender Performativity and René Girard's Mimetic Theory. Contagion: Journal of Violence, Mimesis, and Culture 22 (1):43-64.
    This article attempts to respond to the fractional presence of feminist discourse around René Girard’s theory of mimetic desire. I will first briefly examine the relevant critical stands on mimesis and then proceed to rehabilitate it for feminism via an analysis of Judith Butler’s theory of performative gender. By bringing together selected aspects of Girard and Butler’s work, it will be possible to build a constructive dialogue between the two thinkers. Due to the scope of the paper I will (...)
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  26.  5
    James J. Brown Jr (2014). The Machine That Therefore I Am. Philosophy and Rhetoric 47 (4):494-514.
    This article follows Jacques Derrida, who follows the animal-machine. In his lecture The Animal That Therefore I Am, Derrida could easily have swapped “the animal” for “the machine” . In fact, throughout his readings of René Descartes, Martin Heidegger, Jacques Lacan, and Emmanuel Levinas, the machine emerges right alongside the animal. In defining the limits of the human, these thinkers present the animal and the machine together in order to elevate the human. Unlike the human, who responds, the animal-machine (...)
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  27.  15
    Miguel Espinoza (2007). La Reducción de Lo Posible. René Thom Y El Determinismo Causal (the Reduction of the Possible. Rene Thom and Causal Determinism). Theoria 22 (2):233-251.
    La tesis principal de este ensayo estipula que el determinismo causal es una propiedad de la naturaleza y el primer principio de la inteligibilidad natural. Se expresa, por ejemplo, en la frase de Lucrecio: “Nada surge de la nada ni va hacia la nada”. Todo lo que existe es efecto de una red de causas y es a su vez causa de otras cosas. Se sigue que la teoría científica orientada hacia la inteligibilidad —diferente de la ciencia positi-vista y pragmática— (...)
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  28.  7
    Józef Niewiadomski (2014). Step-by-Step: On the Way to the Rehabilitation of the Sacrifice in the Correspondence Between Raymund Schwager and René Girard. Contagion: Journal of Violence, Mimesis, and Culture 21 (1):67-73.
    Karin Peter and Nikolaus Wandinger, James G. Williams, and Mathias Moosbrugger give in their essays in this volume of Contagion some basic information about the correspondence between these two “beautiful minds”: René Girard and Raymund Schwager. I would now like to go “step-by-step” along the way of some selected letters, and this only insofar as they discussed the question of sacrifice.1 Going this way the reader can get an idea how these two men were dealing with each other. These (...)
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  29.  6
    Mathias Moosbrugger (2014). Raymund Schwager's Maieutics: "Mimesis and Freedom" and the Transformation of René Girard. Contagion: Journal of Violence, Mimesis, and Culture 21 (1):55-65.
    In a letter to Raymund Schwager from October 1991, René Girard arrived at a very critical verdict concerning his 1978 book Things Hidden since the Foundation of the World—the very book about which he had written almost one and a half decades before, that it contained the “essence of what I have to say” and “clarified and dissipated former misunderstandings.”1 The reason for this change of mind was Raymund Schwager himself, who had sent him the manuscript of a paper (...)
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  30.  7
    Erik-Jan Bos (2010). Two Unpublished Letters of René Descartes: On the Printing of the Meditations and the Groningen Affair. Archiv für Geschichte der Philosophie 92 (3):290-303.
    I publish here two letters by the French philosopher and mathematician René Descartes. The first and most important letter, dating from May 1641 and addressed to Mersenne, is almost entirely devoted to the printing of the Meditations in Paris. The second letter, dated June 1646, is Descartes' letter of thanks to Pasor, rector of the University of Groningen, after receiving satisfaction for the complaints he had filed against Schoock. The text of both letters was unknown.
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  31. Paolo Diego Bubbio (2007). Literary Aesthetics and Knowledge in René Girard’s Mimetic Theory. Literature and Aesthetics 17 (1):35-50.
    René Girard’s mimetic theory has significantly influenced the fields of comparative literature and cultural studies, as well as sociological anthropology and philosophy. Nevertheless, I argue that a somewhat different line of interpretation, an interdisciplinary one, has not been sufficiently investigated. This involves an interpretation which focuses on the vicissitudes of the mimetic and “victimage” circle not (or not only) in sociological terms, but by analysing their articulation on the level of knowledge. The sociological and epistemological perspectives do not exclude (...)
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  32.  18
    Stephen Voss (ed.) (1993). Essays on the Philosophy and Science of René Descartes. Oxford University Press.
    A major contribution to Descartes studies, this book provides a panorama of cutting-edge scholarship ranging widely over Descartes's own primary concerns: metaphysics, physics, and its applications. It is at once a tool for scholars and--steering clear of technical Cartesian science--an accessible resource that will delight nonspecialists. The contributors include Edwin Curley, Willis Doney, Alan Gabbey, Daniel Garber, Marjorie Grene, Gary Hatfield, Marleen Rozemond, John Schuster, Dennis Sepper, Stephen Voss, Stephen Wagner, Margaret Welson, Jean Marie Beyssade, Michelle Beyssade, Michel Henry, Evert (...)
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  33.  4
    Lídia Figueiredo (2010). Darwin e a Teoria da Origem da Cultura de René Girard. Revista Portuguesa de Filosofia 66 (3):609 - 618.
    René Girard afirma que a sua teoria sobre a origem da origem cultura è um longo argumento, em palavras de Charles Darwin, com quem o autor francês encontra uma afinidade notável: tanto Darwin como ele próprio, diz Girard, concebem o sacrìfício como o fundamento da ordem natural e da cultura humana. Foi dito que, como o evolucionismo darwiniano, a teoria mimètica de Girard "propõe uma dinâmica, mostra uma evolução e tenta apresentar uma explicação universal" (Michel Serres). O propósito desta (...)
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  34.  28
    Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline (2002). Hyperstructures, Genome Analysis and I-Cells. Acta Biotheoretica 50 (4):357-373.
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  35. Samuel Parker, John Martyn & M. Clark (1678). Disputationes de Deo, Et Providentia Divina. Disp. I. An Philosophorum Ulli, & Quinam Athei Fuerunt? Ii. A Rerum Finibus Deum Esse Demonstratur. Iii. Epicuri & Cartesii Hypotheses de Universi Fabricatione Evertuntur. Iv. Mundum Neque Prorsus Infectum, Neque Necessitate Factum; Sed Solo Opificis Consilio Extructum Fuisse Demonstratur. V. A Generis Humani Ortu, & Corporis Humani Structur' Deum Esse Demonstratur. Vi. Contra Scepticorum & Academicorum Disciplinam, Potissimùm Ciceronis de Quætionibus Academicis Libros, & Cartesii Meditationes Metaphysicas Disputatur. [REVIEW] Typis M. Clark, Impensis Jo. Martyn Ad Insigne Campanæ in Cœeterio D. Pauli.
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  36. Sabine Wicker, Holger Rabenau & Rene Gottschalk (2007). Kommentar I. Ethik in der Medizin 19 (3):216-218.
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  37.  36
    I. Hate You (forthcoming). Ruud Kaulingfreks and René ten Bos The Reception of Levinas' Works Emphasizes the Encounter with the Other as the Key Moment of First Philosophy. The Recognition of the Other as Other is Regarded as the Anthropological Fundament. We Are Always with the Other and This Togetherness is Closeness and Care. The Recognition of the Other Means a Moral Responsibility Of. [REVIEW] Levinas, Business Ethics.
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  38.  21
    René-Michel Roberge (1985). LADRIÈRE, Jean, L'articulation du Sens. I. Discours Scientifique Et Parole de la Foi, Et II. Les Langages de la foiLADRIÈRE, Jean, L'articulation du Sens. I. Discours Scientifique Et Parole de la Foi, Et II. Les Langages de la Foi. [REVIEW] Laval Théologique et Philosophique 41 (3):451-452.
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  39.  63
    René Graziani (1972). The 'Rainbow Portrait' of Queen Elizabeth I and its Religious Symbolism. Journal of the Warburg and Courtauld Institutes 35:247-259.
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  40.  69
    Huw Price, René Descartes Lectures, Tilburg, 2008.
    Lecture I begins with a distinction between two themes in philosophical naturalism. The first theme takes science to be our best guide to what there is, the second takes it to be our best guide to the nature of our own thought and talk. Thus the first theme ('object naturalism') motivates a scientifically-constrained metaphysics, while the second ('subject naturalism') motivates a scientifically-constrained philosophy of language and philosophical psychology. The lecture discusses a sense in which these two themes may conflict: in (...)
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  41.  7
    Rene Geanellos (1998). Hermeneutic Philosophy. Part I: Implications of its Use as Methodology in Interpretive Nursing Research. Nursing Inquiry 5 (3):154-163.
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  42.  15
    René Descartes (2010). Dioptrics: Discourses I, II, III, IV E VIII. Scientiae Studia 8 (3):451-486.
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  43.  13
    Permutation City, Vanilla Sky, John Pollock, Nick Bostrom & René Descartes (2009). Could I Be in a “Matrix” or Computer Simulation? In Susan Schneider (ed.), Science Fiction and Philosophy: From Time Travel to Superintelligence. Wiley-Blackwell
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  44.  23
    Kenneth R. Westphal (1987). Sextus Empiricus Contra René Descartes. Philosophy Research Archives 13:91-128.
    It has become a veritable industry to defend Descartes against the charge of circularity and, to a lesser extent, to argue that he successfully responds to the skepticism of Sextus Empiricus. Since one of Sextus’ main skeptical ploys is to press the charge of circularity against any view, and because Descartes does reply to Sextus, it is worthwhile to criticize these efforts in the same paper. I argue that Descartes did not successfully respond to Sextus’ skeptical arguments. I argue that (...)
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  45.  13
    Francisco García Bazán (2002). René Guénon y el hermetismo. 'Ilu. Revista de Ciencias de Las Religiones 7:7.
    Plotinus –IIIth Century– have devoted two Enneads to the teaching about the Beauty: Ennead I,8 (1) – «On Beauty»– and Ennead V,8 (31) –«On the Intelligible Beauty»–. The purpose of the paper is to establish the different aspects that the Neoplatonic philosopher states in relation with the kalokagathós on three diverse levels: the aesthetic perception, the intuition of beautiful activities and the contemplation of the Beautiful that it is displayed to the Good/One. It is commented also the differences with Plato (...)
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  46.  11
    René Descartes (2010). A Dióptrica: Discursos I, II, III, IV E VIII. Scientiae Studia 8 (3):451-486.
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  47.  12
    Michel René Barnes (1999). Exegesis and Polemic in Augustine's De Trinitate I. Augustinian Studies 30 (1):43-59.
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  48.  4
    Sabine Wicker, Holger Rabenau & Rene Gottschalk (2007). Kommentar I. Ethik in der Medizin 19 (3):216-218.
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  49.  2
    Zagorka Golubović (2006). René Passet, L'illusion Néo-Libéral, Fayard, Paris, 2000. Filozofija I Društvo 30:253-259.
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    René-Michel Roberge (1989). MALLETT, James K., Ed., The Ministry of Governance. T. I. With Oars and Sails MALLETT, James K., Ed., The Ministry of Governance. T. I. With Oars and Sails. [REVIEW] Laval Théologique et Philosophique 45 (1):163-163.
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