Search results for 'René Van Hezewijk' (try it on Scholar)

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  1. Terence Cuneo & René Van (2004). Woudenberg. In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press.score: 240.0
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  2. Samenvatting van (forthcoming). De Stem van de St (r) aat. Res Publica.score: 120.0
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  3. Marko Barendregt & René Van Hezewijk (2005). Adaptive and Genomic Explanations of Human Behaviour: Might Evolutionary Psychology Contribute to Behavioural Genomics? [REVIEW] Biology and Philosophy 20 (1):57-78.score: 87.0
    . Evolutionary psychology and behavioural genomics are both approaches to explain human behaviour from a genetic point of view. Nonetheless, thus far the development of these disciplines is anything but interdependent. This paper examines the question whether evolutionary psychology can contribute to behavioural genomics. Firstly, a possible inconsistency between the two approaches is reviewed, viz. that evolutionary psychology focuses on the universal human nature and disregards the genetic variation studied by behavioural genomics. Secondly, we will discuss the structure of biological (...)
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  4. René van Hezewijk & Edward H. F. de Haan (1994). The Symbolic Brain or the Invisible Hand? Behavioral and Brain Sciences 17 (1):85.score: 87.0
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  5. Ryan Nichols (2005). Review of Terence Cuneo and René van Woudenberg: The Cambridge Companion to Thomas Reid. [REVIEW] Journal of Scottish Philosophy 3 (1):83-93.score: 84.0
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  6. H. D. Westlake (1962). Siceliot Chronology René van Compernolle: Étude de chronologie et d'historiographie siciliotes. Recherches sur le système chronologique des sources de Thucydide concernant la fondation des colonies siciliotes. Pp. xx+603; 2 maps. Brussels: Institut Historique Beige de Rome, Palais des Académies, 1960. Paper, 320 B. fr. [REVIEW] The Classical Review 12 (03):266-268.score: 84.0
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  7. Benson Mates (1951). Review: Rene van den Driessche, Sur le "De Syllogismo Hypothetico" de Boece. [REVIEW] Journal of Symbolic Logic 16 (2):150-150.score: 84.0
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  8. D. D. Todd (2007). The Cambridge Companion to Thomas Reid Terence Cuneo and René Van Woudenberg, Editors New York: Cambridge University Press, 2004, Xxii + 369 Pp., $70.00, $26.00 Paper. [REVIEW] Dialogue 46 (1):197-199.score: 84.0
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  9. M. Schaar (2003). Recensie van: René van Woudenberg, Filosofie van taal en tekst. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 95:153.score: 84.0
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  10. Dabney Townsend (2004). Terence Cuneo and René van Woudenberg, The Cambridge Companion to Thomas Reid Reviewed By. Philosophy in Review 24 (5):316-319.score: 84.0
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  11. René van Woudenberg (1997). Kennis op basis Van ervaring en kennis op basis Van getuigenis. Tijdschrift Voor Filosofie 59 (3):407 - 433.score: 46.0
    The thesis developed and defended in this paper is that is it false that all knowledge is founded on experience. Much of our knowledge (or alleged knowledge), it is argued, is based on testimony. Still, many philosophers have either not dealt with testimony at all, or treated it very unkindly. One of the reasons for this is that those philosophers (such as Descartes and Locke) work with a concept of knowledge according to which knowledge is certain, indubitable, and/or self-evident. And (...)
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  12. Rik Peels (2008). De waarde van kennis. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 100 (2):148-150.score: 46.0
    Na een decennia lange discussie over de afzonderlijk noodzakelijke en tezamen voldoende condities voor kennis is gedurende de afgelopen jaren onder epistemologen een debat ontstaan over de waarde van kennis. Een goede theorie van wat kennis inhoudt, zo is bij velen de gedachte, zal moeten kunnen uitleggen waarom wij waarde(n) hechten aan kennis. Iets nauwkeuriger geformuleerd: een goede kennistheorie zal duidelijk moeten kunnen maken waarom wij meer epistemische waarde hechten aan kennis dan aan waar geloof. Dit probleem wordt wel het (...)
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  13. René van Woudenberg (forthcoming). Kennis op basis Van ervaring en kennis op basis Van getuigenis. Tijdschrift Voor Filosofie.score: 42.0
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  14. René Van Woudenberg (1997). Godsbewijzen en de crisis van het klassieke funderingsdenken. Bijdragen 58 (1):2-28.score: 42.0
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  15. René van Woudenberg (2004). Filosofie en de verduistering van het verstand. Philosophia Reformata 69 (2):140-150.score: 42.0
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  16. René van Woudenberg (forthcoming). Repliek aan Van Woudenberg, Buekens en Marres. Krisis.score: 42.0
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  17. René van Woudenberg (2007). Wat mogen we van een theorie over waarheid verwachten? Philosophia Reformata 72 (1):53-68.score: 42.0
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  18. Guido J. M. Verstraeten & Willem W. Verstraeten (eds.) (2010). Mijn Thuisplek: Landethiek over geborgenheid en dreiging van ruimte-tijd en diversiteit. Damon.score: 42.0
    Iedereen zoekt geborgenheid in een eigenhuis, een plek onder de zon. Het vinden van een thuisplek is nochtans niet zo idyllisch als René Froger bezingt. Vooral in een multiculturele samenleving is de drang naar een thuisplek hevig. Op die plek exclusieve rechten uitoefenen wars van elke vorm van diversiteit, is een nieuw adagio. Wat voor de ene gemeenschap geborgenheid betekent, vormt voor een andere een regelrechte bedreiging. Hiertegen formuleren de auteurs een alternatieve landethiek in het spoor van Aldo Leopold. (...)
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  19. René van Woudenberg (1999). Thomas Reid on Memory. Journal of the History of Philosophy 37 (1):117-133.score: 28.0
  20. Rupert Read (1996). Caroline Van Eck, James McAllister and Renee Van De Vall, Eds., The Question of Style in Philosophy and the Arts Reviewed By. Philosophy in Review 16 (3):215-217.score: 28.0
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  21. René van Woudenberg (2009). Ignorance and Force: Two Excusing Conditions for False Beliefs. American Philosophical Quarterly 46 (4):373 - 386.score: 28.0
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  22. René Van Woudenberg (1998). Panmetaphoricism Examined. Philosophy and Rhetoric 31 (4):231 - 247.score: 28.0
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  23. René Van Woudenberg (2006). Perspectives on the Philosophy of W.P. Alston - Edited by Heather D. Battaly and Michael P. Lynch. Philosophical Books 47 (4):360-362.score: 28.0
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  24. René Van Woudenberg (1994). Review: Alston on Direct Perception and Interpretation. [REVIEW] International Journal for Philosophy of Religion 36 (2):117 - 124.score: 28.0
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  25. René van den Brink & Peter Borm (2002). Digraph Competitions and Cooperation Games. Theory and Decision 53:327-342.score: 28.0
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  26. René Görtzen & Frederik van Gelder (1979). Jürgen Habermas: The Complete Oeuvre. A Bibliography of Primary Literature, Translations and Reviews. [REVIEW] Human Studies 2 (1):285-300.score: 28.0
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  27. René Jorna & Barend van Heusden (1996). Semiotics of the User Interface. Semiotica 109 (3-4):237-250.score: 28.0
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  28. Marcel Poorthuis (2009). Renee Van Riessen, Man as a Place of God. Levinas' Hermeneutics of Kenosis. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 101 (1).score: 28.0
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  29. Judith Wambacq (2010). Renée van de Vall. At the Edges of Vision. A Phenomenological Aesthetics of Contemporary Spectatorship. Tijdschrift Voor Filosofie 72 (1):183-185.score: 28.0
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  30. Raymond Wetzels, Rene Wolters, Chris Van Weel & Michel Wensing (2009). Harm Caused by Adverse Events in Primary Care: A Clinical Observational Study. Journal of Evaluation in Clinical Practice 15 (2):323-327.score: 28.0
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  31. René van Woudenberg (2009). Responsible Belief and Our Social Institutions. Philosophy 84 (327):47 - 73.score: 28.0
    The idea that we can properly be held responsible for what we believe underlies large stretches of our social and institutional life; without that idea in place, social and institutional life would be unthinkable, and more importantly, it would stumble and fall. At the same time, philosophers have argued that this idea is strange, puzzling, beyond belief, false, meaningless or at any rate defective. The first section develops the alleged problem. The burden of this paper, however, is not to discuss (...)
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  32. René van Woudenberg (2007). Rede en religie in kentheoretisch perspectief. Tijdschrift Voor Filosofie 69 (4):653 - 680.score: 28.0
    This paper deals with the manifold relations that exist between 'reason' and Christian belief. The plurality of relations is due to the fact that 'reason' can refer to a certain cognitive faculty, a norm, as well as to 'the scientific enterprise'. The author makes three claims in this paper. 1) Even though Christian belief is not, for the most part, a product of the faculty of reason, it does not conflict with the products of reason. 2) Christian belief does not (...)
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  33. René van Woudenberg (2006). Conceivability and Modal Knowledge. Metaphilosophy 37 (2):210–221.score: 24.0
    This article is a discussion of Hume's maxim Nothing we imagine is absolutely impossible. First I explain this maxim and distinguish it from the principle Whatever cannot be imagined (conceived), is impossible. Next I argue that Thomas Reid's criticism of the maxim fails and that the arguments by Tamar Szábo Gendler and John Hawthorne for the claim that "it is uncontroversial that there are cases where we are misled" by the maxim are unconvincing. Finally I state the limited but real (...)
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  34. Rene van Woudenberg (2008). The Knowledge Relation: Binary or Ternary? Social Epistemology 22 (3):281-288.score: 24.0
    Contrastivism is the claim that the knowledge relation is ternary, it relates three relata: a subject, a proposition, and a class of contrastive propositions. The present paper is a discussion of Jonathan Schaffer's arguments in favour of contrastivism. The case is made that these are unconvincing: the traditional binary account of knowledge can handle the phenomena that ternarity is claimed to handle in a superior way.
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  35. René van Woudenberg (2006). Introduction: Knowledge Through Imagination. Metaphilosophy 37 (2):151–161.score: 24.0
    This introduction presents an overview of the articles in this special issue, within the framework of an argument for the conclusion that there are various roads leading from imagination to knowledge.
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  36. René van Woudenberg (2005). Contextualism and the Many Senses of Knowledge. Grazer Philosophische Studien 69 (1):147-164.score: 24.0
    Contextualists explain certain intuitions regarding knowledge ascriptions by means of the thesis that 'knowledge' behaves like an indexical. This explanation denies what Peter Unger has called invariantism, i.e., the idea that knowledge ascriptions have truth value independent of the context in which they are issued. This paper aims to provide an invariantist explanation of the contextualist's intuitions, the core of which is that 'knowledge' has many different senses.
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  37. René van Woudenberg (2009). Responsible Belief and Our Social Institutions. Philosophy 84 (1):47-73.score: 24.0
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  38. René van Woudenberg (2009). Review of Nicholas Rescher, Ignorance: On the Wider Implications of Deficient Knowledge. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).score: 24.0
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  39. Stephen Voss (ed.) (1993). Essays on the Philosophy and Science of René Descartes. Oxford University Press.score: 24.0
    A major contribution to Descartes studies, this book provides a panorama of cutting-edge scholarship ranging widely over Descartes's own primary concerns: metaphysics, physics, and its applications. It is at once a tool for scholars and--steering clear of technical Cartesian science--an accessible resource that will delight nonspecialists. The contributors include Edwin Curley, Willis Doney, Alan Gabbey, Daniel Garber, Marjorie Grene, Gary Hatfield, Marleen Rozemond, John Schuster, Dennis Sepper, Stephen Voss, Stephen Wagner, Margaret Welson, Jean Marie Beyssade, Michelle Beyssade, Michel Henry, Evert (...)
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  40. René van der Veer (1987). The Relation Between Vygotsky and Mead Reconsidered. A Comment on Glock. Studies in East European Thought 34 (1-2):91-93.score: 24.0
  41. René Van Woudenberg (2013). Thomas Reid Between Externalism and Internalism. Journal of the History of Philosophy 51 (1):75-92.score: 24.0
    This paper argues that next to the now widely recognized ‘externalist’ elements, Reid’s thought about belief with positive epistemic status contains a number of so-far unrecognized ‘internalist’ features. This claim is substantiated by (1) identifying a number of conditions that Reid holds beliefs of various sorts must satisfy if they are to have positive epistemic status, and by (2) arguing that, for Reid, many of these conditions are internal conditions. The conclusion is that the externalist and internalist elements in Reid (...)
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  42. Wilfred Dolfsma, Rene van der Eijk & Albert Jolink (2009). On a Source of Social Capital: Gift Exchange. [REVIEW] Journal of Business Ethics 89 (3):315 - 329.score: 24.0
    The concept of social capital helps to explain relations within and between companies but has not crystallized yet. As such, the nature, development, and effects of such relations remain elusive. How is social capital created, how is it put to use, and how is it maintained? Can it decline, and if so, how? We argue that the concept of social capital remains a black box as the mechanisms that constitute it remain underdeveloped and that it is a black hole as (...)
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  43. Jeroen de Ridder & René van Woudenberg (forthcoming). Referring To, Believing In, and Worshipping The Same God in Advance. Faith and Philosophy.score: 24.0
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  44. René Van Woudenberg (1994). Alston on Direct Perception and Interpretation. International Journal for Philosophy of Religion 36 (2):117-124.score: 24.0
  45. Muthukumar V. Bagavathiannan, Armin Spök & Rene C. Van Acker (2011). Commercialization of Perennial GE Crops: Looming Challenges for Regulatory Frameworks. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (3):227-242.score: 24.0
    Overall, the deregulation of genetically engineered (GE) crops for commercial cultivation in North America has been a success story. In several cases, however, GE crops have sparked concerns and disagreements among the stakeholders and there are incidences of court lawsuits, including a recent one on glyphosate resistant (GR) alfalfa (Medicago sativa, L.). While GE crops can provide operational benefits to farmers, challenges are looming from commercialization of perennial GE crops. The unique ecology and biology of these crops and GE alfalfa (...)
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  46. René Vincente Arcilla (1993). The Association for Philosophy of Education Symposium: Must Private Selves Be Ironists? A Response to Van Hook. Metaphilosophy 24 (1-2):179-182.score: 24.0
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  47. Rene van Woudenberg, Sabine Roeser & Ron Rood (eds.) (2005). Basic Belief and Basic Knowledge. Ontos-Verlag.score: 24.0
    At the same time new versions of foundationalism were crafted, that were claimed to be immune to the earlier criticisms. This volume contains 12 papers in which various aspects of this dialectic are covered.
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  48. René van Woudenberg (2007). Zien met en zonder begrippen. Krisis 8 (1):71-81.score: 24.0
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  49. Gerard van Der Laan & René van Den Brink (1998). Axiomatization of a Class of Share Functions for N-Person Games. Theory and Decision 44 (2):117-148.score: 24.0
    The Shapley value is the unique value defined on the class of cooperative games in characteristic function form which satisfies certain intuitively reasonable axioms. Alternatively, the Banzhaf value is the unique value satisfying a different set of axioms. The main drawback of the latter value is that it does not satisfy the efficiency axiom, so that the sum of the values assigned to the players does not need to be equal to the worth of the grand coalition. By definition, the (...)
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