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René van Woudenberg [46]Renee Van Woudenberg [1]
  1. Jeroen de Ridder & René van Woudenberg (forthcoming). Referring To, Believing In, and Worshipping The Same God in Advance. Faith and Philosophy.
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  2. René van Woudenberg (forthcoming). Repliek aan Van Woudenberg, Buekens en Marres. Krisis.
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  3. Jeroen de Ridder & René van Woudenberg (2014). Referring To, Believing In, and Worshipping the Same God: A Reformed View. Faith and Philosophy 31 (1):46-67.
    We present a Reformed view on the relation between Christianity and non-Christian religions. We then explore what this view entails for the question whether Christians and non-Christian religious believers refer to, believe in, and worship the same God. We first analyze the concepts of worship, belief-in, and reference, as well as their interrelations. We then argue that adherents of the Abrahamic religions plausibly refer to the same God, whereas adherents of non-Abrahamic religions do not refer to this God. Nonetheless, it (...)
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  4. René Van Woudenberg (2014). True Qualifiers for Qualified Truths. Review of Metaphysics 68 (1):3-36.
    This paper aims to throw light on what predicative expressions like "is a truth," where an adjective is inserted on the line, mean. It aims to do so by unearthing a framework that specifies various items that can be qualified by the adjectives, as well as various ways in which the adjectives perform their qualifying function. This framework forms the background against which, in the second half of this paper, the meaning of "is a relative truth" and "is an absolute (...)
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  5. René Van Woudenberg (2013). De Heilsfeiten Verdedigd. Bijdragen 60 (3):279-298.
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  6. René van Woudenberg (2013). Empirical Psychology. Discipline Filosofiche (2012) 2:111.
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  7. René Van Woudenberg (2013). Thomas Reid Between Externalism and Internalism. Journal of the History of Philosophy 51 (1):75-92.
    This paper argues that next to the now widely recognized ‘externalist’ elements, Reid’s thought about belief with positive epistemic status contains a number of so-far unrecognized ‘internalist’ features. This claim is substantiated by (1) identifying a number of conditions that Reid holds beliefs of various sorts must satisfy if they are to have positive epistemic status, and by (2) arguing that, for Reid, many of these conditions are internal conditions. The conclusion is that the externalist and internalist elements in Reid (...)
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  8. René van Woudenberg (2012). Belief is Involuntary. Discipline Filosofiche 22 (2):111-131.
    This paper argues for the claim that belief is involuntary. Evidence in favour of it comes from various thought experiments. However, other thought experiments might be taken to indicate that belief is not involuntary (thought experiments regarding such policies as the policy to consider only evidence in favour of a claim and to neglect contrary evidence, or the policy to join a group of believers in a claim, or the policy to apply some form of self-suggestion). It is argued that (...)
     
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  9. René van Woudenberg (2012). Dilemma II. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (2):123-126.
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  10. René van Woudenberg (2011). Truths That Science Cannot Touch. Philosophia Reformata 76 (2):169-186.
     
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  11. Jeroen de Ridder & Rene van Woudenberg (2010). A Scotistic Argument for Dualism. Tijdschrift Voor Filosofie 72 (3):529-555.
     
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  12. René van Woudenberg (2009). Ignorance and Force: Two Excusing Conditions for False Beliefs. American Philosophical Quarterly 46 (4):373-386.
    Ever since at least Aristotle, it has been widely recognized that a theory of responsibility must allow for the fact that in certain conditions agents are excused for not doing what they ought to do —and accordingly that they cannot be held responsible for what they did not, or did, do. In such conditions they are not appropriate candidates for one of what Strawson has called the "reactive attitudes" such as resentment, contempt, gratitude, and affection. Let us call such conditions (...)
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  13. René van Woudenberg (2009). Responsible Belief and Our Social Institutions. Philosophy 84 (1):47-73.
    The idea that we can properly be held responsible for what we believe underlies large stretches of our social and institutional life; without that idea in place, social and institutional life would be unthinkable, and more importantly, it would stumble and fall. At the same time, philosophers have argued that this idea is strange, puzzling, beyond belief, false, meaningless or at any rate defective. The first section develops the alleged problem. The burden of this paper, however, is not to discuss (...)
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  14. René van Woudenberg (2009). Review of Nicholas Rescher, Ignorance: On the Wider Implications of Deficient Knowledge. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).
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  15. Rene van Woudenberg (2009). Thomas Reid on Determinism. In Sabine Roeser (ed.), Reid on Ethics. Palgrave Macmillan.
     
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  16. Rene van Woudenberg (2008). The Knowledge Relation: Binary or Ternary? Social Epistemology 22 (3):281-288.
    Contrastivism is the claim that the knowledge relation is ternary, it relates three relata: a subject, a proposition, and a class of contrastive propositions. The present paper is a discussion of Jonathan Schaffer's arguments in favour of contrastivism. The case is made that these are unconvincing: the traditional binary account of knowledge can handle the phenomena that ternarity is claimed to handle in a superior way.
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  17. René van Woudenberg (2008). Reformed Epistemology. In Paul Copan & Chad V. Meister (eds.), Philosophy of Religion: Classic and Contemporary Issues. Blackwell Pub..
     
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  18. Rene Van Woudenberg (2007). Reason and Religion From an Epistemological Perspective. Tijdschrift Voor Filosofie 69 (4):653-680.
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  19. René van Woudenberg (2007). Wat mogen we van een theorie over waarheid verwachten? Philosophia Reformata 72 (1):53-68.
    Hoewel misschien minder dan vroeger, zijn velen van ons op zoek naar waarheid, of ‘de’ waarheid . We beseffen dat het ‘hebben’ van waarheid een groot goed is. We beseffen ook dat waarheid, of ‘de’ waarheid, soms of vaak, moeilijk te achterhalen is: het is een soms of vaak ongrijpbaar goed. Wie echter geen volslagen scepticus is kan in beginsel lijsten aanleggen van beweringen waarvan hij weet dat ze waar zijn, beweringen waarvan hij weet dat ze onwaar zijn, maar ook (...)
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  20. René van Woudenberg (2007). Zien met en zonder begrippen. Krisis 8 (1):71-81.
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  21. René van Woudenberg (2006). Conceivability and Modal Knowledge. Metaphilosophy 37 (2):210–221.
    This article is a discussion of Hume's maxim Nothing we imagine is absolutely impossible. First I explain this maxim and distinguish it from the principle Whatever cannot be imagined (conceived), is impossible. Next I argue that Thomas Reid's criticism of the maxim fails and that the arguments by Tamar Szábo Gendler and John Hawthorne for the claim that "it is uncontroversial that there are cases where we are misled" by the maxim are unconvincing. Finally I state the limited but real (...)
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  22. René van Woudenberg (2006). Introduction: Knowledge Through Imagination. Metaphilosophy 37 (2):151–161.
    This introduction presents an overview of the articles in this special issue, within the framework of an argument for the conclusion that there are various roads leading from imagination to knowledge.
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  23. René van Woudenberg (2005). Contextualism and the Many Senses of Knowledge. Grazer Philosophische Studien 69 (1):147-164.
    Contextualists explain certain intuitions regarding knowledge ascriptions by means of the thesis that 'knowledge' behaves like an indexical. This explanation denies what Peter Unger has called invariantism, i.e., the idea that knowledge ascriptions have truth value independent of the context in which they are issued. This paper aims to provide an invariantist explanation of the contextualist's intuitions, the core of which is that 'knowledge' has many different senses.
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  24. René van Woudenberg (2005). Intuitive Knowledge Reconsidered. In Rene van Woudenberg, Sabine Roeser & Ron Rood (eds.), Basic Belief and Basic Knowledge. Ontos-Verlag. 15.
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  25. René van Woudenberg (2005). Toeval: Een semonrisch-ontologische analyse. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 97 (3):173-187.
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  26. Rene van Woudenberg, Sabine Roeser & Ron Rood (eds.) (2005). Basic Belief and Basic Knowledge. Ontos-Verlag.
    At the same time new versions of foundationalism were crafted, that were claimed to be immune to the earlier criticisms. This volume contains 12 papers in which various aspects of this dialectic are covered.
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  27. Terence Cuneo & René van Woudenberg (eds.) (2004). The Cambridge Companion to Thomas Reid. Cambridge University Press.
    Widely acknowledged as the principal architect of Scottish common sense philosophy, Thomas Reid is increasingly recognized today as one of the finest philosophers of the eighteenth century. Combining a sophisticated response to the skeptical and idealist views of his day, Reid's thought represents an important alternative to Humean skepticism, Kantian idealism and Cartesian rationalism. This work covers not only his philosophy but his scientific research and extensive historical influence.
     
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  28. René van Woudenberg (2004). Filosofie en de verduistering van het verstand. Philosophia Reformata 69 (2):140-150.
    De apostel Paulus spreekt in één van zijn brieven over ‘de verduistering van het verstand’ — een verduistering die het gevolg is van zonde.1 In het werk van een groot aantal filosofen uit de westerse filosofische traditie heeft dit woord van Paulus op een of andere wijze weerklank gevonden. Bij Augustinus, Anselmus, Thomas van Aquino, Jonathan Edwards, Kierkegaard, John Henry Newman en Franz von Baader bijvoorbeeld, en in ons land bij Abraham Kuyper en Herman Dooyeweerd, vindt men reflecties over de (...)
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  29. René Van Woudenberg (2004). Reid on Memory and the Identity of Persons. In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press.
  30. René Van Woudenberg (2003). Aspects' and 'Functions' of Individual Things. Philosophia Reformata 68 (1):1-13.
    ‘Modal aspect’ is a central notion in so-called ‘Calvinistic Philosophy’ . To be sure, this is true of only one of its versions, namely Dooyeweerd’s. For Vollenhoven’s systematic philosophy, which of course may also lay claim on the title CP, has no use for it. In his version pride of place is given to the notion of ‘function’. This paper is a meditation on the question what ‘aspects’ and ‘functions’, within the bounds of CP, are supposed to be. Doing so (...)
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  31. René Van Woudenberg (2000). Perceptual Relativism, Scepticism, and Thomas Reid. Reid Studies 3 (2):65-85.
     
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  32. Renee Van Woudenberg (1998). Panmetaphoricism examined. Philosophy and Rhetoric 31 (4):231-247.
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  33. Rene van Woudenberg (1997). Boekbesprekingen - Kennis En Werkelijkheid. Tweede Inleiding Tot Een Christelijke Filosofie. [REVIEW] Filosofie En Praktijk 18:163-163.
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  34. René Van Woudenberg (1997). Godsbewijzen en de crisis van het klassieke funderingsdenken. Bijdragen 58 (1):2-28.
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  35. René Van Woudenberg (1994). Alston on Direct Perception and Interpretation. International Journal for Philosophy of Religion 36 (2):117-124.
  36. Johan van der Hoeven, René van Woudenberg, S. Griffioen & H. G. Geertsema (1993). Filosofische Reflecties En Ontmoetingen Opstellen van Dr. J. Van der Hoeven. Monograph Collection (Matt - Pseudo).
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  37. René van Woudenberg (1993). Filosofische Gedachten Over Godsgeloof. Monograph Collection (Matt - Pseudo).
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