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Profile: Renato Cristi (Wilfrid Laurier University)
  1. Renato Cristi (2007). Propiedad y derechos subjetivos. Anuario Filosófico 40 (88):19-46.
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  2. Renato Cristi (1998). Carl Schmitt and Authoritarian Liberalism: Strong State, Free Economy. University of Wales Press.
  3.  28
    Renato Cristi (1995). Hegel, Carl Schmitt. The Owl of Minerva 27 (1):84-92.
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  4.  27
    Renato Cristi (2011). Schmitt on Constituent Power and the Monarchical Principle. Constellations 18 (3):352-364.
  5.  4
    Renato Cristi (1995). Hegel on Property and Recognition. Laval Théologique et Philosophique 51 (2):335-343.
  6.  1
    Renato Cristi (1993). Carl Schmitt on Liberalism, Democracyand Catholicism. History of Political Thought 14 (2):281-300.
  7.  9
    Renato Cristi (1970). The Aristotelian Ethics: Ethics or Πολιτιχή? Modern Schoolman 47 (4):381-389.
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  8.  6
    Renato Cristi (2007). Review: Brender & Krasnoff (Ed), New Essays on the History of Autonomy: A Collection Honouring J. B. Schneewind. [REVIEW] Kantian Review 12 (1):159-162.
  9.  3
    Renato Cristi (2014). Nietzsche, Theognis and Aristocratic Radicalism. In Barry Stocker & Manuel Knoll (eds.), Nietzsche as Political Philosopher. De Gruyter 173-194.
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  10. Renato Cristi (2003). Participación, Representación y Republicanismo. Anuario Filosófico 36 (75):53-82.
    A critical examination of Kymlicka's conception of republicanism as a mediation between liberalism and communitarianism. The difficulties encountered by Kymlicka's view are traced to the holistic ontology republicanism shares with communitarianism. Mediation with liberalism is better attained by expanding the range of participation beyond the political sphere and a recognition of the value of representation.
     
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  11.  4
    Renato Cristi (2011). Autoridad, libertad Y republicanismo. Revista de filosofía (Chile) 67:9-28.
    Este ensayo analiza la conjunción libertad/autoridad defendida por el republicanismo clásico. Como pensador moderno, Maquiavelo recupera esta síntesis clásica y define la autoridad como la condición de posibilidad de la libertad. Pero, como muestra Eric Nelson, el republicanismo de Maquiavelo es más ateniense que romano. El republicanismo de Michael Sandel tiene una orientación similar. Basado en la ontología social desarrollada por Arendt y Taylor, Sandel postula el valor intrínseco de las nociones de participación y soberanía popular. De este modo, él (...)
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  12.  5
    Renato Cristi (1989). The Vocation of Man Johann Fichte Translated by Peter Preuss Indianapolis, IN: Hackett, 1987. Pp. Xiii, 123. $18.50, $5.45 Paper. [REVIEW] Dialogue 28 (2):344.
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  13.  5
    Renato Cristi (1994). Waldron on Special Rights in Rem. Dialogue 33 (02):183-.
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  14.  2
    Renato Cristi (2013). Rebeldes académicos. La filosofía chilena desde la Independencia hasta 1989. Revista de filosofía (Chile) 69:288-291.
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  15. Renato Cristi (1993). Harry Brod, Hegel's Philosophy of Politics. Idealism, Identity and Modernity Reviewed By. Philosophy in Review 13 (4):137-139.
     
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  16. Renato Cristi (2005). Hegel on Freedom and Authority. University of Wales Press.
    While Hegel’s political philosophy has been attacked on the left by republican democrats and on the right by feudalist reactionaries, his apologists see him as a liberal reformer, a moderate who theorized about the development of a free-market society within the bounds of a stabilizing constitutional state. This centrist view has gained ascendancy since the end of the Second World War, enshrining Hegel within the liberal tradition. In this book, Renato Cristi argues that, like the Prussian liberal reformers of his (...)
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  17. Renato Cristi (1985). John Gray, Hayek on Liberty Reviewed By. Philosophy in Review 5 (7):291-292.
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  18. Renato Cristi (2001). Nalin Ranasinghe, The Soul of Socrates Reviewed By. Philosophy in Review 21 (3):204-206.
     
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  19. Renato Cristi (2009). Thom Brooks, Hegel's Political Philosophy: A Systematic Reading of the Philosophy of Right. Philosophy in Review 29 (3):159.
     
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