Search results for 'Renato H. L. Pedrosa' (try it on Scholar)

1000+ found
Order:
  1.  7
    Renato H. L. Pedrosa & Antonio M. A. Sette (1988). A Representation Theorem for Languages with Generalized Quantifiers Through Back-and-Forth Methods. Studia Logica 47 (4):401 - 411.
    We obtain in this paper a representation of the formulae of extensions ofL by generalized quantifiers through functors between categories of first-order structures and partial isomorphisms. The main tool in the proofs is the back-and-forth technique. As a corollary we obtain the Caicedo's version of Fraïssés theorem characterizing elementary equivalence for such languages. We also discuss informally some geometrical interpretations of our results.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  2. V. H. V. H. (1872). La clôture du canon de l'Ancien Testament, d'après le Dr H. GRAETZ. Revue de Théologie Et de Philosophie 5 (4):628.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  3. L. Li, L. I. H. & L. I. U. Y. (1993). ABRAHAM, U. And SHELAH, S., A AZ Well-Order of the Reals and Incompactness of L (Q”“) BUSS, SR, Intuitionistic Validity in T-Normal Kripke Structures CAICEDO, X., Compactness and Normality in Abstract Logics CENZER, D., DOWNEY, R., JOCKUSCH, C. And SHORE. [REVIEW] Annals of Pure and Applied Logic 59:287.
     
    Export citation  
     
    My bibliography  
  4.  34
    A. L. H. (1948). L'Esprit Européen. [REVIEW] Journal of Philosophy 45 (13):363-364.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  5.  16
    A. L. H. (1938). Le Rôle Social de L'art Selon Proudhon. [REVIEW] Journal of Philosophy 35 (7):193-194.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  6.  11
    A. L. H. (1934). L'Émotion. [REVIEW] Journal of Philosophy 31 (5):134-135.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  7.  38
    Matthew Lister (2015). Four Entries for the Rawls Lexicon: Charles Beitz, H.L.A. Hart, Citizen, Sovereignty. In Jon Mandle & David Reidy (eds.), The Cambridge Rawls Lexicon. Cambridge University Press
    These are for entries for _The Cambridge Rawls Lexicon_, edited by Jon Mandle and David Reidy, on H.L.A. Hart, Charles Beitz, Sovereignty, and Citizen.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  8. P. M. S. Hacker & Joseph Raz (eds.) (1977). Law, Morality and Society: Essays in Honour of H.L.A Hart. OUP Oxford.
    Law, Morality and Society Essays in Honour of H.L.A Hart.
     
    Export citation  
     
    My bibliography   1 citation  
  9. H. L. A. Hart & Agustín Squella (1986). H.L.A. Hart y El Concepto de Derecho. Universidad de Valparaiso.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  10.  9
    H. D. Jocelyn (1981). Ennian proems Renato Reggiani: I proemi degli Annales di Ennio: programma letterario e polemica (Filologia e critica, 28). Pp. 106. Rome: Edizioni dell' Ateneo e Bizzarri, 1979. Paper, L. 4,500. [REVIEW] The Classical Review 31 (01):16-18.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11. Philip Leith & Peter Ingram (1988). The Jurisprudence of Orthodoxy Queen's University Essays on H.L.A. Hart.
     
    Export citation  
     
    My bibliography   1 citation  
  12.  10
    H. D. Jocelyn (1985). What's in a Name Cesare Questa, Renato Raffaelli: Maschere prologhi naufragi nella commedia plautina. (Studi e commenti, 1.) Pp. 167; 5 plates. Bari: Adriatica, 1984. Paper, L. 20,000. [REVIEW] The Classical Review 35 (02):266-268.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  13. H. L. A. Hart, P. M. S. Hacker & Joseph Raz (eds.) (1977). Law, Morality, and Society: Essays in Honour of H. L. A. Hart. Clarendon Press.
    Hacker, P. M. S. Hart's philosophy of law.--Baker, G. P. Defeasibility and meaning.--Dworkin, R. M. No right answer?-Lucas, J. R. The phenomenon of law.--Honoré, A. M. Real laws.--Summers, R. S. Naïve instrumentalism and the law.--Marshall, G. Positivism, adjudication, and democracy.--Cross, R. The House of Lords and the rules of precedent.--Kenny, A. J. P. Intention and mens rea in murder.--Mackie, J. L. The grounds of responsibility.--MacCormick, D. N. Rights in legislation.--Raz, J. Promises and obligations.--Foot, P. R. Approval and disapproval.--Finnis, J. M. (...)
     
    Export citation  
     
    My bibliography   15 citations  
  14. H. L. A. Hart & Ruth Gavison (eds.) (1987). Issues in Contemporary Legal Philosophy: The Influence of H.L.A. Hart. Oxford University Press.
    This is a collection of essays on themes of legal philosophy which have all been generated or affected by Hart's work. The topics covered include legal theory, responsibility, and enforcement of morals, with contributions from Ronald Dworkin, Rolf Sartorius, Neil MacCormach, David Lyons, Kent Greenawalt, Michael Moore, Joseph Raz, and C.L. Ten, among others.
     
    Export citation  
     
    My bibliography   3 citations  
  15.  9
    Andrew Stumpff Morrison (2016). Law Is the Command of the Sovereign: H. L. A. Hart Reconsidered. Ratio Juris 29 (3):364-384.
    This article presents a critical reevaluation of the thesis—closely associated with H. L. A. Hart, and central to the views of most recent legal philosophers—that the idea of state coercion is not logically essential to the definition of law. The author argues that even laws governing contracts must ultimately be understood as “commands of the sovereign, backed by force.” This follows in part from recognition that the “sovereign,” defined rigorously, at the highest level of abstraction, is that person or entity (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  16.  25
    Matthew H. Kramer (ed.) (2008). The Legacy of H.L.A. Hart: Legal, Political, and Moral Philosophy. Oxford University Press.
    This book is the product of a major British Academy Symposium held in 2007 to mark the centenary of the birth of H.L.A. Hart, the most important legal philosopher and one of the most important political philosophers of the twentieth century. -/- The book brings together contributions from seventeen of the world's foremost legal and political philosophers who explore the many subjects in which Hart produced influential work. Each essay engages in an original analysis of philosophical problems that were tackled (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  17. Nicola Lacey (2004). A Life of H. L. A. Hart: The Nightmare and the Noble Dream. OUP Oxford.
    To generations of lawyers, H. L. A. Hart is known as the twentieth century's greatest legal philosopher. Whilst his scholarship revolutionized the study of law, as a social commentator he gave intellectual impetus to the liberalizing of society in the 1960s. But behind his public success, Hart struggled with demons. His Jewish background, ambivalent sexuality, and unconventional marriage all fuelled his psychological complexity; allegations of espionage, though immediately quashed, nearly destroyed him. Nicola Lacey s biography explores the forces that shaped (...)
     
    Export citation  
     
    My bibliography   3 citations  
  18. Brian Bix (1991). H. L. A. Hart and the “Open Texture” of Language. Law and Philosophy 10 (1):51 - 72.
    H. L. A. Hart and the "Open Texture" of Language tries to clarify the writings of both Hart and Friedrich Waismann on "open texture". In Waismann's work, "open texture" referred to the potential vagueness of words under extreme (hypothetical) circumstances. Hart's use of the term was quite different, and his work has been misunderstood because those differences were underestimated. Hart should not be read as basing his argument for judicial discretion on the nature of language; primarily, he was putting forward (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  19.  2
    Richard Stith (2008). Punishment, Invalidation, and Nonvalidation: What H. L. A. Hart Did Not Explain. Legal Theory 14 (3):219.
    Elaborating first upon H. L. A. Hart's distinction between imposing duties and imposing disabilities, this article explores the two senses mentioned by Hart in which power-holders may be legally disabled. Legal invalidation of norms that have been generated by vulnerable power-holders is seen to reduce diversity or pluralism in every normative sphere, from the supranational to the intrafamilial. By contrast, mere legal nonvalidation of such norms tends to preserve the autonomy of the power-holders that created the norms, thus enhancing legal (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  20.  9
    Kenneth Einar Himma (2000). H.L.A. Hart and the Practical Difference Thesis. Legal Theory 6 (1):1-43.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  21.  23
    John Mikhail, Plucking the Mask of Mystery From its Face: Jurisprudence and H.L.A. Hart.
    Until recently, little was known of H.L.A. Hart’s private life. That has now changed with the publication of Nicola Lacey’s A Life of H.L.A. Hart: The Nightmare and the Noble Dream. Drawing on Hart’s notebooks and correspondence, Lacey paints an illuminating portrait of Hart, which reveals that despite his public success he struggled with internal perplexities, including his sexual orientation, Jewish identity, intellectual insecurity, and unconventional marriage. Yet, as critics have noted, the connection between these revelations and the development of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  22.  7
    Gregory Bligh (2013). Portrait d’un grand juriste : à propos de la biographie de H.L.A. Hart. Revue D’Études Benthamiennes 12.
    Cela fait maintenant dix ans que Nicola Lacey nous a livré cette saisissante biographie de l’illustre juriste britannique H.L.A. Hart, intitulée A Life of H.L.A. Hart, the Nightmare and the Noble Dream. La tâche n’était pas aisée. D’une part, Hart est sans doute le juriste le plus lu du monde anglo-saxon, et comme certains ont pu le remarquer, il est parfois compliqué d’écrire sur Hart étant donné que tout le monde a débuté ses études de droit avec la lecture du (...)
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  23.  5
    Cristóbal Orrego (2004). H.L.A. Hart's Understanding of Classical Natural Law Theory. Oxford Journal of Legal Studies 24 (2):287-302.
    The article examines H.L.A. Hart's most important texts on classical natural law theory in order to assess his understanding of that theory. The author considers first the way of presenting the two meanings of the theory of natural law (namely, moral objectivity and the union of law and morals). Afterwards, he analyzes Hart's thought on the first thesis, especially on the teleology of human nature; then on the second one, especially on the meaning of the invalidity of unjust laws. In (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  24.  12
    John Hund (1996). H.L.A. Hart's Contribution to Legal Anthropology. Journal for the Theory of Social Behaviour 26 (3):275–292.
    In the first half of this paper I show how H. L. A. Hart's theory of rules can resolve, or at least clarify, a central methodological problem in legal anthropology that was first posed in Llewellyn and Egebel's The Cheyenñe Way In the second half I explore and develop Hart's theory of rules, and apply it to problems of agency and behaviourism in legal anthropology, and of legal development, and apply it to the problem of rule-scepticism in legal anthropology as (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  25.  3
    S. F. A. Jex (1973). Commentary on Two Articles by H. L. Gray1. Journal of Moral Education 2 (2):167-168.
    1 H. L. Gray, Management in Education, Journal of Moral Education 1972, Vol 1, pp 87?95 H. L. Gray, The Function of the Head of a School: a management approach (this issue).
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  26. Matthew Kramer, Claire Grant, Ben Colburn & Antony Hatzistavrou (eds.) (2008). The Legacy of H.L.A. Hart: Legal, Political and Moral Philosophy. Oxford University Press Uk.
    This book brings together contributions from seventeen of the world's foremost legal and political philosophers to examine the lasting influence of H.L.A. Hart. The essays explore the major subjects of Hart's work: general jurisprudence, criminal responsibility, rights, justice, causation and the foundations of liberalism.
    No categories
     
    Export citation  
     
    My bibliography  
  27. Nicola Lacey (2004). A Life of H.L.A. Hart: The Nightmare and the Noble Dream. Oxford University Press Uk.
    Shortlisted for the 2005 British Academy Book prize, Nicola Lacey's entrancing biography recounts the life of H.L.A. Hart, the pre-eminent legal philosopher of the twentieth century. Following Hart's life from modest origins as the son of Jewish tailor parents in Yorkshire to worldwide fame as the most influential English-speaking legal theorist of the post-War era, the book traces his successive metamorphoses; from Yorkshire schoolboy to Oxford scholar, from government intelligence officer to Professor of Jurisprudence, from awkward batchelor to family figurehead. (...)
    No categories
     
    Export citation  
     
    My bibliography  
  28.  3
    Ḥasdaï Crescas (2011). À propos de Lumière de l'Éternel, de Ḥasdaï Crescas. Labyrinthe (37):157-161.
    Cette parution est un événement. Lumière de l’Éternel est le dernier des ouvrages majeurs du rationalisme juif médiéval, ponctuant une série de tentatives de mesurer le judaïsme aux exigences de la rationalité philosophique. Son auteur, Ḥasdaï Crescas (vers 1340-1410), est un pur produit du judaïsme espagnol, philosophe et élève de grands maîtres de la tradition talmudique (notamment Nissim de Gérone, dit « le Ran »). Il fut un dirigeant de la communauté barcelonaise. L’ouvrage aurait été ac..
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  29.  63
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  30.  22
    Stéphane Roy-Desrosiers (2012). La Révélation de M. Merleau-Ponty et F. H. Jacobi contre l'intellectualisme kantien. Chiasmi International 14:401-413.
    M. Merleau-Ponty and F. H. Jacobi’s Revelation against Kantian IntellectualismThe goal of this article is to shed light on the neglected connection between Friedrich Heinrich Jacobi (1743-1819) and Maurice Merleau-Ponty (1908-1961). It will be shown through certain themes –I) being in the world, II) description, III) reflexion, IV) revelation and the V) primacy of perception – how Merleau-Ponty echoes Jacobi’s criticism of German Idealism during the Pantheist Quarrel, particularly towards Immanuel Kant’s intellectualist stance, two centuries prior to the Phénoménologie de (...)
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  31.  5
    Ann Wennerstrom (2011). Rich Pitch: The Humorous Effects of Deaccent and L+H* Pitch Accent. Pragmatics and Cognition 19 (2):310-332.
    This paper argues that intonation contributes to the humorous meaning of a certain class of jokes. Examples of both canned and spontaneous jokes show that two intonation patterns, the intonation of contrast, or “L+H* pitch accent“, and the intonation of given information, or “deaccent“, can contribute to a humorous effect. Both of these patterns act as cohesive devises in discourse: they trigger a mental search in the mind of a hearer for a cohesive tie that may not be obvious from (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  32.  2
    J. L. H. Thomas (1990). ‘Why Did It Happen to Me?’: J. L. H. THOMAS. Religious Studies 26 (3):323-334.
    There are doubtless many with personal experience of suffering, or of comforting others in distress, who would agree with Milton thus far that philosophic argument is powerless to satisfy those who in their anguish ask the question ‘Why did it happen to me?’ Yet to think so is to underestimate both the necessity and the power of reason: clarity of mind and the disposition to argue are commonly enhanced rather than diminished by suffering; and if reason is an essential part (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  33.  2
    David Lemler (2011). À propos de Lumière de l'Éternel, de Ḥasdaï Crescas. Labyrinthe 37 (37):157-161.
    Cette parution est un événement. Lumière de l’Éternel est le dernier des ouvrages majeurs du rationalisme juif médiéval, ponctuant une série de tentatives de mesurer le judaïsme aux exigences de la rationalité philosophique. Son auteur, Ḥasdaï Crescas (vers 1340-1410), est un pur produit du judaïsme espagnol, philosophe et élève de grands maîtres de la tradition talmudique (notamment Nissim de Gérone, dit « le Ran »). Il fut un dirigeant de la communauté barcelonaise. L’ouvrage aurait été ac..
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34. D. Müller (1994). La bioéthique et le statut théologique de l'éthique séculière: à propos d'un livre récent de H. Tristam Engelhardt Jr. Recherches de Science Religieuse 82 (4):547-564.
    En 1986, H.T. Engelhardt justifiait l'autonomie de la bioéthique à l'égard des éthiques religieuses en partant du fait que les hommes de notre temps sont « moralement des étrangers », les uns pour les autres. En 1991, il entreprit de mieux discerner les relations entre éthiques séculière et religieuse, en gardant la même orientation de pensée, mais en s'attaquant à l'idéologie d'un humanisme athée. Il cherche à établir sur les bases d'une rationalité universelle un « cadre de référence neutre », (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  35. J. L. H. Thomas (1991). Against the Fantasts: J. L. H. Thomas. Philosophy 66 (257):349-367.
    Amongst Kant's lesser known early writings is a short treatise with the curious title Dreams of a Spirit-Seer Explained by Dreams of Metaphysics , in which, with considerable acumen and brilliance, and not a little irony, Kant exposes the empty pretensions of his contemporary, the Swedish visionary and Biblical exegete, Emanuel Swedenborg, to have access to a spirit world, denied other mortals. Despite his efforts, it must be feared, however, that Kant did not, alas, succeed in laying the spirit of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36.  19
    Stanley L. Paulson (1995). The Published Writings of H. L. A. Hart: A Bibliography. Ratio Juris 8 (3):397-406.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  37.  4
    L. González Pazos (1966). SINAlKO, H.-L.: Love, Knowledge and Discourse in Plato. Dialogue and Dialectic in Phaedrus, Republic, Parmenides. Logos: Anales Del Seminario de Metafísica 1:124.
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  38.  8
    D. L. Soberman (1963). The Concept of Law. By H. L. A. Hart. Oxford: Clarendon Press. 1961. Pp. Viii, 257. $3.15. Dialogue 2 (3):359-361.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39. L. J. Cohen (1962). HART, H. L. A. - "The Concept of Law". [REVIEW] Mind 71:395.
     
    Export citation  
     
    My bibliography  
  40. E. H. Hutten (1959). Observation and Interpretation. A Symposium of Philosophers and Physicists. Ed. By S. Körner, in Collaboration with M. H. L. Pryce. [REVIEW] Mind 68:405.
    No categories
     
    Export citation  
     
    My bibliography  
  41. H. Piéron (1926). WALLON, H. - L'enfant turbulent. [REVIEW] Scientia 20 (39):379.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  42. John T. Noonan (1962). The Concept of Law. By H. L. A. Hart. Oxford: Oxford University Press, 1961. Pp. VIII, 263. 21s. American Journal of Jurisprudence 7 (1):169-177.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  43. Cristóbal Orrego (2003). H. L. A. Hart's Arguments Against Classical Natural Law Theory. American Journal of Jurisprudence 48 (1):297-323.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  44.  38
    Neil MacCormick (1981). H.L.A. Hart. Stanford University Press.
    Introduction HLA Hart: A biographical sketch Jurisprudence is the theoretical study of a practical subject. Its object is to achieve a systematic and ...
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   18 citations  
  45.  24
    Lorenzo Greco (2009). Mario Ricciardi, Diritto e natura. H.L.A. Hart e la filosofia di Oxford. [REVIEW] Mondoperaio 8:89-91.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  46.  72
    Joseph Raz (1993). H. L. A. Hart. Utilitas 5 (2):145.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  47.  29
    Massimo La Torre (2013). The Hierarchical Model and H. L. A. Hart's Concept of Law. Revus 21:141-161.
    Law is traditionally related to the practice of command and hierarchy. It seems that a legal rule should immediately establish a relation between a superior and an inferior. This hierarchical and authoritharian view might however be challenged once the phenomenology of the rule is considered from the internal point of view, that is, from the stance of those that can be said to “use” rather than to “suffer” the rules themselves. A practice oriented approach could in this way open up (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48.  18
    Michael Friedman (1983). Book Review:Philosophical Papers Moritz Schlick, H. L. Mulder, B. F. B. Van de Velde-Schlick. [REVIEW] Philosophy of Science 50 (3):498-.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  49.  8
    A. Souter (1924). Roman Home Lije and Religion. A Reader, by H. L. Rogers and T. R. Harley. Oxford: Clarendon Press, 1923. 6s. Net. The Classical Review 38 (5-6):138-139.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  50.  23
    Adejare Oladosu (1991). H. L. A. Hart on Legal Obligation. Ratio Juris 4 (2):152-176.
    .The author discusses Hart's concept of legal obligation, especially his contention that there is an obligation to obey the law which is peculiarly legal, i.e., non‐moral. This view is held to be mistaken. What is denied is that legal rules, merely by their being issued, offer a justification for the use of coercion to ensure compliance with them. Although moral and other social rules are considered self‐justifying, that is not the case of legal rules. Any analogy between these two types (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
1 — 50 / 1000