Search results for 'Renaud Seigneuric' (try it on Scholar)

257 found
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  1.  16
    Alain L. Bardou, Pierre M. Auger, Jean-Luc Chasse & Renaud Seigneuric (1997). Theoretical Study of Cardiac Transient Conduction Blocks on Reentries Induction. Applications to Antiarrhythmic Drugs. Acta Biotheoretica 45 (3-4):227-236.
    Limitations of antiarrhythmic drugs on cardiac sudden death prevention appeared since the early 80's. The "Cardiac Arrhythmia Suppression Trial"(CAST) showed more recently that mortality was significantly higher inpatients treated with some particular antiarrhythmic drugs than in non-treated patients. In this field, our group recently demonstrated that a bolus of a Class 1B antiarrhythmic drug was able to trigger a ventricular fibrillation due to transient blocks induction. The aim of the present work was to systematically study, by use of the van (...)
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  2. François Renaud & Harold Tarrant (2015). The Platonic Alcibiades I: The Dialogue and its Ancient Reception. Cambridge University Press.
    Although it was influential for several hundred years after it first appeared, doubts about the authenticity of the Platonic Alcibiades I have unnecessarily impeded its interpretation ever since. It positions itself firmly within the Platonic and Socratic traditions, and should therefore be approached in the same way as most other Platonic dialogues. It paints a vivid portrait of a Socrates in his late thirties tackling the unrealistic ambitions of the youthful Alcibiades, urging him to come to know himself and to (...)
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  3.  86
    François Renaud (1997). Philosophy as a Way of Life: Spiritual Exercises From Socrates to Foucault,. Journal of the History of Philosophy 35 (4).
  4.  17
    A. L. Bardou, R. G. Seigneuric, J.-L. Chassé & P. M. Auger (1999). Incidence of Dispersion of Refractoriness and Cellular Coupling Resistance on Cardiac Reentries and Ventricular Fibrillation. Acta Biotheoretica 47 (3-4):199-207.
    We used computer simulations to study the possible role of the dispersion of cellular coupling, refractoriness or both, in the mechanisms underlying cardiac arrhythmias. Local ischemia was first assumed to induce cell to cell dispersion of the coupling resistance (Case 1), refractory period (Case 2), or both of them (Case 3). Our numerical experiments based on the van Capelle and Durrer model showed that vortices could not be induced by cell to cell variations. With cellular properties dispersed in a patchy (...)
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  5.  16
    François Renaud (2003). Reason and Religion in Socratic Philosophy. Ancient Philosophy 23 (2):428-435.
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  6.  17
    Myriam Renaud (2013). Gordon Kaufman's Humanizing Concept of God. Zygon 48 (3):514-532.
    Why should Gordon Kaufman's mid-career theological method be of renewed interest to contemporary theists? Two distinguishing characteristics of the West today are its increasing religious pluralism and the growing numbers of theists who rely on hybrid approaches to construct concepts of God. Kaufman's method is well suited to this current state of affairs because it is open to diverse religious and theological perspectives and to perspectives from science and secular humanism. It also militates against the weaknesses inherent to hybrid approaches—ad (...)
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  7.  12
    Myriam Renaud (2013). In Face of Reality: The Constructive Theology of Gordon D. Kaufman by Thomas A. James (Review). American Journal of Theology and Philosophy 34 (1):79-82.
    The title of Thomas James's 2011 In Face of Reality: The Constructive Theology of Gordon D. Kaufman echoes the title of Gordon Kaufman's 1993 In Face of Mystery: A Constructive Theology. Kaufman's theology evolved over his long career, but mystery became his principal metaphor for God. In substituting reality for mystery, James signals his central project, which is to argue that Kaufman's theology offers an objective God who "really acts in the world" (1).For James, God's providential activity is a touchstone (...)
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  8.  7
    Jeffrey Renaud (2013). Rethinking the Repressive Hypothesis. Symposium: The Canadian Journal of Continental Philosophy 17 (2):76-93.
    In The History of Sexuality, Volume One, Michel Foucault ostensibly sets out to reject the “repressive hypothesis” as an inadequate characterization of the relationship between sex, power and knowledge. Given the obliqueness of his polemical attack against this hypothesis and its representatives, however, some commentators have attempted to elucidate and assess his position by situating Herbert Marcuse’s critique of sexual repression within the ambit of Foucault’s argument. The following essay contributes to this investigation by highlighting Foucault’s implicit and explicit remarks (...)
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  9.  6
    François Renaud (1997). Gadamer, lecteur de Platon. Études Phénoménologiques 8 (26):33-57.
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  10.  8
    Martin Achard & François Renaud (2008). Liminaire. Laval Théologique et Philosophique 64 (3):581-582.
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  11.  7
    R. G. Seigneuric, J.-L. Chassé, P. Auger & A. Bardou (2005). Simulated Interactions Between a Class III Antiarrhythmic Drug and a Figure 8 Reentry. Acta Biotheoretica 53 (4):265-275.
    Ventricular Fibrillation is responsible for a majority of sudden cardiac death, but little is known about how ventricular tachycardia (VT) degenerates into ventricular fibrillation. Several clinical studies focused only on preventing VT with a class III antiarrhythmic drug resulted in many deaths. Our simulations investigate the interactions between an antiarrhythmic drug likely to suppress a VT and a Figure 8 reentry. A parameter AAR is introduced to increase the action potential duration and therefore simulate various Class III drugs. Simulations are (...)
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  12.  7
    Michel Renaud (1969). La « Philosophie du corps » selon M. Claude Bruaire. Revue Philosophique De Louvain 67 (93):104-142.
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  13.  2
    Paul Gerber, Melanie Volkamer & Karen Renaud (2015). Usability Versus Privacy Instead of Usable Privacy. Acm Sigcas Computers and Society 45 (1):16-21.
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  14.  2
    Victoria Talwar, Sarah-Jane Renaud & Lauryn Conway (2015). Detecting Children’s Lies: Are Parents Accurate Judges of Their Own Children’s Lies? Journal of Moral Education 44 (1):81-96.
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  15. Michel Renaud (1985). A <>, de Anntónio Paim, por Eduardo Abranches de Soveral. Revista Portuguesa de Filosofia 41 (4):465-471.
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  16.  6
    Martin Achard & François Renaud (2008). Le commentaire philosophique dans l'Antiquité et ses prolongements : méthodes exégétiques (II). Laval Théologique et Philosophique 64 (3).
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  17.  20
    François Renaud (2002). Limits and Possibilities of Contemporariness. Hermeneutische Wege. Hans-Georg Gadamer Zum Hundertsten by Günter Figal. Research in Phenomenology 32 (1):257-268.
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  18.  13
    Michel Renaud (1985). Fenomenologia E Hermenêutica: O Projecto Filosófico de Paul Ricoeur. Revista Portuguesa de Filosofia 41 (4):405 - 442.
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  19.  5
    Martin Achard & François Renaud (2008). Le commentaire philosophique dans l'Antiquité et ses prolongements : méthodes exégétiques (I). [REVIEW] Laval Théologique et Philosophique 64 (1).
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  20.  12
    François Renaud (1994). Nos Grecs Et Leurs Modernes. Les Stratégies Contemporaines d'Appropriation de l'Antiquité Barbara Cassin, Directrice de la Publication Collection «Chemins de Pensée» Paris, Éditions du Seuil, 1992, 468 P. [REVIEW] Dialogue 33 (4):755.
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  21.  2
    Jean-Michel Renaud (forthcoming). Compte-Rendu de l'Article de SCR Swain, A Note on Iliad 9.524-99: The Story of Meleager. Kernos.
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  22.  10
    François Renaud (2000). Classical Otherness: Critical Reflections on the Place of Philology in Gadamer's Hermeneutics. Revista Portuguesa de Filosofia 56 (3/4):361-388.
    Gadamer's philosophical hermeneutics rests largely on the concept of the classical. According to Gadamer, the classical stands for the continuity and the truth claim of the tradition, as transmitted by the written word. The normative character of the classical is directed against the neutrality and relativism of historicism: understanding does not occur primarily through distancing or methodological reconstruction but through belongingness to, and participation in, the past. The article shows how, given the central importance of dialogue and otherness in Gadamer's (...)
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  23.  4
    François Renaud (1997). Philosophy as a Way of Life: Spiritual Exercises From Socrates to Foucault, And: Qu'est-Ce Que la Philosophie Antique? Journal of the History of Philosophy 35 (4):637-640.
  24.  1
    Jeffrey Renaud (2013). Rethinking the Repressive Hypothesis. Symposium 17 (2):76-93.
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  25.  10
    François Renaud (1994). Interprétations Phénoménologiques d'Aristote Martin Heidegger Préface de H.-G. Gadamer, Postface de H. U. Lessing, Traduction Par J.-F. Courtine Mauvezin, TER, 1992, 59 P. [REVIEW] Dialogue 33 (04):746-.
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  26.  8
    F. Renaud (1996). The Definite Article: Code and Context. Journal of Semantics 13 (2):139-180.
    Numerous grammatical items can only be understood if the context is taken into account. In order to provide a formal treatment of this problem, we introduce the notion of knowledge base into linguistics. After having worked out a hard core system of rules for analysing numerals, definite articles, and indefinite articles, we give a thorough study of the French singular definite article le. This grammatical item has the particularity of not encoding a fixed information stored in the lexicon, but of (...)
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  27.  3
    François Renaud (2008). Il Platone socratico di Gadamer. Rivista di Storia Della Filosofia 4.
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  28.  3
    François Renaud (2009). La connaissance de soi dans l'Alcibiade majeur et le commentaire d'Olympiodore. Laval Théologique et Philosophique 65 (2):363-378.
    L’authenticité de l’Alcibiade majeur est depuis le xixe siècle souvent remise en cause; on y voit notamment un mélange incongru de socratisme et de platonisme. Inséparable du débat sur l’authenticité du dialogue, l’étude du passage clé sur la connaissance de soi est confrontée à deux interprétations opposées, habituellement estimées irréconciliables, soit les lectures théocentrique et anthropocentrique. Le commentaire d’Olympiodore a le mérite d’unir habilement, à la lumière du contexte dramatique, les dimensions «érotique» et «démonique» des activités pédagogiques de Socrate et (...)
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  29.  3
    Bertrand Bécour, Philippe Vasseur, An Chuc & Bertrand Renaud (2014). Violences Sexuelles Conjugales À Paris : Étude Analytique Prospective de 100 Cas. Médecine et Droit 2014 (127):89-95.
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  30.  3
    François Renaud (2001). Jean Grondin, Hans-Georg Gadamer. Eine Biographie , Mohr Siebeck/Tübingen, 1999, 437 p. Jean Grondin, Hans-Georg Gadamer. Eine Biographie , Mohr Siebeck/Tübingen, 1999, 437 p. [REVIEW] Philosophiques 28 (1):205-218.
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  31. Michel Renaud (1995). O ensino da filosofia na Universidade Nova de Lisboa. Revista Portuguesa de Filosofia 51 (2):295-312.
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  32.  1
    Jean-Michel Renaud (forthcoming). Compte-Rendu de l'Article de N. Zagagi, Divine Interventions and Human Agents in Menander. Kernos.
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  33.  1
    Michel Renaud (1977). Le cercle herméneutique face à la rationalité du discours philosophique chez S. Thomas et Hegel. Revue Philosophique De Louvain 75 (26):276-292.
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  34.  1
    H. Renaud, Eugene Prostov, L. Goodrich & George Sarton (1942). Queries and Answers. Isis: A Journal of the History of Science 34:24-27.
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  35.  2
    François Renaud (2010). Thomas De Koninck, Aristote, l'intelligence et Dieu. Paris, Presses Universitaires de France (coll. « Chaire Étienne Gilson »), 2008, 205 p.Thomas De Koninck, Aristote, l'intelligence et Dieu. Paris, Presses Universitaires de France (coll. « Chaire Étienne Gilson »), 2008, 205 p. [REVIEW] Laval Théologique et Philosophique 66 (2):442-446.
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  36.  2
    Jean-Michel Renaud (1993). L'histoire de Méléagre : plaidoyer pour une analyse de l'ensemble du mythe. Kernos 6:291-300.
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  37.  2
    Jean-Michel Renaud (forthcoming). Compte-rendu de l'article de Paul Wathelet, Rhésos ou la quête de l'immortalité. Kernos.
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  38.  4
    Laurent Renaud (1969). Temps, Dieu, Liberté dans les commentaires aristotéliciens de saint Thomas d'Aquin. Essai sur la pensée grecque et la pensée chrétienne. Par Simon Decloux, s. j. Desclée de Brouwer, Bruges-Paris 1967. 262 pp. [REVIEW] Dialogue 8 (1):136-137.
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  39.  1
    François Renaud (2003). Harold Tarrant, Plato's First Interpreters. Ithaca, New York, Cornell University Press, 2000, Viii-263 P.Harold Tarrant, Plato's First Interpreters. Ithaca, New York, Cornell University Press, 2000, Viii-263 P. [REVIEW] Laval Théologique et Philosophique 59 (2):405-408.
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  40. Christopher Gill & François Renaud (eds.) (2010). Hermeneutic Philosophy and Plato: Gadamer's Response to the Philebus. Academia.
     
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  41. A. Glibert-Thirry, J. Hamesse, C. Wenin & M. Renaud (1972). Liste D’Ouvrages Concernant le Moyen Âge Dont on Annonce la Réimpression; Réimpression Souhaitées; Liste des Thèses de Doctorat Concernant la Philosophie Médiévale; Programmes D’Études de Philosophie Médiévale; Publications Récentes; Congrès; Personalia. Bulletin de Philosophie Medievale 14:131-148.
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  42. E. N., Federigo Enriques, Paul Renaud, Georges Bouligand & R. S. Lacape (1935). Signification de l'Histoire de la Pensee Scientifique.Structure de la Pensee Et Definitions Experimentales.La Causalite des Theories Mathematiques.La Notion de Liberte Et la Crise du Determinisme. [REVIEW] Journal of Philosophy 32 (15):415.
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  43. H. P. J. Renaud (1932). Additions Et Corrections À Suter "Die Mathematiker Und Astronomen der Araber". Isis 18 (1):166-183.
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  44. Michel Renaud (1990). As relaçoes entre o Deus da razao eo Deus da fé in Filosofia e Teologia. Revista Portuguesa de Filosofia 46 (3):309-329.
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  45. Francois Renaud (2008). Between Dialect and Rhetoric. New Research on Platon's' Gorgias'. Philosophische Rundschau 55 (1):66 - 79.
     
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  46. Myriam Renaud (2013). Book Review In Face of Reality: The Constructive Theology of Gordon D. Kaufman James Thomas A. Pickwick Eugene, OR. [REVIEW] American Journal of Theology and Philosophy 34 (1):79-82.
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  47. François Renaud (2014). Chapter 8. The Elenctic Strategies of Socrates: The Alcibiades I and the Commentary of Olympiodorus. In Harold Tarrant & Danielle A. Layne (eds.), The Neoplatonic Socrates. University of Pennsylvania Press 118-126.
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  48. M. Renaud (1972). De Nouvelles Études Coperniciennes. Bulletin de Philosophie Medievale 14:111-113.
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  49. M. Renaud (1972). Die Reihe « Grammatica Speculativa », Ziel und Vorhaben. Bulletin de Philosophie Medievale 14:130-131.
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  50. François Renaud (1999). Die Resokratisierung Platons Die Platonische Hermeneutik Hans-Georg Gadamers.
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