Search results for 'Rene Marres' (try it on Scholar)

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  1. Rene Marres (1989). In Defense Of Mentalism: A Critical Review Of The Philosophy Of Mind. Amsterdam: Rodopi.score: 240.0
    INTRODUCTION The philosophy of mind was once practiced under the description ' doctrine of the soul.' The word 'soul' is no longer much used in philosophy ...
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  2. René Marres (1990). The Concept of the Spiritual. Review of Metaphysics 43 (3):647-648.score: 240.0
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  3. René van Woudenberg (forthcoming). Repliek aan Van Woudenberg, Buekens en Marres. Krisis.score: 36.0
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  4. Noortje Marres (2006). Reactie op het commentaar van Beate Roessler, Huub Dijstelbloem en Annemarie Mol. Krisis 7 (2):53-56.score: 30.0
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  5. Noortje Marres (2007). Over de noodzaak het sociale en het conceptuele tegen elkaar uit te spelen. Krisis 8 (1):82-86.score: 30.0
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  6. Noortje Marres (2006). Of was het al langer aan de gang? Krisis 7 (2):75-87.score: 30.0
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  7. Noortje Marres (2005). Particularisme. Krisis 6 (4):78-81.score: 30.0
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  8. Noortje Marres (2006). Zonder Kwesties Geen Publiek. Krisis 7 (2):36-43.score: 30.0
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  9. Sabina Ungureanu (2010). Rene Girard, Prăbuşirea Satanei/ The Fall of Satan. Journal for the Study of Religions and Ideologies 6 (17):142-144.score: 24.0
    Rene Girard, Prăbuşirea Satanei Ed. Nemira, Bucureşti, 2006.
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  10. Depestre Rene (2007). Sartre in His Fraternity. Diogenes 54 (4):41-45.score: 20.0
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  11. Christopher A. Fox (2007). Sacrificial Pasts and Messianic Futures: Religion as a Political Prospect in René Girard and Giorgio Agamben. Philosophy and Social Criticism 33 (5):563-595.score: 18.0
    Religion has become a vital resource for attempts to rethink the meaning of the political. This article rehearses the efforts of two recent figures, René Girard and Giorgio Agamben, to transform the political by renewing its connection to religion. Both thinkers struggle to escape politics as defined by Carl Schmitt's friend/enemy distinction. Girard and Agamben do clash ideologically, but their inquiries into sacrifice and messianism take similar courses. Regarding origins, Girard argues for the sacrificial crisis as the common parent to (...)
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  12. Markku Roinila (2004). Hyisen pohjolan viettelys: Rene Descartes (1596-1650). In Timo Kaitaro & Markku Roinila (eds.), Filosofin kuolema. Summa.score: 18.0
    Kertomus René Descartesin kuolemasta / An account of the Death of René Descartes.
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  13. Georges J. D. Moyal (ed.) (1991). René Descartes: Critical Assessments. Routledge.score: 18.0
    This anthology brings together many of the more significant contributions to Cartesian scholarship, some of which reach far back as the 1930s. Altogether, there are well over 100 detailed analyses and discussions of salient aspects of Descartes' Promethean legacy. Because Descartes intended his system to embrace not only philosophy but also a complete scientific corpus, this collection covers both philosophical issues and scientific views: Volume 1 is devoted to questions of Cartesian Method and epistemology; Volumes 2 and 3 concentrate on (...)
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  14. Colby Dickinson (2011). Beyond Violence, Beyond the Text: The Role of Gesture in Walter Benjamin and Giorgio Agamben, and its Affinity with the Work of René Girard. Heythrop Journal 52 (6):952-961.score: 18.0
    Though the work of René Girard has highlighted the interrelations between sacrifice and sacrality in the contemporary world, it has yet to engage the work of Walter Benjamin and his heir, Giorgio Agamben, whose project concerning the Homo Sacer has aroused interest in contemporary political thought. By focusing on Benjamin's early description of mimesis and its relation to language, a position can be elaborated that steers mimesis clear of its indebtedness to language and towards a ‘purer’ realm of gesture. Benjamin's (...)
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  15. Paul J. Bagley (1996). On the Moral Philosophy of René Descartes: Or, How Morals Are Derived From Method. Tijdschrift Voor Filosofie 58 (4):673 - 696.score: 18.0
    Treatments of the moral doctrine of René Descartes found in the Cartesian scholarship do not typically regard the Cartesian philosophy as being devoted to moral instruction. In this essay, it is argued that the moral philosophy of Descartes involves the connection of the method enunciated in the Discourse on the Method with the „morale par provision” articulated in that work. The affinity between morals and method is found in the fact that moral dispositions are to be adapted to the progress (...)
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  16. Robert Doran & René Girard (2008). Apocalyptic Thinking After 9/11: An Interview with René Girard. Substance 37 (1):20-32.score: 18.0
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  17. John Sutton (2005). Rene Descartes. In W. H. McNeill (ed.), The Berkshire encyclopedia of world history: Vol 2. Berkshire Publishing. 513-514.score: 18.0
    Even though the seventeenth-century French philosopher René Descartes has been remembered primarily for his contributions to Western philosophy, he also showed a curiosity about many aspects of the natural world. His mechanistic and rationalistic methods have been criticized as often as they have been praised, but they provided a framework for subsequent scientific inquiry.
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  18. René Descartes (2003). Letter From René Descartes to Marin Mersenne. Scientiae Studia 1 (1):87-92.score: 18.0
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  19. Marie Cabaud Meaney (2010). Simone Weil and René Girard. American Catholic Philosophical Quarterly 84 (3):565-587.score: 18.0
    Religion in the perverted form of idolatry/ideology is at the root of violence for Simone Weil and René Girard. For Girard, “mimetic desire” expresses the idolization of another and ultimately of the self: when the individual’s expectations of achieving autonomy through another remain unfulfilled, he seeksa scapegoat. For Weil, everyone is subject to “force” as recipient or perpetrator of violence which is catalyzed by ideology, a form of idolatry. While Weil focuseson the idolatry of ideas, both writers agree that the (...)
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  20. Józef Niewiadomski (2014). Step-by-Step: On the Way to the Rehabilitation of the Sacrifice in the Correspondence Between Raymund Schwager and René Girard. Contagion: Journal of Violence, Mimesis, and Culture 21 (1):67-73.score: 18.0
    Karin Peter and Nikolaus Wandinger, James G. Williams, and Mathias Moosbrugger give in their essays in this volume of Contagion some basic information about the correspondence between these two “beautiful minds”: René Girard and Raymund Schwager. I would now like to go “step-by-step” along the way of some selected letters, and this only insofar as they discussed the question of sacrifice.1 Going this way the reader can get an idea how these two men were dealing with each other. These excerpts (...)
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  21. René Descartes (2003). Carta de René Descartes a Marin Mersenne. Scientiae Studia 1 (1):87-92.score: 18.0
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  22. Martino Pesenti Gritti (2013). Nietzsche's Double Binds: Giuseppe Fornari and René Girard on Nietzsche's Thought. Contagion 20 (1):141-162.score: 18.0
    Why is it so important to study Nietzsche? Many works about Nietzsche’s thought have been published over the years, from every conceivable position, including analytical philosophy.1 One more essay on Nietzsche may seem a bit repetitive. Yet, as Giuseppe Fornari wrote in the preface of Il Caso Nietzsche (The Nietzsche Case), it is fundamental to analyze Nietzsche deeply, because the most important themes of his works are still hidden among the pages of his books.2 René Girard has made an original (...)
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  23. René-Michel Roberge (1981). MARLÉ, René, Le projet de théologie pratique. Laval Théologique et Philosophique 37 (1):96-97.score: 18.0
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  24. David Rosenthal (forthcoming). René Descartes's Meditations on First Philosophy. Topoi:1-8.score: 18.0
    The major goal of René Descartes’s rich and penetrating recent book, Meditations on First Philosophy, is to develop a methodology for the discovery of the truth, more specifically, a methodology that accommodates the dictates of a mathematical physics for our view of physical reality. Such a methodology must accordingly deal with and seek to defuse the apparent conflict between a mathematical physics and our commonsense picture of things, a conflict that continues to pose difficult challenges. Though much in the book (...)
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  25. René Descartes (2008). Carta de René Descartes a Constantin Huygens. Scientiae Studia 6 (4):655-664.score: 18.0
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  26. Miguel Espinoza (2007). La Reducción de Lo Posible. René Thom Y El Determinismo Causal (the Reduction of the Possible. Rene Thom and Causal Determinism). Theoria 22 (2):233-251.score: 18.0
    La tesis principal de este ensayo estipula que el determinismo causal es una propiedad de la naturaleza y el primer principio de la inteligibilidad natural. Se expresa, por ejemplo, en la frase de Lucrecio: “Nada surge de la nada ni va hacia la nada”. Todo lo que existe es efecto de una red de causas y es a su vez causa de otras cosas. Se sigue que la teoría científica orientada hacia la inteligibilidad —diferente de la ciencia positi-vista y pragmática— (...)
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  27. Ron Haas (2005). René Schérer's Hospitalités. Radical Philosophy Review 8 (2):157-162.score: 18.0
    For nearly four decades French philosopher René Schérer has been exploring the theme of utopia beneath the radar of what has come to be known in America as “French theory.” In the 1970s, his Fourier-inspired writings on education, childhood, and desire formed part of the intellectual backdrop for France’s sexual liberation movements. In the same utopian vein, Schérer has turned his attention in recent years to the question of hospitality and its vanishing place in the modern world. This essay introduces (...)
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  28. Mathias Moosbrugger (2014). Raymund Schwager's Maieutics: "Mimesis and Freedom" and the Transformation of René Girard. Contagion: Journal of Violence, Mimesis, and Culture 21 (1):55-65.score: 18.0
    In a letter to Raymund Schwager from October 1991, René Girard arrived at a very critical verdict concerning his 1978 book Things Hidden since the Foundation of the World—the very book about which he had written almost one and a half decades before, that it contained the “essence of what I have to say” and “clarified and dissipated former misunderstandings.”1 The reason for this change of mind was Raymund Schwager himself, who had sent him the manuscript of a paper on (...)
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  29. René-Michel Roberge (1999). LATOURELLE, René, Comment Dieu Se Révèle au Monde. Lecture Commentée de la Constitution de Vatican II Sur la Parole de DieuLATOURELLE, René, Comment Dieu Se Révèle au Monde. Lecture Commentée de la Constitution de Vatican II Sur la Parole de Dieu. Laval Théologique et Philosophique 55 (3):534-534.score: 18.0
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  30. René Descartes (1977). René Descartes: The Essential Writings. Harper & Row.score: 18.0
     
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  31. René Descartes (2007). The Correspondence Between Princess Elisabeth of Bohemia and René Descartes. University of Chicago Press.score: 18.0
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  32. Elisabeth (2007). The Correspondence Between Princess Elisabeth of Bohemia and René Descartes. University of Chicago Press.score: 18.0
    Between the years 1643 and 1649, Princess Elisabeth of Bohemia (1618–80) and Rene; Descartes (1596–1650) exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind and body, (...)
     
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  33. René Girard (2007). Le Tragique Et la Pitié: Discours de Réception de René Girard à l'Académie Française Et Réponse de Michel Serres. Pommier.score: 18.0
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  34. José Luis Rodríguez Illera & René Thom (1981). Teoría de las catástrofes y ciencias sociales: una entrevista con René Thom. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 13:70-73.score: 18.0
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  35. Paolo Diego Bubbio (2007). Literary Aesthetics and Knowledge in René Girard’s Mimetic Theory. Literature and Aesthetics 17 (1):35-50.score: 18.0
    René Girard’s mimetic theory has significantly influenced the fields of comparative literature and cultural studies, as well as sociological anthropology and philosophy. Nevertheless, I argue that a somewhat different line of interpretation, an interdisciplinary one, has not been sufficiently investigated. This involves an interpretation which focuses on the vicissitudes of the mimetic and “victimage” circle not (or not only) in sociological terms, but by analysing their articulation on the level of knowledge. The sociological and epistemological perspectives do not exclude each (...)
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  36. René Mougel (2004). Chemins de la contemplation au coeur des masses: Jacques Maritain et René Voillaume. Nova Et Vetera 79 (4):29-47.score: 18.0
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  37. René Passet & Franck-Dominique Vivien (2011). René Passet : la quête d'une bioéconomie transdisciplinaire - Propos recueillis par Franck-Dominique Vivien. Natures Sciences Sociétés 19 (4):410-421.score: 18.0
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  38. René Virgoulay & Henry Duméry (2001). Réponse de Henry Duméry à René Virgoulay. Sur la métaphysique de Maurice Blondel. Revue Philosophique De Louvain 99 (3):454-456.score: 18.0
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  39. Richard A. Watson (2007). Cogito, Ergo Sum: The Life of René Descartes. David R. Godine.score: 18.0
    Rene Descartes is the philosophical architect of our modern world.
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  40. Robert H. Wozniak, Mind and Body: Rene Descartes to William James.score: 15.0
  41. Nestor Turcotte (2005). Guy Boissard, Quelle neutralité face à l'horreur ? Le courage de Charles Journet. Préface par René Rémond, postface par Georges Cottier, o.p. Saint-Maurice, Éditions Saint-Augustin, 2000, 456 p.Guy Boissard, Quelle neutralité face à l'horreur ? Le courage de Charles Journet. Préface par René Rémond, postface par Georges Cottier, o.p. Saint-Maurice, Éditions Saint-Augustin, 2000, 456 p. [REVIEW] Laval Théologique et Philosophique 61 (3):657-659.score: 15.0
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  42. C. S. Jenkins (2008). Romeo, René, and the Reasons Why: What Explanation Is. Proceedings of the Aristotelian Society 108 (1part1):61-84.score: 15.0
  43. Bernard R. Goldstein (1992). Book Review:The General History of Astronomy. Vol. 2: Planetary Astronomy From the Renaissance to the Rise of Astrophysics. Part A: Tycho Brahe to Newton Rene Taton, Curtis Wilson. [REVIEW] Philosophy of Science 59 (4):698-.score: 15.0
  44. Hulya Yaldir (2009). Ibn Sînâ (Avicenna) and René Descartes on the Faculty of Imagination. British Journal for the History of Philosophy 17 (2):247-278.score: 15.0
  45. Huw Price, René Descartes Lectures, Tilburg, 2008.score: 15.0
    Lecture I begins with a distinction between two themes in philosophical naturalism. The first theme takes science to be our best guide to what there is, the second takes it to be our best guide to the nature of our own thought and talk. Thus the first theme ('object naturalism') motivates a scientifically-constrained metaphysics, while the second ('subject naturalism') motivates a scientifically-constrained philosophy of language and philosophical psychology. The lecture discusses a sense in which these two themes may conflict: in (...)
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  46. Paul Dumouchel (ed.) (1988). Violence and Truth: On the Work of René Girard. Stanford University Press.score: 15.0
    Introduction My claims are scandalously out of proportion with the general temper of the times and my literary background, which must be regarded by almost ...
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  47. Paolo Diego Bubbio (2008). Review of Chris Fleming, Rene Girard: Violence and Mimesis. [REVIEW] Australian Religious Studies Review 21 (1):96-97.score: 15.0
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  48. Seth Bordner & Alan Nelson (2008). The Correspondence Between Princess Elisabeth of Bohemia and René Descartes (Review). [REVIEW] Journal of the History of Philosophy 46 (4):642-643.score: 15.0
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  49. Gary Hatfield, René Descartes. Stanford Encyclopedia of Philosophy.score: 15.0
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  50. Margaret Atherton (2007). Review of Lisa Shapiro (Ed.), The Correspondence Between Princess eLisabeth of Bohemia and Rene Descartes. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).score: 15.0
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