Search results for 'Renee Dopplick' (try it on Scholar)

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  1. Jeannie Oakes, Michelle Renée, John Rogers & Martin Lipton (2008). Research and Community Organizing as Tools for Democratizing Educational Policymaking. In Ciaran Sugrue (ed.), The Future of Educational Change: International Perspectives. Routledge.score: 20.0
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  2. Guy Callan (2011). Simon O'Sullivan and Stephen Zepke (2008) Deleuze, Guattari and the Production of the New, London and New York: Continuum.Dalie Giroux, Renéé Lemieux and Pierre-Luc Chéénier (2009) Contr'hommage Pour Gilles Deleuze. Nouvelles Lectures, Nouvelles Éécritures, Quéébec: Presses de l'Universitéé de Laval. [REVIEW] Deleuze Studies 5 (1):140-149.score: 15.0
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  3. Robin May Schott (2012). Neither Victim nor Survivor: Thinking Toward a New Humanity. By Marilyn Nissim-Sabat. Lanham, Md.: Lexington Books, 2009; Andtheorizing Sexual Violence. Edited by Renée J. Heberle and Victoria Grace. New York and London: Routledge, 2009. [REVIEW] Hypatia 27 (3):929-935.score: 15.0
  4. Yvon Lafrance (1979). Aristote. Ethique À Eudème. Introduction, Traduction, Notes Et Indices Par Vianney Décarie Avec la Collaboration de Renée Houde-Sauvé. Paris-Montréal: Vrin-Les Presses de l'Université de Montréal, 1978. 236 Pp. [REVIEW] Dialogue 18 (4):566-570.score: 15.0
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  5. Francis Jeffry Pelletier, Renée Elio.score: 15.0
    We report empirical results on factors that influence how people reason with default rules of the form "Most x's have property P", in scenarios that specify information about exceptions to these rules and in scenarios that specify default-rule inheritance. These factors include (a) whether the individual, to which the default rule might apply, is similar to a known exception, when that similarity may explain why the exception did not follow the default, and (b) whether the problem involves classes of naturally (...)
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  6. James C. Klagge (2010). Renée C. Fox and Judith P. Swazey, Observing Bioethics. Reviewed By. Philosophy in Review 30 (4):259-262.score: 15.0
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  7. François Duchesneau (1995). Renée Bouveresse, Leibniz, Paris, Presses universitaires de France (collection « Que sais-je ? » no 2868), 1994,127 pages.Renée Bouveresse, Leibniz, Paris, Presses universitaires de France (collection « Que sais-je ? » no 2868), 1994,127 pages. [REVIEW] Philosophiques 22 (1):165-168.score: 15.0
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  8. R. A. Markus (1992). Pagan-Christian Assimilation Michèle Renée Salzman: On Roman Time: The Codex-Calendar of 354 and the Rhythms of Urban Life in Late Antiquity. (The Transformation of the Classical Heritage, 17.) Pp. Xxii + 315; 107 Monochrome Plates. Berkeley, Los Angeles and Oxford: University of California Press, 1990. $65. [REVIEW] The Classical Review 42 (01):117-118.score: 15.0
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  9. Jonathan E. Adler (2002). Review of Renee Elio (Ed.), Common Sense, Reasoning, and Rationality. [REVIEW] Notre Dame Philosophical Reviews 2002 (11).score: 15.0
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  10. N. G. Albert (2012). Chronicle: Renee Vivien, From One Century to Another. Diogenes 57 (4):113-117.score: 15.0
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  11. Geneviève Dermenjian (2005). Ouvrages de Jo TESTYLER, Charlotte SCHAPIRA, Renée POZNANSKI, Asher COHEN. Clio 1.score: 15.0
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  12. Robert Hébert (1984). Sans trop mâcher les mots, percevoir. Contribution au Réjean Ducharme, Nietzsche et Dionysos de Renée Leduc-Park (Québec, Presses de l'Université Laval, 1982).Contribution au Réjean Ducharme, Nietzsche et Dionysos de Renée Leduc-Park (Québec, Presses de l'Université Laval, 1982). [REVIEW] Philosophiques 11 (1):191-202.score: 15.0
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  13. Rupert Read (1996). Caroline Van Eck, James McAllister and Renee Van De Vall, Eds., The Question of Style in Philosophy and the Arts Reviewed By. Philosophy in Review 16 (3):215-217.score: 15.0
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  14. Nicole G. Albert (2009). Renée Vivien, d'un siècle à l'autre. Diogène 228 (1):146.score: 15.0
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  15. Scott Erickson (2007). Renée Marlin-Bennett, Knowledge Power: Intellectual Property, Information, and Privacy. Knowledge, Technology and Policy 20 (2):127-128.score: 15.0
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  16. Georges Leroux (1983). Aristote. Éthique À Eudème. Introduction, Traduction, Notes Et Indices Par Vianney Décarie. Avec la Collaboration de Renée Houde-Sauvé. Paris Et Montréal, Librairie J. Vrin Et Presses de l'Université de Montréal, 1978, 236 P. (Bibliothèque des Textes Philosophiques)Aristote. Éthique À Eudème. Introduction, Traduction, Notes Et Indices Par Vianney Décarie. Avec la Collaboration de Renée Houde-Sauvé. Paris Et Montréal, Librairie J. Vrin Et Presses de l'Université de Montréal, 1978, 236 P. (Bibliothèque des Textes Philosophiques). [REVIEW] Philosophiques 10 (1):177-180.score: 15.0
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  17. Jo Ann McNamara (2006). Mathilde van Dijk and Renée Nip, Eds., Saints, Scholars, and Politicians: Gender as a Tool in Medieval Studies. Festschrift in Honour of Anneke Mulder-Bakker on the Occasion of Her Sixty-Fifth Birthday. (Medieval Church Studies, 15.) Turnhout: Brepols, 2005. Pp. Viii, 261; Black-and-White Figures and 1 Table. €60. [REVIEW] Speculum 81 (4):1268-1270.score: 15.0
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  18. John C. Olin (1980). Benjamin G. Kohl and Ronald G. Witt, Eds., with Elizabeth B. Welles, The Earthly Republic: Italian Humanists on Government and Society. Philadelphia: University of Pennsylvania Press, 1978. Pp. Viii, 337. $22 (Cloth); $9.95 (Paper).Renée Neu Watkins, Trans, and Ed., Humanism and Liberty: Writings on Freedom From Fifteenth-Century Florence. Columbia: University of South Carolina Press, 1978. Pp. Viii, 263; 3 Maps. $14.95. [REVIEW] Speculum 55 (3):626.score: 15.0
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  19. Laura Stark & Rosemary Pierson (2013). Observing Bioethics, by Fox Renée C. And Swazey Judith P.. New York: Oxford University Press; 2008. 388 Pp. $45. [REVIEW] Cambridge Quarterly of Healthcare Ethics 22 (2):213-215.score: 15.0
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  20. Judith Wambacq (2010). Renée van de Vall. At the Edges of Vision. A Phenomenological Aesthetics of Contemporary Spectatorship. Tijdschrift Voor Filosofie 72 (1):183-185.score: 15.0
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  21. Bernard S. Bachrach (1981). Renée Doehaerd, The Early Middle Ages in the West: Economy and Society. Trans. W. G. Deakin. (Europe in the Middle Ages, Selected Studies, 13.) Amsterdam, New York, Oxford: North-Holland, 1978. Pp. Xvii, 307. $31; DF1 70. First Published in 1971 as Le Haut Moyen Âge Occidental: Economies Et Sociétés. [REVIEW] Speculum 56 (2):452.score: 15.0
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  22. J. A. Blair (1996). Erik CW Krabbe, Renee Jose Dalitz and Pier A. Smit (Eds.), Empirical Logic and Public Debate, Essays in Honour of Else M. Barth. [REVIEW] Argumentation 10:419-423.score: 15.0
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  23. Jean-Claude Chirollet (1995). Renée Bouveresse, Esthétique, psychologie, musique. L'esthétique expérimentale et son origine philosophique chez David Hume. Préface de Robert Frances. [REVIEW] Revue Philosophique De Louvain 93 (4):642-646.score: 15.0
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  24. J. -P. Cometti (forthcoming). Renee Bouveresse, Esthetique, psychologie et musique: l'esthetique experimentale et son origine philosophique chez David Hume. Revue Internationale de Philosophie.score: 15.0
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  25. Sonia Deragon (1998). Renée Bouveresse-Quilliot, L'empirisme Anglais Reviewed by. Philosophy in Review 18 (3):166-167.score: 15.0
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  26. Et Gens du Voyage & En Région Parisienne (1998). par Renée Zauberman. Cahiers Internationaux de Sociologie 105:415-452.score: 15.0
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  27. James W. Earl (2011). Renée R. Trilling, The Aesthetics of Nostalgia: Historical Representation in Old English Verse.(Toronto Anglo-Saxon Series, 3.) Toronto; Buffalo, NY; and London: University of Toronto Press, 2009. Pp. Xiv, 296; 1 Table. $70. [REVIEW] Speculum 86 (3):815-816.score: 15.0
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  28. D. Macey (forthcoming). Lewis R. Gordon, T. Denean Sharpley-Whiting and Renee T. White, Eds, Fanon: A Critical Reader. Radical Philosophy.score: 15.0
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  29. André Motte (2006). Renée Koch, Comment Peut-on Être Dieu? La Secte d'Épicure. Kernos. Revue Internationale Et Pluridisciplinaire de Religion Grecque Antique 19.score: 15.0
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  30. Marcel Poorthuis (2009). Renee Van Riessen, Man as a Place of God. Levinas' Hermeneutics of Kenosis. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 101 (1).score: 15.0
     
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  31. Ralph Sandland (2013). D. Cornell: Moral Images of Freedom: A Future for Critical Theory. Rowman & Littlefield Publishers, 2007, 188 Pp, ISBN-10: 0847697932, ISBN-13: 978-0847697939 £16.95 (Paperback); Renée J. Heberle and Benjamin Pryor (Eds): Imagining Law: On Drucilla Cornell. State University of New York Press, 2008, 272 Pp, ISBN-10: 0791474151, ISBN-13: 978-0791474150 £59 (Hardback). [REVIEW] Feminist Legal Studies 21 (2):221-223.score: 15.0
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  32. Mark Vessey (2005). Michele Renee Salzman, The Making of a Christian Aristocracy: Social and Religious Change in the Western Roman Empire. Cambridge, Mass., and London: Harvard University Press, 2002. Pp. Xiv, 354; Tables. $49.95. [REVIEW] Speculum 80 (2):670-672.score: 15.0
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  33. Giovanna Zapperi (2008). Renée Green : tactiques de l'histoire. Multitudes 3 (3):139-143.score: 15.0
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  34. Sabina Ungureanu (2010). Rene Girard, Prăbuşirea Satanei/ The Fall of Satan. Journal for the Study of Religions and Ideologies 6 (17):142-144.score: 8.0
    Rene Girard, Prăbuşirea Satanei Ed. Nemira, Bucureşti, 2006.
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  35. Christopher A. Fox (2007). Sacrificial Pasts and Messianic Futures: Religion as a Political Prospect in René Girard and Giorgio Agamben. Philosophy and Social Criticism 33 (5):563-595.score: 6.0
    Religion has become a vital resource for attempts to rethink the meaning of the political. This article rehearses the efforts of two recent figures, René Girard and Giorgio Agamben, to transform the political by renewing its connection to religion. Both thinkers struggle to escape politics as defined by Carl Schmitt's friend/enemy distinction. Girard and Agamben do clash ideologically, but their inquiries into sacrifice and messianism take similar courses. Regarding origins, Girard argues for the sacrificial crisis as the common parent to (...)
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  36. Markku Roinila (2004). Hyisen pohjolan viettelys: Rene Descartes (1596-1650). In Timo Kaitaro & Markku Roinila (eds.), Filosofin kuolema. Summa.score: 6.0
    Kertomus René Descartesin kuolemasta / An account of the Death of René Descartes.
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  37. Georges J. D. Moyal (ed.) (1991). René Descartes: Critical Assessments. Routledge.score: 6.0
    This anthology brings together many of the more significant contributions to Cartesian scholarship, some of which reach far back as the 1930s. Altogether, there are well over 100 detailed analyses and discussions of salient aspects of Descartes' Promethean legacy. Because Descartes intended his system to embrace not only philosophy but also a complete scientific corpus, this collection covers both philosophical issues and scientific views: Volume 1 is devoted to questions of Cartesian Method and epistemology; Volumes 2 and 3 concentrate on (...)
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  38. Colby Dickinson (2011). Beyond Violence, Beyond the Text: The Role of Gesture in Walter Benjamin and Giorgio Agamben, and its Affinity with the Work of René Girard. Heythrop Journal 52 (6):952-961.score: 6.0
    Though the work of René Girard has highlighted the interrelations between sacrifice and sacrality in the contemporary world, it has yet to engage the work of Walter Benjamin and his heir, Giorgio Agamben, whose project concerning the Homo Sacer has aroused interest in contemporary political thought. By focusing on Benjamin's early description of mimesis and its relation to language, a position can be elaborated that steers mimesis clear of its indebtedness to language and towards a ‘purer’ realm of gesture. Benjamin's (...)
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  39. Paul J. Bagley (1996). On the Moral Philosophy of René Descartes: Or, How Morals Are Derived From Method. Tijdschrift Voor Filosofie 58 (4):673 - 696.score: 6.0
    Treatments of the moral doctrine of René Descartes found in the Cartesian scholarship do not typically regard the Cartesian philosophy as being devoted to moral instruction. In this essay, it is argued that the moral philosophy of Descartes involves the connection of the method enunciated in the Discourse on the Method with the „morale par provision” articulated in that work. The affinity between morals and method is found in the fact that moral dispositions are to be adapted to the progress (...)
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  40. Robert Doran & René Girard (2008). Apocalyptic Thinking After 9/11: An Interview with René Girard. Substance 37 (1):20-32.score: 6.0
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  41. John Sutton (2005). Rene Descartes. In W. H. McNeill (ed.), The Berkshire encyclopedia of world history: Vol 2. Berkshire Publishing. 513-514.score: 6.0
    Even though the seventeenth-century French philosopher René Descartes has been remembered primarily for his contributions to Western philosophy, he also showed a curiosity about many aspects of the natural world. His mechanistic and rationalistic methods have been criticized as often as they have been praised, but they provided a framework for subsequent scientific inquiry.
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  42. René Descartes (2003). Letter From René Descartes to Marin Mersenne. Scientiae Studia 1 (1):87-92.score: 6.0
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  43. Marie Cabaud Meaney (2010). Simone Weil and René Girard. American Catholic Philosophical Quarterly 84 (3):565-587.score: 6.0
    Religion in the perverted form of idolatry/ideology is at the root of violence for Simone Weil and René Girard. For Girard, “mimetic desire” expresses the idolization of another and ultimately of the self: when the individual’s expectations of achieving autonomy through another remain unfulfilled, he seeksa scapegoat. For Weil, everyone is subject to “force” as recipient or perpetrator of violence which is catalyzed by ideology, a form of idolatry. While Weil focuseson the idolatry of ideas, both writers agree that the (...)
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  44. Józef Niewiadomski (2014). Step-by-Step: On the Way to the Rehabilitation of the Sacrifice in the Correspondence Between Raymund Schwager and René Girard. Contagion: Journal of Violence, Mimesis, and Culture 21 (1):67-73.score: 6.0
    Karin Peter and Nikolaus Wandinger, James G. Williams, and Mathias Moosbrugger give in their essays in this volume of Contagion some basic information about the correspondence between these two “beautiful minds”: René Girard and Raymund Schwager. I would now like to go “step-by-step” along the way of some selected letters, and this only insofar as they discussed the question of sacrifice.1 Going this way the reader can get an idea how these two men were dealing with each other. These excerpts (...)
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  45. René Descartes (2003). Carta de René Descartes a Marin Mersenne. Scientiae Studia 1 (1):87-92.score: 6.0
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  46. Martino Pesenti Gritti (2013). Nietzsche's Double Binds: Giuseppe Fornari and René Girard on Nietzsche's Thought. Contagion 20 (1):141-162.score: 6.0
    Why is it so important to study Nietzsche? Many works about Nietzsche’s thought have been published over the years, from every conceivable position, including analytical philosophy.1 One more essay on Nietzsche may seem a bit repetitive. Yet, as Giuseppe Fornari wrote in the preface of Il Caso Nietzsche (The Nietzsche Case), it is fundamental to analyze Nietzsche deeply, because the most important themes of his works are still hidden among the pages of his books.2 René Girard has made an original (...)
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  47. René-Michel Roberge (1981). MARLÉ, René, Le projet de théologie pratique. Laval Théologique et Philosophique 37 (1):96-97.score: 6.0
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  48. David Rosenthal (forthcoming). René Descartes's Meditations on First Philosophy. Topoi:1-8.score: 6.0
    The major goal of René Descartes’s rich and penetrating recent book, Meditations on First Philosophy, is to develop a methodology for the discovery of the truth, more specifically, a methodology that accommodates the dictates of a mathematical physics for our view of physical reality. Such a methodology must accordingly deal with and seek to defuse the apparent conflict between a mathematical physics and our commonsense picture of things, a conflict that continues to pose difficult challenges. Though much in the book (...)
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  49. René Descartes (2008). Carta de René Descartes a Constantin Huygens. Scientiae Studia 6 (4):655-664.score: 6.0
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  50. Miguel Espinoza (2007). La Reducción de Lo Posible. René Thom Y El Determinismo Causal (the Reduction of the Possible. Rene Thom and Causal Determinism). Theoria 22 (2):233-251.score: 6.0
    La tesis principal de este ensayo estipula que el determinismo causal es una propiedad de la naturaleza y el primer principio de la inteligibilidad natural. Se expresa, por ejemplo, en la frase de Lucrecio: “Nada surge de la nada ni va hacia la nada”. Todo lo que existe es efecto de una red de causas y es a su vez causa de otras cosas. Se sigue que la teoría científica orientada hacia la inteligibilidad —diferente de la ciencia positi-vista y pragmática— (...)
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