Search results for 'Representation (Philosophy' (try it on Scholar)

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  1.  59
    Tom Doherty, Samuel Baron & Kristie Miller (2015). Why is There Female Under-Representation Among Philosophy Majors? Evidence of a Pre-University Effect. Ergo, an Open Access Journal of Philosophy 2.
    Why does female under- representation emerge during undergraduate education? At the University of Sydney, we surveyed students before and after their first philosophy course. We failed to find any evidence that this course disproportionately discouraged female students from continuing in philosophy relative to male students. Instead, we found evidence of an interaction effect between gender and existing attitudes about philosophy coming into tertiary education that appears at least partially responsible for this poor retention. At the first lecture, disproportionately few (...)
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  2.  16
    Gillian Rose (1996). Mourning Becomes the Law: Philosophy and Representation. Cambridge University Press.
    In Mourning Becomes the Law, Gillian Rose takes us beyond the impasse of post-modernism or 'despairing rationalism withour reason'. Arguing that the post-modern search for a 'new ethics' and ironic philosophy are incoherent, she breathes new life into the debates concerning power and domination, transcendence and eternity. Mourning Becomes the Law is the philosophical counterpart to Gillian Rose's highly acclaimed memoir Love's Work. She extends similar clarity and insight to discussions of architecture, cinema, painting and poetry, through which relations between (...)
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  3. B. Freed, Ausonio Marras & Patrick Maynard (eds.) (1975). Forms of Representation: Proceedings of the 1972 Philosophy Colloquium of the University of Western Ontario. American Elsevier Pub. Co..
     
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  4. R. C. Pradhan (1996). Philosophy of Meaning and Representation. D.K. Printworld.
     
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  5.  35
    Richard Thomas Eldridge (ed.) (1996). Beyond Representation: Philosophy and Poetic Imagination. Cambridge University Press.
    The essays in this volume explore the ways in which traditional philosophical problems about self-knowledge, self-identity, and value have migrated into literature since the Romantic and Idealist periods. How do so-called literary works take up these problems in a new way? What conception of the subject is involved in this literary practice? How are the lines of demarcation between philosophy and literature problematised? The contributors examine these issues with reference both to Romantic and Idealist writers and to some of their (...)
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  6. Hugh Clapin (ed.) (2002). Philosophy of Mental Representation. Oxford University Press.
    In Philosophy of Mental Representation five of the most original and important thinkers in philosophy of mind engage in an overlapping dialogue about mental representation. In new papers, contributors Andy Clark, Robert Cummins, Daniel Dennett, John Haugeland, and Brian Cantwell Smith each investigate the views and claims of one of the other contributors regarding mental representation. The subject then offers a reply. An exciting feature of this collection is the dynamic discussion among all contributors following each exchange. (...)
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  7.  50
    Kim Sterelny (2004). Philosophy of Mental Representation. Australasian Journal of Philosophy 82 (2):351 – 353.
    Book Information Philosophy of Mental Representation. Philosophy of Mental Representation Hugh Clapin , ed., Oxford: Clarendon Press , 2002 , xv + 332 , £40 ( cloth ), £18.99 ( paper ) Edited by Hugh Clapin . Oxford: Clarendon Press. Pp. xv + 332. £40.
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  8.  32
    Selmer Bringsjord, Micah Clark & Joshua Taylor (forthcoming). Sophisticated Knowledge Representation and Reasoning Requires Philosophy. In Ruth Hagengruber (ed.), Philosophy's Relevance in Information Science.
    Knowledge Representation and Reasoning (KR&R) is based on the idea that propositional content can be rigorously represented in formal languages long the province of logic, in such a way that these representations can be productively reasoned over by humans and machines; and that this reasoning can be used to produce knowledge-based systems (KBSs). As such, KR&R is a discipline conventionally regarded to range across parts of artificial intelligence (AI), computer science, and especially logic. This standard view of KR&R’s participating (...)
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  9.  8
    Stefan Ristic (2006). Why is Substitutional Theory of Representation Inconsistent When Combined with Traditional Aesthetics? Review of A.C. Danto’s Philosophy of Art. Filozofija I Društvo 29:163-178.
    This article intends to critically envisage limits and values of philosophy of art of Arthur Danto and to point out the main problems of the theory of supstitutional representation, when placed within wider theoretical frame of traditional aesthetics, such as the notion of meaning in the philosophy of art of Arthur Danto. The article focuses on the notions of exteral and interal representation and denotation of non-existent and existent entities substituted by representation. This article intends to question (...)
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  10. Richard Eldridge (ed.) (2010). Beyond Representation: Philosophy and Poetic Imagination. Cambridge University Press.
    The essays in this 1996 volume explore the ways in which traditional philosophical problems about self-knowledge, self-identity, and value have migrated into literature since the Romantic and Idealist periods. How do so-called literary works take up these problems in a new way? What conception of the subject is involved in this literary practice? How are the lines of demarcation between philosophy and literature problematised? The contributors examine these issues with reference both to Romantic and Idealist writers and to some of (...)
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  11. Richard Eldridge (ed.) (2011). Beyond Representation: Philosophy and Poetic Imagination. Cambridge University Press.
    The essays in this 1996 volume explore the ways in which traditional philosophical problems about self-knowledge, self-identity, and value have migrated into literature since the Romantic and Idealist periods. How do so-called literary works take up these problems in a new way? What conception of the subject is involved in this literary practice? How are the lines of demarcation between philosophy and literature problematised? The contributors examine these issues with reference both to Romantic and Idealist writers and to some of (...)
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  12.  23
    Tom Dougherty, Samuel Baron & Kristie Miller (2015). Female Under-Representation Among Philosophy Majors: A Map of the Hypotheses and a Survey of the Evidence. Feminist Philosophy Quarterly 1 (1):1-30.
    Why is there female under-representation among philosophy majors? We survey the hypotheses that have been proposed so far, grouping similar hypotheses together. We then propose a chronological taxonomy that distinguishes hypotheses according to the stage in undergraduates’ careers at which the hypotheses predict an increase in female under-representation. We then survey the empirical evidence for and against various hypotheses. We end by suggesting future avenues for research.
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  13.  20
    Christian Lotz (2009). Representation or Sensation? A Critique of Deleuze’s Philosophy of Painting. Sympsium. Canadian Journal for Continental Philosophy 13 (1):59-73.
    In this paper I shall present an argument against Deleuze’s philosophy of painting. Deleuze’s main thesis in Logic of Sensation is twofold: [1] he claims that painting is based on a non-representational level; and [2] he claims that this level comes out of the materiality of painting. I shall claim that Deleuze’s theses should be rejected for the following reasons: first, the difference between non-intentional life and the representational world is too strict. I submit that the non-intentional relation that painting (...)
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  14.  14
    E. Ruttkamp (2007). Philosophy of Science: Interfaces Between Logic and Knowledge Representation. South African Journal of Philosophy 25 (4):275-289.
    In this inaugural lecture I offer, against the background of a discussion of knowledge representation and its tools, an overview of my research in the philosophy of science. I defend a relational model-theoretic realism as being the appropriate meta-stance most congruent with the model-theoretic view of science as a form of human engagement with the world. Making use of logics with preferential semantics within a model-theoretic paradigm, I give an account of science as process and product. I demonstrate the (...)
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  15.  1
    Carl N. Still (2016). Intentionality, Cognition, and Mental Representation in Medieval Philosophy Ed. By Gyula Klima. Journal of the History of Philosophy 54 (2):337-338.
    The fifteen essays in this volume represent the state of the art when it comes to the contemporary study of medieval philosophy of mind. The contributors are well-established scholars in the field who build on their previous work, and most advance an original argument in these essays. The focus is on western Christian philosophers and theologians from the thirteenth and fourteenth centuries and “the intricacies and varieties of the conceptual relationships among intentionality, cognition, and mental representation” in their thought. (...)
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  16.  20
    Christian Lotz (2009). Representation or Sensation? A Critique of Deleuze’s Philosophy of Painting. Symposium: The Canadian Journal of Continental Philosophy 13 (1):59-72.
    In this paper, I shall present an argument against Deleuze’s philosophy of painting. Deleuze’s main thesis in Logic of Sensation is twofold: [1] he claims that painting is based on a non-representational level; and [2] he claims that this level comes out of the materiality of painting. I shall claim that Deleuze’s theses should be rejected for the following reasons: first, the difference between non-intentional life and the representational world is too strict. I submit that the nonintentional relation that painting (...)
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  17.  43
    Sam Baron, Tom Dougherty & Kristie Miller (2015). Why Is There Female Under-Representation Among Philosophy Majors? Ergo, an Open Access Journal of Philosophy 2.
    The anglophone philosophy profession has a well-known problem with gender equity. A sig-nificant aspect of the problem is the fact that there are simply so many more male philoso-phers than female philosophers among students and faculty alike. The problem is at its stark-est at the faculty level, where only 22% - 24% of philosophers are female in the United States (Van Camp 2014), the United Kingdom (Beebee & Saul 2011) and Australia (Goddard 2008).<1> While this is a result of the (...)
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  18.  86
    Cameron Buckner, Mathias Niepert & Colin Allen (2011). From Encyclopedia to Ontology: Toward Dynamic Representation of the Discipline of Philosophy. Synthese 182 (2):205-233.
    The application of digital humanities techniques to philosophy is changing the way scholars approach the discipline. This paper seeks to open a discussion about the difficulties, methods, opportunities, and dangers of creating and utilizing a formal representation of the discipline of philosophy. We review our current project, the Indiana Philosophy Ontology (InPhO) project, which uses a combination of automated methods and expert feedback to create a dynamic computational ontology for the discipline of philosophy. We argue that our distributed, expert-based (...)
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  19. Stephen M. Downes (2009). Models, Pictures, and Unified Accounts of Representation: Lessons From Aesthetics for Philosophy of Science. Perspectives on Science 17 (4):417-428.
    Several prominent philosophers of science, most notably Ron Giere, propose that scientific theories are collections of models and that models represent the objects of scientific study. Some, including Giere, argue that models represent in the same way that pictures represent. Aestheticians have brought the picturing relation under intense scrutiny and presented important arguments against the tenability of particular accounts of picturing. Many of these arguments from aesthetics can be used against accounts of representation in philosophy of science. I rely (...)
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  20. Hans-Johann Glock (1997). Kant and Wittgenstein: Philosophy, Necessity and Representation. International Journal of Philosophical Studies 5 (2):285 – 305.
    Several authors have detected profound analogies between Kant and Wittgenstein. Their claims have been contradicted by scholars, such being the agreed penalty for attributions to authorities. Many of the alleged similarities have either been left unsubstantiated at a detailed exegetical level, or have been confined to highly general points. At the same time, the 'scholarly' backlash has tended to ignore the importance of some of these general points, or has focused on very specific issues or purely terminological matters. To advance (...)
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  21.  33
    Kieran Cashell (2009). Reality, Representation and the Aesthetic Fallacy: Critical Realism and the Philosophy of C. S. Peirce. Journal of Critical Realism 8 (2):135-171.
    This essay develops a theory of representation that confirms realism – an objective dependent on establishing that reality is autonomous of representation. I argue that the autonomy of reality is not incompatible with epistemic access and that an adequate account of representation is capable of satisfying both criteria. Pursuit of this argument brings the work of C. S. Peirce and Roy Bhaskar together. Peirce’s doctrine of semiotics is essentially a realist theory of representation and is thus (...)
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  22.  12
    Heiner Bielefeldt (2003). Symbolic Representation in Kant's Practical Philosophy. Cambridge University Press.
    This book is the first to explore in detail the role that symbolic representation plays in the architecture of Kant's philosophy. Symbolic representation fulfills a crucial function in Kant's practical philosophy because it serves to mediate between the unconditionality of the categorical imperative and the inescapable finiteness of the human being. By showing how the nature of symbolic representation plays out across all areas of the practical philosophy - moral philosophy, legal philosophy, philosophy of history and philosophy (...)
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  23.  38
    Stephen Stich (1993). Moral Philosophy and Mental Representation. In R. Michod, L. Nadel & M. Hechter (eds.), The Origin of Values. Aldine de Gruyer 215--228.
    Here is an overview of what is to come. In Sections I and II, I will sketch two of the projects frequently pursued by moral philosophers, and the methods typically invoked in those projects. I will argue that these projects presuppose (or at least suggest) a particular sort of account of the mental representation of human value systems, since the methods make sense only if we assume a certain kind of story about how the human mind stores information about (...)
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  24. Hugh Clapin (ed.) (2002). Philosophy of Mental Representation. Oxford University Press Uk.
    Five leading figures in the philosophy of mind and cognitive science debate the central topic of mental representation. Each author's contribution is specially written for this volume, and then collectively discussed by the others. The editor frames the discussions and provides a way into the debates for new readers. An exciting feature of this collection is the transcribed discussion among all the contributors following each exchange. This is the latest thinking on mental representation carefully and critically analysed by (...)
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  25.  5
    Jeremiah Alberg (2012). Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. By Leora Batnitzky. The European Legacy 17 (7):948-948.
    (2012). Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. By Leora Batnitzky. The European Legacy: Vol. 17, No. 7, pp. 948-948. doi: 10.1080/10848770.2012.721750.
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  26.  9
    Andoni Ibarra & Thomas Mormann (2001). El descontento de la filosofía tradicional de la ciencia con el concepto de representación. Réplica a Sergio Martínez (The Dissatisfaction of Traditional Philosophy of Science with the Concept of Representation. Reply to Sergio Martinez). Critica 33 (99):97 - 109.
    En esta réplica a la crítica que Sergio Martínez hace de nuestro artículo "Una teoría combinatoria de las representaciones científicas" (UTC) sostenemos que su posición está basada en una aceptación acrítica de algunas dicotomías tradicionales y en una interpretación algo distorsionada de la historia de la filosofía. Indicamos que el enfoque expuesto en UTC no puede calificarse de formalista. En filosofía de la ciencia la distinción entre el enfoque "formalista" y el "historicista" es ya obsoleta. Por ello, tanto las herramientas (...)
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  27. Heiner Bielefeldt (2004). Symbolic Representation in Kant's Practical Philosophy. Cambridge University Press.
    This book is the first to explore in detail the role that symbolic representation plays in the architecture of Kant's philosophy. Symbolic representation fulfills a crucial function in Kant's practical philosophy because it serves to mediate between the unconditionality of the categorical imperative and the inescapable finiteness of the human being. By showing how the nature of symbolic representation plays out across all areas of the practical philosophy - moral philosophy, legal philosophy, philosophy of history and philosophy (...)
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  28. Heiner Bielefeldt (2009). Symbolic Representation in Kant's Practical Philosophy. Cambridge University Press.
    This book is the first to explore in detail the role that symbolic representation plays in the architecture of Kant's philosophy. Symbolic representation fulfills a crucial function in Kant's practical philosophy because it serves to mediate between the unconditionality of the categorical imperative and the inescapable finiteness of the human being. By showing how the nature of symbolic representation plays out across all areas of the practical philosophy - moral philosophy, legal philosophy, philosophy of history and philosophy (...)
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  29. William W. Davis (1981). Analogy and Mental Representation: A Solution to the Mind-Body Problem Based on the Philosophy of Wilfrid Sellars. Dissertation, University of Kansas
    In this dissertation, I provide the logical foundation for a solution to the mind-body problem, a solution which is directly based upon Wilfrid Sellars' analogical theory of thought and sensation. Chapters I-IV are devoted to an interpretation, analysis, and constructive criticism of Sellars' notions of the inner thought episode and the sensing state. My analysis is offered in support of three general contentions: I argue that the postulation of inner thought episodes and sensing states is necessary for adequate explanations of (...)
     
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  30. M. Fišerová (2008). Beyond the Logic of Representation: The Problem of the Unrepresentable in the Philosophy of Image of J. Rancière. Filozofia 63:582-591.
    The paper deals with the problem of representation on the background of J. Rancière’s political philosophy, in which he rejects the concept of the unrepresentable. The resolution of the problem follows from the confronting of two conceptions of the unrepresentable: that of the esthetics of the sublime in Kant and Lyotard and of the politics of prohibition in Foucault on one hand and Rancière’s understanding of sharing the perceptible on the other hand. This discussion leads the author to the (...)
     
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  31.  43
    Wolfgang Freitag (2009). Form and Philosophy: A Topology of Possibility and Representation. Synchron.
    Possibility and reference have been central topics in metaphysics and the philosophy of language in the past decades. Wolfgang Freitag’s Form and Philosophy provides a novel approach to these notions and their interrelations, based on the concept of form as the key modal concept: form is the possibility space of objects. In its historic dimension, the book analyses the role of form in Ludwig Wittgenstein’s Tractatus Logico-Philosophicus and Immanuel Kant’s Critique of Pure Reason. In its systematic dimension, the book offers (...)
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  32. Gyula Klima (2015). Intentionality, Cognition and Mental Representation in Medieval Philosophy. Fordham University Press.
    It is supposed to be common knowledge about the history of ideas that one of the few medieval philosophical contributions preserved in modern philosophical thought is the idea that mental phenomena are distinguished from physical phenomena by their intentionality, their directedness toward some object. As is usually the case with such commonplaces about the history of ideas, this claim is not quite true. Medieval philosophers routinely described ordinary physical phenomena, such as reflections in mirrors or sounds in the air, as (...)
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  33. Leora Batnitzky (2009). Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton University Press.
    Although Franz Rosenzweig is arguably the most important Jewish philosopher of the twentieth century, his thought remains little understood. Here, Leora Batnitzky argues that Rosenzweig's redirection of German-Jewish ethical monotheism anticipates and challenges contemporary trends in religious studies, ethics, philosophy, anthropology, theology, and biblical studies.This text, which captures the hermeneutical movement of Rosenzweig's corpus, is the first to consider the full import of the cultural criticism articulated in his writings on the modern meanings of art, language, ethics, and national identity. (...)
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  34. Naomi Eilan, Rosaleen A. McCarthy & Bill Brewer (eds.) (1993). Spatial Representation: Problems in Philosophy and Psychology. Blackwell.
    Spatial Representation presents original, specially written essays by leading psychologists and philosophers on a fascinating set of topics at the intersection of these two disciplines. They address such questions as these: Do the extraordinary navigational abilities of birds mean that these birds have the same kind of grip on the idea of a spatial world as we do? Is there a difference between the way sighted and blind subjects represent the world 'out there'? Does the study of brain-injured subjects, (...)
     
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  35. Phillip D. Cummins (ed.) (1992). Minds, Ideas, and Objects: Essays on the Theory of Representation in Modern Philosophy. Ridgeview Publishing Company.
     
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  36.  49
    Stuart Silvers (ed.) (1989). Representation: Readings In The Philosophy Of Mental Representation. Dordrecht: Kluwer.
    One kind of philosopher takes it as a working hypothesis that belief/desire psychology (or, anyhow, some variety of prepositional attitude psychology) is ...
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  37.  6
    Nicole Wyatt (forthcoming). Intentionality, Cognition, and Mental Representation in Medieval Philosophy, Edited by Gyula Klima. Australasian Journal of Philosophy:1-1.
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  38.  5
    Lena Halldenius, Representation in Mary Wollstonecraft’s Political Philosophy.
    For Mary Wollstonecraft, the moral purpose of government is to act on the principle of equality and protect the weak against the fact of inequality. The political day-to-day is characterized by classes and groups with competing interests, some more powerful than others. Wollstonecraft was a republican thinker and so it is reasonable to expect in her writings a notion of political society as representative, but how? After placing Wollstonecraft in relation to contemporary republicanism, we can see that Wollstonecraft’s notion of (...)
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  39. Eric Schwitzgebel (1997). Words About Young Minds: The Concepts of Theory, Representation, and Belief in Philosophy and Developmental Psychology. Dissertation, University of California Berkeley
    In this dissertation, I examine three philosophically important concepts that play a foundational role in developmental psychology: theory, representation, and belief. I describe different ways in which the concepts have been understood and present reasons why a developmental psychologist, or a philosopher attuned to cognitive development, should prefer one understanding of these concepts over another.
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  40. Steven Horst (1992). Notions of 'Representation' in Philosophy and Empirical Research. In Proceedings of the Conference on Cognition and Representation.
  41. Eric Scerri & Andrea I. Woody (2000). Philosophy of Biology, Psychology, and Neuroscience-Philosophy of Chemistry-Putting Quantum Mechanics to Work in Chemistry: The Power of Diagrammatic Representation. Philosophy of Science 67 (3).
     
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  42.  9
    Matt Ffytche (2012). Ankersmit, Frank. Meaning, Truth, and Reference in Historical Representation. Ithaca, NY-London: Cornell University Press, 2012. Pp. Xi+ 264. Cloth, $35.00. Baring, Edward. The Young Derrida and French Philosophy, 1945–1968. Ideas in Context, 98. Cambridge-New York: Cambridge University Press, 2011. Pp. Xi+ 326. Cloth, $95.00. Barney, Rachel, Tad Brennan, and Charles Brittain, Editors. Plato and the Divided Self. Cambridge-New. [REVIEW] Journal of the History of Philosophy 50 (4):625-627.
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  43.  16
    David Scott (2010). Resemblance as a Principle of Representation in Descartes' Philosophy. American Catholic Philosophical Quarterly 84 (3):483-512.
    I argue that Descartes takes true representation by means of concepts (or clear and distinct ideas) to involve resemblance between those concepts andtheir extra-mental objects. On the basis of analysis of a wide range of important Cartesian texts, I contend we must attribute to Descartes a doctrine of conceptualor intellectual resemblance, according to which ideas or concepts represent objects by resembling them. This doctrine of resemblance entails a further doctrine of property-sharing which, though inherently problematic for Cartesian ontology generally, (...)
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  44. Jennifer McRobert (2004). Heiner Bielefeldt, Symbolic Representation in Kant's Practical Philosophy Reviewed By. Philosophy in Review 24 (2):81-83.
     
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  45.  17
    H. Daniel Peck (2004). Thoreau's Lakes of Light: Modes of Representation and the Enactment of Philosophy in Walden. Midwest Studies in Philosophy 28 (1):85–101.
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  46. Berel Lang (1995). The Style of Method: Repression and Representation in the Genealogy of Philosophy. In Caroline van Eck, James McAllister & Renée van de Vall (eds.), The Question of Style in Philosophy and the Arts. Cambridge University Press 18--36.
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  47. Gabriele De Anna (2010). Henrik Lagerlund, Representation and Objects of Thought in Medieval Philosophy Reviewed By. Philosophy in Review 28 (4):277-280.
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  48. David G. Stern (1988). 'What is the Ground of the Relationship of That in Us Which We Call "Representation" to the Object?' Reflections on the Kantian Legacy in the Philosophy of Mind. In Peter Hare (ed.), Doing Philosophy Historically. Prometheus Press
     
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  49.  7
    Patrick Frierson (2006). Symbolic Representation in Kant's Practical Philosophy. Faith and Philosophy 23 (2):232-238.
  50. Paul Fletcher (1998). Gillian Rose, Mourning Becomes the Law: Philosophy and Representation Reviewed By. Philosophy in Review 18 (3):226-228.
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