Search results for 'Republicanism' (try it on Scholar)

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  1. Maurizio Viroli & On Civic Republicanism (1998). Reply to Xenos and Yack‖. Critical Review 10:1-2.score: 30.0
     
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  2. Iseult Honohan (2002). Civic Republicanism. Routledge.score: 24.0
    Civic Republicanism has returned to the fore in the effort to address critical contemporary issues such as citizenship, economic expansion and global interdependence. It is also one of the most important topics in political philosophy Honohan here examines its central themes. Part One gives an account of the origins and development of civic republicanism. She explores the notion and sustainability of its historical tradition from Aristotle and Cicero through to Machiavelli, Rousseau and Madison, and highlights its contemporary revival (...)
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  3. Mark Rigstad (2011). Republicanism and Geopolitical Domination. Journal of Political Power 4 (2):279-300.score: 24.0
    Philip Pettit’s neo-Roman republican theory of non-domination is billed as a more egalitarian alternative to classical liberal theories of non-interference. As a theory of geopolitical affairs, however, his republicanism fails to fulfill this egalitarian promise in ways that closely echo John Rawls’s liberal law of peoples. Pettit’s republican law of peoples is ill equipped to address structural sources of transnational and global domination because it exaggerates the ontological separateness of peoples, it overvalues the self-sufficiency of states for purposes of (...)
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  4. Vickie B. Sullivan (2004). Machiavelli, Hobbes, and the Formation of a Liberal Republicanism in England. Cambridge University Press.score: 24.0
    Certain English writers of the seventeenth and early eighteenth centuries, whom scholars often associate with classical republicanism, were not, in fact, hostile to liberalism. Indeed, these thinkers contributed to a synthesis of liberalism and modern republicanism. As this book argues, Marchamont Nedham, James Harrington, Henry Neville, Algernon Sidney, and John Trenchard and Thomas Gordon, the co-authors of a series of editorials entitled Cato's Letters, provide a synthesis that responds to the demands of both republicans and liberals by offering (...)
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  5. Sandrine Berges (forthcoming). Is Motherhood Compatible with Political Participation? Sophie de Grouchy's Care-Based Republicanism. Ethical Theory and Moral Practice:1-14.score: 24.0
    Motherhood, as it is practiced, constitutes an obstacle to gender equality in political participation. Several options are available as a potential solution to this problem. One is to advice women not to become mothers, or if they do, to devote less time and energy to caring for their children. However this will have negative repercussions for those who need to be cared for, whether children, sick people or the elderly. A second solution is to reject the view that political participation (...)
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  6. Kenneth R. Westphal (2014). Enlightenment Fundamentals: Rights, Responsibilities & Republicanism. Diametros 40:176-200.score: 24.0
    This essay re-examines some key fundamentals of the Enlightenment regarding individual rights, responsibilities and republicanism which deserve and require re-emphasis today, insofar as they underscore the character and fundamental importance of mature judgment, and how developing and fostering mature judgment is a fundamental aim of education. These fundamentals have been clouded or eroded by various recent developments, including mis-guided educational policy and not a little scholarly bickering. Clarity about these fundamentals is more important today than ever. Sapere aude!
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  7. Cécile Laborde & John W. Maynor (eds.) (2008). Republicanism and Political Theory. Blackwell.score: 24.0
    Republicanism and Political Theory is the first book to offer a comprehensive and critical survey of republican political theory. Critically assesses its historical credentials, conceptual coherence, and normative proposals Brings together original contributions from leading international scholars in an interactive way Provides the reader with valuable insight into new debates taking place in republican political theory.
     
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  8. Raia Prokhovnik (2004). Spinoza and Republicanism. Palgrave Macmillan.score: 24.0
    In this book, Spinoza's political theory is examined through an analysis of his engagement with the practical politics of his day in the United Provinces. 17th-century Dutch history, political life and political thought, and in particular Dutch republicanism, represent an important context in which to discuss Spinoza's political philosophy. The significance of Spinoza's republicanism is highlighted in a comparison with English political thought and its presuppositions in the 17th century.
     
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  9. Lawrence Quill (2006). Liberty After Liberalism: Civic Republicanism in a Global Age. Palgrave Macmillan.score: 24.0
    Liberty after Liberalism frees the concept of the active citizen from both the territorial confines of the nation-state and the limits imposed by republican, city-state models. Lawrence Quill advances a theory of global republicanism, one that is able to respond directly to the changing realities of political life. By adopting a "publicly ironic" approach to politics, Quill revives the idea of public freedom within a global context thereby providing an important supplement to contemporary theories of cosmopolitan democracy.
     
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  10. Alan Thomas (2012). Property Owning Democracy, Liberal Republicanism, and the Idea of an Egalitarian Ethos. In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell.score: 24.0
    It is argued that only the embedding of Rawlsian political liberalism within a republican framework secures the content of his view against Cohen's critique of Rawlsian special incentives. That content is fully specified in the form of a property-owning democracy; only this background set of institutions (or one functionally equivalent to it) will secure the stability of Rawls's egalitarian principles. A liberal-republicanism, rather than political liberalism alone, offers deeper grounding for our commitment to a property-owning democracy as a privileged (...)
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  11. Philip Pettit (1997). Republicanism: A Theory of Freedom and Government. Oxford University Press.score: 21.0
    This is the first full-length presentation of a republican alternative to the liberal and communitarian theories that have dominated political philosophy in recent years. The latest addition to the acclaimed Oxford Political Theory series, Pettit's eloquent and compelling account opens with an examination of the traditional republican conception of freedom as non-domination, contrasting this with established negative and positive views of liberty. The first part of the book traces the rise and decline of this conception, displays its many attractions, and (...)
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  12. Gisela Bock, Quentin Skinner & Maurizio Viroli (eds.) (1990). Machiavelli and Republicanism. Cambridge University Press.score: 21.0
    This highly acclaimed volume brings together some of the world's foremost historians of ideas to consider Machiavelli's political thought in the larger context of the European republican tradition, and the image of Machiavelli held by other republicans. An international team of scholars from a variety of disciplinary backgrounds (notably law, philosophy, history and the history of political thought) explore both the immediate Florentine context in which Machiavelli wrote, and the republican legacy to which he contributed.
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  13. David Elstein (2011). Han Feizi's Thought and Republicanism. Dao: A Journal of Comparative Philosophy 10 (2):167-185.score: 21.0
    Feizi’s philosophy is usually represented as an amoral autocracy where the ruler is the sole political power and runs the state by controlling the people through rewards and punishments. While his system is formally autocratic, this article argues that the purpose behind this system bears some similarity to the republican political ideal of non-domination. In this interpretation, Han Feizi makes the ruler the sole power to mitigate the danger of the state being dominated by ministers. He does not employ republican (...)
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  14. Thomas L. Pangle (1988). The Spirit of Modern Republicanism: The Moral Vision of the American Founders and the Philosophy of Locke. University of Chicago Press.score: 21.0
    . What distinguishes Pangle's study from the dozens of books which have challenged or elaborated upon the republican revision is the sharpness with which he ...
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  15. Andrew Peterson (2009). Civic Republicanism and Contestatory Deliberation: Framing Pupil Discourse Within Citizenship Education. British Journal of Educational Studies 57 (1):55 - 69.score: 21.0
    Discourse between pupils represents a core element of citizenship education in England. However, as it is currently presented within the curriculum, discourse adopts the form of the rather broad terms of 'discussion' and 'debate'. These terms are diffuse, and in themselves offer little pedagogical guidance for teachers implementing the curriculum in schools. Moreover, there has been little academic reflection in England as to how theoretical ideas on civic dialogue may usefully inform approaches to pupil discourse. For this reason, how pupils (...)
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  16. Ekow N. Yankah (2013). Legal Vices and Civic Virtue: Vice Crimes, Republicanism and the Corruption of Lawfulness. [REVIEW] Criminal Law and Philosophy 7 (1):61-82.score: 21.0
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  17. Rogério A. Picoli (2013). The Paley's Concept of Liberty and the Eclipse of the Republicanism (O conceito de liberdade em Paley e o eclipse do republicanismo). Cadernos de Ética E Filosofia Política 1 (22):141-158.score: 21.0
    According to Pettit and Skinner the rising of utilitarianism would have decisively contributed to the eclipse of the modern republican tradition. The Utilitarians would have been responsible for a radical critique of the concept of republican liberty, which would have resulted in the predominance of the Hobbesian conception of freedom. The sharpness and strength of the utilitarian attack to the conception of republican liberty would have be summarized in a set of objections formulated, in the late eighteenth century, by the (...)
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  18. Vincenzo Ferrone (2012). The Politics of Enlightenment: Republicanism, Constitutionalism, and the Rights of Man in Gaetano Filangieri. Anthem Press.score: 21.0
    Written by one of Italy's leading historians, this book analyses the Neapolitan nobleman Gaetano Filangieri and his seven-volume 'Science of Legislation' in their historical context, expounding on his legacy for the histories of ...
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  19. John W. Maynor (2003). Republicanism in the Modern World. Distributed in the Usa by Blackwell Pub..score: 21.0
  20. Michal Sládecek (2011). Republicanism, Apsolutism, and Liberalism: Hobbes and Kant on State of War and Peace. Filozofija I Drustvo 22 (3):11-25.score: 21.0
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  21. M. Victoria Costa (2009). Neo-Republicanism, Freedom as Non-Domination, and Citizen Virtue. Politics, Philosophy and Economics 8 (4):401-419.score: 18.0
    This article discusses Philip Pettit’s neo-republicanism in light of the criterion of self-sustenance: the requirement that a political theory be capable of serving as a self-sustaining public philosophy for a pluralist democracy. It argues that this criterion can only be satisfied by developing an adequate politics of virtue. Pettit’s theory is built around the notion of freedom as non-domination, and he does not say much about the virtues of citizens or the policies the state may employ to encourage their (...)
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  22. Geoffrey Brennan & Loren Lomasky (2006). Against Reviving Republicanism. Politics, Philosophy and Economics 5 (2):221-252.score: 18.0
    University of Virginia, USA, lel3f{at}virginia.edu ' + u + '@' + d + ' '//--> The strategy of this article is to consider republicanism in contrast with liberalism. We focus on three aspects of this contrast: republicanism’s emphasis on ‘social goods’ under various conceptualizations of that category; republicanism’s emphasis on political participation as an essential element of the ‘good life’; and republicanism’s distinctive understanding of freedom (following the lines developed by Pettit). In each case, we are (...)
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  23. John P. McCormick (2003). Machiavelli Against Republicanism: On the Cambridge School's "Guicciardinian Moments". Political Theory 31 (5):615-643.score: 18.0
    Scholars loosely affiliated with the "Cambridge School" (e.g., Pocock, Skinner, Viroli, and Pettit) accentuate rule of law, common good, class equilibrium, and non-domination in Machiavelli's political thought and republicanism generally but underestimate the Florentine's preference for class conflict and ignore his insistence on elite accountability. The author argues that they obscure the extent to which Machiavelli is an anti-elitist critic of the republican tradition, which they fail to disclose was predominantly oligarchic. The prescriptive lessons these scholars draw from (...) for contemporary politics reinforce rather than reform the "senatorial," electorally based, and socioeconomically agnostic republican model (devised by Machiavelli's aristocratic interlocutor, Guicciardini, and refined by Montesquieu and Madison) that permits common citizens to acclaim but not determine government policies. Cambridge School textual interpretations and practical proposals have little connection with Machiavelli's "tribunate," class-specific model of popular government elaborated in The Discourses, one that relies on extra-electoral accountability techniques and embraces deliberative popular assemblies. (shrink)
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  24. Richard Dagger (2006). Neo-Republicanism and the Civic Economy. Politics, Philosophy and Economics 5 (2):151-173.score: 18.0
    It is clear that a revival of republicanism is under way, but it is not clear that the republican tradition truly speaks to contemporary concerns. In particular, it is not clear that republicanism has anything of value to say about economic matters in the early 21st century. I respond to this worry by delineating the main features of a neo-republican civic economy that is, I argue, reasonably coherent and attractive. Such an economy will preserve the market, while constraining (...)
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  25. Henry S. Richardson (2006). Republicanism and Democratic Injustice. Politics, Philosophy and Economics 5 (2):175-200.score: 18.0
    A Theory of Freedom and Government has provided a systematic basis for republican theory in the idea of freedom as non-domination. Can a pure republican view, which confines itself to the normative resources thus afforded, adequately address the full range of issues of social justice? This article argues that while there are many sorts of structural injustice with which a pure republican view can well cope, unfair disparities in political influence, of the kind that Rawls labeled failures of the ‘fair (...)
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  26. Reidar Maliks (2009). Prussian Polis: Kant's Democratic Republicanism. Philosophy and Social Criticism 35 (4):427-445.score: 18.0
    This article argues that Kant's republicanism provides a foundation for democratic procedures. The conclusion is reached through an investigation of Critique of the Power of Judgment, which allows us to interpret Kant's notion of the state as a self-determining organic community, and not merely an aggregate of individuals. The article rejects Isaiah Berlin's interpretation of Kant as an authoritarian thinker, and reveals a republican theory centered on liberal freedom expressed within a self-organizing political community.
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  27. Richard Dagger (2001). Republicanism and the Politics of Place. Philosophical Explorations 4 (3):157 – 173.score: 18.0
    Republicanism may seem to be a nostalgic politics of place that is incapable of responding to the challenges of globalization.The burden of this essay is to demonstrate that this view is both right and wrong - right in regarding republicanism as a politics of place, butwrong in thinking that such a form of politics is irrelevant to an increasingly interconnected world. On the contrary, the republican concern for place provides the basis for the responsible, public-spirited action that cosmopolitan (...)
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  28. Alan Thomas, Liberal Republicanism and the Role of Civil Society.score: 18.0
    The political liberalism of Rawls and Larmore is presented as uniquely able to solve the problems of modern political theory. In the face of a plurality of reasonable comprehensive conceptions of the good, a legitimate liberal state can legislate solely on the basis of a modular conception of justice affirmed from within each reasonable conception. However, it is argued that this view, while restrictive, has to permit the promotion of its own pre-conditions. This demanding duty of civic restraint requires citizens (...)
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  29. M. E. J. Nielsen (2011). Republicanism as a Paradigm for Public Health--Some Comments. Public Health Ethics 4 (1):40-52.score: 18.0
    Some theorists, worried about liberalism’s potential as a foundation for public health ethics, suggest that republicanism provides a better background of justification for public health policies, interventions, etc. In this article, this suggestion is put to the test, and it is argued that (i) contemporary (civic) republicanism and liberalism are not nearly as opposed as it is sometimes suggested, and that (ii) the kind of republicanism which one leading scholar in the field, Bruce Jennings, as an alternative (...)
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  30. Céline Spector (2003). Montesquieu: Critique of Republicanism? Critical Review of International Social and Political Philosophy 6 (1):38-53.score: 18.0
    The singular position of Montesquieu's political philosophy seems to raise the question: Isn't the opposition between republicanism and liberalism a largely artificial one? On the one hand, the description of the republican vivere civile in the Spirit of the Laws testifies to the important ties that exist between Montesquieu and the tradition of ?civic humanism?. However, this apparent theoretical proximity between Montesquieu and the British Neo-Harringtonians ought not to be taken too far, obscuring the deep divergences that differentiate their (...)
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  31. Cary J. Nederman (2003). Commercial Society and Republican Government in the Latin Middle Ages: The Economic Dimensions of Brunetto Latini's Republicanism. Political Theory 31 (5):644-663.score: 18.0
    The mid-thirteenth-century theorist and rhetorician Brunetto Latini proposed a vigorous republican account of the art of government and the nature of community in his encyclopedic treatise, Li Livres dou Tresor. The interpretation of Latini's republicanism has been heavily based on its literary sensibilities, its attachment to rhetoric, and its praise for classical civic virtues. But Latini deserves to be classified as a republican insofar as he founds social and political order upon commercial principles-the production and exchange of material goods (...)
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  32. Ian Shapiro (1990). J. G. A. Pocock's Republicanism and Political Theory: A Critique and Reinterpretation. Critical Review 4 (3):433-471.score: 18.0
    A growing sense of the exhaustion of both liberalism and Marxism has fueled a revival of interest in civic republicanism among historians, political theorists, and social commentators. This turn is evaluated via an examination of the normative implications off. G. A. Pocock's account of civic republicanism. Arguing that what is at issue between liberals and republicans has been misunderstood by both sides in the debate, the author shows that the turn to republicanism fails to address the most (...)
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  33. Alexander Schmidt (2009). The Liberty of the Ancients? Friedrich Schiller and Aesthetic Republicanism. History of Political Thought 30 (2):286-314.score: 18.0
    Schiller's political thought has been subject to conflicting interpretations. Taking Schiller's historical essay The Legislation of Lycurgus and Solon as a point of departure, this article locates him more precisely within the context of eighteenth-century debates on republicanism and moral philosophy. One of Schiller's central criteria in the evaluation of different republics is the question of how they comply with man's sensual and passionate nature. By attacking Sparta's constitution as despotic and unfit to meet human self-realization, he dissociated himself (...)
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  34. Stephen Small (2002). Political Thought in Ireland 1776-1798: Republicanism, Patriotism, and Radicalism. Clarendon Press.score: 18.0
    This is the first comprehensive analysis of late eighteenth-century Irish patriot thought and its development into 1790s radical republicanism. The book is a history of the rich political ideas and languages that emerged from the tumultuous events and colourful individuals of this pivotal period in Irish history. Patriots, radicals, and republicans played key roles in the movements for free trade, legislative independence, parliamentary reform, Catholic relief and independence from Britain; and many of their ideas helped precipitate the rebellion in (...)
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  35. Jonathan Israel (2004). The Intellectual Origins of Modern Democratic Republicanism (1660–1720). European Journal of Political Theory 3 (1):7-36.score: 18.0
    Arguably, the tradition of democratic republican theory which arose in the Dutch Republic in the years around 1660 in the writings of Johan and Pieter de la Court, Franciscus van den Enden and Spinoza played a decisively important role in the development of modern democratic political theory. The tradition did not end with Spinoza but continued to develop in the United Provinces and–in the work of Bernard Mandeville, who seemingly belongs more to the Dutch than the British republican tradition–in London, (...)
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  36. M. Victoria Costa (2013). Is Neo‐Republicanism Bad for Women? Hypatia 28 (4):921-936.score: 18.0
    The republican revival in political philosophy, political theory, and legal theory has produced an impressive range of novel interpretations of the historical figures of the republican tradition. It has also given rise to a variety of contemporary neo-republican theories that build on its historical themes. Although there have been some feminist discussions of its historical representatives, neo-republicanism has not generated a great deal of enthusiasm among feminists. The present paper examines Phillip Pettit's theory of freedom as nondomination in order (...)
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  37. James Hankins (2010). Exclusivist Republicanism and the Non-Monarchical Republic. Political Theory 38 (4):452 - 482.score: 18.0
    The idea that a republic is the only legitimate form of government and that non-elective monarchy and hereditary political privileges are by definition illegitimate is an artifact of late eighteenth century republicanism, though it has roots in the "godly republics" of the seventeenth century. It presupposes understanding a republic (respublica) to be a non-monarchical form of government. The latter definition is a discursive practice that goes back only to the fifteenth century and is not found in Roman or medieval (...)
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  38. Rodolfo Arango (2013). Kantian republicanism. Ideas y Valores 62:49-72.score: 18.0
    A partir de las interpretaciones de Peter Niesen y Reinhard Brandt, el presente estudio analiza el republicanismo kantiano en contraste con el republicanismo cívico, con el propósito de evaluar si el amoralismo metodológico de Kant resulta suficiente para motivar a un pueblo de demonios a establecer y conservar una constitución republicana. Las mejores razones parecen hablar a favor de Kant, no obstante, su propuesta requiere una mayor diferenciación de las motivaciones para aceptar tal constitución, así como de una mayor precisión (...)
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  39. Richard Bellamy (2008). Republicanism, Democracy, and Constitutionalism. In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell. 159--189.score: 18.0
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  40. A. Kaya (2012). Backlash of Multiculturalist and Republicanist Policies of Integration in the Age of Securitization. Philosophy and Social Criticism 38 (4-5):399-411.score: 18.0
    This paper is critically engaged in the elaboration of the securitization and stigmatization of migration and Islam in the West, which is believed to be leading to the rise of Islamophobic sentiments and to the backlash of both multiculturalism and republicanism. Migration has been framed as a source of fear and instability for the nation-states in the West in a way that constructs ‘communities of fear’. It will be claimed that both securitization and Islamophobia have recently been employed by (...)
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  41. Rigán Lóránd (2010). Attila M. Demeter, Republikanizmus, Nacionalizmus, Nemzeti Kisebbségek (Republicanism, Nationalism, National Minorities). Journal for the Study of Religions and Ideologies 5 (13):173-176.score: 18.0
    Attila M. Demeter, Republikanizmus, nacionalizmus, nemzeti kisebbségek (Republicanism, nationalism, national minorities) Pro Philosophia, Cluj, 2005.
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  42. N. Urbinati (2013). Sismonde de Sismondi's Aristocratic Republicanism. European Journal of Political Theory 12 (2):153-174.score: 18.0
    This article shows through Sismonde de Sismondi’s work how peculiarly modern issues like the revolution, equal political rights (universal suffrage) and an industrial and commercial society contributed to renewing the identity of republicanism. That renewal took place in Europe, after the French Revolution, and in a direct confrontation with democracy rather than liberalism. The problem in relation to which Sismondi reflected on the institutions of political liberty, the republican constitution and the role of individual liberty was the unstoppable growth (...)
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  43. Laura Andronache (2006). A National Identity Republicanism? European Journal of Political Theory 5 (4):399-414.score: 18.0
    This article attempts to bring into discussion concepts from contemporary theories of republicanism from the vantage point of the particular theory of republican citizenship advocated by David Miller, and based on national identity. It emerges from the discussion of his notions of national identity and republican citizenship that he works with two parallel notions of political obligation: one that can be intimated from Miller’s Rousseauian vision of a political community as a community of common will, and another that can (...)
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  44. Samantha Besson & José Luis Martí (eds.) (2009). Legal Republicanism: National and International Perspectives. OUP Oxford.score: 18.0
    Interest in republicanism as a political theory has burgeoned in recent years, but its implications for the understanding of law have remained largely unexplored. Legal Republicanism is the first book to offer a comprehensive, critical survey of the potential for creating republican accounts of fundamental issues in law and legal theory. -/- Bringing together contributors with backgrounds in political and legal philosophy, the essays in the volume assess republicanism's historical traditions, conceptual coherence, and normative proposals. The collection (...)
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  45. Alex Gourevitch (2013). Labor Republicanism and the Transformation of Work. Political Theory 41 (4):0090591713485370.score: 18.0
    In the nineteenth century a group of “labor republicans” argued that the system of wage-labor should be replaced by a system of cooperative production. This system of cooperative production would realize republican liberty in economic, not just political, life. Today, neo-republicans argue that the republican theory of liberty only requires a universal basic income. A non-dominated ability to exit is sufficient to guarantee free labor. This essay reconstructs the more radical, labor republican view and defends it against the prevailing the (...)
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  46. Rachel Hammersley (2012). Rethinking the Political Thought of James Harrington: Royalism, Republicanism and Democracy. History of European Ideas 39 (3):354-370.score: 18.0
    Summary Traditional accounts of seventeenth-century English republicanism have usually presented it as inherently anti-monarchical and anti-democratic. This article seeks to challenge and complicate this picture by exploring James Harrington's views on royalism, republicanism and democracy. Building on recent assertions about Harrington's distinctiveness as a republican thinker, the article suggests that the focus on Harrington's republicanism has served to obscure the subtlety and complexity of his moral and political philosophy. Focusing on the year 1659, and the pamphlet war (...)
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  47. Christopher Hamel (2013). The Republicanism of John Milton: Natural Rights, Civic Virtue and the Dignity of Man. History of Political Thought 34 (1):35-63.score: 18.0
    This article considers the connection between Milton's republicanism and his use of natural rights language. Based on Milton's understanding of man's dignity, it claims that natural rights and civic virtue are articulated consistently. Inextricably linked to his being created free, the dignity of man is central both in the description of the birth of political society and in the defence of the inalienable right to liberty against tyrannical government. Thus, while not an end in itself, civic virtue nevertheless has (...)
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  48. Mark Jurdjevic (2008). Guardians of Republicanism: The Valori Family in the Florentine Renaissance. OUP Oxford.score: 18.0
    Guardians of Republicanism analyses the political and intellectual history of Renaissance Florence-republican and princely-by focusing on five generations of the Valori family, each of which played a dynamic role in the city's political and cultural life. The Valori were early and influential supporters of the Medici family, but were also crucial participants in the city's periodic republican revivals throughout the Renaissance. Mark Jurdjevic examines their political struggles and conflicts against the larger backdrop of their patronage and support of the (...)
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  49. Cary J. Nederman & Mary Elizabeth Sullivan (2008). Reading Aristotle Through Rome Republicanism and History in Ptolemy of Lucca's De Regimine Principum. European Journal of Political Theory 7 (2):223-240.score: 18.0
    In recent years, scholars have begun to give greater attention to the 14th-century political writer, Ptolemy of Lucca, mostly on account of his avid defense of republican government in the treatise, De regimine principum. Educated in the scholastic curriculum at the University of Paris, Ptolemy has typically been identified by scholars as one of the most thoroughly Aristotelian medieval thinkers. Ptolemy, like many of his contemporaries, peppered his writing with citations from Aristotle's major works. This article, however, examines the sources (...)
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  50. Toby Reiner (2011). The Sources of Communitarianism on the American Left: Pluralism, Republicanism, and Participatory Democracy. History of European Ideas 37 (3):293-303.score: 18.0
    (2011). The sources of communitarianism on the American left: Pluralism, republicanism, and participatory democracy. History of European Ideas: Vol. 37, No. 3, pp. 293-303.
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