Search results for 'Republicanism History' (try it on Scholar)

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  1.  6
    Javier Fernández Sebastián (2007). Intellectual History, Liberty and Republicanism: An Interview with Quentin Skinner. Contributions to the History of Concepts 3 (1):103-123.
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  2.  2
    Cary J. Nederman & Mary Elizabeth Sullivan (2008). Reading Aristotle Through Rome Republicanism and History in Ptolemy of Lucca's De Regimine Principum. European Journal of Political Theory 7 (2):223-240.
    In recent years, scholars have begun to give greater attention to the 14th-century political writer, Ptolemy of Lucca, mostly on account of his avid defense of republican government in the treatise, De regimine principum. Educated in the scholastic curriculum at the University of Paris, Ptolemy has typically been identified by scholars as one of the most thoroughly Aristotelian medieval thinkers. Ptolemy, like many of his contemporaries, peppered his writing with citations from Aristotle's major works. This article, however, examines the sources (...)
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  3. Dmitri Levitin (2014). Republicanism, Sinophilia, and Historical Writing: Thomas Gordon and His “History of England”. Intellectual History Review 24 (4):561-563.
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  4. Ruth Scurr (2002). Republicanism and the French Revolution: An Intellectual History of Jean-Baptiste Say's Political Economy. History of European Ideas 28 (4):325-328.
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  5. Ruth Scurr (2002). Republicanism and the French Revolution: An Intellectual History of Jean-Baptiste Say's Political Economy: Richard Whatmore; Oxford University Press, Oxford, 2000, Price£ 40.00, ISBN 0-19-92415-5. [REVIEW] History of European Ideas 28 (4):325-328.
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  6.  12
    Maria Dimova-Cookson (2010). Republicanism, Philosophy of Freedom and the History of Ideas: An Interview with Philip Pettit. Contemporary Political Theory 9 (4):477.
  7.  24
    J. B. Schneewind (1993). Classical Republicanism and the History of Ethics. Utilitas 5 (2):185.
    The ‘modern’ natural law philosophers of the seventeenth century believed that conflict was an unavoidable concomitant of human intercourse, rooted in our nature. They understood the normative laws of nature as serving the purpose of setting the limits within which conflict is compatible with lasting social cooperation, thus showing, in effect, how warfare can be turned into competition. The natural lawyers were interested primarily in legal and political problems, not in ethics. But in order to provide reasoned approaches to immediate (...)
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  8. L. Alici (2005). Study on the History of Philosophy-Rousseau and Republicanism. Rivista di Filosofia Neo-Scolastica 97 (1):3-27.
     
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  9. Raia Prokhovnik (2004). Spinoza and Republicanism. Palgrave Macmillan.
    In this book, Spinoza's political theory is examined through an analysis of his engagement with the practical politics of his day in the United Provinces. 17th-century Dutch history, political life and political thought, and in particular Dutch republicanism, represent an important context in which to discuss Spinoza's political philosophy. The significance of Spinoza's republicanism is highlighted in a comparison with English political thought and its presuppositions in the 17th century.
     
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  10.  89
    Gisela Bock, Quentin Skinner & Maurizio Viroli (eds.) (1990). Machiavelli and Republicanism. Cambridge University Press.
    This highly acclaimed volume brings together some of the world's foremost historians of ideas to consider Machiavelli's political thought in the larger context of the European republican tradition, and the image of Machiavelli held by other republicans. An international team of scholars from a variety of disciplinary backgrounds (notably law, philosophy, history and the history of political thought) explore both the immediate Florentine context in which Machiavelli wrote, and the republican legacy to which he contributed.
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  11.  10
    Vickie B. Sullivan (2004). Machiavelli, Hobbes, and the Formation of a Liberal Republicanism in England. Cambridge University Press.
    Certain English writers of the seventeenth and early eighteenth centuries, whom scholars often associate with classical republicanism, were not, in fact, hostile to liberalism. Indeed, these thinkers contributed to a synthesis of liberalism and modern republicanism. As this book argues, Marchamont Nedham, James Harrington, Henry Neville, Algernon Sidney, and John Trenchard and Thomas Gordon, the co-authors of a series of editorials entitled Cato's Letters, provide a synthesis that responds to the demands of both republicans and liberals by offering (...)
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  12.  17
    Thomas L. Pangle (1988). The Spirit of Modern Republicanism: The Moral Vision of the American Founders and the Philosophy of Locke. University of Chicago Press.
    . What distinguishes Pangle's study from the dozens of books which have challenged or elaborated upon the republican revision is the sharpness with which he ...
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  13.  5
    Vincenzo Ferrone (2012). The Politics of Enlightenment: Republicanism, Constitutionalism, and the Rights of Man in Gaetano Filangieri. Anthem Press.
    Written by one of Italy's leading historians, this book analyses the Neapolitan nobleman Gaetano Filangieri and his seven-volume 'Science of Legislation' in their historical context, expounding on his legacy for the histories of ...
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  14. Zongli Xu (2012). Gong He de Fa Li: Yi Xiang Li Shi de Yan Jiu = the Principle of Republic: A Study on the Elements, History and Law of Republic. She Hui Ke Xue Wen Xian Chu Ban She.
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  15.  4
    Douglas Moggach (2002). The Philosophy and Politics of Bruno Bauer. Cambridge University Press.
    This is the first comprehensive study in English of Bruno Bauer, a leading Hegelian philosopher of the 1840s. Inspired by the philosophy of Hegel, Bauer led an intellectual revolution that influenced Marx and shaped modern secular humanism. In the process he offered a republican alternative to liberalism and socialism, criticized religious and political conservatism and set out the terms for the development of modern mass and industrial society. Based on in-depth archival research this book traces the emergence of republican political (...)
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  16.  1
    Daniel Tröhler (2004). The Establishment Of The Standard History Ofphilosophy of Education and Suppressed Traditions of Education. Studies in Philosophy and Education 23 (5-6):367-391.
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  17.  19
    Paul Anthony Rahe (2008). Against Throne and Altar: Machiavelli and Political Theory Under the English Republic. Cambridge University Press.
    Modern republicanism - distinguished from its classical counterpart by its commercial character and jealous distrust of those in power, by its use of representative institutions, and by its employment of a separation of powers and a system of checks and balances - owes an immense debt to the republican experiment conducted in England between 1649, when Charles I was executed, and 1660, when Charles II was crowned. Though abortive, this experiment left a legacy in the political science articulated both (...)
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  18.  48
    Paul Anthony Rahe (ed.) (2006). Machiavelli's Liberal Republican Legacy. Cambridge University Press.
    The significance of Machiavelli's political thinking for the development of modern republicanism is a matter of great controversy. This reassessment examines the character of Machiavelli's own republicanism by charting his influence on Marchamont Nedham, James Harrington, John Locke, Algernon Sidney, John Trenchard, Thomas Gordon, David Hume, the baron de Montesquieu, Benjamin Franklin, George Washington, John Adams, Thomas Jefferson, James Madison, and Alexander Hamilton. Concluding that although Machiavelli himself was not liberal, Paul Rahe argues that he did, nonetheless, set (...)
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  19. Philip Pettit (1997). Republicanism: A Theory of Freedom and Government. Oxford University Press.
    This is the first full-length presentation of a republican alternative to the liberal and communitarian theories that have dominated political philosophy in recent years. The latest addition to the acclaimed Oxford Political Theory series, Pettit's eloquent and compelling account opens with an examination of the traditional republican conception of freedom as non-domination, contrasting this with established negative and positive views of liberty. The first part of the book traces the rise and decline of this conception, displays its many attractions, and (...)
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  20.  6
    Toby Reiner (2011). The Sources of Communitarianism on the American Left: Pluralism, Republicanism, and Participatory Democracy. History of European Ideas 37 (3):293-303.
    (2011). The sources of communitarianism on the American left: Pluralism, republicanism, and participatory democracy. History of European Ideas: Vol. 37, No. 3, pp. 293-303.
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  21.  1
    Rachel Hammersley (2012). Introduction: The Historiography of Republicanism and Republican Exchanges. History of European Ideas 38 (3):323-337.
    Though the history of republicanism has been a popular topic of research since the mid-twentieth century, there are still various issues and areas that have remained neglected?not least the exchange of republican ideas from one cultural context to another, particularly across national boundaries. The purpose of this special issue is to offer some exploration of this neglected area, and this essay serves as an introduction to it. The essay offers an overview of the literature on republicanism that (...)
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  22. Filipe Carreira da Silva (2004). Virtude E Democracia: Um Ensaio Sobre Ideias Republicanas. Impr. De Ciências Sociais.
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  23. Nunzia Di Maso (2005). Il Repubblicanesimo di Vincenzo Cuoco: A Partire da Machiavelli. Centro Editoriale Toscano.
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  24. M. Francis (2001). Review Article: Histories of Australian Republicanism. History of Political Thought 22 (2):351-362.
    Mark McKenna, The Captive Republic: A History of Republicanism in Australia, 1788-1996 , xiv + 334 pp., ?40.00, ISBN 0 521 5728 4. Philip Pettit, Republicanism: A Theory of Freedom and Government , xii + 304 pp., ?25.00, ISBN 0 19 8290837. Bruce Scates, A New Australia: Citizenship, Radicalism and the First Republic , viii + 261 pp., ?45.00, ISBN 0 521 57296 7.
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  25.  5
    Jack Fruchtman (1983). The Apocalyptic Politics of Richard Price and Joseph Priestley: A Study in Late Eighteenth Century English Republican Millennialism. American Philosophical Society.
    Preface Once when Joseph Priestley was contemplating the political developments of his time, he told his friend Theophilus Lindsey that they motivated him ...
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  26. Kyŏng-hŭi Kim (2009). Konghwajuŭi. Ch'aek Sesang.
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  27. Pedro Miguel Martins (2011). O Republicanismo Autoritário de Basílio Teles (1856-1923). Caleidoscópio.
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  28.  38
    Philip Pettit (2012). On the People's Terms: A Republican Theory and Model of Democracy. Cambridge University Press.
    Machine generated contents note: Introduction: the republic, old and new; 1. Freedom as non-domination; 2. Social justice; 3. Political legitimacy; 4. Democratic influence; 5. Democratic control; Conclusion: the argument, in summary.
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  29.  1
    David M. Rasmussen, Volker Kaul & Alessandro Ferrara (2016). From System Integration to Social Integration: Kurdish Challenge to Turkish Republicanism. Philosophy and Social Criticism 42 (4-5):406-418.
    The modern republican history of Turkey and its relation with the question of ethnic diversity could be understood via the tension between the processes of system integration and social integration. This article, based on Jürgen Habermas’ conceptual framework, draws the sources of such tension with reference to the Kurdish identity in Turkey since the early republican era. For this purpose, from the 1920s to the 2000s, policies and discourses of system integration aiming at a certain degree of ethnic homogenization (...)
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  30.  2
    Cemil Boyraz & Ömer Turan (2016). From System Integration to Social Integration Kurdish Challenge to Turkish Republicanism. Philosophy and Social Criticism 42 (4-5):406-418.
    The modern republican history of Turkey and its relation with the question of ethnic diversity could be understood via the tension between the processes of system integration and social integration. This article, based on Jürgen Habermas’ conceptual framework, draws the sources of such tension with reference to the Kurdish identity in Turkey since the early republican era. For this purpose, from the 1920s to the 2000s, policies and discourses of system integration aiming at a certain degree of ethnic homogenization (...)
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  31.  19
    Céline Spector (2003). Montesquieu: Critique of Republicanism? Critical Review of International Social and Political Philosophy 6 (1):38-53.
    The singular position of Montesquieu's political philosophy seems to raise the question: Isn't the opposition between republicanism and liberalism a largely artificial one? On the one hand, the description of the republican vivere civile in the Spirit of the Laws testifies to the important ties that exist between Montesquieu and the tradition of ?civic humanism?. However, this apparent theoretical proximity between Montesquieu and the British Neo-Harringtonians ought not to be taken too far, obscuring the deep divergences that differentiate their (...)
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  32. Iseult Honohan & Jeremy Jennings (eds.) (2015). Republicanism in Theory and Practice. Routledge.
    Recent claims that civic republicanism can better address contemporary political problems than either liberalism or communitarianism are generating an intense debate. This is a sharp insight into this debate, confronting normative theory with historical and comparative analysis. It examines whether republican theory can address contemporary political problems in ways that are both valuable and significantly different in practice from liberalism. These expert authors offer contrasting perspectives on issues raised by the contemporary revival of republicanism and adopt a variety (...)
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  33.  4
    Mark Jurdjevic (2008). Guardians of Republicanism: The Valori Family in the Florentine Renaissance. OUP Oxford.
    Guardians of Republicanism examines the relationship between the Valori family and the political and intellectual evolution of the Florentine Renaissance. Following the family's fortunes over five generations, Jurdjevic retraces its involvement in the political struggles that marked this turbulent period in the history of Florence.
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  34. Yvan Lamonde (2014). The Social History of Ideas in Quebec, 1760-1896. Mcgill-Queen's University Press.
    In The Social History of Ideas in Quebec, 1760-1896, Yvan Lamonde traces the province's political and intellectual development from the British Conquest to the election of Prime Minister Wilfrid Laurier. From the individuals who formulated them, to the networks in which they circulated, to their reception, Yvan Lamonde focuses on ideas at work and their role in shaping Quebec history. The mapping of a complete intellectual circuit allows Lamonde to follow the strains of ideological debates - monarchism, liberalism, (...)
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  35. Yvan Lamonde (2013). The Social History of Ideas in Quebec, 1760-1896. Mcgill-Queen's University Press.
    In The Social History of Ideas in Quebec, 1760-1896, Yvan Lamonde traces the province's political and intellectual development from the British Conquest to the election of Prime Minister Wilfrid Laurier. From the individuals who formulated them, to the networks in which they circulated, to their reception, Yvan Lamonde focuses on ideas at work and their role in shaping Quebec history. The mapping of a complete intellectual circuit allows Lamonde to follow the strains of ideological debates - monarchism, liberalism, (...)
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  36. Ellis Sandoz (2006). Republicanism, Religion, and the Soul of America. University of Missouri.
    As debates rage over the place of faith in our national life, Tocqueville’s nineteenth-century crediting of religion for shaping America is largely overlooked today. Now, in _Republicanism, Religion, and the Soul of America,_ Ellis Sandoz reveals the major role that Protestant Christianity played in the formation and early period of the American republic. Sandoz traces the rise of republican government from key sources in Protestant civilization, paying particular attention to the influence of the Bible on the (...)
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  37.  18
    Stephen Small (2002). Political Thought in Ireland 1776-1798: Republicanism, Patriotism, and Radicalism. Clarendon Press.
    This is the first comprehensive analysis of late eighteenth-century Irish patriot thought and its development into 1790s radical republicanism. It is a history of the rich political ideas and languages that emerged from the tumultuous events and colourful individuals of this pivotal period in Irish history. Stephen Small's exploration of the ideology of the movements for legislative independence, parliamentary reform, Catholic relief and separation from Britain sheds new light on the Rebellion of 1798 and the origins of (...)
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  38.  2
    Filippo Del Lucchese (2012). Machiavellian Democracy, John P. McCormick, Cambridge: Cambridge University Press, 2011. Historical Materialism 20 (2):232-246.
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  39.  1
    Sophie Marcotte-Chénard (2013). Le contextualisme de Quentin Skinner à l'épreuve du cas Machiavel. Methodos 13.
    Dans cet article, nous cherchons à penser les enjeux philosophiques et politiques de l’application des méthodes interprétatives en histoire de la philosophie politique. À partir d’une étude de l’interprétation de Machiavel développée par Quentin Skinner, nous interrogeons la relation entre l’exposition théorique de sa méthodologie et son application effective à la pensée machiavélienne. Dans un premier temps, nous exposons les fondements du contextualisme skinnérien, en insistant d’une part sur sa critique des méthodes orthodoxes en histoire des idées, et d’autre part, (...)
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  40.  4
    Petri Koikkalainen (2015). The Politics of Contextualism. Journal of the Philosophy of History 9 (3):347-371.
    _ Source: _Volume 9, Issue 3, pp 347 - 371 A central purpose of historicist contextualism, or the “new history of political thought”, the central methodological ideas of which were laid out between the 1950s and the 70s, was to liberate the history of ideas from distorting influence of political ideology, nationalism, and other presentist narratives that ascribed past events under false teleologies. From the 1980s onwards, it has been possible to find explicitly normative statements in the works (...)
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  41.  2
    A. Gibson (2000). Ancients, Moderns and Americans: The Republicanism-Liberalism Debate Revisited. History of Political Thought 21 (2):261-307.
    During the last decade, scholars have set forth a variety of interpretations to explain how liberalism, republicanism, and several other traditions of political thought interpenetrated and interacted within the political thought of the American Founders. This essay first identifies several alternative versions of the ‘multiple traditions approach’ and then provides a retrospective and prospective analysis of the debate over the intellectual origins of the American republic. Ultimately, I argue that scholars need to explore the way in which the Founders (...)
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  42.  15
    Alexander Schmidt (2009). The Liberty of the Ancients? Friedrich Schiller and Aesthetic Republicanism. History of Political Thought 30 (2):286-314.
    Schiller's political thought has been subject to conflicting interpretations. Taking Schiller's historical essay The Legislation of Lycurgus and Solon as a point of departure, this article locates him more precisely within the context of eighteenth-century debates on republicanism and moral philosophy. One of Schiller's central criteria in the evaluation of different republics is the question of how they comply with man's sensual and passionate nature. By attacking Sparta's constitution as despotic and unfit to meet human self-realization, he dissociated himself (...)
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  43.  3
    Rachel Hammersley (2001). Camille Desmoulins'sLe Vieux Cordelier: A Link Between English and French Republicanism. History of European Ideas 27 (2):115-132.
    Camille Desmoulins's Le Vieux Cordelier is one of the best known newspapers of the French Revolution. Yet, despite this, there has long been uncertainty over the intellectual content of the newspaper and, in particular, over Desmoulins's use of Tacitean passages to support his views. This article seeks to shed light on this important newspaper by setting it not just in the context of the debates of the winter of 1793–1794, but also in that of the ideas and arguments of the (...)
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  44.  2
    Jacob T. Levy (2006). Beyond Publius: Montesquieu, Liberal Republicanism and the Small-Republic Thesis. History of Political Thought 27 (1):50-90.
    The thesis that republicanism was only suited for small states was given its decisive eighteenth-century formulation by Montesquieu, who emphasized not only republics' need for homogeneity and virtue but also the difficulty of constraining military and executive power in large republics. Hume and Publius famously replaced small republics' virtue and homogeneity with large republics' plurality of contending factions. Even those who shared this turn to modern liberty, commerce and the accompanying heterogeneity of interests, however, did not all agree with (...)
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  45.  5
    Clifford Ando (2010). 'A Dwelling Beyond Violence': On the Uses and Disadvantages of History for Contemporary Republicans. History of Political Thought 31 (2):183-220.
    Against the dominant trend in contemporary republicanism, which views Roman political theory as providing significant resources to contemporary emancipatory projects, this article reads the Roman legal and political theoretical tradition as revealing above all the capacity of Republican resources to be coopted in support of monarchic domination. It does so by tracing changes in doctrines of liberty, popular sovereignty, magistracy and majoritarianism from the period of the free Republic into the Principate and thence into the Justinianic codifications, as well (...)
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  46.  5
    Rachel Hammersley (2012). Rethinking the Political Thought of James Harrington: Royalism, Republicanism and Democracy. History of European Ideas 39 (3):354-370.
    Summary Traditional accounts of seventeenth-century English republicanism have usually presented it as inherently anti-monarchical and anti-democratic. This article seeks to challenge and complicate this picture by exploring James Harrington's views on royalism, republicanism and democracy. Building on recent assertions about Harrington's distinctiveness as a republican thinker, the article suggests that the focus on Harrington's republicanism has served to obscure the subtlety and complexity of his moral and political philosophy. Focusing on the year 1659, and the pamphlet war (...)
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  47.  4
    Christopher Hamel (2013). The Republicanism of John Milton: Natural Rights, Civic Virtue and the Dignity of Man. History of Political Thought 34 (1):35-63.
    This article considers the connection between Milton's republicanism and his use of natural rights language. Based on Milton's understanding of man's dignity, it claims that natural rights and civic virtue are articulated consistently. Inextricably linked to his being created free, the dignity of man is central both in the description of the birth of political society and in the defence of the inalienable right to liberty against tyrannical government. Thus, while not an end in itself, civic virtue nevertheless has (...)
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  48.  3
    Judith DeGroat (2012). Working-Class Women and Republicanism in the French Revolution of 1848. History of European Ideas 38 (3):399-407.
    Following the February Revolution in 1848, working-class women as well as men attempted to hold the government to its promise of the right to work, through street demonstrations, individual and collective demands for work, and participation in the national workshops that had been established in an attempt to address the problem of unemployment in the capital. In the process, these activists articulated what scholars have labelled as a democratic socialist vision of republicanism. In June of 1848, women participated in (...)
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  49.  2
    P. A. Rahe (2004). The Classical Republicanism of John Milton. History of Political Thought 25 (2):243-275.
    We know that John Milton read Machiavelli’s Discourses on Livy with very great care, and there is evidence suggesting that initially he found its argument attractive. In the end, however, he repudiated Machiavelli’s peculiar populism in no uncertain terms, and he did so by embracing Aristotle and Cicero in a manner that highlights the radical break which the Florentine initiated with the republicanism of the ancient Romans and Greeks.
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  50.  1
    Manuela Albertone (2007). Democratic Republicanism. Historical Reflections on the Idea of Republic in the 18th Century. History of European Ideas 33 (1):108-130.
    In the current debate on republicanism the relationship between republicanism and democracy is an aspect whose historical dimension has thus far hardly been investigated. It offers instead also the chance to clear up ambiguities on the opposition between republicanism and liberalism. In this sense, recent research on the radical Enlightenment, on the link between economics and politics, by a new reading of physiocracy as political discourse, and on the foundations of political representation represent some of the most (...)
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