Search results for 'Republicanism History' (try it on Scholar)

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  1. Raia Prokhovnik (2004). Spinoza and Republicanism. Palgrave Macmillan.score: 102.0
    In this book, Spinoza's political theory is examined through an analysis of his engagement with the practical politics of his day in the United Provinces. 17th-century Dutch history, political life and political thought, and in particular Dutch republicanism, represent an important context in which to discuss Spinoza's political philosophy. The significance of Spinoza's republicanism is highlighted in a comparison with English political thought and its presuppositions in the 17th century.
     
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  2. Gisela Bock, Quentin Skinner & Maurizio Viroli (eds.) (1990). Machiavelli and Republicanism. Cambridge University Press.score: 84.0
    This highly acclaimed volume brings together some of the world's foremost historians of ideas to consider Machiavelli's political thought in the larger context of the European republican tradition, and the image of Machiavelli held by other republicans. An international team of scholars from a variety of disciplinary backgrounds (notably law, philosophy, history and the history of political thought) explore both the immediate Florentine context in which Machiavelli wrote, and the republican legacy to which he contributed.
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  3. Vickie B. Sullivan (2004). Machiavelli, Hobbes, and the Formation of a Liberal Republicanism in England. Cambridge University Press.score: 84.0
    Certain English writers of the seventeenth and early eighteenth centuries, whom scholars often associate with classical republicanism, were not, in fact, hostile to liberalism. Indeed, these thinkers contributed to a synthesis of liberalism and modern republicanism. As this book argues, Marchamont Nedham, James Harrington, Henry Neville, Algernon Sidney, and John Trenchard and Thomas Gordon, the co-authors of a series of editorials entitled Cato's Letters, provide a synthesis that responds to the demands of both republicans and liberals by offering (...)
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  4. Douglas Moggach (2002). The Philosophy and Politics of Bruno Bauer. Cambridge University Press.score: 84.0
    This is the first comprehensive study in English of Bruno Bauer, a leading Hegelian philosopher of the 1840s. Inspired by the philosophy of Hegel, Bauer led an intellectual revolution that influenced Marx and shaped modern secular humanism. In the process he offered a republican alternative to liberalism and socialism, criticized religious and political conservatism and set out the terms for the development of modern mass and industrial society. Based on in-depth archival research this book traces the emergence of republican political (...)
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  5. Vincenzo Ferrone (2012). The Politics of Enlightenment: Republicanism, Constitutionalism, and the Rights of Man in Gaetano Filangieri. Anthem Press.score: 80.0
    Written by one of Italy's leading historians, this book analyses the Neapolitan nobleman Gaetano Filangieri and his seven-volume 'Science of Legislation' in their historical context, expounding on his legacy for the histories of ...
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  6. Thomas L. Pangle (1988). The Spirit of Modern Republicanism: The Moral Vision of the American Founders and the Philosophy of Locke. University of Chicago Press.score: 78.0
    . What distinguishes Pangle's study from the dozens of books which have challenged or elaborated upon the republican revision is the sharpness with which he ...
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  7. Cary J. Nederman & Mary Elizabeth Sullivan (2008). Reading Aristotle Through Rome Republicanism and History in Ptolemy of Lucca's De Regimine Principum. European Journal of Political Theory 7 (2):223-240.score: 78.0
    In recent years, scholars have begun to give greater attention to the 14th-century political writer, Ptolemy of Lucca, mostly on account of his avid defense of republican government in the treatise, De regimine principum. Educated in the scholastic curriculum at the University of Paris, Ptolemy has typically been identified by scholars as one of the most thoroughly Aristotelian medieval thinkers. Ptolemy, like many of his contemporaries, peppered his writing with citations from Aristotle's major works. This article, however, examines the sources (...)
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  8. Javier Fernández Sebastián (2007). Intellectual History, Liberty and Republicanism: An Interview with Quentin Skinner. Contributions to the History of Concepts 3 (1):103-123.score: 78.0
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  9. Ruth Scurr (2002). Republicanism and the French Revolution: An Intellectual History of Jean-Baptiste Say's Political Economy. History of European Ideas 28 (4):325-328.score: 78.0
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  10. Ruth Scurr (2002). Republicanism and the French Revolution: An Intellectual History of Jean-Baptiste Say's Political Economy: Richard Whatmore; Oxford University Press, Oxford, 2000, Price£ 40.00, ISBN 0-19-92415-5. [REVIEW] History of European Ideas 28 (4):325-328.score: 78.0
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  11. Zongli Xu (2012). Gong He de Fa Li: Yi Xiang Li Shi de Yan Jiu = the Principle of Republic: A Study on the Elements, History and Law of Republic. She Hui Ke Xue Wen Xian Chu Ban She.score: 78.0
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  12. J. B. Schneewind (1993). Classical Republicanism and the History of Ethics. Utilitas 5 (02):185-.score: 72.0
  13. Maria Dimova-Cookson (2010). Republicanism, Philosophy of Freedom and the History of Ideas: An Interview with Philip Pettit. Contemporary Political Theory 9 (4):477.score: 72.0
  14. L. Alici (2005). Study on the History of Philosophy-Rousseau and Republicanism. Rivista di Filosofia Neo-Scolastica 97 (1):3-27.score: 72.0
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  15. Paul Anthony Rahe (ed.) (2006). Machiavelli's Liberal Republican Legacy. Cambridge University Press.score: 66.0
    The significance of Machiavelli's political thinking for the development of modern republicanism is a matter of great controversy. This reassessment examines the character of Machiavelli's own republicanism by charting his influence on Marchamont Nedham, James Harrington, John Locke, Algernon Sidney, John Trenchard, Thomas Gordon, David Hume, the baron de Montesquieu, Benjamin Franklin, George Washington, John Adams, Thomas Jefferson, James Madison, and Alexander Hamilton. Concluding that although Machiavelli himself was not liberal, Paul Rahe argues that he did, nonetheless, set (...)
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  16. Paul Anthony Rahe (2008). Against Throne and Altar: Machiavelli and Political Theory Under the English Republic. Cambridge University Press.score: 66.0
    Modern republicanism - distinguished from its classical counterpart by its commercial character and jealous distrust of those in power, by its use of representative institutions, and by its employment of a separation of powers and a system of checks and balances - owes an immense debt to the republican experiment conducted in England between 1649, when Charles I was executed, and 1660, when Charles II was crowned. Though abortive, this experiment left a legacy in the political science articulated both (...)
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  17. Daniel Tröhler (2004). The Establishment Of The Standard History Ofphilosophy of Education and Suppressed Traditions of Education. Studies in Philosophy and Education 23 (5-6):367-391.score: 66.0
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  18. Jack Fruchtman (1983). The Apocalyptic Politics of Richard Price and Joseph Priestley: A Study in Late Eighteenth Century English Republican Millennialism. American Philosophical Society.score: 60.0
    Preface Once when Joseph Priestley was contemplating the political developments of his time, he told his friend Theophilus Lindsey that they motivated him ...
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  19. Filipe Carreira da Silva (2004). Virtude E Democracia: Um Ensaio Sobre Ideias Republicanas. Impr. De Ciências Sociais.score: 60.0
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  20. Nunzia Di Maso (2005). Il Repubblicanesimo di Vincenzo Cuoco: A Partire da Machiavelli. Centro Editoriale Toscano.score: 60.0
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  21. Kyŏng-hŭi Kim (2009). Konghwajuŭi. Ch'aek Sesang.score: 60.0
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  22. Pedro Miguel Martins (2011). O Republicanismo Autoritário de Basílio Teles (1856-1923). Caleidoscópio.score: 60.0
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  23. Philip Pettit (2012). On the People's Terms: A Republican Theory and Model of Democracy. Cambridge University Press.score: 48.0
    Machine generated contents note: Introduction: the republic, old and new; 1. Freedom as non-domination; 2. Social justice; 3. Political legitimacy; 4. Democratic influence; 5. Democratic control; Conclusion: the argument, in summary.
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  24. Toby Reiner (2011). The Sources of Communitarianism on the American Left: Pluralism, Republicanism, and Participatory Democracy. History of European Ideas 37 (3):293-303.score: 48.0
    (2011). The sources of communitarianism on the American left: Pluralism, republicanism, and participatory democracy. History of European Ideas: Vol. 37, No. 3, pp. 293-303.
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  25. Rachel Hammersley (2012). Introduction: The Historiography of Republicanism and Republican Exchanges. History of European Ideas 38 (3):323-337.score: 48.0
    Though the history of republicanism has been a popular topic of research since the mid-twentieth century, there are still various issues and areas that have remained neglected?not least the exchange of republican ideas from one cultural context to another, particularly across national boundaries. The purpose of this special issue is to offer some exploration of this neglected area, and this essay serves as an introduction to it. The essay offers an overview of the literature on republicanism that (...)
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  26. Filippo Del Lucchese (2012). Machiavellian Democracy, John P. McCormick, Cambridge: Cambridge University Press, 2011. Historical Materialism 20 (2):232-246.score: 48.0
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  27. Sophie Marcotte-Chénard (2013). Le contextualisme de Quentin Skinner à l'épreuve du cas Machiavel. Methodos 13.score: 48.0
    Dans cet article, nous cherchons à penser les enjeux philosophiques et politiques de l’application des méthodes interprétatives en histoire de la philosophie politique. À partir d’une étude de l’interprétation de Machiavel développée par Quentin Skinner, nous interrogeons la relation entre l’exposition théorique de sa méthodologie et son application effective à la pensée machiavélienne. Dans un premier temps, nous exposons les fondements du contextualisme skinnérien, en insistant d’une part sur sa critique des méthodes orthodoxes en histoire des idées, et d’autre part, (...)
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  28. Céline Spector (2003). Montesquieu: Critique of Republicanism? Critical Review of International Social and Political Philosophy 6 (1):38-53.score: 42.0
    The singular position of Montesquieu's political philosophy seems to raise the question: Isn't the opposition between republicanism and liberalism a largely artificial one? On the one hand, the description of the republican vivere civile in the Spirit of the Laws testifies to the important ties that exist between Montesquieu and the tradition of ?civic humanism?. However, this apparent theoretical proximity between Montesquieu and the British Neo-Harringtonians ought not to be taken too far, obscuring the deep divergences that differentiate their (...)
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  29. Stephen Small (2002). Political Thought in Ireland 1776-1798: Republicanism, Patriotism, and Radicalism. Clarendon Press.score: 42.0
    This is the first comprehensive analysis of late eighteenth-century Irish patriot thought and its development into 1790s radical republicanism. The book is a history of the rich political ideas and languages that emerged from the tumultuous events and colourful individuals of this pivotal period in Irish history. Patriots, radicals, and republicans played key roles in the movements for free trade, legislative independence, parliamentary reform, Catholic relief and independence from Britain; and many of their ideas helped precipitate the (...)
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  30. Mark Jurdjevic (2008). Guardians of Republicanism: The Valori Family in the Florentine Renaissance. OUP Oxford.score: 42.0
    Guardians of Republicanism analyses the political and intellectual history of Renaissance Florence-republican and princely-by focusing on five generations of the Valori family, each of which played a dynamic role in the city's political and cultural life. The Valori were early and influential supporters of the Medici family, but were also crucial participants in the city's periodic republican revivals throughout the Renaissance. Mark Jurdjevic examines their political struggles and conflicts against the larger backdrop of their patronage and support of (...)
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  31. M. Francis (2001). Review Article: Histories of Australian Republicanism. History of Political Thought 22 (2):351-362.score: 42.0
  32. Philip Pettit (1997). Republicanism: A Theory of Freedom and Government. Oxford University Press.score: 36.0
    This is the first full-length presentation of a republican alternative to the liberal and communitarian theories that have dominated political philosophy in recent years. The latest addition to the acclaimed Oxford Political Theory series, Pettit's eloquent and compelling account opens with an examination of the traditional republican conception of freedom as non-domination, contrasting this with established negative and positive views of liberty. The first part of the book traces the rise and decline of this conception, displays its many attractions, and (...)
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  33. Knud Haakonssen (1996). Natural Law and Moral Philosophy: From Grotius to the Scottish Enlightenment. Cambridge University Press.score: 36.0
    This major contribution to the history of philosophy provides the most comprehensive guide to modern natural law theory available, sets out the full background to liberal ideas of rights and contractarianism, and offers an extensive study of the Scottish Enlightenment. The time span covered is considerable: from the natural law theories of Grotius and Suarez in the early seventeenth century to the American Revolution and the beginnings of utilitarianism. After a detailed survey of modern natural law theory, the book (...)
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  34. Andrew Buchwalter (2012/2011). Dialectics, Politics, and the Contemporary Value of Hegel's Practical Philosophy. Routledge.score: 36.0
    Hegel, Marx, and the concept of immanent critique -- Hegel, Adorno, and the concept of transcendent critique -- Law, culture, and constitutionalism: remarks on Hegel and Habermas -- Political pluralism in Hegel and Rawls -- Hegel and the doctrine of expressivism -- Hegel, Hobbes, and Kant on the scienticization of practical philosophy -- Hegel's concept of virtue -- Political theology and modern republicanism: Hegel's conception of the state as an "earthly divinity" -- Hegel's conception of an "international" "we" -- (...)
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  35. Johnson Kent Wright (1997). A Classical Republican in Eighteenth-Century France: The Political Thought of Mably. Stanford University Press.score: 36.0
    This is an intellectual biography of Gabriel Bonnot de Mably (1709-85), who emerges as a central figure in the history of republican thought in the era of the Enlightenment and the French Revolution. Although Mably, whose career as a historian and political theorist stretched from 1740 to the eve of the French Revolution, clearly played a major role in the intellectual history of his era, there has been no study of his life and thought in English for nearly (...)
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  36. Jeffrey R. Collins (2005). The Allegiance of Thomas Hobbes. OUP Oxford.score: 36.0
    The Allegiance of Thomas Hobbes offers a revisionist interpretation of Thomas Hobbes's evolving response to the English Revolution. It rejects the prevailing understanding of Hobbes as a consistent, if idiosyncratic, royalist, and vindicates the contemporaneous view that the publication of Leviathan marked Hobbes's accommodation with England's revolutionary regime. In sustaining these conclusions, Professor Collins foregrounds the religious features of Hobbes's writings, and maintains a contextual focus on the broader religious dynamics of the English Revolution itself. Hobbes and the Revolution are (...)
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  37. Benedict Rundell (2005). Republicanism in the University of Krakow in the Eighteenth Century. History of Political Thought 26 (4):643-663.score: 36.0
    Modern histories of Polish-Lithuanian political thought in the eighteenth century have tended to focus only on the ideas of the nobility of the Republic of the Two Nations and not on the ideas of those outside the nobility, for example the burghers of the towns of Poland-Lithuania. Further, Polish-Lithuanian republicanism has normally been described as lacking an explicit theoretical framework. However, an examination of the ideas being taught in the University of Kraków during this period not only shows at (...)
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  38. Johan Heilbron (2009). Sociology and Positivism in 19th-Century France: The Vicissitudes of the Société de Sociologie (1872—4). History of the Human Sciences 22 (4):30-62.score: 30.0
    Little is known about the world’s first sociological society, Émile Littré’s Société de Sociologie (1872—4). This article, based on prosopographic research, offers an interpretation of the foundation, political-intellectual orientation and early demise of the society. As indicated by recruitment and texts by its founding members, the Société de Sociologie was in fact conceived more as a political club than a learned society. Guided in this by Littré’s heterodox positivism and the redefinition of sociology he proposed around 1870, the Société de (...)
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  39. Alexander Schmidt (2009). The Liberty of the Ancients? Friedrich Schiller and Aesthetic Republicanism. History of Political Thought 30 (2):286-314.score: 30.0
    Schiller's political thought has been subject to conflicting interpretations. Taking Schiller's historical essay The Legislation of Lycurgus and Solon as a point of departure, this article locates him more precisely within the context of eighteenth-century debates on republicanism and moral philosophy. One of Schiller's central criteria in the evaluation of different republics is the question of how they comply with man's sensual and passionate nature. By attacking Sparta's constitution as despotic and unfit to meet human self-realization, he dissociated himself (...)
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  40. Rachel Hammersley (2012). Rethinking the Political Thought of James Harrington: Royalism, Republicanism and Democracy. History of European Ideas 39 (3):354-370.score: 30.0
    Summary Traditional accounts of seventeenth-century English republicanism have usually presented it as inherently anti-monarchical and anti-democratic. This article seeks to challenge and complicate this picture by exploring James Harrington's views on royalism, republicanism and democracy. Building on recent assertions about Harrington's distinctiveness as a republican thinker, the article suggests that the focus on Harrington's republicanism has served to obscure the subtlety and complexity of his moral and political philosophy. Focusing on the year 1659, and the pamphlet war (...)
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  41. Christopher Hamel (2013). The Republicanism of John Milton: Natural Rights, Civic Virtue and the Dignity of Man. History of Political Thought 34 (1):35-63.score: 30.0
    This article considers the connection between Milton's republicanism and his use of natural rights language. Based on Milton's understanding of man's dignity, it claims that natural rights and civic virtue are articulated consistently. Inextricably linked to his being created free, the dignity of man is central both in the description of the birth of political society and in the defence of the inalienable right to liberty against tyrannical government. Thus, while not an end in itself, civic virtue nevertheless has (...)
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  42. Chris Thornhill (2004). The Philosophy and Politics of Bruno Bauer. History of European Ideas 30 (4):512-513.score: 30.0
    This is the first comprehensive study in English of Bruno Bauer, a leading Hegelian philosopher of the 1840s. Inspired by the philosophy of Hegel, Bauer led an intellectual revolution that influenced Marx and shaped modern secular humanism. In the process he offered a republican alternative to liberalism and socialism, criticized religious and political conservatism and set out the terms for the development of modern mass and industrial society. Based on in-depth archival research this book traces the emergence of republican political (...)
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  43. Clifford Ando (2010). 'A Dwelling Beyond Violence': On the Uses and Disadvantages of History for Contemporary Republicans. History of Political Thought 31 (2):183-220.score: 30.0
    Against the dominant trend in contemporary republicanism, which views Roman political theory as providing significant resources to contemporary emancipatory projects, this article reads the Roman legal and political theoretical tradition as revealing above all the capacity of Republican resources to be coopted in support of monarchic domination. It does so by tracing changes in doctrines of liberty, popular sovereignty, magistracy and majoritarianism from the period of the free Republic into the Principate and thence into the Justinianic codifications, as well (...)
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  44. Robert Martin (1994). From the 'Free and Open' Press to the 'Press of Freedom': Liberalism, Republicanism and Early American Press Liberty. History of Political Thought 15 (4):505-553.score: 30.0
    The debate over press liberty before and during the pre-Revolutionary era (1763-1775) in America reveals how a once-unified, if rudimentary, tradition gave rise to two sophisticated and contrary doctrines, aspects of which continue to infuse current free speech discourse. The vague, republican and liberal discourse of the `free and open' press bifurcated as a result of the competing political and ideological forces involved in the pre-Revolutionary crisis. Through an examination of this historical debate over press liberty, this essay seeks to (...)
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  45. Bee Yun (2008). Ptolemy of Lucca: A Pioneer of Civic Republicanism? A Reassessment. History of Political Thought 29 (3):417-439.score: 30.0
    Ptolemy of Lucca's sympathetic description of republican self-rule together with his unfavourable view of monarchy in the De regimine principum has led many scholars to categorize him as a pioneer of civic republicanism. The present study refutes this common opinion. It illuminates Ptolemy's theory of government through its relationship to the papalism he repeatedly expressed in several works. This study argues that Ptolemy's theory of government in the De regimine principum was inspired by his papalist convictions, and demonstrates how (...)
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  46. Judith DeGroat (2012). Working-Class Women and Republicanism in the French Revolution of 1848. History of European Ideas 38 (3):399-407.score: 30.0
    Following the February Revolution in 1848, working-class women as well as men attempted to hold the government to its promise of the right to work, through street demonstrations, individual and collective demands for work, and participation in the national workshops that had been established in an attempt to address the problem of unemployment in the capital. In the process, these activists articulated what scholars have labelled as a democratic socialist vision of republicanism. In June of 1848, women participated in (...)
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  47. Charles Devellennes (2013). Fourth Musketeer of Social Contract Theory. History of Political Thought 34 (3):459-478.score: 30.0
    Holbach's famous materialistic and atheistic philosophy is less known for its political dimension. Yet the author proposed an original theory of the social contract in his works of the 1770s. This article details the main features of his political thought and of his social contract, notably his proposal of an 'Ethocracy' grounded in utility and justice. This Ethocracy paves the way for a pluralist republicanism that has original features in the history of ideas. Holbach was a reader of (...)
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  48. Richard English (1996). Reflections on Republican Socialism in Ireland: Marxian Roots and Irish Historical Dynamics. History of Political Thought 17 (4):557-571.score: 30.0
    Irish socialist republicanism has cast a larger shadow over political thought in Ireland than one would expect either from the number of its historical adherents or from the cogency of its central arguments. In modern Ulster -- where political theory is constantly chased, and often mauled, by engaged political practitioners -- one can witness this �disproportionate shadow� syndrome in operation. Thus, for example, the bold and boisterous Bernadette Devlin was not only convinced by the arguments of the socialist republican (...)
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  49. Jacob T. Levy (2006). Beyond Publius: Montesquieu, Liberal Republicanism and the Small-Republic Thesis. History of Political Thought 27 (1):50-90.score: 30.0
    The thesis that republicanism was only suited for small states was given its decisive eighteenth-century formulation by Montesquieu, who emphasized not only republics' need for homogeneity and virtue but also the difficulty of constraining military and executive power in large republics. Hume and Publius famously replaced small republics' virtue and homogeneity with large republics' plurality of contending factions. Even those who shared this turn to modern liberty, commerce and the accompanying heterogeneity of interests, however, did not all agree with (...)
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  50. Gary Remer (1995). James Harrington's New Deliberative Rhetoric: Reflection of an Anticlassical Republicanism. History of Political Thought 16 (4):532-557.score: 30.0
    In this essay, I examine the changes effected by the English political theorist James Harrington (1611-77) in both classical deliberative (political) rhetoric and classical republicanism and the relationship between these changes. I argue here that the author of The Commonwealth of Oceana (1656) offers a model of deliberative rhetoric that is distict from the classical model: classical deliberative oratory was popular, but Harrington's vision of deliberative rhetoric was elitist; classical deliberative oratory made use of emotional apppeals, but Harrington's deliberative (...)
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