Search results for 'Revelation Christianity' (try it on Scholar)

1000+ found
Sort by:
  1. Reasonableness Of Christianity (2010). The Reasonableness of Christianity and its Vindications. In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum.score: 80.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  2. George J. Brooke, Hindy Najman & Loren T. Stuckenbruck (eds.) (2008). The Significance of Sinai: Traditions About Sinai and Divine Revelation in Judaism and Christianity. Brill.score: 42.0
    the midrash, the advisability of staying at home during this festival is promoted through the dictum, “When you bind your lulav, bind your feet (restrain ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Laurens ten Kate (2008). Intimate Distance: Rethinking the Unthought God in Christianity. Sophia 47 (3):327-343.score: 36.0
    The work of the French philosopher Jean-Luc Nancy shares with the thinkers of the ‘theological turn in phenomenology’ the programmatic desire to place the ‘theological’, in the broad sense of rethinking the religious traditions in our secular time, back on the agenda of critical thought. Like those advocating a theological turn in phenomenology, Nancy’s deconstructive approach to philosophical analysis aims to develop a new sensibility for the other, for transcendence, conceptualized as the non-apparent in the realm of appearing phenomena. This (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  4. Walter Williamson Bryden (1940). The Christian's Knowledge of God. Toronto, the Thorn Press.score: 33.0
     
    My bibliography  
     
    Export citation  
  5. Iulia Iuga (2010). Stephane Moses, Sistem si revelatie. Filosofia lui Franz Rosenzweig/ System and revelation. Franz Rosenzweig's Philosophy. Journal for the Study of Religions and Ideologies 3 (9):159-161.score: 33.0
    Stephane Moses, Sistem si revelatie. Filosofia lui Franz Rosenzweig Bucuresti, Ed. Hasefer, Colectia Judaica, 2003.
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  6. Thomas C. Oden (1984/1992). The Living God. Harpersanfrancisco.score: 31.0
    A prominent scholar sets forth in plain, uncomplicated language the essence of two millennia of Christian thinking on the existence and nature of God, how Jesus reveals God, and what this means for the faithful today.
     
    My bibliography  
     
    Export citation  
  7. Hans Urs von Balthasar (2000). Theo-Logic: Theological Logical Theory. Ignatius Press.score: 30.0
    v. 1. Truth of the world -- v. 2 Truth of God -- v. 3. The spirit of truth.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  8. Brand Blanshard (1974/1975). Reason and Belief. Yale University Press.score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  9. Crystal Bowman (2010). Will I See You Today? Standard Pub..score: 30.0
     
    My bibliography  
     
    Export citation  
  10. Ronald H. Nash (1982/1992). The Word of God and the Mind of Man. P&r Pub..score: 30.0
     
    My bibliography  
     
    Export citation  
  11. Sandu Frunza (2010). Aspects of the Connection Between Judaism and Christianity in Franz Rosenzweig's Philosophy. Journal for the Study of Religions and Ideologies 6 (18):181-205.score: 27.0
    The novelty in Rosenzweig’s new ways of thinking lies in the fact that, unlike the traditional view, in his thought philosophy is the discipline containing a subjective element, whereas religion is more objective since it is founded on revelation. These complementary differences help the philosopher rethink Judaism and Jewish identity in the context of the spiritual crisis of the secularized Judaism of his time. Starting with the analysis of this reconstruction of philosophy, this text attempts to present a balanced (...)
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  12. Nathan Söderblom (1933/1979). The Living God: Basal Forms of Personal Religion. Ams Press.score: 27.0
    Training and inspiration in primitive religion.--Religion as method. Yoga.--Religion as psychology. Jinism and Hinayana.--Religion as devotion. Bhakti.--Religion with a salvation fact. Mahayana. Bhakti in Buddhism.--Religion as fight against evil. Zarathustra.--Socrates. The religion of good conscience.--Religion as revelation in history.--The religion of incarnation.--Continued revelation.
     
    My bibliography  
     
    Export citation  
  13. David Heywood (2003). Divine Revelation and Human Learning: A Christian Theory of Knowledge /C David Heywood. Ashgate.score: 25.0
    For Christian education, this book provides a theological rationale for the use of methods of teaching and learning of educationally proven effectiveness.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  14. Richard Swinburne (1993). Reply: A Further Defence of Christian Revelation. Religious Studies 29 (3):395 - 400.score: 24.0
    In response to Peter Byrne’s critical notice of my book "Revelation", I argue that if God is to put us in a position freely to choose to seek Him, we need some propositional revelation (about what he is like and how to worship him), but also some scope for sorting out the implications of that revelation. Both of these aims are satisfied if the Christian Bible with the normal tradition of how to interpret it are the vehicle (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  15. Matthew A. Bloomer (2001). Judeo-Christian Revelation as a Source of Philosophical Reflection According to Étienne Gilson. Apollinare Studi.score: 24.0
     
    My bibliography  
     
    Export citation  
  16. Samuel Clarke (1998). A Demonstration of the Being and Attributes of God and Other Writings. Cambridge University Press.score: 24.0
    Samuel Clarke was by far the most gifted and influential Newtonian philosopher of his generation, and A Demonstration of the Being and Attributes of God, which constituted the 1704 Boyle Lectures, was one of the most important works of the first half of the eighteenth century, generating a great deal of controversy about the relation between space and God, the nature of divine necessary existence, the adequacy of the Cosmological Argument, agent causation, and the immateriality of the soul. Together with (...)
     
    My bibliography  
     
    Export citation  
  17. Joseph Priestley (1987). Doctrines of Heathen Philosophy. Scholars' Facsimiles & Reprints.score: 24.0
     
    My bibliography  
     
    Export citation  
  18. Daniel J. Cook (2009). Leibniz on 'Prophets', Prophecy, and Revelation. Religious Studies 45 (3):269-287.score: 21.0
    During Leibniz's lifetime, interest in the interpretation of the Bible and biblical prophecy became central to the theological and political concerns of Protestant Europe. Leibniz's treatment of this phenomenon will be examined in the light of his views on the nature of revelation and its role in his defence of Christianity. It will be argued that Leibniz's defence of the miracle of revelation (and its vehicle, biblical prophecy) – unlike his arguments on behalf of the core Christian (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  19. David Novak (2004). Is Natural Law a Border Concept Between Judaism and Christianity? Journal of Religious Ethics 32 (2):237-254.score: 21.0
    With the passing of disputations between Jewish and Christian thinkers as to whose tradition has a more universal ethics, the task of Jewish and Christian ethicists is to constitute a universal horizon for their respective bodies of ethics, both of which are essentially particularistic being rooted in special revelation. This parallel project must avoid relativism that is essentially anti-ethical, and triumphalism that proposes an imperialist ethos. A retrieval of the idea of natural law in each respective tradition enables the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  20. Richard Viladesau (1990). The Trinity in Universal Revelation. Philosophy and Theology 4 (4):317-334.score: 21.0
    Traditionally it has been presumed that the knowledge of God’s triune nature could be derived only from positive Biblical revelation. However, the Second Vatican Council’s teaching on the universal possibility of true salvific faith implies that supernatural revelation also occurs outside Christianity. Karl Rahner’s explanation of the meaning of the Trinity as “concrete monotheism” raises the possibility of an implicit knowledge of God’s self-revelation as “Word” and “Spirit” in the experience of grace and its formulation in (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. W. S. Anglin (1990). Free Will and the Christian Faith. Oxford University Press.score: 21.0
    Libertarians such as J.R. Lucas have abandoned traditional Christian doctrines because they cannot reconcile them with the freedom of the will. Traditional Christian thinkers such as Augustine have repudiated libertarianism because they cannot reconcile it with the dogmas of the Faith. In Free Will and the Christian Faith, W.S. Anglin demonstrates that free will and traditional Christianity are ineed compatible. He examines, and solves, puzzles about the relationships between free will and omnipotence, omniscience, and God's goodness, using the idea (...)
     
    My bibliography  
     
    Export citation  
  22. Marc Zvi Brettler (2008). Fire, Cloud, and Deep Darkness" (Deuteronomy 5:22) : Deuteronomy's Recasting of Revelation. In George J. Brooke, Hindy Najman & Loren T. Stuckenbruck (eds.), The Significance of Sinai: Traditions About Sinai and Divine Revelation in Judaism and Christianity. Brill.score: 21.0
     
    My bibliography  
     
    Export citation  
  23. Amir Dastmalchian (2008). Swinburne’s View of the Islamic Revelation. Journal of Shi‘a Islamic Studies 1 (4):95-106.score: 21.0
    Swinburne gives reasons for a religious enquirer to disregard the Islamic revelation and to accept the exclusive superiority of the Christian revelation. This essay attempts to explain Swinburne’s reasoning. An attempt is also made to explain what the Islamic revelation is. I argue that on Swinburne’s own account, the Islamic revelation should not be sidelined in favour of the Christian revelation.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  24. Paul Franks (2008). Sinai Since Spinoza : Reflections on Revelation in Modern Jewish Thought. In George J. Brooke, Hindy Najman & Loren T. Stuckenbruck (eds.), The Significance of Sinai: Traditions About Sinai and Divine Revelation in Judaism and Christianity. Brill.score: 21.0
  25. James L. Kugel (2008). Some Unanticipated Consequences of the Sinai Revelation : A Religion of Laws. In George J. Brooke, Hindy Najman & Loren T. Stuckenbruck (eds.), The Significance of Sinai: Traditions About Sinai and Divine Revelation in Judaism and Christianity. Brill.score: 21.0
     
    My bibliography  
     
    Export citation  
  26. John Locke (2000). The Clarendon Edition of the Works of John Locke: The Reasonableness of Christianity: As Delivered In the Scriptures. Clarendon Press.score: 21.0
    In 1695 John Locke published The Reasonableness of Christianity, an enquiry into the foundations of Christian belief. He did so anonymously, to avoid public involvement in the fiercely partisan religious controversies of the day. In the Reasonableness Locke considered what it was to which all Christians must assent in faith; he argued that the answer could be found by anyone for themselves in the divine revelation of Scripture alone. He maintained that the requirements of Scripture were few and (...)
     
    My bibliography  
     
    Export citation  
  27. Eva Mroczek (2008). Moses, David and Scribal Revelation : Preservation and Renewal in Second Temple Jewish Textual Traditions. In George J. Brooke, Hindy Najman & Loren T. Stuckenbruck (eds.), The Significance of Sinai: Traditions About Sinai and Divine Revelation in Judaism and Christianity. Brill.score: 21.0
     
    My bibliography  
     
    Export citation  
  28. Ives Radrizzani (2006). Le concours de la révélation intérieure et de la révélation extérieure chez le premier Fichte,ou le christianisme comme béquille au théisme de la Doctrine de la Science. Archives de Philosophie 2:203-216.score: 21.0
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  29. Hastings Rashdall (1910/1970). Philosophy and Religion. Westport, Conn.,Greenwood Press.score: 21.0
    Mind and matter.--The universal cause.--God and the moral consciousness.--Difficulties and objections.--Revelation.--Christianity.
     
    My bibliography  
     
    Export citation  
  30. Zuleika Rodgers (2008). Josephus' "Theokratia" and Mosaic Discourse : The Actualization of the Revelation at Sinai. In George J. Brooke, Hindy Najman & Loren T. Stuckenbruck (eds.), The Significance of Sinai: Traditions About Sinai and Divine Revelation in Judaism and Christianity. Brill.score: 21.0
     
    My bibliography  
     
    Export citation  
  31. Ishay Rosen-Zvi (2008). Can the Homilists Cross the Sea Again? : Revelation in Mekilta Shirata. In George J. Brooke, Hindy Najman & Loren T. Stuckenbruck (eds.), The Significance of Sinai: Traditions About Sinai and Divine Revelation in Judaism and Christianity. Brill.score: 21.0
     
    My bibliography  
     
    Export citation  
  32. Keith Allen (2011). Revelation and the Nature of Colour. Dialectica 65 (2):153-176.score: 18.0
    According to naïve realist (or primitivist) theories of colour, colours are sui generis mind-independent properties. The question that I consider in this paper is the relationship of naïve realism to what Mark Johnston calls Revelation, the thesis that the essential nature of colour is fully revealed in a standard visual experience. In the first part of the paper, I argue that if naïve realism is true, then Revelation is false. In the second part of the paper, I defend (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  33. Domenic Marbaniang (2009). Theology of Revelation in the Bible and the Writings of 19th and 20th Century Theologians. Google Books.score: 18.0
    This book gives an introduction to the various theological perspectives regarding revelation. It includes a survey of the views of liberal, evangelical, Calvinist, and Charismatic theologians. The author presents his succinct view in the last chapter.
    Direct download  
     
    My bibliography  
     
    Export citation  
  34. Yiftach Fehige (2013). Sexual Diversity and Divine Creation: A Tightrope Walk Between Christianity and Science. Zygon 48 (1):35-59.score: 18.0
    Although modern societies have come to recognize diversity in human sexuality as simply part of nature, many Christian communities and thinkers still have considerable difficulties with related developments in politics, legislation, and science. In fact, homosexuality is a recurrent topic in the transdisciplinary encounter between Christianity and the sciences, an encounter that is otherwise rather “asexual.” I propose that the recent emergence of “Christianity and Science” as an academic field in its own right is an important part of (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  35. Peter Forrest (2010). Spinozistic Pantheism, the Environment and Christianity. Sophia 49 (4):463-473.score: 18.0
    I am not a pantheist and I don’t believe that pantheism is consistent with Christianity. My preferred speculation is what I call the Swiss Cheese theory: we and our artefacts are the holes in God, the only Godless parts of reality. In this paper, I begin by considering a world rather like ours but without any beings capable of sin. Ignoring extraterrestrials and angels we could consider the world, say, 5 million years ago. Pantheism was, I say, true at (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  36. Phil Enns (2007). Reason and Revelation: Kant and the Problem of Authority. [REVIEW] International Journal for Philosophy of Religion 62 (2):103 - 114.score: 18.0
    This paper explores the significance of authority for Kant’s understanding of the relationship between reason and revelation. Beginning with the separation of the faculties of Theology and Philosophy in Conflict, it will be shown that Kant sees a clear distinction between the authority of reason and that of revelation. However, when one turns to Religion, it is also clear that Kant sees an important, perhaps necessary, relationship between the two. Drawing on a variety of texts, in particular those (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  37. Simone Weil (1957/1998). Intimations of Christianity Among the Ancient Greeks. Routledge.score: 18.0
    In Intimations of Christianity Among the Ancient Greeks , Simone Weil discusses precursors to Christian religious ideas which can be found in ancient Greek mythology, literature and philosophy. She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes, and Antigone , and in the Iliad , going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  38. David Burrell (2007). Review of Christian Jambet, The Act of Being: The Philosophy of Revelation in Mulla Sadra. [REVIEW] Notre Dame Philosophical Reviews 2007 (5).score: 18.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  39. Andrew Collier (2001). Christianity and Marxism: A Philosophical Contribution to Their Reconciliation. Routledge.score: 18.0
    Christians and Marxists have co-operated in various forms of political work in recent decades, and, after earlier years of antagonism, thinkers on both sides have come to take the other seriously. The aim of this book is to get Christianity and Marxism to meet on terrain on which they might seem most opposed: their philosophical positions; and to do so without watering either down, but taking then full strength.
    Direct download  
     
    My bibliography  
     
    Export citation  
  40. Paul Clavier (2013). No Creation, No Revelation. International Journal for Philosophy of Religion 73 (3):255-268.score: 18.0
    There is a strong claim that the world’s createdness, if true, cannot be known but through revelation. In this paper we try to dismiss this claim by arguing that creation cannot be merely a revealed truth (revelabile tantum), since it is on the contrary the very preamble to any genuine revelation. Ontologically, no revelation can happen in a self-existent world. No creation, no revelation. Epistemically, no revelation is to be admitted but on the assumption that (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  41. Xinzhong Yao (1996). Confucianism and Christianity: A Comparative Study of Jen and Agape. Distributed in the U.S. By International Specialized Bk. Services.score: 18.0
    The underlying idea presented in this book is that there are similarities as well as differences between Confucianism as Humanistic tradition and Christianity ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  42. Matthew Eric Engelke & Matt Tomlinson (eds.) (2006). The Limits of Meaning: Case Studies in the Anthropology of Christianity. Berghahn Books.score: 18.0
    Meaning, Anthropology, Christianity Matt Tomlinson & Matthew Engelke The Uses of Meaning As Stanley Tambiah once said, "the various ways 'meaning' is ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  43. Michel Henry (2003). I Am the Truth: Toward a Philosophy of Christianity. Stanford University Press.score: 18.0
    A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what kind (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  44. Irene Oh (2010). Motherhood in Christianity and Islam: Critiques, Realities, and Possibilities. Journal of Religious Ethics 38 (4):638-653.score: 18.0
    Common experiences of mothering offer profound critiques of maternal ethical norms found in both Christianity and Islam. The familiar responsibilities of caring for children, assumed by the majority of Christian and Muslim women, provide the basis for reassessing sacrificial and selfless love, protesting unjust religious and political systems, and dismantling romanticized notions of childcare. As a distinctive category of women's experience, motherhood may offer valuable perspectives necessary for remedying injustices that afflict mothers and children in particular, as well as (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  45. James Franklin (2004). Is Jensenism Compatible with Christianity? Quadrant 48 (12):30-31.score: 18.0
    A RECENT BIOGRAPHY of Marcus Loane, evangelical Anglican Archbishop of Sydney in the 1960s, records that as a student at Moore Theological College he would read during lectures to avoid having to listen to the liberal Principal. When you are committed to a closed system of thought, you can't be too careful when it comes to letting ideas in from the outside. But what about the ideas already inside? How does the Sydney Anglican interpretation of Christianity compare to what (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  46. Norbert Max Samuelson (2002). Revelation and the God of Israel. Cambridge University Press.score: 18.0
    Revelation and the God of Israel explores the concept of revelation as it emerges from the Hebrew Scriptures and is interpreted in Jewish philosophy and theology. The first part is a study in intellectual history that attempts to answer the question, what is the best possible understanding of revelation. The second part is a study in constructive theology and attempts to answer the question, is it reasonable to affirm belief in revelation. Here Norbert M. Samuelson focuses (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  47. Christoph Benn & Adnan A. Hyder (2002). Equity and Resource Allocation in Health Care: Dialogue Between Islam and Christianity. Medicine, Health Care and Philosophy 5 (2):181-189.score: 18.0
    Inequities in health and health care are one of the greatest challenges facing the international community today. This problem raises serious questions for health care planners, politicians and ethicists alike. The major world religions can play an important role in this discussion. Therefore, interreligious dialogue on this topic between ethicists and health care professionals is of increasing relevance and urgency. This article gives an overview on the positions of Islam and Christianity on equity and the distribution of resources in (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  48. George E. Hughes (1949). Revelation and Reason: The Christian Doctrine of Faith and Knowledge. By Emil Brunner; Translated by Olive Wyon. (London, Student Christian Movement Press Ltd. 1947. Pp. Xii + 440. Price 25s.). [REVIEW] Philosophy 24 (90):275-.score: 18.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  49. Peter Byrne (1993). Review: A Defence of Christian Revelation. [REVIEW] Religious Studies 29 (3):381 - 394.score: 18.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  50. Gianni Vattimo (2010). Christianity, Truth, and Weakening Faith: A Dialogue. Columbia University Press.score: 18.0
    Through an exchange that is both intimate and enlightening, Vattimo and Girard share their unparalleled insight into the relationships among religion, modernity, and the role of Christianity, especially as it exists in our multicultural ...
    Direct download  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000