Search results for 'Rex J. Ahdar' (try it on Scholar)

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  1. Rex J. Ahdar (2001). Adrift in a Sea of Rights: A Report Prepared for the New Zealand Education Development Foundation. New Zealand Education Development Foundation.
  2.  1
    J. Rex (1991). Race, Ethnicity and the Rational Organization of Evil. Theory, Culture and Society 8 (1):167-174.
  3. Rex Ahdar & Ian Leigh (2005). Religious Freedom in the Liberal State. OUP Oxford.
    There is a growing recognition of the challenge that religions pose for pluralist, multicultural democracies. 'Fundamentalist' beliefs and practices test the limits of religious freedom, and seem to contradict the very basis on which liberal states protect religious liberty. Religions, moreover, are often associated with intolerance and persecution, yet insist upon religious liberty for themselves. This book inverts these stereotypes by presenting a sustained critique of how religious liberty ought to be understood in liberal legal systems and develops an alternative, (...)
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  4.  15
    Rex Ahdar (2013). Is Secularism Neutral? Ratio Juris 26 (3):404-429.
    This article argues that secularism is not neutral. Secularization is a process, the secular state is a structure, whereas secularism is a political philosophy. Secularism takes two main forms: first, a “benevolent” secularism that endeavours to treat all religious and nonreligious belief systems even-handedly, and, second, a “hostile” kind that privileges unbelief and excludes religion from the public sphere. I analyze the European Court of Human Rights decision in Lautsi v Italy, which illustrates these types. The article concludes that secularism (...)
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    Rex Ahdar (2003). Indigenous Spiritual Concerns and the Secular State: Some New Zealand Developments. Oxford Journal of Legal Studies 23 (4):611-637.
    This article explores the recurrent global claim by indigenous peoples for their spiritual concerns to be taken seriously and given appropriate effect in public policy. The secular liberal state's commitment to ideals of religious neutrality and equal treatment of all faiths and none is clearly tested to the degree it privileges traditional indigenous religion in the name of fostering indigenous culture. This dilemma has been acutely raised in New Zealand where Maori metaphysical concerns—the appeasement of taniwha (spiritual monsters) and the (...)
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    B. J. (1921). The Greek Orators The Greek Orators. By J. F. Dobson. Methuen and Co. The Classical Review 35 (5-6):125-126.
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    P. P. J. (1907). Munro's Translations Into Greek and Latin Verse Translations Into Greek and Latin Verse. By H. A. J. Munro. With a Prefatory Note by J. D. Duff and a Portrait. Pp. Xi + 113. London: Edward Arnold, 1906. 6s. Net. [REVIEW] The Classical Review 21 (01):27-28.
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    W. M. J. (1889). Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW] The Classical Review 3 (06):263-265.
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    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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    P. P. J. (1906). Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW] The Classical Review 20 (02):130-.
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    A. S. J. (1922). Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW] The Classical Review 36 (3-4):75-77.
  12.  4
    S. M. J. (1893). Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW] Ethics 3 (2):267-.
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    T. S. J. (1912). The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net. The Classical Review 26 (02):67-68.
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    P. P. J. (1921). Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW] The Classical Review 35 (3-4):78-79.
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    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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    P. P. J. (1906). The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW] The Classical Review 20 (05):279-.
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    S. P. J. (1918). Prolegomena to Ausonius Prolegomena to an Edition of the Works of Decimus Magnus Ausonius. By Sister M. J. Byrne, Ph.D., Professor of Latin in the College of St. Elizabeth. Octavo. One Vol. Pp. Viii + 101. New York: Columbia University Press, 1916. 5s. 6d. [REVIEW] The Classical Review 32 (7-8):190-191.
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  18. W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
     
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    H. V. J. (1908). Comparative Philology An Introduction to Comparative Philology for Classical Students. By J. M. Edmonds, M.A. Cambridge: University Press, 1906. Pp. Viii + 235. 4s. Net. [REVIEW] The Classical Review 22 (04):129-130.
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    Hugh Lloyd-Jones (1970). Michael J. O'Brien (Ed.): Twentieth Century Interpretations of Oedipus Rex. A Collection of Critical Essays. Pp. Iv + 119. Englewood Cliffs, New Jersey: Prentice-Hall, 1968. Paper, $1.75. [REVIEW] The Classical Review 20 (03):398-399.
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    Keith Busby (1990). W. Verbeke, J. Janssens, and M. Smeyers, Eds., Arturus Rex, 1: Catalogus.(Mediaevalia Lovaniensia, 1/16.) Leuven: Leuven University Press, 1987. Paper. Pp. Xx, 350; 24 Color and Black-and-White Plates. BF 1,300. [REVIEW] Speculum 65 (1):237-239.
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  22.  1
    A. Hambler (2015). Book Review: Rex Ahdar and Ian Leigh, Religious Freedom in the Liberal State. [REVIEW] Studies in Christian Ethics 28 (1):101-103.
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  23. Keith Busby (1990). Arturus Rex, 1: Catalogus.W. Verbeke J. Janssens M. Smeyers. Speculum 65 (1):237-239.
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    Rex Stem (2013). J.H. Richardson The Fabii and the Gauls. Studies in Historical Thought and Historiography in Republican Rome. Pp. 186. Stuttgart: Franz Steiner, 2012. Cased, €52. ISBN: 978-3-515-10040-3. [REVIEW] The Classical Review 63 (2):521-522.
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    J. Tate (1955). (1) Herodotus: The Histories. Newly Translated and with an Introduction by Aubrey De Selincourt. Pp. 599; 2 Maps. West Drayton: Penguin Books, 1954. Paper, $S. Net.(2) Thucydides: The Peloponnesian War. Translated with an Introduction by Rex Warner. Pp. 553; 4 Maps. West Drayton: Penguin Books, 1954. Paper, 5s. Net. [REVIEW] The Classical Review 5 (01):102-103.
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    J. M. Featherstone (1973). Discovering Sociology. By John Rex. Pp. Xvii + 278. (Routledge & Kegan Paul, London, 1973). Price £3·75. [REVIEW] Journal of Biosocial Science 5 (4):561-565.
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  27. Hans J. Epstein (1965). Dancus Rex, Guillelmus Falconarius, Gerardus Falconarius: Les plus anciens traités de fauconnerie de l'occident publiés d'après les manuscrits connusGunnar Tilander. Speculum 40 (4):756-760.
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  28. Patrick J. Finglass (2009). The Ending of Sophocles’ Oedipus Rex. Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 153 (1).
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  29. Sylvia Joseph Galambos, C. R. Gallistel, Rachel Gelman, Susan Goldin-Meadow, Trevor A. Harley, Annette Karmiloff-Smith, Jonathan D. Kaye, Stephen M. Kosslyn, Robert J. Melara & Elizabeth F. Shipley (1990). Fly~, Rex A., 203. Cognition 34 (303):303.
     
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  30. Leon J. Goldstein (1982). "Historical Explanation: Re-Enactment and Practical Inference" by Rex Martin. Philosophy of the Social Sciences 12 (2):225.
     
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  31. J. Hoigilt (2015). Beyond the Arab Spring: Authoritarianism and Democratization in the Arab World by Rex Brynen, Pete W. Moore, Bassel F. Salloukh and Marie-Joelle Zahar. Journal of Islamic Studies 26 (2):236-238.
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  32. Rex Knight (1930). PRASAD, J. -Introduction to Indian Philosophy. [REVIEW] Mind 39:117.
     
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  33. Paul J. Silvia & Thomas Shelley Duval (2004). Wright, Rex A. (Ed); Greenberg, Jeff (Ed); Brehm, Sharon S. (Ed). (2004). Motivational Analyses of Social Behavior: Building on Jack Brehm's Contributions to Psychology. (Pp. 57-75). Mahwah, NJ, US. [REVIEW]
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  34. H. J. W. T. & P. A. van Westrheene (1927). Oedipus Rex, Muziek. Journal of Hellenic Studies 47:153.
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  35. Rex E. Jung, Christopher J. Wertz, Christine A. Meadows, Sephira G. Ryman, Andrei A. Vakhtin & Ranee A. Flores (2015). Quantity Yields Quality When It Comes to Creativity: A Brain and Behavioral Test of the Equal-Odds Rule. Frontiers in Psychology 6.
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    James Elliott (forthcoming). The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism. Religious Studies:1-20.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  37.  37
    Rex E. Jung & Richard J. Haier (2007). The Parieto-Frontal Integration Theory (P-FIT) of Intelligence: Converging Neuroimaging Evidence. Behavioral and Brain Sciences 30 (2):135-154.
    Here we review 37 modern neuroimaging studies in an attempt to address this question posed by Halstead (1947) as he and other icons of the last century endeavored to understand how brain and behavior are linked through the expression of intelligence and reason. Reviewing studies from functional (i.e., functional magnetic resonance imaging, positron emission tomography) and structural (i.e., magnetic resonance spectroscopy, diffusion tensor imaging, voxel-based morphometry) neuroimaging paradigms, we report a striking consensus suggesting that variations in a distributed network predict (...)
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  38.  8
    Silver Bronzo (2016). Review of Representation and Reality in Wittgenstein's Tractatus by J. L. Zalabardo. [REVIEW] Nordic Wittgenstein Review 5 (1):139-144.
    Book review of J. L. Zalabardo, Representation and Reality in Wittgenstein's Tractatus. Oxford: OUP 2015.
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  39. Dominic Griffiths (2009). Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  40.  95
    T. E. Jessop, H. F. Hallett, Michael B. Foster, F. C. S. Schiller, James Drever, H. R. Mackintosh, Rex Knight, S. V. Keeling & E. J. Thomas (1930). New Books. [REVIEW] Mind 39 (153):101-120.
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  41.  8
    Rex K. Kincaid, Natalia Alexandrov & Michael J. Holroyd (2009). An Investigation of Synchrony in Transport Networks. Complexity 14 (4):34-43.
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  42. M. A., P. Leon, H. B. Acton, W. G. de Burgh, F. R. Tennant, H. R. Mackintosh, A. S., J. Wisdom, Rex Knight, F. C. S. Schiller, T. E. Jessop & J. S. Mackenzie (1934). New Books. [REVIEW] Mind 43 (170):238-265.
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  43.  35
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  44.  21
    Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication of Williams (...)
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    Michael Ruse (2004). The Romantic Conception of Robert J. Richards. Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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    G. J. Warnock (1989). J.L. Austin. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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    Graham Oppy (2011). Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument. European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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    G. MacDonald & C. J. G. Wright (eds.) (1987). Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic. Blackwell.
  49.  59
    Katherine Dunlop (2009). Why Euclid's Geometry Brooked No Doubt: J. H. Lambert on Certainty and the Existence of Models. Synthese 167 (1):33 - 65.
    J. H. Lambert proved important results of what we now think of as non-Euclidean geometries, and gave examples of surfaces satisfying their theorems. I use his philosophical views to explain why he did not think the certainty of Euclidean geometry was threatened by the development of what we regard as alternatives to it. Lambert holds that theories other than Euclid’s fall prey to skeptical doubt. So despite their satisfiability, for him these theories are not equal to Euclid’s in justification. Contrary (...)
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    Paulo Abrantes (2010). Philosophy of Mind. J. Kim [Resenha]. Principia 1 (2):312-325.
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