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  1.  39
    Rex Martin (1975). From Substance to Subject. The Owl of Minerva 6 (4):3-6.
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  2.  38
    Rex Martin (1991). Intelligibility. The Monist 74 (2):129-148.
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  3.  66
    Rex Martin & David A. Reidy (eds.) (2006). Rawls's Law of Peoples: A Realistic Utopia? Blackwell Pub..
  4. Rex Martin (1975). Two Models for Justifying Political Authority. Ethics 86 (1):70-75.
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  5. Rex Martin (1974). Wolff's Defence of Philosophical Anarchism. Philosophical Quarterly 24 (95):140-149.
  6.  70
    Rex Martin (2008). Two Concepts of Rule Utilitarianism. Journal of Moral Philosophy 5 (2):227-255.
    The notion of rule utilitarianism (a twentieth-century addition to the canon of utilitarian thought) has been discussed under two main headings—ideal-rule utilitarianism and 'indirect' utilitarianism. The distinction between them is often hazy. But we can sketch out each perspective along three different dimensions, contrasting the two conceptions of rule utilitarianism at each of three main hinge points: (1) the grounding of rules, (2) the allowed complexity of rules, (3) the conflict of rules. These two profiles constitute ideal types, but they (...)
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  7.  82
    Rex Martin (2005). How the Past Stands with Us . Oakeshott on History by Luke O'Sullivan. History and Theory 44 (1):138–148.
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  8.  41
    Rex Martin (2012). Brian Feltham and John Cottingham (Eds.), Partiality and Impartiality: Morality, Special Relationships, and the Wider World (Oxford: Oxford University Press, 2010), Pp. X + 258. Utilitas 24 (01):139-143.
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  9.  43
    Rex Martin (2012). Natural Rights Human Rights and the Role of Social Recognition. Collingwood and British Idealism Studies 17 (1):91-115.
    This paper pays special attention to T.H. Green's account of rights as developed in the Lectures on the Principles of Political Obligation. Green's theory can be viewed as having at least two main levels. The first level is his general account of rights, emphasizing the notions of social recognition, of a power or capacity that each right-holder has, and of the common good subserved by proper rights. The second level is that of universal rights; here special attention will be paid (...)
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  10.  51
    Rex Martin (1970). Civil Disobedience. Ethics 80 (2):123-139.
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  11.  31
    Rex Martin & James W. Nickel (1980). Recent Work on the Concept of Rights. American Philosophical Quarterly 17 (3):165 - 180.
    This article is a critical review of work on the concept of rights, Including the concept of human rights, From 1963 to 1978. Our focus is mainly on issues of the analysis of rights and human rights. We do not deal with the closely related issues bearing on the normative foundations of moral and human rights. Nor have we attempted much in the way of historical treatment of our topic. Section I surveys general characterizations of rights. In section ii, We (...)
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  12.  9
    Rex Martin (2001). Real History. Philosophy and Phenomenological Research 62 (2):490-493.
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  13. Rex Martin (2009). Political Toleration and Coercive Intervention in the International Sphere. In Shaun Young (ed.), Reflections on Rawls: An Assessment of His Legacy. Ashgate 177.
  14.  26
    Rex Martin (1991). Intelligibility. The Monist 74 (2):129-148.
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  15.  8
    Rex Martin (2012). The Fairness of Inequalities in Income. Southwest Philosophy Review 27 (1):47-56.
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  16. Rex Martin (1996). A System of Rights. Philosophy and Phenomenological Research 56 (1):241-244.
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  17.  11
    Rex Martin (1992). The Moral Philosophy of T. H. Green. International Studies in Philosophy 24 (1):143-145.
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  18. Rex Martin (1987). Rawls and Rights. Noûs 21 (3):445-448.
     
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  19. Rex Martin (1988). Jeremy Waldron, Ed., Nonsense Upon Stilts: Bentham, Burke and Marx on the Rights of Man Reviewed By. Philosophy in Review 8 (8):330-334.
     
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  20.  29
    Rex Martin (1972). A Defence of Mill's Qualitative Hedonism. Philosophy 47 (180):140 - 151.
    In his well known proposition that pleasures differ qualitatively, Mill seems to be arguing three principal points. ‘Mental’ pleasures as a kind are intrinsically ‘more desirable and more valuable’ than ‘bodily pleasures’ . This estimation of pleasure, Mill says, is such as to rule out the claim that it ‘should be supposed to depend on quantity alone.’ Indeed, he continued, the ‘superiority in quality’ might be ‘so far outweighing quantity as to render it, in comparison, of small account’ . The (...)
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  21.  16
    Rex Martin (1989). Collingwood's Claim That Metaphysics is a Historical Discipline. The Monist 72 (4):489-525.
  22.  20
    Rex Martin (2001). Rawls on Constitutional Consensus and the Problem of Stability. The Proceedings of the Twentieth World Congress of Philosophy 11:81-95.
    This paper lays out the background and main features of Rawls’s new theory of justice. This is a theory that he began adumbrating about 1980 and that is given its fullest statement in his recent book Political Liberalism. I identify the main patterns of justification Rawls attempts to provide for his new theory and suggest a problem with one of these patterns in particular. The main lines of my analysis engage Rawls’s idea of constitutional consensus and his account of political (...)
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  23.  32
    Rex Martin (1980). Human Rights and Civil Rights. Philosophical Studies 37 (4):391 - 403.
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  24. Rex Martin (1986). CB McCullagh, Justifying Historical Descriptions Reviewed By. Philosophy in Review 6 (6):290-292.
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  25. Rex Martin (1982). William Dray, Perspectives on History Reviewed By. Philosophy in Review 2 (6):271-274.
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  26.  18
    Rex Martin (2003). The Just War Theory of Walzer and Rawls. Southwest Philosophy Review 19 (1):135-146.
  27.  9
    Hillel Steiner, Ulrich Steinvorth, Rex Martin, Guido Pincione, Horacio Spector, Paula Casal & Andrew Williams (1995). Rational Rights. Analyse & Kritik 17 (1):3-11.
    A rational moral code must satisfy the condition of completeness. This same condition applies to a set of moral rights, where it takes the form of requiring that all the rights in that set be compossible: that their respective correlatively entailed duties be jointly fulfillable. Such joint fulfillability is guaranteed only by a set of fully differentiated individual domains. And if moral rights are to play any independent role in moral reasoning - any role logically independent of the values that (...)
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  28.  10
    Rex Martin (1970). Socrates on Disobedience to Law. Review of Metaphysics 24 (1):21 - 38.
  29.  2
    Rex Martin (1977). Intuitionism and the Practical Syllogism in Aristotle's Ethics. Apeiron 11 (2).
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  30.  14
    Rex Martin (2013). Human Rights and the Social Recognition Thesis. Journal of Social Philosophy 44 (1):1-21.
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  31.  7
    Rex Martin (1981). The Ideal State in Plato'republic'. History of Political Thought 2 (1):1-30.
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  32.  18
    Rex Martin (2006). Human Rights. The Proceedings of the Twenty-First World Congress of Philosophy 2:175-181.
    The paper develops a theory of human rights under three main headings: that ways of acting or of being treated require effective normative justification, that they must have authoritative political endorsement or acknowledgement, and that they must be maintained by conforming conduct and, where need be, by governmental enforcement. The paper, then, applies this notion of human rights to two main cases: as constitutional rights within individual states (the case primarily contemplated within the UN's Universal Declaration), and as international human (...)
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  33. Larry May, Kenneth Henley, Alistair Macleod, Rex Martin, David Duquette, Lucinda Peach, Helen Stacy, William Nelson, Steven Lee, Stephen Nathanson & Jonathan Schonsheck (2005). Universal Human Rights: Moral Order in a Divided World. Rowman & Littlefield Publishers.
    Universal Human Rights brings new clarity to the important and highly contested concept of universal human rights. This collection of essays explores the foundations of universal human rights in four sections devoted to their nature, application, enforcement, and limits, concluding that shared rights help to constitute a universal human community, which supports local customs and separate state sovereignty. The eleven contributors to this volume demonstrate from their very different perspectives how human rights can help to bring moral order to an (...)
     
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  34.  16
    Rex Martin (2000). Hohfeld's Liberties. Southwest Philosophy Review 16 (1):109-116.
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  35.  21
    Rex Martin (1990). Book Review:The Moral Foundation of Rights. L. W. Sumner. [REVIEW] Ethics 100 (2):408-.
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  36.  20
    Prakash P. Shenoy & Rex Martin (1983). Two Interpretations of the Difference Principle in Rawls's Theory of Justice. Theoria 49 (3):113-141.
  37.  15
    Rex Martin (1970). Against Disobedience to Law. Southwestern Journal of Philosophy 1 (3):50-50.
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  38.  7
    Rex Martin (1990). Philosophy, Politics and Citizenship. International Studies in Philosophy 22 (1):143-145.
  39.  11
    Rex Martin (1969). The Categories of Dialectical Materialism. Philosophical Studies 18:285-287.
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  40.  7
    Rex Martin (2005). Just Wars and Humanitarian Interventions. Journal of Social Philosophy 36 (4):439–456.
  41.  11
    Rex Martin & Stephen M. Griffin (1995). Constitutional Rights and Democracy in the U.S.A.: The Issue -of Judicial Review. Ratio Juris 8 (2):180-198.
  42.  23
    Rex Martin (2007). William A. Edmundson, an Introduction to Rights. Cambridge Introductions to Philosophy and Law Series (Cambridge: Cambridge University Press, 2004), Pp. XV + 223. [REVIEW] Utilitas 19 (4):520-522.
  43.  6
    Rex Martin (1970). On the Logic of Justifying Legal Punishment. American Philosophical Quarterly 7 (3):253 - 259.
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  44.  16
    Rex Martin (1995). Hart's Legal Philosophy. Utilitas 7 (1):157.
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  45.  19
    Thomas Mautner, George R. Carlson, V. Vuckovic, John Heil, Rex Martin, Colin McGinn, Gerhard D. Wassermann, R. T. Green & Barbara Von Eckardt (1982). Book Reviews. [REVIEW] Philosophia 11 (3-4):553-560.
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  46.  13
    Rex Martin (2002). Just War and Human Rights. Professional Ethics 10 (2/3/4):159-179.
  47.  11
    Rex Martin (1971). The World Spirit. Southwestern Journal of Philosophy 2 (1/2):153-161.
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  48.  10
    Rex Martin (1989). Justifying Punishment and the Problem of the Innocent. Journal of Social Philosophy 20 (1-2):49-67.
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  49.  9
    Rex Martin (1990). Treatment and Rehabilitation as a Mode of Punishment. Philosophical Topics 18 (1):101-122.
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  50.  9
    Rex Martin (1969). Philosophy in the Soviet Union. Philosophical Studies 18:284-285.
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