Search results for 'Reza Amini' (try it on Scholar)

158 found
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  1.  14
    Reza Amini, Catherine Sabourin & Joseph de Koninck (2011). Word Associations Contribute to Machine Learning in Automatic Scoring of Degree of Emotional Tones in Dream Reports. Consciousness and Cognition 20 (4):1570-1576.
    Scientific study of dreams requires the most objective methods to reliably analyze dream content. In this context, artificial intelligence should prove useful for an automatic and non subjective scoring technique. Past research has utilized word search and emotional affiliation methods, to model and automatically match human judges’ scoring of dream report’s negative emotional tone. The current study added word associations to improve the model’s accuracy. Word associations were established using words’ frequency of co-occurrence with their defining words as found in (...)
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  2. Christina Wong, Reza Amini & Joseph De Koninck (2016). Automatic Gender Detection of Dream Reports: A Promising Approach. Consciousness and Cognition 44:20-28.
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  3. Majid Amini (2008). Critical Notice Logical Machines: Peirce on Psychologism. Disputatio 2 (24).
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  4.  19
    Majid Amini & Christopher Caldwell (2010). Does „One Cannot Know” Entail „Everyone is Right”? The Relationship Between Epistemic Scepticism and Relativism. Forum Philosophicum: International Journal for Philosophy 15 (1):103-118.
    The objective of the paper is to seek clarification on the relationship between epistemic relativism and scepticism. It is not infrequent to come across contemporary discussions of epistemic relativism that rely upon aspects of scepticism and, vice versa, discussions of scepticism drawing upon aspects of relativism. Our goal is to highlight the difference between them by illustrating that some arguments thought to be against relativism are actually against scepticism, that there are different ways of understanding the relationship between relativism and (...)
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  5.  13
    Majid Amini (2008). Logical Machines: Peirce on Psychologism. Disputatio 2 (24):1 - 14.
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  6.  18
    Majid Amini & Christopher M. Caldwell (2011). Boghossian's Refutation of Relativism. International Journal for the Study of Skepticism 1 (2):79-103.
    In Fear of Knowledge, Paul Boghossian presents a series of arguments against epistemic relativism and constructivism, doctrines that he considers to have exerted an overly unjustified influence over the human and social sciences in the past two decades. In the presentation of his arguments, Boghossian charts out a terrain that closely identifies relativism with skepticism. Yet, the relationship between the two does not seem to be a simple matter of entailment or implication. The purpose of this paper is to clarify (...)
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  7.  13
    Christopher M. Caldwell & Majid Amini (2011). Boghossian's Refutation of Relativism. International Journal for the Study of Skepticism 1 (2):79-103.
    In Fear of Knowledge, Paul Boghossian presents a series of arguments against epistemic relativism and constructivism, doctrines that he considers to have exerted an overly unjustified influence over the human and social sciences in the past two decades. In the presentation of his arguments, Boghossian charts out a terrain that closely identifies relativism with skepticism. Yet, the relationship between the two does not seem to be a simple matter of entailment or implication. The purpose of this paper is to clarify (...)
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  8.  2
    Jennifer A. Vadeboncoeur, Claire Alkouatli & Negar Amini (2015). Elaborating "Dialogue" in Communities of Inquiry: Attention to Discourse as a Method for Facilitating Dialogue Across Difference. Childhood and Philosophy 11 (22):299-318.
    In communities of inquiry, dialogue is central as both the means and the outcome of collective inquiry. Indeed, features of dialogue—including formulating and asking questions, developing hypotheses and explanations, and offering and requesting reasons—are often highlighted as playing a significant role in the quality of the dialogue that unfolds. We inquire further into the quality of dialogue by arguing that dialogue should enable the expansion of epistemic openness, rather than its contraction, and that this is especially important in multicultural communities (...)
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  9.  5
    Majid Amini (2009). Omnipotence and the Vicious Circle Principle. Forum Philosophicum: International Journal for Philosophy 14 (2):247-258.
    The classical paradox of the stone, namely, whether an omnipotent being can create a stone that the being itself cannot lift is traditionally circumvented by a response propounded by Thomas Aquinas, that even omnipotent beings cannot accomplish the logically impossible. However, in their paper 'The New Paradox of the Stone', Alfred R. Mele and M.P. Smith attempt to reinstate the paradox without falling foul of the Thomistic logical constraint. According to Mele and Smith, instead of interpreting the paradox as posing (...)
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  10.  3
    Majid Amini (2011). Fodor and the Impossibility of Learning. In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell
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  11.  3
    Majid Amini (2000). Frege and Bradley on Psychologism. Bradley Studies 6 (2):176-192.
  12.  3
    Karim Khanaki & Massoud Amini (2012). Haar Measure and Integral Logic. Mathematical Logic Quarterly 58 (4):294-302.
    We study invariant measures on compact Hausdorff spaces using finitary integral logic. For each compact Hausdorff space X and any family equation image of its continuous transformations, we find equivalent conditions for the existence of an equation image-invariant measure on X. We give two proofs of the existence of Haar measure on compact groups.
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  13.  4
    Banakar Reza (2008). Whose Experience is the Measure of Justice? Legal Ethics 10 (2):378.
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  14.  2
    Pourjafar Mohammad Reza, Amirkhani Aryan & Leylian Mohammad Reza (2010). Traditional Architecture of Iranian Water Mills in Reference to Historical Documents and the Case Studies. Asian Culture and History 2 (2).
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  15.  2
    Majid Amini (forthcoming). Consciousness and the Alleged Failure of Analytic Philosophy. Philosophical Frontiers: Essays and Emerging Thoughts.
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  16. Majid Amini (2011). Fodor's Argument for Linguistic Nativism. In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell
  17. Majid Amini (2006). Revelation in the Reflections of Reason. New Blackfriars 87 (1010):406-417.
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  18.  24
    Paul Boghossian (2012). Reply to Amini and Caldwell, Boghossians Refutation of Relativism. International Journal for the Study of Skepticism 2 (1):45-49.
    Majid Amini and Christopher Caldwell charge that I misconstrue the relation between relativism and constructivism, on the one hand, and between relativism and skepticism, on the other. In this brief response, I rebut their charges.
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  19. P. Thagard (2002). Coherence in Thought and Action (M. Amini). Philosophical Books 43 (2):136-140.
     
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  20.  90
    Malcolm Alexander (2009). Review Essay: The Many Faces of Harrison C. White: Challenges and Opportunities for Social Theory G. Reza Azarian, The General Sociology of Harrison C. White: Chaos and Order in Networks (Palgrave Macmillan, 2005). [REVIEW] Thesis Eleven 97 (1):106-114.
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  21.  6
    R. J. Ray (forthcoming). Reza Hosseini: Wittgenstein and Meaning in Life: In Search of the Human Voice. International Journal for Philosophy of Religion:1-5.
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  22.  41
    Noel Carroll (2002). Friendship and Yasmina Reza's Art. Philosophy and Literature 26 (1):199-206.
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  23.  18
    Romy Albrecht (2011). Hamid Reza Yousefi/Ina Braun-Interkulturalität. Eine interdisziplinäre Einführung. Philosophischer Literaturanzeiger 64 (4):62.
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  24.  17
    Janis Eshots (2013). Philosophy in Early Safavid Iran: Najm Al-Dīn Maḥmūd Al-Nayrīzī and His Writings by Reza Pourjavady (Review). Philosophy East and West 63 (2):308-310.
    In the study of the history of Islamic philosophy, most researchers have focused on certain distinguished figures and/or periods during which some highly remarkable developments took place. It is probably for this reason that until very recently the period between Naṣīr al-Dīn Ṭūsī (597/1201–672/1274) and Mullā Ṣadrā (ca. 79/1571–1045/1636 or 1050/1640) attracted relatively little attention — it was almost commonly believed that, due to certain unfavorable historical circumstances, philosophical thought made few, if any, major breakthroughs during these three centuries. I (...)
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  25.  19
    Noel Carroll (2002). Friendship and Yasmina Reza's Art. Philosophy and Literature 26 (1):199-206.
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  26.  3
    Elizabeth Raymunda de Carvalho Gontijo (2012). Filhos de Maria: uma devoção masculina em torno à reza do terço. 2011. 110 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. [REVIEW] Horizonte 10 (26):659-660.
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  27.  1
    Elizabeth Raymunda de Carvalho Gontijo (2012). Filhos de Maria: uma devoção masculina em torno à reza do terço. 2011. 110 folhas. Dissertação (Mestrado)–Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. [REVIEW] Horizonte 10 (26):659-660.
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  28. Romy Albrecht (2011). Hamid Reza Yousefi/Ina Braun: Interkulturalität. Eine interdisziplinäre Einführung. Philosophischer Literaturanzeiger 64 (1):062-065.
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  29. Ovamir Anjum (2015). The Inevitable Caliphate? A History of the Struggle for Global Islamic Union, 1924 to the PresentBy Reza Pankhurst. Journal of Islamic Studies 26 (3):351-355.
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  30. Henry Walter Brann (1968). A. Reza Arasteh, "Final Integration in the Adult Personality". [REVIEW] Journal of the History of Philosophy 6 (1):100.
     
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  31. Ina Braun (2008). Norbert Mecklenburg: Das madchen aus der fremde Hamid reza/yousefi. Philosophischer Literaturanzeiger 61 (2):20.
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  32. C. Dodd (2006). Men of Order: Authoritarian Modernization Under Ataturk and Reza Shah * by Touraj Atabaki and Erik J. Zurcher. . 286 Pp. 42.00. Isbn 1-86064-426-0. [REVIEW] Journal of Islamic Studies 17 (1):91-92.
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  33. Jens Mattern (2008). Zwischen kultureller Symbolik und allgemeiner Wahrheit (Hamid Reza Yousefi). Philosophischer Literaturanzeiger 61 (1):54.
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  34. Andrew Newman (2011). Philosophy in Early Safavid Iran: Najm Al-Din Mahmud Al-Nayrizi and His Writings by Reza Pourjavady, 2011. [REVIEW] Journal of Shi‘a Islamic Studies 4:447-452.
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  35. Hermann-Joseph Scheidgen (2012). Hamid Reza Yousefi, Hans Waldenfels, Wolfgang Gantke (Hg.)-Wege zur Religion. Aspekte—Grundprobleme—Ergänzende Perspektiven. [REVIEW] Philosophischer Literaturanzeiger 65 (2).
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  36. Hermann-Josef Scheidgen (2010). Hamid Reza Yousefi-Interkulturalität und Geschichte. Philosophischer Literaturanzeiger 63 (4):358.
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  37. Hermann-Joseph Scheidgen (2012). Hamid Reza Yousefi: Zarathustra neu entdeckt. Theoretische und praktische Grundlegung einer verkannten Philosophie, Bd. 1. [REVIEW] Philosophischer Literaturanzeiger 65 (2):125-132.
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  38. Karel Turza (2007). S One Strane Paradigme Objašnjenja U Suvremenoj Medicini. Alternativna I/Ili Komplementarna Medicina Kao Moguća Ishodišta Medicinskog »Epistemološkog Reza«. Filozofska Istrazivanja 27 (1):163-169.
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  39. Reza Avazmohammadi & Pedro Ponte Castañeda (2014). On the Macroscopic Response, Microstructure Evolution, and Macroscopic Stability of Short-Fiber-Reinforced Elastomers at Finite Strains: II – Representative Examples. Philosophical Magazine 94 (10):1068-1094.
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  40. Hongyi Li, Ziran Chen, Yiyong Sun & Hamid Reza Karimi (2015). Stabilization for a Class of Nonlinear Networked Control Systems Via Polynomial Fuzzy Model Approach. Complexity 21 (2):74-81.
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  41. Majid Roohi, Mohammad Pourmahmood Aghababa & Ahmad Reza Haghighi (2015). Switching Adaptive Controllers to Control Fractional-Order Complex Systems with Unknown Structure and Input Nonlinearities. Complexity 21 (2):211-223.
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  42. Xin Zhan, Xinding Fang, Reza Daneshvar, Enru Liu & Christopher E. Harris (2014). Full Elastic Finite-Difference Modeling and Interpretation of Karst System in a Subsalt Carbonate Reservoir. Interpretation 2 (1):T49-T56.
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  43.  76
    Reza Habib, Lars Nyberg & Endel Tulving (2003). Hemispheric Asymmetries of Memory: The HERA Model Revisited. Trends in Cognitive Sciences 7 (6):241-245.
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  44.  35
    Majid Ghoshuni, Mohammad Firoozabadi, Mohammad Ali Khalilzadeh & Mohammad Reza Hashemi Golpayegani (2013). Variation of Wavelet Entropy in Electroencephalogram Signal During Neurofeedback Training. Complexity 18 (3):18-23.
  45.  57
    Gholam Reza Mohtashami Borzadaran (2012). Aspects Concerning Entropy and Utility. Theory and Decision 72 (2):273-285.
  46.  12
    Jörn Diedrichsen, Reza Shadmehr & Richard B. Ivry (2010). The Coordination of Movement: Optimal Feedback Control and Beyond. Trends in Cognitive Sciences 14 (1):31-39.
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  47.  80
    Reza Lahroodi (2007). Collective Epistemic Virtues. Social Epistemology 21 (3):281 – 297.
    At the intersection of social and virtue epistemology lies the important, yet so far entirely neglected, project of articulating the social dimensions of epistemic virtues. Perhaps the most obvious way in which epistemic virtues might be social is that they may be possessed by social collectives. We often speak of groups as if they could instantiate epistemic virtues. It is tempting to think of these expressions as ascribing virtues not to the groups themselves, but to their members. Adapting Margaret Gilbert's (...)
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  48.  46
    Reza Lahroodi (2007). Evaluating Need for Cognition: A Case Study in Naturalistic Epistemic Virtue Theory. Philosophical Psychology 20 (2):227 – 245.
    The recent literature on epistemic virtues advances two general projects. The first is virtue epistemology, an attempt to explicate key epistemic notions in terms of epistemic virtue. The second is epistemic virtue theory, the conceptual and normative investigation of cognitive traits of character. While a great deal of work has been done in virtue epistemology, epistemic virtue theory still languishes in a state of neglect. Furthermore, the existing work is non-naturalistic. The present paper contributes to the development of a naturalistic (...)
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  49.  42
    Reza Malih Seyyed & Zahra Shojaei (forthcoming). Two Rival Approaches to Problem of Irreversibility. Philosophical Investigations.
  50.  15
    Bahaudin G. Mujtaba, Reza Tajaddini & Lisa Y. Chen (2011). Business Ethics Perceptions of Public and Private Sector Iranians. Journal of Business Ethics 104 (3):433-447.
    Ethical maturity is a great concern to all educators, firms, and investors across the globe. This research surveyed 448 citizens, managers and employees in Iran to measure their Personal Business Ethics Scores (PBES) to see if age, education, management experience, and government work experience make a difference in making more ethical decisions. This study contributes to the theory of moral development across the Iranian culture as it is the first known study using this method. The results suggest that education and (...)
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