Search results for 'Reza Amini' (try it on Scholar)

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  1. Reza Amini, Catherine Sabourin & Joseph de Koninck (2011). Word Associations Contribute to Machine Learning in Automatic Scoring of Degree of Emotional Tones in Dream Reports. Consciousness and Cognition 20 (4):1570-1576.score: 240.0
  2. Majid Amini & Christopher M. Caldwell (2011). Boghossian's Refutation of Relativism. International Journal for the Study of Skepticism 1 (2):79-103.score: 30.0
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  3. Christopher M. Caldwell & Majid Amini (2011). Boghossian's Refutation of Relativism. International Journal for the Study of Skepticism 1 (2):79-103.score: 30.0
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  4. Majid Amini (forthcoming). Consciousness and the Alleged Failure of Analytic Philosophy. Philosophical Frontiers: Essays and Emerging Thoughts.score: 30.0
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  5. Banakar Reza (2008). Whose Experience is the Measure of Justice? Legal Ethics 10 (2):378.score: 30.0
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  6. Majid Amini (2008). Critical Notice Logical Machines: Peirce on Psychologism. Disputatio 2 (24).score: 30.0
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  7. Majid Amini & Christopher Caldwell (2010). Does „One Cannot Know” Entail „Everyone is Right”? The Relationship Between Epistemic Scepticism and Relativism. Forum Philosophicum: International Journal for Philosophy 15 (1).score: 30.0
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  8. Majid Amini (2000). Frege and Bradley on Psychologism. Bradley Studies 6 (2):176-192.score: 30.0
  9. Majid Amini (2011). Fodor's Argument for Linguistic Nativism. In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.score: 30.0
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  10. Majid Amini (2011). Fodor and the Impossibility of Learning. In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.score: 30.0
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  11. Majid Amini (2008). Logical Machines: Peirce on Psychologism. Disputatio 2 (24):1 - 14.score: 30.0
    This essay discusses Peirce�s appeal to logical machines as an argument against psychologism. It also contends that some of Peirce�s anti-psychologistic remarks on logic contain interesting premonitions arising from his perception of the asymmetry of proof complexity in monadic and relational logical calculi that were only given full formulation and explication in the early twentieth century through Church�s Theorem and Hilbert�s broad-ranging Entscheidungsproblem.
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  12. Majid Amini (2009). Omnipotence and the Vicious Circle Principle. Forum Philosophicum: International Journal for Philosophy 14 (2).score: 30.0
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  13. Karim Khanaki & Massoud Amini (2012). Haar Measure and Integral Logic. Mathematical Logic Quarterly 58 (4):294-302.score: 30.0
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  14. Pourjafar Mohammad Reza, Amirkhani Aryan & Leylian Mohammad Reza (2010). Traditional Architecture of Iranian Water Mills in Reference to Historical Documents and the Case Studies. Asian Culture and History 2 (2).score: 30.0
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  15. Noel Carroll (2002). Friendship and Yasmina Reza's Art. Philosophy and Literature 26 (1):199-206.score: 15.0
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  16. Paul Boghossian (2012). Reply to Amini and Caldwell, Boghossians Refutation of Relativism. International Journal for the Study of Skepticism 2 (1):45-49.score: 15.0
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  17. Janis Eshots (2013). Philosophy in Early Safavid Iran: Najm Al-Dīn Maḥmūd Al-Nayrīzī and His Writings by Reza Pourjavady (Review). Philosophy East and West 63 (2):308-310.score: 15.0
    In the study of the history of Islamic philosophy, most researchers have focused on certain distinguished figures and/or periods during which some highly remarkable developments took place. It is probably for this reason that until very recently the period between Naṣīr al-Dīn Ṭūsī (597/1201–672/1274) and Mullā Ṣadrā (ca. 79/1571–1045/1636 or 1050/1640) attracted relatively little attention — it was almost commonly believed that, due to certain unfavorable historical circumstances, philosophical thought made few, if any, major breakthroughs during these three centuries. I (...)
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  18. Romy Albrecht (2011). Hamid Reza Yousefi/Ina Braun-Interkulturalität. Eine interdisziplinäre Einführung. Philosophischer Literaturanzeiger 64 (4):62.score: 15.0
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  19. Elizabeth Raymunda de Carvalho Gontijo (2012). Filhos de Maria: uma devoção masculina em torno à reza do terço. 2011. 110 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. [REVIEW] Horizonte 10 (26):659-660.score: 15.0
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  20. Malcolm Alexander (2009). Review Essay: The Many Faces of Harrison C. White: Challenges and Opportunities for Social Theory G. Reza Azarian, The General Sociology of Harrison C. White: Chaos and Order in Networks (Palgrave Macmillan, 2005). [REVIEW] Thesis Eleven 97 (1):106-114.score: 15.0
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  21. Elizabeth Raymunda de Carvalho Gontijo (2012). Filhos de Maria: uma devoção masculina em torno à reza do terço. 2011. 110 folhas. Dissertação (Mestrado)–Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. [REVIEW] Horizonte 10 (26):659-660.score: 15.0
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  22. Ina Braun (2008). Norbert Mecklenburg: Das madchen aus der fremde Hamid reza/yousefi. Philosophischer Literaturanzeiger 61 (2):20.score: 15.0
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  23. Jens Mattern (2008). Zwischen kultureller Symbolik und allgemeiner Wahrheit (Hamid Reza Yousefi). Philosophischer Literaturanzeiger 61 (1):54.score: 15.0
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  24. Hermann-Joseph Scheidgen (2012). Hamid Reza Yousefi, Hans Waldenfels, Wolfgang Gantke (Hg.)-Wege zur Religion. Aspekte—Grundprobleme—Ergänzende Perspektiven. [REVIEW] Philosophischer Literaturanzeiger 65 (2).score: 15.0
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  25. Hermann-Josef Scheidgen (2010). Hamid Reza Yousefi-Interkulturalität und Geschichte. Philosophischer Literaturanzeiger 63 (4):358.score: 15.0
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  26. Hermann-Joseph Scheidgen (2012). Hamid Reza Yousefi: Zarathustra neu entdeckt. Theoretische und praktische Grundlegung einer verkannten Philosophie, Bd. 1 (Studien zur Weltgeschichte des Denkens. Denktraditionen – neu entdeckt). [REVIEW] Philosophischer Literaturanzeiger 65 (2):125-132.score: 15.0
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  27. P. Thagard (2002). Coherence in Thought and Action (M. Amini). Philosophical Books 43 (2):136-140.score: 15.0
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  28. Karel Turza (2007). S One Strane Paradigme Objašnjenja U Suvremenoj Medicini. Alternativna I/Ili Komplementarna Medicina Kao Moguća Ishodišta Medicinskog »Epistemološkog Reza«. Filozofska Istraživanja 27 (1):163-169.score: 15.0
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  29. Reza Lahroodi (2007). Collective Epistemic Virtues. Social Epistemology 21 (3):281 – 297.score: 3.0
    At the intersection of social and virtue epistemology lies the important, yet so far entirely neglected, project of articulating the social dimensions of epistemic virtues. Perhaps the most obvious way in which epistemic virtues might be social is that they may be possessed by social collectives. We often speak of groups as if they could instantiate epistemic virtues. It is tempting to think of these expressions as ascribing virtues not to the groups themselves, but to their members. Adapting Margaret Gilbert's (...)
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  30. Reza Lahroodi (2007). Evaluating Need for Cognition: A Case Study in Naturalistic Epistemic Virtue Theory. Philosophical Psychology 20 (2):227 – 245.score: 3.0
    The recent literature on epistemic virtues advances two general projects. The first is virtue epistemology, an attempt to explicate key epistemic notions in terms of epistemic virtue. The second is epistemic virtue theory, the conceptual and normative investigation of cognitive traits of character. While a great deal of work has been done in virtue epistemology, epistemic virtue theory still languishes in a state of neglect. Furthermore, the existing work is non-naturalistic. The present paper contributes to the development of a naturalistic (...)
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  31. Sepideh Parsa, Reza Kouhy & Christos Tzovas (2007). Governance and Social Information Disclosure Evidence From the UK. International Journal of Business Governance and Ethics 3 (3):205-222.score: 3.0
    Theoretically, corporate social responsibility should be embedded in corporate governance structures. This paper presents evidence that this is not the case for listed UK companies. Our evidence shows that in the presence of less stringent regulatory requirements, companies tend to disclose less social information in comparison to mandatory governance information. The observed positive association between social and governance information disclosure levels provides supporting evidence that companies with more transparent governance structures tend to be socially conscientious. The paper also empirically shows (...)
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  32. Hamid Reza Alavi (2007). Al-Ghazali on Moral Education. Journal of Moral Education 36 (3):309-319.score: 3.0
  33. Reza Negarestani (2009). Differential Cruelty. Angelaki 14 (3):69 – 84.score: 3.0
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  34. Reza Zamani (2010). An Object-Oriented View on Problem Representation as a Search-Efficiency Facet: Minds Vs. Machines. [REVIEW] Minds and Machines 20 (1):103-117.score: 3.0
    From an object-oriented perspective, this paper investigates the interdisciplinary aspects of problem representation as well the differences between representation of problems in the mind and that in the machine. By defining an object as a combination of a symbol-structure and its associated operations, it shows how the representation of problems can become related to control, which conducts the search in finding a solution. Different types of representation of problems in the machine are classified into four categories, and in a similar (...)
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  35. Anna-Teresa Tymieniecka (ed.) (2006). Islamic Philosophy and Occidental Phenomenology on the Perennial Issue of Microcosm and Macrocosm. Springer.score: 3.0
    By proposing the Microcosm and Macrocosm analogy for dialogue between Islamic Philosophy and Occidental Phenomenology, the authors of this volume are reviving the perennial positioning of the human condition in the play of forces within and without the human being. This theme has run from Plato through the Middle Ages, Renaissance and Modernity, and has been ignored by contemporaries. It now acquires a new pertinence and striking significance due to the scientific discoveries into the "infinitely small" in life, on the (...)
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  36. Mohammadreza Zolfagharian, Reza Akbari & Hamidreza Fartookzadeh (2014). Theory of Knowledge in System Dynamics Models. Foundations of Science 19 (2):189-207.score: 3.0
    Having entered into the problem structuring methods, system dynamics (SD) is an approach, among systems’ methodologies, which claims to recognize the main structures of socio-economic behaviors. However, the concern for building or discovering strong philosophical underpinnings of SD, undoubtedly playing an important role in the modeling process, is a long-standing issue, in a way that there is a considerable debate about the assumptions or the philosophical foundations of it. In this paper, with a new perspective, we have explored theory of (...)
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  37. Frederick F. Schmitt & Reza Lahroodi (2008). The Epistemic Value of Curiosity. Educational Theory 58 (2):125-148.score: 3.0
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  38. Bahaudin G. Mujtaba, Reza Tajaddini & Lisa Y. Chen (2011). Business Ethics Perceptions of Public and Private Sector Iranians. Journal of Business Ethics 104 (3):433-447.score: 3.0
    Ethical maturity is a great concern to all educators, firms, and investors across the globe. This research surveyed 448 citizens, managers and employees in Iran to measure their Personal Business Ethics Scores (PBES) to see if age, education, management experience, and government work experience make a difference in making more ethical decisions. This study contributes to the theory of moral development across the Iranian culture as it is the first known study using this method. The results suggest that education and (...)
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  39. Mehran Nejati, Reza Jamali & Mostafa Nejati (2009). Students' Ethical Behavior in Iran. Journal of Academic Ethics 7 (4):277-285.score: 3.0
    Most of research on fostering ethical behavior among students has taken place in US and Europe. This paper seeks to provide additional information to both educators and organizations about the ethical perceptions of Iranian students by investigating the effect of gender on students’ ethical behavior. The authors developed and administered a quantitative questionnaire to a sample of 203 individuals currently pursuing accredited degrees at one of the public universities in Iran. Statistical analysis revealed that male students have a significantly less (...)
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  40. Reza Tavakol & Roustam Zalaletdinov (1998). On the Domain of Applicability of General Relativity. Foundations of Physics 28 (2):307-331.score: 3.0
    We consider the domain of applicability of general relativity (GR), as a classical theory of gravity, by considering its applications to a variety of settings of physical interest as well as its relationship with real observations. We argue that, as it stands, GR is deficient whether it is treated as a microscopic or a macroscopic theory of gravity. We briefly discuss some recent attempts at removing this shortcoming through the construction of a macroscopic theory of gravity. We point out that (...)
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  41. Harmke Kamminga & Reza K. Tavakol (1993). How Untidy is God's Mind? A Note on the Dynamical Implications of Nancy Cartwright's Metaphysics. British Journal for the Philosophy of Science 44 (3):549-553.score: 3.0
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  42. Ben Woodard (2010). Mad Speculation and Absolute Inhumanism: Lovecraft, Ligotti, and the Weirding of Philosophy. Continent 1 (1):3-13.score: 3.0
    continent. 1.1 (2011): 3-13. / 0/ – Introduction I want to propose, as a trajectory into the philosophically weird, an absurd theoretical claim and pursue it, or perhaps more accurately, construct it as I point to it, collecting the ground work behind me like the Perpetual Train from China Mieville's Iron Council which puts down track as it moves reclaiming it along the way. The strange trajectory is the following: Kant's critical philosophy and much of continental philosophy which has followed, (...)
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  43. Sepideh Parsa & Reza Kouhy (2008). Social Reporting by Companies Listed on the Alternative Investment Market. Journal of Business Ethics 79 (3):345 - 360.score: 3.0
    While the existing literature focuses on the disclosure of social information mainly by large companies, this paper concentrates on the disclosure of social information by small- and medium-sized companies (SME) listed on the Alternative Investment Market (AIM) in the U.K. The paper investigates the prevalent view that SMEs are unlikely to report social information due to their financial constraints and the perception that they have very little social conduct on which to report. Our overall evidence illustrates that, contrary to this (...)
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  44. Hamid Reza Salehi (2013). Human Dignity From the Viewpoint of Iranian Law. Journal of Bioethical Inquiry 10 (2):135-136.score: 3.0
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  45. Alberto Cordero-Lecca (2012). Sobre el mito de que el realismo científico ha muerto. Areté. Revista de Filosofía 21 (2):363-379.score: 3.0
    Se cree en algunos círculos que el proyecto del realismo científico lleva tiempo muerto, a manos –reza la historia– de las críticas propuestas en el último siglo por Thomas Kuhn, Bas van Fraassen, Larry Laudan y otros importantes pensadores. Entre las jugadas libradas en su contra se destacan algunos argumentos globales sobre la infradeterminación empírica de las teorías, así como argumentos inductivos en contra del modelo de refinamiento acumulativo del avance del conocimiento científico. La fuerza de tales argumentos, tal (...)
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  46. Reza Lahroodi (2006). Evaluational Internalism, Epistemic Virtues, and the Significance of Trying. Journal of Philosophical Research 31:1-20.score: 3.0
    While there is general agreement about the list of epistemic virtues, there has been much controversy over what it is to be an epistemic virtue. Three competing theories have been offered: evaluational externalism, evaluational internalism, and mixed theories. A major problem with internalism, the focus of this paper, is that it disconnects the value of epistemic virtue from actual success in the real world (the Disconnection Problem). Relying on a novel thesis about the relation of “trying” and “exercise of virtue,” (...)
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  47. Mohammad Taghi Rezvan, Ali Zeinal Hamadani & Seyed Reza Hejazi (forthcoming). An Exact Feature Selection Algorithm Based on Rough Set Theory. Complexity:n/a-n/a.score: 3.0
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  48. Reza Lahroodi & Frederick F. Schmitt (2003). Comment on John Greco's "Putting Skeptics in Their Place". [REVIEW] Philosophy and Phenomenological Research 66 (2):457 - 465.score: 3.0
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  49. Felipe W. Martinez, Nancy Fumero & Ben Segal (2013). Grande Sertão: Veredas by João Guimarães Rosa. Continent 3 (1):27-43.score: 3.0
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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