Search results for 'Reza Ghorashi' (try it on Scholar)

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  1.  9
    Halleh Ghorashi (forthcoming). Van de emancipatie Van migrantenvrouwen. Krisis.
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  2.  5
    Halleh Ghorashi (2010). From Marxist Organizations to Feminism Iranian Women's Experiences of Revolution and Exile. Journal for the Study of Religions and Ideologies 2 (6):89-107.
    Iranian women were extremely active during the revolution of 1979. They were or became active within various political organizations and fought for democracy and freedom. The focus of this paper is on the activities of a group of Iranian women leftists within Marxist organizations in Iran and their experiences in exile. These political activists had to leave Iran when it became a crime to be a Marxist. During their activities in Iran, their Marxist convictions limited the ways in which they (...)
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  3.  4
    Banakar Reza (2008). Whose Experience is the Measure of Justice? Legal Ethics 10 (2):378.
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  4.  2
    Pourjafar Mohammad Reza, Amirkhani Aryan & Leylian Mohammad Reza (2010). Traditional Architecture of Iranian Water Mills in Reference to Historical Documents and the Case Studies. Asian Culture and History 2 (2).
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  5.  3
    Halleh Ghorashi (2006). Culturalisering van de emancipatie van migrantenvrouwen. Krisis 7 (3):42-47.
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  6.  90
    Malcolm Alexander (2009). Review Essay: The Many Faces of Harrison C. White: Challenges and Opportunities for Social Theory G. Reza Azarian, The General Sociology of Harrison C. White: Chaos and Order in Networks (Palgrave Macmillan, 2005). [REVIEW] Thesis Eleven 97 (1):106-114.
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  7.  3
    R. J. Ray (forthcoming). Reza Hosseini: Wittgenstein and Meaning in Life: In Search of the Human Voice. International Journal for Philosophy of Religion:1-5.
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  8.  41
    Noel Carroll (2002). Friendship and Yasmina Reza's Art. Philosophy and Literature 26 (1):199-206.
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  9.  17
    Romy Albrecht (2011). Hamid Reza Yousefi/Ina Braun-Interkulturalität. Eine interdisziplinäre Einführung. Philosophischer Literaturanzeiger 64 (4):62.
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  10.  16
    Janis Eshots (2013). Philosophy in Early Safavid Iran: Najm Al-Dīn Maḥmūd Al-Nayrīzī and His Writings by Reza Pourjavady (Review). Philosophy East and West 63 (2):308-310.
    In the study of the history of Islamic philosophy, most researchers have focused on certain distinguished figures and/or periods during which some highly remarkable developments took place. It is probably for this reason that until very recently the period between Naṣīr al-Dīn Ṭūsī (597/1201–672/1274) and Mullā Ṣadrā (ca. 79/1571–1045/1636 or 1050/1640) attracted relatively little attention — it was almost commonly believed that, due to certain unfavorable historical circumstances, philosophical thought made few, if any, major breakthroughs during these three centuries. I (...)
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  11.  19
    Noel Carroll (2002). Friendship and Yasmina Reza's Art. Philosophy and Literature 26 (1):199-206.
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  12.  3
    Elizabeth Raymunda de Carvalho Gontijo (2012). Filhos de Maria: uma devoção masculina em torno à reza do terço. 2011. 110 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. [REVIEW] Horizonte 10 (26):659-660.
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  13.  1
    Elizabeth Raymunda de Carvalho Gontijo (2012). Filhos de Maria: uma devoção masculina em torno à reza do terço. 2011. 110 folhas. Dissertação (Mestrado)–Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. [REVIEW] Horizonte 10 (26):659-660.
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  14. Henry Walter Brann (1968). A. Reza Arasteh, "Final Integration in the Adult Personality". [REVIEW] Journal of the History of Philosophy 6 (1):100.
     
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  15. Ina Braun (2008). Norbert Mecklenburg: Das madchen aus der fremde Hamid reza/yousefi. Philosophischer Literaturanzeiger 61 (2):20.
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  16. Jens Mattern (2008). Zwischen kultureller Symbolik und allgemeiner Wahrheit (Hamid Reza Yousefi). Philosophischer Literaturanzeiger 61 (1):54.
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  17. Andrew Newman (2011). Philosophy in Early Safavid Iran: Najm Al-Din Mahmud Al-Nayrizi and His Writings by Reza Pourjavady, 2011. [REVIEW] Journal of Shi‘a Islamic Studies 4:447-452.
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  18. Hermann-Joseph Scheidgen (2012). Hamid Reza Yousefi, Hans Waldenfels, Wolfgang Gantke (Hg.)-Wege zur Religion. Aspekte—Grundprobleme—Ergänzende Perspektiven. [REVIEW] Philosophischer Literaturanzeiger 65 (2).
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  19. Hermann-Josef Scheidgen (2010). Hamid Reza Yousefi-Interkulturalität und Geschichte. Philosophischer Literaturanzeiger 63 (4):358.
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  20. Hermann-Joseph Scheidgen (2012). Hamid Reza Yousefi: Zarathustra neu entdeckt. Theoretische und praktische Grundlegung einer verkannten Philosophie, Bd. 1. [REVIEW] Philosophischer Literaturanzeiger 65 (2):125-132.
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  21. Karel Turza (2007). S One Strane Paradigme Objašnjenja U Suvremenoj Medicini. Alternativna I/Ili Komplementarna Medicina Kao Moguća Ishodišta Medicinskog »Epistemološkog Reza«. Filozofska Istrazivanja 27 (1):163-169.
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  22.  61
    Reza Habib, Lars Nyberg & Endel Tulving (2003). Hemispheric Asymmetries of Memory: The HERA Model Revisited. Trends in Cognitive Sciences 7 (6):241-245.
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  23.  15
    Bahaudin G. Mujtaba, Reza Tajaddini & Lisa Y. Chen (2011). Business Ethics Perceptions of Public and Private Sector Iranians. Journal of Business Ethics 104 (3):433-447.
    Ethical maturity is a great concern to all educators, firms, and investors across the globe. This research surveyed 448 citizens, managers and employees in Iran to measure their Personal Business Ethics Scores (PBES) to see if age, education, management experience, and government work experience make a difference in making more ethical decisions. This study contributes to the theory of moral development across the Iranian culture as it is the first known study using this method. The results suggest that education and (...)
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  24.  45
    Reza Lahroodi (2007). Evaluating Need for Cognition: A Case Study in Naturalistic Epistemic Virtue Theory. Philosophical Psychology 20 (2):227 – 245.
    The recent literature on epistemic virtues advances two general projects. The first is virtue epistemology, an attempt to explicate key epistemic notions in terms of epistemic virtue. The second is epistemic virtue theory, the conceptual and normative investigation of cognitive traits of character. While a great deal of work has been done in virtue epistemology, epistemic virtue theory still languishes in a state of neglect. Furthermore, the existing work is non-naturalistic. The present paper contributes to the development of a naturalistic (...)
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  25.  34
    Majid Ghoshuni, Mohammad Firoozabadi, Mohammad Ali Khalilzadeh & Mohammad Reza Hashemi Golpayegani (2013). Variation of Wavelet Entropy in Electroencephalogram Signal During Neurofeedback Training. Complexity 18 (3):18-23.
  26.  77
    Reza Lahroodi (2007). Collective Epistemic Virtues. Social Epistemology 21 (3):281 – 297.
    At the intersection of social and virtue epistemology lies the important, yet so far entirely neglected, project of articulating the social dimensions of epistemic virtues. Perhaps the most obvious way in which epistemic virtues might be social is that they may be possessed by social collectives. We often speak of groups as if they could instantiate epistemic virtues. It is tempting to think of these expressions as ascribing virtues not to the groups themselves, but to their members. Adapting Margaret Gilbert's (...)
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  27.  56
    Gholam Reza Mohtashami Borzadaran (2012). Aspects Concerning Entropy and Utility. Theory and Decision 72 (2):273-285.
  28.  10
    Reza Maleeh & Parisa Amani (2014). Pragmatism, Bohr, and the Copenhagen Interpretation of Quantum Mechanics. International Studies in the Philosophy of Science 27 (4):353-367.
    In this article, we argue that although Bohr's version of the Copenhagen interpretation is in line with several key elements of logical positivism, pragmatism is the closest approximation to a classification of the Copenhagen interpretation, whether or not pragmatists directly influenced the key figures of the interpretation. Pragmatism already encompasses important elements of operationalism and logical positivism, especially the liberalized Carnapian reading of logical positivism. We suggest that some elements of the Copenhagen interpretation, which are in line with logical positivism, (...)
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  29.  12
    Jörn Diedrichsen, Reza Shadmehr & Richard B. Ivry (2010). The Coordination of Movement: Optimal Feedback Control and Beyond. Trends in Cognitive Sciences 14 (1):31-39.
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  30.  18
    Reza Lahroodi (2006). Evaluational Internalism, Epistemic Virtues, and the Significance of Trying. Journal of Philosophical Research 31:1-20.
    While there is general agreement about the list of epistemic virtues, there has been much controversy over what it is to be an epistemic virtue. Three competing theories have been offered: evaluational externalism, evaluational internalism, and mixed theories. A major problem with internalism, the focus of this paper, is that it disconnects the value of epistemic virtue from actual success in the real world (the Disconnection Problem). Relying on a novel thesis about the relation of “trying” and “exercise of virtue,” (...)
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  31.  9
    Reza Pishyar, Lynne M. Harris & Ross G. Menzies (2008). Responsiveness of Measures of Attentional Bias to Clinical Change in Social Phobia. Cognition and Emotion 22 (7):1209-1227.
  32.  3
    Shirin Irani, Arash Rashidian, Reza Yousefi‐Nooraie & Akbar Soltani (2011). Evaluating Clinical Practice Guidelines Developed for the Management of Thyroid Nodules and Thyroid Cancers and Assessing the Reliability and Validity of the AGREE Instrument. Journal of Evaluation in Clinical Practice 17 (4):729-736.
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  33.  34
    Frederick F. Schmitt & Reza Lahroodi (2008). The Epistemic Value of Curiosity. Educational Theory 58 (2):125-148.
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  34.  42
    Reza Malih Seyyed & Zahra Shojaei (forthcoming). Two Rival Approaches to Problem of Irreversibility. Philosophical Investigations.
  35.  4
    Reza Yousefi‐Nooraie, Arash Rashidian, Saharnaz Nedjat, Reza Majdzadeh, Soroush Mortaz‐Hedjri, Arash Etemadi & Hojjat Salmasian (2009). Promoting Development and Use of Systematic Reviews in a Developing Country. Journal of Evaluation in Clinical Practice 15 (6):1029-1034.
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  36.  27
    Reza Tavakol & Roustam Zalaletdinov (1998). On the Domain of Applicability of General Relativity. Foundations of Physics 28 (2):307-331.
    We consider the domain of applicability of general relativity (GR), as a classical theory of gravity, by considering its applications to a variety of settings of physical interest as well as its relationship with real observations. We argue that, as it stands, GR is deficient whether it is treated as a microscopic or a macroscopic theory of gravity. We briefly discuss some recent attempts at removing this shortcoming through the construction of a macroscopic theory of gravity. We point out that (...)
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  37.  13
    Sepideh Parsa & Reza Kouhy (2008). Social Reporting by Companies Listed on the Alternative Investment Market. Journal of Business Ethics 79 (3):345 - 360.
    While the existing literature focuses on the disclosure of social information mainly by large companies, this paper concentrates on the disclosure of social information by small- and medium-sized companies (SME) listed on the Alternative Investment Market (AIM) in the U.K. The paper investigates the prevalent view that SMEs are unlikely to report social information due to their financial constraints and the perception that they have very little social conduct on which to report. Our overall evidence illustrates that, contrary to this (...)
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  38. Harmke Kamminga & Reza K. Tavakol (1993). How Untidy is God's Mind? A Note on the Dynamical Implications of Nancy Cartwright's Metaphysics. British Journal for the Philosophy of Science 44 (3):549-553.
  39.  13
    Reza Amini, Catherine Sabourin & Joseph de Koninck (2011). Word Associations Contribute to Machine Learning in Automatic Scoring of Degree of Emotional Tones in Dream Reports. Consciousness and Cognition 20 (4):1570-1576.
    Scientific study of dreams requires the most objective methods to reliably analyze dream content. In this context, artificial intelligence should prove useful for an automatic and non subjective scoring technique. Past research has utilized word search and emotional affiliation methods, to model and automatically match human judges’ scoring of dream report’s negative emotional tone. The current study added word associations to improve the model’s accuracy. Word associations were established using words’ frequency of co-occurrence with their defining words as found in (...)
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  40.  2
    Reza Yousefi‐Nooraie, Arash Rashidian, Jennifer L. Keating & Eva Schonstein (2007). Teaching Evidence‐Based Practice: The Teachers Consider the Content. Journal of Evaluation in Clinical Practice 13 (4):569-575.
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  41.  22
    Mehran Nejati, Reza Jamali & Mostafa Nejati (2009). Students' Ethical Behavior in Iran. Journal of Academic Ethics 7 (4):277-285.
    Most of research on fostering ethical behavior among students has taken place in US and Europe. This paper seeks to provide additional information to both educators and organizations about the ethical perceptions of Iranian students by investigating the effect of gender on students’ ethical behavior. The authors developed and administered a quantitative questionnaire to a sample of 203 individuals currently pursuing accredited degrees at one of the public universities in Iran. Statistical analysis revealed that male students have a significantly less (...)
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  42.  6
    Maurice A. Smith & Reza Shadmehr (2000). Error Correction and the Basal Ganglia. Trends in Cognitive Sciences 4 (10):367-369.
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  43.  6
    M. Reza Pirbhai (2008). Demons in Hindutva: Writing a Theology for Hindu Nationalism. Modern Intellectual History 5 (1):27-53.
    This article explores the vast body of English language works on Hinduism published since 1981 by Voice of IndiahomeSelfOthercle German indologist Paul Deussen, mediated by such colonial-era Hindu thinkers as Swami Dayananda, Swami Vivekananda, Sri Aurobindo Ghose and Mahatma Gandhi, not only defines Voice of India's theology, but leads to the construction of a Hindu Self that is the personification of and a non-Hindu Other that is essentialized as a Although closely associated with and often serving the political initiatives of (...)
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  44.  18
    David J. Herzfeld & Reza Shadmehr (2014). Cerebellum Estimates the Sensory State of the Body. Trends in Cognitive Sciences 18 (2):66-67.
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  45. Reza Pourjavady (2006). A Jewish Philosopher of Baghdad: ʻizz Al-Dawla Ibn Kammūna (D). Brill.
     
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  46.  20
    Felipe W. Martinez, Nancy Fumero & Ben Segal (2013). Grande Sertão: Veredas by João Guimarães Rosa. Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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  47.  2
    Emily Brady, Isis Brook, Jouni Paavola, Clive L. Spash, Marko Ahteensuu, Helena Siipi, Mohammad Reza Balali, Jozef Keulartz, Michiel Korthals & Ted Benton (2009). Index to Environmental Values Volume 18, 2009. Environmental Values 18:541-544.
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  48.  2
    Reza Esmi & Richard Ennals (2009). Knowledge Management in Construction Companies in the UK. AI and Society 24 (2):197-203.
    Knowledge management is important in the construction industry, but there is a dramatic gap between rhetoric and reality, highlighting mistaken expectations of technology. We report on a case study of a major construction company. The UK construction industry, with scarce academic qualifications, and limited use of IT, depends on knowledge sharing, and, crucially, on tacit knowledge. Economic crisis presents particular problems, and recent trends in work organization have far-reaching implications. The industry depends on human knowledge, with limited systems support. A (...)
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  49.  22
    Ahmad Reza Hemmati Moghaddam (forthcoming). Subject Sensitive Invariantism and Epistemic Contextualism. Philosophical Investigations.
  50.  31
    Mohammadreza Zolfagharian, Reza Akbari & Hamidreza Fartookzadeh (2014). Theory of Knowledge in System Dynamics Models. Foundations of Science 19 (2):189-207.
    Having entered into the problem structuring methods, system dynamics (SD) is an approach, among systems’ methodologies, which claims to recognize the main structures of socio-economic behaviors. However, the concern for building or discovering strong philosophical underpinnings of SD, undoubtedly playing an important role in the modeling process, is a long-standing issue, in a way that there is a considerable debate about the assumptions or the philosophical foundations of it. In this paper, with a new perspective, we have explored theory of (...)
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