Search results for 'Rhetoric, Medieval' (try it on Scholar)

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  1.  14
    Hanns Hohmann (1998). Logic and Rhetoric in Legal Argumentation: Some Medieval Perspectives. Argumentation 12 (1):39-55.
    While the formal treatment of arguments in the late medieval modi arguendi owes much to dialectic, this does not remove the substance and function of the argumentative modes discussed from the realm of rhetoric. These works, designed to teach law students skills in legal argumentation, remain importantly focused on persuasive features of argumentation which have traditionally been strongly associated with a rhetorical approach, particularly in efforts to differentiate from it dialectic as a more strictly scientific and logical form of (...)
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  2. Deborah L. Black (1990). Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy. E.J. Brill.
  3.  3
    Andrew Galloway (1995). The Rhetoric of Riddling in Late-Medieval England: The “Oxford” Riddles, the Secretum Philosophorum, and the Riddles in Piers Plowman. Speculum 70 (1):68-105.
    Scholars have long recognized that riddles were part of literary and intellectual culture in late-medieval England, and considerable effort has been expended to ponder a prominent handful of late-fourteenth-century writings in Latin and English that use them, including John Ergome's commentary on the Vaticinium of “John of Bridlington,” the seditious vernacular letters circulated during the Rising of 1381, and most famously Piers Plowman, all notorious for the use of peculiar and difficult riddles that flaunt their interpretative challenges and the (...)
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  4. Harry Caplan, Anne King & Helen North (1972). Of Eloquence: Studies in Ancient and Mediaeval Rhetoric by Harry Caplan. Philosophy and Rhetoric 5 (3):196-197.
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  5.  5
    Craig Smith (1972). The Medieval Subjugation and the Existential Elevation of Rhetoric. Philosophy and Rhetoric 5 (3):159 - 174.
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  6. Virginia Cox & John Ward (eds.) (2006). The Rhetoric of Cicero in its Medieval and Early Renaissance Commentary Tradition. Brill.
    This volume examines the transmission and influence of Ciceronian rhetoric from late antiquity to the fifteenth century, examining the relationship between rhetoric and practices as diverse as law, dialectic, memory theory, poetics, and ethics. Includes an appendix of primary texts.
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  7. Virginia Cox & John Ward (eds.) (2011). The Rhetoric of Cicero in its Medieval and Early Renaissance Commentary Tradition. Brill.
    This volume examines the transmission and influence of Ciceronian rhetoric from late antiquity to the fifteenth century, examining the relationship between rhetoric and practices as diverse as law, dialectic, memory theory, poetics, and ethics. Includes an appendix of primary texts.
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  8. James J. Murphy (1980). Medieval Eloquence: Studies in the Theory and Practice of Medieval Rhetoric. Philosophy and Rhetoric 13 (2):131-136.
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  9. Jerrold E. Seigel (1968). Chapter VI. Rhetoric and Philosophy in Medieval Culture. In Rhetoric and Philosophy in Renaissance Humanism. Princeton University Press 173-199.
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  10.  6
    Marie-Louise Ollier, Karen Woodward & Douglas Kelly (1979). Medieval Imagination: Rhetoric and the Poetry of Courtly Love. Substance 8 (2/3):211.
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  11.  10
    James Ford (2002). Jōkei and the Rhetoric of “Other Power” and “Easy Practice” in Medieval Japanese Buddhism. Japanese Journal of Religious Studies 29 (1-2):67-106.
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  12.  7
    Roy J. Deferrari (1928). Medieval Rhetoric and Poetic. New Scholasticism 2 (3):323-323.
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  13.  14
    Parviz Morewedge (1992). Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy, And: The Poetics of Alfarabi and Avicenna. Journal of the History of Philosophy 30 (4):605-608.
  14.  7
    Nicola Coldstream (2006). Rachel Ann Dressler, Of Armor and Men in Medieval England: The Chivalric Rhetoric of Three English Knights' Effigies. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2004. Pp. Xii, 145 Plus 71 Black-and-White and Color Figures. $79.95. [REVIEW] Speculum 81 (2):502-504.
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  15.  15
    Paul E. Walker (1992). Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy. Review of Metaphysics 45 (3):600-602.
  16.  5
    Julian Weiss (2010). Jill Ross, Figuring the Feminine: The Rhetoric of Female Embodiment in Medieval Hispanic Literature. Toronto; Buffalo, NY; and London: University of Toronto Press, 2008. Pp. Ix, 305. $75. [REVIEW] Speculum 85 (1):193-195.
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  17.  12
    M. Winterbottom (1972). Rhetoric Harry Caplan: Of Eloquence: Studies in Ancient and Mediaeval Rhetoric. Edited by Anne King and Helen North. Pp. Xiii+289. Ithaca: Cornell University Press, 1970. Cloth, £4·05. [REVIEW] The Classical Review 22 (03):363-364.
  18.  6
    Karl F. Morrison (2012). Review Carruthers, Ed., Rhetoric Beyond Words: Delight and Persuasion in the Arts of the Middle Ages. (Cambridge Studies in Medieval Literature 78.) Cambridge: Cambridge University Press, 2010. Pp. Xii, 316; 29 B&W Figs., 2 Tables, and 7 Musical Examples. $99. ISBN: 9780521515306. [REVIEW] Speculum 87 (3):852-854.
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  19.  6
    Rita Copeland (2014). Pathos and Pastoralism: Aristotle's Rhetoric in Medieval England. Speculum 89 (1):96-127.
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  20. Theresa Coletti (2001). Jody Enders, The Medieval Theater of Cruelty: Rhetoric, Memory, Violence. Ithaca, NY, and London: Cornell University Press, 1999. Pp. Xx, 268; Black-and-White Frontispiece and Black-and-White Illustrations. $45. [REVIEW] Speculum 76 (2):444-446.
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  21. Martin Irvine (1993). Rita Copeland, Rhetoric, Hermeneutics, and Translation in the Middle Ages: Academic Traditions and Vernacular Texts.(Cambridge Studies in Medieval Literature, 11.) Cambridge, Eng.: Cambridge University Press, 1991. Pp. Xiv, 295; Black-and-White Frontispiece. [REVIEW] Speculum 68 (4):1091-1093.
     
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  22. Michelle R. Wright (1996). Scott D. Troyan, Textual Decorum: A Rhetoric of Attitudes in Medieval Literature.(Garland Studies in Medieval Literature, 12; Garland Reference Library of the Humanities, 1814.) New York and London: Garland, 1994. Pp. Ix, 288. $45. [REVIEW] Speculum 71 (4):1033-1035.
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  23. Alan E. Knight (1995). Jody Enders, Rhetoric and the Origins of Medieval Drama.(Rhetoric & Society.) Ithaca, NY, and London: Cornell University Press, 1992. Pp. Xiv, 281. $35.95. [REVIEW] Speculum 70 (3):611-614.
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  24.  1
    Alfred Ivry (1993). Logic and Aristotle's “Rhetoric” and “Poetics” in Medieval Arabic Philosophy. [REVIEW] Speculum 68 (4):1067-1069.
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  25.  1
    James Murphy (1977). Nicolaus Dybinus' “Declaracio Oracionis de Beata Dorothea”: Studies and Documents in the History of Late Medieval Rhetoric. [REVIEW] Speculum 52 (3):699-701.
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  26.  1
    Ian Netton, Oliver Leaman & Whalen Lai (1992). Review of Ibn Rushd , by Dominique Urvoy ; Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy, by Deborah L. Black ; Philosophy and Science in the Islamic World, by C. A. Qadir ; Understanding the Chinese Mind: The Philosophical Roots, by Robert E. Allinson ; On Justice: An Essay in Jewish Philosophy, by . L. E. Goodman. [REVIEW] Asian Philosophy 2 (1):101-113.
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  27. Siegfried Wenzel (1993). Sabine Volk-Birke, Chaucer and Medieval Preaching: Rhetoric for Listeners in Sermons and Poetry.(Scriptoralia, 34.) Tübingen: Gunter Narr, 1991. Pp. 315. [REVIEW] Speculum 68 (3):903-905.
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  28. Martin Camargo (1995). Robert L. Kindrick, Henryson and the Medieval Arts of Rhetoric.(Garland Studies in Medieval Literature, 8.) New York and London: Garland, 1993. Pp. Xiii, 345. $54. [REVIEW] Speculum 70 (1):163-165.
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  29. Martin Camargo (1995). Henryson and the Medieval Arts of Rhetoric.Robert L. Kindrick. Speculum 70 (1):163-165.
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  30. Nicola Coldstream (2006). Of Armor and Men in Medieval England: The Chivalric Rhetoric of Three English Knights' EffigiesRachel Ann Dressler. Speculum 81 (2):502-504.
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  31. B. E. B. E. (1986). Classical Rhetoric and Medieval Historiography. Edited by Ernst Breisach. [REVIEW] History and Theory 25 (2):221.
     
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  32. Hanns Hohmann (1999). Rhetoric in Medieval Legal Education: Libellus Pylei Disputatorius. Disputatio 4:59.
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  33. Alfred L. Ivry (1993). Logic and Aristotle's "Rhetoric" and "Poetics" in Medieval Arabic Philosophy.Deborah L. Black. Speculum 68 (4):1067-1069.
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  34. R. Keller Kimbrough (2013). Review Of: Haruko Wakabayashi, The Seven Tengu Scrolls: Evil and the Rhetoric of Legitimacy in Medieval Japanese Buddhism. [REVIEW] Japanese Journal of Religious Studies 40 (2).
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  35. E. J. Leiden, Michael Fuss, Har Gibb, Jh Kramers, Salim Kemal, Richard Kieckehefer, George D. Bond, Bk Matilal, Oxford Oxford & W. Montgomery Watt (1992). AL-AZMEH, A.(1990) Ibn Khaldun, London, Routledge. ALON, ILAI (1991) Socrates in Mediaeval Arabic Literature, Leiden, EJ Brill. BENN, CHARLES D.(1991) The Cavern Mystery Transmission, Hawaii, University of Hawaii Press. BHARADWAJA, VK (1990) Form and Validity in Indian Logic, Shimla, Indian Institute of Advanced Study. BLACK, DEBORAH L.(1990) Logic and Aristotle's Rhetoric and Poetics in Mediaeval Arabic Philosophy. [REVIEW] Asian Philosophy 2 (1):117.
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  36. Leslie Lockett (2013). Rita Copeland and Ineke Sluiter, Eds., Medieval Grammar and Rhetoric: Language Arts and Literary Theory, AD 300–1475. Oxford: Oxford University Press, 2009. Pp. Xii, 972. $175. ISBN: 9780198183419. [REVIEW] Speculum 88 (1):271-274.
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  37. Kathryn L. Lynch (1999). Lies, Slander, and Obscenity in Medieval English Literature: Pastoral Rhetoric and the Deviant Speaker.Edwin D. Craun. Speculum 74 (2):398-400.
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  38. James J. Murphy (1999). AMS, 1972. Baldwin, Charles S. Medieval Rhetoric and Poetic (to 1400) Interpreted From Representative Works. New York: Macmillan, 1928. Repr. [REVIEW] Disputatio 4:127.
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  39. W. B. Sedgwick (1928). Medieval Rhetoric and Poetic Interpreted From Representative WorksCharles Sears Baldwin. Speculum 3 (4):599-600.
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  40. Siegfried Wenzel (1993). Chaucer and Medieval Preaching: Rhetoric for Listeners in Sermons and Poetry.Sabine Volk-Birke. Speculum 68 (3):903-905.
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  41. Michelle R. Wright (1996). Textual Decorum: A Rhetoric of Attitudes in Medieval Literature.Scott D. Troyan. Speculum 71 (4):1033-1035.
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  42.  20
    Mark D. Johnston (1996). The Evangelical Rhetoric of Ramon Llull: Lay Learning and Piety in the Christian West Around 1300. Oxford University Press.
    Ramon Llull (1232-1316), born on Majorca, was one of the most remarkable lay intellectuals of the thirteenth century. He devoted much of his life to promoting missions among unbelievers, the reform of Western Christian society, and personal spiritual perfection. He wrote over 200 philosophical and theological works in Catalan, Latin, and Arabic. Many of these expound on his "Great Universal Art of Finding Truth," an idiosyncratic dialectical system that he thought capable of proving Catholic beliefs to non-believers. This study offers (...)
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  43. C. J. Mews, Cary J. Nederman, Rodney M. Thomson & John O. Ward (2003). Rhetoric and Renewal in the Latin West 1100-1540 Essays in Honour of John O. Ward.
     
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  44.  34
    Jeanette M. A. Beer (1981). Narrative Conventions of Truth in the Middle Ages. Librairie Droz.
    ETUDES DE PHILOLOGIE 38 ETD'HISTOIRE JEANETTE MA BEER Narrative Conventions of Truth in the Middle Ages GENEVE ...
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  45. Muhammad Salim Farabi, Salim & Aristotle (1976). Kitab Fi Al-Mantiq. Al-Hay Ah Al-Misriyah Al- Ammah Lil-Kitab.
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  46. J. Stephen Russell (1998). Chaucer and the Trivium the Mindsong of the Canterbury Tales.
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  47.  35
    Raul Corazzon, History of Medieval Logic: A General Overview.
    "The role of logic in the Middle Ages. Regarding the role of logic within the framework of arts and sciences during the Middle Ages, we have to distinguish two related aspects, one institutional and the other scientific. As to the first aspect, we have to remember that the medieval educational system was based on the seven liberal arts, which were divided into the trivium, i.e., three arts of language, and the quadrivium, i.e., four mathematical arts. The so-called trivial arts (...)
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  48.  3
    Robert Glendinning (1992). Eros, Agape, and Rhetoric Around 1200: Gervase of Melkley's Ars Poetica and Gottfried von Strassburg's Tristan. Speculum 67 (4):892-925.
    In two previous articles I have examined the presence of elements related to love and sex in rhetorical manuals of the twelfth and thirteenth centuries and compared such elements with similar material in a number of literary texts of the same period. The relationship between the two kinds of texts appears to be closer than would be expected solely on the grounds that they were written in an age interested in both eros and rhetoric, and I have suggested that the (...)
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  49.  4
    Niels Green-Pedersen (1987). The Topics in Medieval Logic. Argumentation 1 (4):407-417.
    The topics is a theory of argumentation based upon topoi or in Latin loci. The medieval logicians used works by Aristotle and Boethius as their sources for this doctrine, but they developed it in a rather original way. The topics became a higher-level analysis of arguments which are non-valid from a purely formal point of view, but where it is none the less legitimate to infer the conclusion from the premiss. In this connection the topics give rise to a (...)
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  50. Marcia L. Colish (1983). The Mirror of Language a Study in the Medieval Theory of Knowledge. Monograph Collection (Matt - Pseudo).
     
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