Search results for 'Rhonda D. Smith' (try it on Scholar)

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  1. B. C., A. E. Taylor, P. V. M. Benecke, E. Prideaux, W. Whately Smith, James Drever, S. S., L. J. Russell, Bernard Bosanquet, I. A. Richards, James Linsay, V. W., M. B., S. W., C. E., M. L., B. D. & S. S. (1921). New Books. [REVIEW] Mind 30 (120):468-493.
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  2.  1
    Nicholas D. Smith (2010). Partnership with God: A Partial Solution to the Problem of Petitionary Prayer: NICHOLAS D. SMITH & ANDREW C. YIP. Religious Studies 46 (3):395-410.
    Why would God make us ask for some good He might supply, and why would it be right for God to withhold that good unless and until we asked for it? We explain why present defences of petitionary prayer are insufficient, but argue that a world in which God makes us ask for some goods and then supplies them in response to our petitions adds value to the world that would not be available in worlds in which God simply supplied (...)
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  3.  1
    A. Smith (2008). Schleiermacher and Otto on Religion: A Reappraisal: A. D. SMITH. Religious Studies 44 (3):295-313.
    An interpretation of the work of Schleiermacher and Otto recently offered by Andrew Dole, according to which these two thinkers differed over the extent to which religion can be explained naturalistically, and over the sense in which the supernatural can be admitted, is examined and refuted. It is argued that there is no difference between the two thinkers on this issue. It is shown that Schleiermacher's claim that a supernatural event is at the same time a natural event does not (...)
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  4. Adam Smith (1976). The Glasgow Edition of the Works and Correspondence of Adam Smith: I: The Theory of Moral Sentiments (D.D. Raphael and A.L. Macfie (Eds.)). OUP Oxford.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  5.  26
    Rhonda D. Smith (2004). Rethinking Sovereignty. Southwest Philosophy Review 20 (2):211-214.
  6.  3
    J. D. Cohen & E. E. Smith (1997). Response From Cohen and Smith. Trends in Cognitive Sciences 1 (4):126-127.
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  7. Jean Le Rond D' Alembert & David Eugene Smith (1928). Discours Sur la Philosophie Prononcé Par d'Alembert, le 3 Décembre, 1768. S.N.].
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  8. D. Ogliari, Bibliotheca Ephemeridum Theologicarum Lovaniensium Clxix, James Ka Smith & Henry Isaac Venema (2005). Isabelle Bochet, Le Firmament de l'Écriture: L'herméneutique Augustinienne. Paris: Institut d'Études Augustiniennes, 2005. Mark Ellingsen, The Richness of Augustine: His Contextual and Pastoral The-Ology. Louisville: Westminster John Knox Press, 2005. [REVIEW] Augustinian Studies 36 (1):293.
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  9. D. E. Smith (1928). "D'Ooge", M. L., Robbins, F. E., Karpinski, L. C., Nicomachus of Gerasa, Introduction to Arithmetic. Translated Into English by Martin Luther D'Ooge, With Studies in Greek Arithmetic by Frank Eggleston Robbins and Louis Charles Karpinski. [REVIEW] Classical World: A Quarterly Journal on Antiquity 22:22-24.
     
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  10. Adam Smith, D. D. Raphaël & A. L. Macfie (1977). The Theory of Moral Sentiments, coll. « The Glasgow Edition of the Works and Correspondence of Adam Smith, 1 ». Revue Philosophique de la France Et de l'Etranger 167 (1):66-67.
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  11.  40
    A. D. Smith (2003). Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations. Routledge.
    Husserl has enjoyed a revival of interest in recent years and the Cartesian Meditations is perhaps his most widely read text. The book is an introduction to Husserl's phenomenology and is based on Descartes' Meditations on First Philosophy . Husserl attempts to show how Descartes discovered the "transcendental" perspective which is essential to any genuine philosophy. Until now there has never been a secondary text on this important and influential work on philosophy. This book, in conjunction with the text itself, (...)
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  12.  14
    A. D. Smith, Anselm's Other Argument.
    Anselm of Canterbury , in his work Proslogion," originated the "ontological argument" for God's existence, famously arguing that "something than which nothing greater can be conceived," which he identifies with God, must actually exist, for otherwise something greater could indeed be conceived. Some commentators have claimed that although Anselm may not have been conscious of the fact, the Proslogion "as well as his Reply to Gaunilo" contains passages that constitute a second independent proof: a "modal ontological argument" that concerns the (...)
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  13. Thomas C. Brickhouse & Nicholas D. Smith (eds.) (2002). The Trial and Execution of Socrates: Sources and Controversies. Oxford University Press.
    Socrates is one of the most important yet enigmatic philosophers of all time; his fame has endured for centuries despite the fact that he never actually wrote anything. In 399 B.C.E., he was tried on the charge of impiety by the citizens of Athens, convicted by a jury, and sentenced to death (ordered to drink poison derived from hemlock). About these facts there is no disagreement. However, as the sources collected in this book and the scholarly essays that follow them (...)
     
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  14.  23
    Nicholas D. Smith & Paul Woodruff (eds.) (2000). Reason and Religion in Socratic Philosophy. Oxford University Press.
    This volume brings together mostly previously unpublished studies by prominent historians, classicists, and philosophers on the roles and effects of religion in Socratic philosophy and on the trial of Socrates. Among the contributors are Thomas C. Brickhouse, Asli Gocer, Richard Kraut, Mark L. McPherran, Robert C. T. Parker, C. D. C. Reeve, Nicholas D. Smith, Gregory Vlastos, Stephen A. White, and Paul B. Woodruff.
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  15. Thomas C. Brickhouse & Nicholas D. Smith (2010). Socratic Moral Psychology. Cambridge University Press.
    Socrates' moral psychology is widely thought to be 'intellectualist' in the sense that, for Socrates, every ethical failure to do what is best is exclusively the result of some cognitive failure to apprehend what is best. Until publication of this book, the view that, for Socrates, emotions and desires have no role to play in causing such failure went unchallenged. This book argues against the orthodox view of Socratic intellectualism and offers in its place a comprehensive alternative account that explains (...)
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  16. Thomas C. Brickhouse & Nicholas D. Smith (2012). Socratic Moral Psychology. Cambridge University Press.
    Socrates' moral psychology is widely thought to be 'intellectualist' in the sense that, for Socrates, every ethical failure to do what is best is exclusively the result of some cognitive failure to apprehend what is best. Until publication of this book, the view that, for Socrates, emotions and desires have no role to play in causing such failure went unchallenged. This book argues against the orthodox view of Socratic intellectualism and offers in its place a comprehensive alternative account that explains (...)
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  17.  8
    Ian Evans & Nicholas D. Smith (2013). Knowledge. Polity.
    Introductions to the theory of knowledge are plentiful, but none introduce students to the most recent debates that exercise contemporary philosophers. Ian Evans and Nicholas D. Smith aim to change that.
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  18. Ian Evans & Nicholas D. Smith (2013). Knowledge. Polity.
    Introductions to the theory of knowledge are plentiful, but none introduce students to the most recent debates that exercise contemporary philosophers. Ian Evans and Nicholas D. Smith aim to change that. Their book guides the reader through the standard theories of knowledge while simultaneously using these as a springboard to introduce current debates. Each chapter concludes with a “Current Trends” section pointing the reader to the best literature dominating current philosophical discussion. These include: the puzzle of reasonable disagreement; the (...)
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  19. Ian Evans & Nicholas D. Smith (2012). Knowledge. Polity.
    Introductions to the theory of knowledge are plentiful, but none introduce students to the most recent debates that exercise contemporary philosophers. Ian Evans and Nicholas D. Smith aim to change that. Their book guides the reader through the standard theories of knowledge while simultaneously using these as a springboard to introduce current debates. Each chapter concludes with a “Current Trends” section pointing the reader to the best literature dominating current philosophical discussion. These include: the puzzle of reasonable disagreement; the (...)
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  20. Ian Evans & Nicholas D. Smith (2012). Knowledge. Polity.
    Introductions to the theory of knowledge are plentiful, but none introduce students to the most recent debates that exercise contemporary philosophers. Ian Evans and Nicholas D. Smith aim to change that. Their book guides the reader through the standard theories of knowledge while simultaneously using these as a springboard to introduce current debates. Each chapter concludes with a “Current Trends” section pointing the reader to the best literature dominating current philosophical discussion. These include: the puzzle of reasonable disagreement; the (...)
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  21. Ian Evans & Nicholas D. Smith (2013). Knowledge. Polity.
    Introductions to the theory of knowledge are plentiful, but none introduce students to the most recent debates that exercise contemporary philosophers. Ian Evans and Nicholas D. Smith aim to change that. Their book guides the reader through the standard theories of knowledge while simultaneously using these as a springboard to introduce current debates. Each chapter concludes with a “Current Trends” section pointing the reader to the best literature dominating current philosophical discussion. These include: the puzzle of reasonable disagreement; the (...)
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  22. Andrew Cole & D. Vance Smith (eds.) (2010). The Legitimacy of the Middle Ages: On the Unwritten History of Theory. Duke University Press Books.
    This collection of essays argues that any valid theory of the modern should—indeed must—reckon with the medieval. Offering a much-needed correction to theorists such as Hans Blumenberg, who in his _Legitimacy of the Modern Age_ describes the “modern age” as a complete departure from the Middle Ages, these essays forcefully show that thinkers from Adorno to Žižek have repeatedly drawn from medieval sources to theorize modernity. To forget the medieval, or to discount its continued effect on contemporary thought, is to (...)
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  23. Andrew Cole & D. Vance Smith (eds.) (2010). The Legitimacy of the Middle Ages: On the Unwritten History of Theory. Duke University Press Books.
    This collection of essays argues that any valid theory of the modern should—indeed must—reckon with the medieval. Offering a much-needed correction to theorists such as Hans Blumenberg, who in his _Legitimacy of the Modern Age_ describes the “modern age” as a complete departure from the Middle Ages, these essays forcefully show that thinkers from Adorno to Žižek have repeatedly drawn from medieval sources to theorize modernity. To forget the medieval, or to discount its continued effect on contemporary thought, is to (...)
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  24.  4
    A. Mark Smith (2007). Le De aspectibus d'Alhazen : Révolutionnaire ou réformiste ? Revue d'Histoire des Sciences 1 (1):65-82.
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  25.  2
    Pauline M. Smith (2000). Une édition unique de la satyre menippée et de sa postface, la svitte dv catholicon d'espagne. Bibliothèque d'Humanisme Et Renaissance 62 (2):363-372.
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  26. M. S. Smith (1963). Greek Precedents for Claudius' Actions in A.D. 48 and Later. Classical Quarterly 13 (01):139-.
    The aim of the following note is to draw attention to certain links between the marriage of Claudius and Agrippina and that of Nero and Octavia. Previous writers have not, so far as I know, dealt fully with the implications of these marriages, especially when they are seen in the light of the Silanus affair of A.D. 48–49. In each case, it will be argued here, Claudius may have been impressed by Greek precedents.
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  27. John Maynard Smith (1990). Explanation in Biology: Explanation in Biology: John Maynard Smith. Royal Institute of Philosophy Supplement 27:65-72.
    During the war, I worked in aircraft design. About a year after D-day, an exhibition was arranged at Farnborough of the mass of German equipment that had been captured, including the doodlebug and the V2 rocket. I and a friend spent a fascinating two days wandering round the exhibits. The questions that kept arising were ‘Why did they make it like that?’, or, equivalently ‘I wonder what that is for?’ We were particularly puzzled by a gyroscope in the control system (...)
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  28. P. Smith & C. Mayer (1970). La Première Épigramme Française: Clément Marot, Jean Bouchet Et Michel D'amboise. Définition, Sources, Antériorité. Bibliothèque d'Humanisme Et Renaissance 32 (3):579-602.
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  29.  80
    Richard J. Smith (1989). Reviews : D. C. Coleman, History and the Economic Past: An Account of the Rise and Decline of Economic History in Britain, Oxford: Clarendon Press, 1987, £17.50, 150 Pp. [REVIEW] History of the Human Sciences 2 (2):269-271.
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  30.  4
    Paul L. Simard Smith (2015). Nikolaj J. L. L. Pedersen and Cory D. Wright, Eds., Truth and Pluralism: Current Debates. Reviewed By. Philosophy in Review 35 (4):220-224.
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  31.  10
    Ignatius Smith (1929). St. Thomas d'Aquin. New Scholasticism 3 (2):189-193.
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  32.  8
    Carissa Turner Smith (2011). D. J. Waldie's Holy Land. Renascence 63 (4):307-324.
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  33.  7
    Ignatius Smith (1928). La Doctrine Politique de St. Thomas d'Aquin. New Scholasticism 2 (4):397-400.
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  34.  2
    R. Scott Smith (2015). The Cosmic Viewpoint: A Study of Seneca’s by Gareth D. Williams. Classical World: A Quarterly Journal on Antiquity 108 (4):577-578.
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  35. Kent Redmond & Thomas M. Smith (2000). From Whirlwind to Mitre: The R&D Story of the Sage Air Defense Computer. MIT Press: Cambridge.
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  36.  18
    P. Smith (2012). Review of M. Baaz, C. H. Papadimitriou, H. W. Putnam, D. S. Scott, and C. L. Harper, Jr (Eds.), Kurt Godel and the Foundations of Mathematics: Horizons of Truth. [REVIEW] Philosophia Mathematica 20 (2):260-266.
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  37.  7
    R. R. R. Smith (2011). (N.D.) Cahill Ed. Love for Lydia: A Sardis Anniversary Volume Presented to Crawford H. Greenewalt, Jr (Archaeological Exploration of Sardis 4). Cambridge MA and London: Harvard University Press, 2009. Pp. Xvi + 249, Illus. $50. 9780674031951. [REVIEW] Journal of Hellenic Studies 131:244-.
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  38.  27
    Justin Erik Halldór Smith (2010). Leibniz lecteur de Spinoza. La genèse d'une opposition complexe (review). Journal of the History of Philosophy 48 (1):pp. 108-110.
    This book is a significant accomplishment, and for now the most comprehensive intervention in a debate that has been more than three hundred years in the making. At least since Pierre Bayle, commentators have imagined a sort of paradox in the pairing of Spinoza’s irreproachable way of life with his scandalous philosophy, in contrast with the perfect fit between Leibniz’s optimism for the status quo with his supposedly opportunistic relation to his courtly benefactors. Together with these biographical coordinates, to which (...)
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  39.  4
    G. M., Rene Dussaud, John Garstang, C. Sourdille, Dietrich Mulder, F. M. Stawell, B. B. Rogers, Mary Hamilton, John Cuthbert Lawson, Jules Nicole, Theophile Homolle, Maurice Holleaux, Andre Bellot, Gabriel Leroux, A. H. Smith, Cecil Headlam, L. Haward, Walter Headlam, C. E. S. Headlam, Aeschylus, Matthias Gelzer, Ernst Schmidt & Ericus Mueller (1910). Les Civilisations Prehelleniques Dans le Bassin de la Mer Egee: Etudes de Protohistoire orientaleThe Land of the Hittites: An Account of Recent Explorations and Discoveries in Asia MinorLa Duree Et l'Etendue du Voyage d'Herodote En EgypteHerodote Et la Religion de l'EgypteDie Ilias Und Ihre QuellenHomer and the IliadThe Comedies of AristophanesGreek Saints and Their FestivalsModern Greek Folklore and Ancient Greek Religion, a Study in SurvivalsLe Proces de Phidias Dans les Chroniques d'Apollodore d'Apres Un Papyrus Inedit de la Collection de Geneve, Dechifre Et Commente. Journal of Hellenic Studies 30:371.
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  40.  8
    Ignatius Smith (1933). Le Droit Naturel Chez St. Thomas d'Aquin Et Ses Prédécesseurs. New Scholasticism 7 (3):268-269.
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  41.  10
    David Smith (2002). Reverend Edward L. Murray, C.S.Sp., Ph.D., Priest, Professor, Psychologist, Phenomenologist (1920-1997). Journal of Phenomenological Psychology 33 (1):113-121.
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  42.  9
    Andrew Smith (2000). R. Bosley, R. A. Shiner, J. D. Sisson (Edd.): Aristotle, Virtue and the Mean . ( Apeiron 25.4.) Pp. Xxi + 217. Edmonton: Academic Printing and Publishing, 1996. Cased, $59.95 (Paper, $21.95). ISBN: 0-920980-64-3 (0-920980-65-1 Pbk). [REVIEW] The Classical Review 50 (02):624-.
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  43.  4
    Peter Smith (2012). M. Baaz, C. H. Papadimitriou, H. W. Putnam, D. S. Scott, and C. L. Harper Jr (Eds.), Kurt Gödel and the Foundations of Mathematics: Horizons of Truth. [REVIEW] Philosophia Mathematica 20 (2):260-266.
  44.  3
    W. E. L. Smith (1963). Guillaume d'Ockham; Défense de l'Empire. Par G. de Lagarde. Paris et Louvain, Éditions Nauwelaerts, 1962: Pp. xi, 269. FB. 260. [REVIEW] Dialogue 2 (2):232-234.
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  45.  7
    Cecil Smith (1887). Harrow School Museum.—(1) Catalogue of the Egyptian Antiquities From the Collection of the Late Sir Gardner Wilkinson: By E. A. Wallis Budge, M.A.(2) Catalogue of the Classical Antiquities From the Collection of the Late Sir Gardner Wilkinson: By Cecil Torr, M.A. Harrow, 1887. London: D. Nutt. 18. Each. [REVIEW] The Classical Review 1 (09):285-288.
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  46.  2
    Nathaniel Smith (1992). Michael A. Newth, Trans., The Song of Aspremont (La Chanson d'Aspremont).(Garland Library of Medieval Literature, B/61.) New York and London: Garland, 1989. Pp. Xxx, 271; 1 Map. [REVIEW] Speculum 67 (1):201-205.
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  47.  1
    Julia M. H. Smith (2003). Michael McCormick, Origins of the European Economy: Communications and Commerce, A.D. 300–900. Cambridge, Eng.: Cambridge University Press, 2001. Pp. Xxviii, 1101; Black-and-White Figures, Tables, Charts, and Maps. $60. [REVIEW] Speculum 78 (3):956-959.
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  48.  6
    C. Smith (1996). J.J. Caerols Perez: Sacra via (I. a.c.-I d.C.). Estudio de las fuentes escritas. (Series Maior.) Madrid: Ediciones Clasicas, 1995. [REVIEW] The Classical Review 46 (1):135-137.
  49.  5
    Ignatius Smith (1930). La Theorie du Libre Arbitre Depuis S. Anselme Jusqu'a S. Thomas d'Aquin. New Scholasticism 4 (4):397-400.
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  50.  2
    Nathaniel B. Smith (1990). M.-H. Vicaire, Ed., Raymond Lulle Et le Pays d'Oc.(Cahiers de Fanjeaux, 22.) Toulouse: Privat; Fanjeaux: Centre d'Etudes Historiques, 1987. Paper. Pp. 334; 8 Black-and-White Plates, 7 Figures. F 130. [REVIEW] Speculum 65 (1):239-240.
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