Search results for 'Rhonda Harris Taylor' (try it on Scholar)

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  1. F. E. Fox, G. J. Taylor, M. F. Harris, K. J. Rodham, J. Sutton, J. Scott & B. Robinson (2009). "It's Crucial They're Treated as Patients": Ethical Guidance and Empirical Evidence Regarding Treating Doctor-Patients. Journal of Medical Ethics 36 (1):7-11.score: 2400.0
    Ethical guidance from the British Medical Association (BMA) about treating doctor–patients is compared and contrasted with evidence from a qualitative study of general practitioners (GPs) who have been patients. Semistructured interviews were conducted with 17 GPs who had experienced a significant illness. Their experiences were discussed and issues about both being and treating doctor–patients were revealed. Interpretative phenomenological analysis was used to evaluate the data. In this article data extracts are used to illustrate and discuss three key points that summarise (...)
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  2. Rhonda Harris Taylor (2001). Claiming the Bones Again: Native Americans and Issues of Bibliography. Social Epistemology 15 (1):21 – 26.score: 870.0
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  3. Kyle Harris (2003). Through the Pleasure Dome, on Lux: A Decade of Artists' Film and Video , Edited by Steve Reinke and Tom Taylor. Film-Philosophy 7 (7).score: 300.0
    _Lux: A Decade of Artists' Film and Video_ Edited by Steve Reinke and Tom Taylor Toronto: YYZ Books, 2000 ISBN 0-920397-26-3 373 pp.
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  4. Rom Harré & Roy Harris (eds.) (1993). Linguistics and Philosophy: The Controversial Interface. Pergamon Press.score: 300.0
    As hopes that generative linguistics might solve philosophical problems about the mind give way to disillusionment, old problems concerning the relationship between linguistics and philosophy survive unresolved. This collection surveys the historical engagement between the two, and opens up avenues for further reflection. In Part 1 two contrasting views are presented of the interface nowadays called 'philosophy of linguistics'. Part 2 gives a detailed historical survey of the engagement of analytic philosophy with linguistic problems during the present century, and sees (...)
     
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  5. C. Taylor (1888). The Johns Hopkins Edition of the Didache The Teaching of the Apostles Newly Edited with Facsimile Text and a Commentary for the Johns Hopkins University, by Prof. J. Rendel Harris. London, Cambridge University Press Warehouse : Baltimore, Publication Agency of the Johns Hopkins University. 21s. [REVIEW] The Classical Review 2 (09):283-286.score: 240.0
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  6. Joseph Harris (2001). Paul Beekman Taylor, Sharing Story: Medieval Norse-English Literary Relationships.(AMS Studies in the Middle Ages, 25.) New York: AMS Press, 1998. Pp. Ix, 281; Tables. $67.50. [REVIEW] Speculum 76 (2):529-532.score: 240.0
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  7. Randy Allen Harris (1999). Review of Defining Science: A Rhetoric of Demarcation by Charles Alan Taylor. [REVIEW] Argumentation 13:233-36.score: 240.0
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  8. Randy Allen Harris (1999). Taylor, CA (1996), Defining Science. A Rhetoric of Demarcation. Argumentation 13 (2):233-236.score: 240.0
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  9. David McPherson & Charles Taylor (2012). Re-Enchanting the World: An Interview with Charles Taylor. Philosophy and Theology 24 (2):275-294.score: 150.0
    This interview with Charles Taylor explores a central concern throughout his work, viz., his concern to confront the challenges presented by the process of ‘disenchantment’ in the modern world. It focuses especially on what is involved in seeking a kind of ‘re-enchantment.' A key issue that is discussed is the relationship of Taylor’s theism to his effort of seeking re-enchantment. Some other related issues that are explored pertain to questions surrounding Taylor’s argument against the standard secularization thesis (...)
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  10. Charles Taylor (2004). Charles Taylor. Ethics 112 (1).score: 150.0
    Charles Taylor is one of the most distinctive figures in the landscape of contemporary philosophy. His ability to contribute to philosophical conversations across a wide spectrum of ideas is especially impressive in a time of increasing specialization. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. Most recently, Taylor has branched into the study of religion. Written by a team of international authorities, this collection will be read (...)
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  11. J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. Oxford University Press.score: 150.0
    This book comprises essays in law and legal theory celebrating the life and work of Jim Harris. The topics addressed reflect the wide range of Harris's work, and the depth of his influence on legal studies. They include the nature of law and legal reasoning, rival theories of property rights and their impact on practical questions before the courts; the nature of precedent in legal argument; and the evolving concept of human rights and its place in legal discourse.
     
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  12. Charles Taylor, James Tully & Daniel M. Weinstock (eds.) (1994). Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge University Press.score: 150.0
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in (...)
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  13. Thomas Taylor (1969). Thomas Taylor the Platonist: Selected Writings. London, Routledge & K. Paul.score: 150.0
    Thomas Taylor in England, by K. Raine.--Thomas Taylor in America, by G. M. Harper.--Biographical accounts of Thomas Taylor.--Concerning the beautiful.--The hymns of Orpheus.--Concerning the cave of the nymphs.--A dissertation on the Eleusinian and Bacchic mysteries.--Introduction to The fable of Cupid and Psyche.--The Platonic philosopher's creed.--An apology for the fables of Homer.--Bibliography (p. [521]-538).
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  14. Alex Klaushofer & Charles Taylor (2000). Taylor-Made Selves. The Philosophers' Magazine 12 (12):37-40.score: 120.0
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  15. C. Taylor, F. A. Carnevale & D. M. Weinstock (2011). Toward a Hermeneutical Conception of Medicine: A Conversation with Charles Taylor. Journal of Medicine and Philosophy 36 (4):436-445.score: 120.0
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  16. A. E. Taylor (1929). Professor Taylor's Reply. Philosophy 4 (15):433-.score: 120.0
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  17. C. S. Taylor (1980). Reviews : Charles S. Taylor -- Paulo Freire's Pedagogu in Guinea-Bissau. Philosophy and Social Criticism 7 (2):216-225.score: 120.0
  18. Ruth Harris (1977). Marjorie S. Harris - 1976. Proceedings and Addresses of the American Philosophical Association 50 (4):314 - 315.score: 120.0
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  19. Joseph Harris (1995). Richard L. Harris, Ed., A Chorus of Grammars: The Correspondence of George Hickes and His Collaborators on the “Thesaurus Linguarum Septentrionalium.”(Publications of the Dictionary of Old English, 4.) Toronto: Pontifical Institute of Mediaeval Studies, 1992. Pp. Xviii, 492; Color Frontispiece, 4 Black-and-White Plates. $69. [REVIEW] Speculum 70 (1):154-155.score: 120.0
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  20. H. S. Harris (1986). Saggio Sulla Metafisica di Harris. Idealistic Studies 16 (3):262-263.score: 120.0
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  21. Errol E. Harris (1965/1993). The Foundations of Metaphysics in Science. Humanities Press.score: 120.0
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  22. Tim Harris (2013). The Intellectual Culture of Puritan Women, 1558–1680. Edited by Johanna Harris and Elizabeth Scott-Baumann. The European Legacy 18 (1):101-102.score: 120.0
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  23. Heather Harris (2005). Nobody's Ever Walked Here Before Heather Harris. In Claire Smith & Hans Martin Wobst (eds.), Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge. 280.score: 120.0
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  24. John Harris (1990). The Value of Life: An Introduction to Medical Ethics. Routledge.score: 120.0
    First published in 1985. Routledge is an imprint of Taylor & Francis, an informa company.
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  25. L. J. Taylor & S. Lev Ari (2009). Action in Cognition: The Case of Language. Language and Cognition, 1, 45-58. Taylor, LJ & Zwaan, RA (2008). Motor Resonance and Linguistic. [REVIEW] Cognition 115:39-45.score: 120.0
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  26. Gwen Taylor, Ismay Barwell & R. G. Durrant (eds.) (1982). Essays in Honour of Gwen Taylor ; [Contributors, Ismay Barwell ... Et Al.]. Philosophy Dept., University of Otago.score: 120.0
     
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  27. Richard Taylor (1989). Reflective Wisdom: Richard Taylor on Issues That Matter. Prometheus Books.score: 120.0
     
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  28. Charles Taylor (1985). Self-Interpreting Animals. 45-76 In: TAYLOR, Charles: Human Agency and Language. Philosophical Papers 1.score: 120.0
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  29. Charles Taylor (1980). Taylor's Comments. Rorty, Taylor, and Dreyfus: A Discussion. Review of Metaphysics 34 (1):47-55.score: 120.0
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  30. L. R. Taylor (1971). The Doomsday Book. By Gordon Rattray Taylor. Pp. 335. (Thames & Hudson, 1970.) Price £2·10. [REVIEW] Journal of Biosocial Science 3 (2):239-241.score: 120.0
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  31. Andy Taylor (2010). Moral Responsibility and Subverting Causes. Dissertation, University of Readingscore: 80.0
    I argue against two of the most influential contemporary theories of moral responsibility: those of Harry Frankfurt and John Martin Fischer. Both propose conditions which are supposed to be sufficient for direct moral responsibility for actions. (By the term direct moral responsibility, I mean moral responsibility which is not traced from an earlier action.) Frankfurt proposes a condition of 'identification'; Fischer, writing with Mark Ravizza, proposes conditions for 'guidance control'. I argue, using counterexamples, that neither is sufficient for direct moral (...)
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  32. James Stacey Taylor (2002). Harry G. Frankfurt, Necessity, Volition and Love. Journal of Value Inquiry 36 (1):125-130.score: 80.0
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  33. Thomas Magnell, Moving Away From A. Local, Tibor R. Machan, Kevin Graham, Sharon Sytsma, Agape Sans Dieu, Jonathan Glover, Harry G. Frankfurt, James Stacey Taylor & Peter Singer (2002). Information for Contributors. Journal of Value Inquiry 36:601-603.score: 80.0
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  34. Harry Milton Taylor (1951). Faith Must Be Lived. New York, Harper.score: 80.0
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  35. S. Bruti (2002). Landmarks in Linguistic Thought I. The Western Tradition From Socrates to Sausurre. By Roy Harris and Talbot J. Taylor. The European Legacy 7 (1):104-104.score: 72.0
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  36. Terence Moore (1990). Reviews : Roy Harris and Talbot J. Taylor, Landmarks in Linguistic Thought: The Western Tradition From Socrates to Saussure, London: Routledge, 1989, £35.00, Paper £9.95, Xviii + 199 Pp. [REVIEW] History of the Human Sciences 3 (2):290-294.score: 72.0
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  37. Stanley J. Ulijaszek (1996). Messages Men Hear. Constructing Masculinities. By Ian M. Harris. Pp. 214. (Taylor & Francis, 1995.) £12.95. [REVIEW] Journal of Biosocial Science 28 (2):253-254.score: 72.0
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  38. James Stacey Taylor (2005). Willing Addicts, Unwilling Addicts, and Acting of One's Own Free Will. Philosophia 33 (1-4):237-262.score: 60.0
  39. P. J. Marshall, CBE, FBA (ed.) (2007). Proceedings of the British Academy, 138 Biographical Memoirs of Fellows, V. OUP/British Academy.score: 24.0
    Nineteen obituaries of recently deceased Fellows of the British Academy: W S Allen; George Anderson; A C de la Mare; John Flemming; James Harris; John Hurst; Casimir Lewy; Donald MacDougall; Colin Matthew; Edward Miller; Michio Morishima; Brian Reddaway; Marjorie Reeves; C Martin Robertson; Conrad Russell and Arnold Taylor.
     
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  40. Russ Shafer-Landau (ed.) (2010). The Ethical Life: Fundamental Readings in Ethics and Moral Problems. Oxford University Press.score: 24.0
    Introduction -- Value theory : the nature of the good life -- Epicurus letter to Menoeceus -- John Stuart Mill, Hedonism -- Aldous Huxley, Brave new world -- Robert Nozick, The experience machine -- Richard Taylor, The meaning of life -- Jean Kazez, Necessities -- Normative ethics : theories of right conduct -- J.J.C. Smart, Eextreme and restricted utilitarianism -- Immanuel Kant the good will & the categorical imperative -- Thomas Hobbes, Leviathan -- Philippa Foot, Natural goodness -- Aristotle, (...)
     
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  41. Joel Anderson (2003). Autonomy and the Authority of Personal Commitments: From Internal Coherence to Social Normativity. Philosophical Explorations 6 (2):90 – 108.score: 18.0
    It has been argued - most prominently in Harry Frankfurt's recent work - that the normative authority of personal commitments derives not from their intrinsic worth but from the way in which one's will is invested in what one cares about. In this essay, I argue that even if this approach is construed broadly and supplemented in various ways, its intrasubjective character leaves it ill-prepared to explain the normative grip of commitments in cases of purported self-betrayal. As an alternative, I (...)
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  42. Thomas Douglas (2013). Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris. Bioethics 27 (3):160-168.score: 18.0
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues (1) that such means will be relatively ineffective in bringing (...)
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  43. Ruth Abbey (2002). Pluralism in Practice: The Political Thought of Charles Taylor. Critical Review of International Social and Political Philosophy 5 (3):98-123.score: 18.0
    This review article outlines some of the major contributions made to political theory by Charles Taylor. It focuses on his relationship to liberalism, his contribution to the understanding of democracy and his analysis of the politics of recognition. Several lines of critique of Taylor's thought on these issues are also explored. Some reflections on Taylor's style of theorising about politics are offered, and the question of whether he is a conservative or critical theorist is examined.
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  44. Jukka Varelius (2010). On Taylor's Justification of Medical Informed Consent. Bioethics 26 (4):207-214.score: 18.0
    In contemporary Western biomedical ethics, informed consent practices are commonly justified in terms of the intrinsic value of patient autonomy. James Stacey Taylor maintains that this conception of the moral grounding of medical informed consent is mistaken. On the basis of his reasoning to that effect, Taylor argues that medical informed consent is justified by the instrumental value of personal autonomy. In this article, I examine whether Taylor's justification of medical informed consent is plausible.
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  45. Matthew Walhout (2010). Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion. Zygon 45 (3):558-574.score: 18.0
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  46. Peter Woodford (2012). Specters of the Nineteenth Century: Charles Taylor and the Problem of Historicism. [REVIEW] Journal of Religious Ethics 40 (1):171-192.score: 18.0
    This paper identifies and analyzes the problem of historicism in Charles Taylor's work overall, but with particular emphasis on his most recent publication, A Secular Age. I circumscribe the problem of historicism through reference to the nineteenth-century German philosophical tradition in which it developed, in particular in the thought of Wilhelm Dilthey. I then trace the structural similarities between the notions of history to be found in the thought of Taylor and Dilthey and how these structural similarities raise (...)
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  47. Alexander C. Karolis (2013). Sense in Competing Narratives of Secularization: Charles Taylor and Jean-Luc Nancy. Sophia 52 (4):673-694.score: 18.0
    In this article, using the recent work by Charles Taylor in A Secular Age as my point of departure, I will argue that Jean-Luc Nancy enables us to think past the competing binary of atheistic and religious experience and allows us to surpass the present narratives of secularism. In A Secular Age, Taylor himself seeks a middle ground between atheism and religion, arguing that it is possible to open ourselves to the cross-pressures of modern existence that find us (...)
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  48. Charles Blattberg (2006). Modern Social Imaginaries Charles Taylor Durham, NC: Duke University Press, 2004, 215 Pp., $18.95 Paper. [REVIEW] Dialogue 45 (01):183-.score: 18.0
    Review of Charles Taylor's book, Modern Social Imaginaries.
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  49. Richard Double (1979). Taylor's Refutation of Epiphenomenalism. Journal of Critical Analysis 8 (1):23-28.score: 18.0
    In "metaphysics" richard taylor argues that epiphenomenalism is implausible because it leaves open the possibility that human behavior occurs without the presence of mental events. in my paper i examine the sort of possibility involved and conclude that the logical possibility of "mind-less behavior" which epiphenomenalism must allow is an equal possibility for all competing theories of mind. thus, epiphenomenalism is seen to be no worse off in this respect than other theories and taylor's objection fails.
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