Search results for 'Ricardo Gutierrez-Osuna' (try it on Scholar)

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  1. Christopher B. Anderson, Gene E. Likens, Ricardo Rozzi, Julio R. Gutiérrez & Juan J. Armesto (2008). Integrating Science and Society Through Long-Term Socio-Ecological Research. Environmental Ethics 30 (3):295-312.score: 280.0
    Long-term ecological research (LTER), addressing problems that encompass decadal or longer time frames, began as a formal term and program in the United States in 1980. While long-term ecological studies and observation began as early as the 1400s and 1800s in Asia and Europe, respectively, the long-term approach was not formalized until the establishment of the U.S. long-term ecological research programs. These programs permitted ecosystem-level experiments and cross-site comparisons that led to insights into the biosphere’s structure and function. The holistic (...)
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  2. Jorge Arce, María Balarín, Gonzalo Cobo, Juan Ccoyllo, Mariana Chu, Henry Galecio, Gonzalo Gamio, Ricardo Gibu, José Carlos Gutiérrez, Víctor Madrid, César Mendoza, Aurelio Miní, Michelle Nicholson, Richard Orozco, Martín Oyata, Rocío Reátegui, Glenny Sotomayor, Camilo Thorne, Gabriela Trujillo, Ricardo Ugaz, Ygor Valderrama & Rosemary Rizo-Patrón (2012). Repertorio Bibliográfico sobre Edmund Husserl. Estudios de Filosofía 3:61-109.score: 280.0
    Este repertorio registra información de Husserl en la Internet, una breve historia sobre los Nachlaß, el índice de la Husserliana, un listado de las publicaciones de y sobre Husserl disponibles en la Biblioteca Central de la Pontificia Universidad Católica del Perú, y los artículos sobre Husserl que se encuentran en la Hemeroteca. El listado abarca las publicaciones existentes hasta el año 1997.
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  3. Ricardo Vázquez Gutiérrez & Jonatan García Campos (2013). Contextualismo integrativo (Integrative Contextualism). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):27-44.score: 240.0
    Argumentamos que el tipo de contextualismo que defendemos, el contextualismo integrativo, ofrece una manera de ordenar e integrar algunos de los distintos conceptos de justificación en pugna. Mostraremos de qué modo, puesto que cada uno de estos conceptos implica distintas intuiciones y estándares de justificación de una creencia, es posible distinguir diferentes contextos de atribución de justificación igualmente válidos entre sí. En particular, sostendremos que el contextualismo integrativo muestra que las disputas entre dos teorías de la justificación, a saber, el (...)
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  4. Ricardo Rozzi, Juan J. Armesto, Julio R. Gutiérrez, Francisca Massardo, Gene E. Likens, Christopher B. Anderson, Alexandria Poole, Kelli P. Moses, Eugene Hargrove & Andres O. Mansilla (2012). Integrating Ecology and Environmental Ethics: Earth Stewardship in the Southern End of the Americas. Bioscience 62 (3):226-236.score: 240.0
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  5. María de Lourdes López Gutiérrez (2005). López Gutiérrez, María de Lourdes." La pintura del siglo XX” Episteme No. 5 Año 2, Julio-Septiembre 2005. Episteme 2 (5).score: 180.0
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  6. Na-Yung Yu, Takashi Yamauchi, Huei-Fang Yang, Yen-Lin Chen & Ricardo Gutierrez-Osuna (2010). Feature Selection for Inductive Generalization. Cognitive Science 34 (8):1574-1593.score: 87.0
    Judging similarities among objects, events, and experiences is one of the most basic cognitive abilities, allowing us to make predictions and generalizations. The main assumption in similarity judgment is that people selectively attend to salient features of stimuli and judge their similarities on the basis of the common and distinct features of the stimuli. However, it is unclear how people select features from stimuli and how they weigh features. Here, we present a computational method that helps address these questions. Our (...)
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  7. Julian Gutierrez (forthcoming). Reviewed Work(S): Introduction to Bisimulation and Coinduction by Davide Sangiorgi; Advanced Topics in Bisimulation and Coinduction by Davide Sangiorgi; Jan Rutten. Association for Symbolic Logic: The Bulletin of Symbolic Logic.score: 60.0
    Review by: Julian Gutierrez The Bulletin of Symbolic Logic, Volume 19, Issue 1, Page 108-110, March 2013.
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  8. Mc Ricardo Vargas de Basterra & Agustín Gutiérrez Tornés (2004). Vargas de Basterra, Ricardo. et al." Visión retrospectiva de los principios de la programación y su impacto en la formación de ingenieros y en la calidad de software". Episteme 1 (2).score: 54.0
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  9. David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.score: 30.0
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  10. Claudio Gutiérrez, Sebastián Jaramillo & Jorge Soto-Andrade (2011). Some Thoughts on A. H. Louie's “More Than Life Itself: A Reflection on Formal Systems and Biology”. [REVIEW] Axiomathes 21 (3):439-454.score: 30.0
    We review and discuss A. H. Louie’s book “More than Life Itself: A Reflexion on Formal Systems and Biology” from an interdisciplinary viewpoint, involving both biology and mathematics, taking into account new developments and related theories.
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  11. Manuel Liz Gutiérrez (2007). Enabling Relations As a Way to Transfer Causal Sufficiency. The Proceedings of the Twenty-First World Congress of Philosophy 5:87-93.score: 30.0
    There are important cases where properties not referred to by expressions from the languages of physics are enabled in certain times and circumstances to get causal control over some kinds of physical events. I will argue that in those cases we would have to transfer to those properties the causal sufficiency to bring about these events. This would offer a principle of causal inheritance in sharp contrast with the inheritance principle for the causal sufficiency of second order properties defended by (...)
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  12. D. Gutiérrez (1963). Diario del Concilio Vaticano I. Augustinianum 3 (1):195-196.score: 30.0
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  13. D. Gutiérrez (1964). Domingo de Soto. Augustinianum 4 (3):573-574.score: 30.0
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  14. Daniel E. Gutiérrez (2012). El Pensamiento Ambiental en Argentina. Environmental Ethics 34 (Supplement):65-75.score: 30.0
    A diferencia de la filosofía ambiental colombiana, que alcanza un cierto grado de unidad debido a la influencia de la obra de Augusto Ángel-Maya, la filosofía ambiental argentina es más diversa en su panorama de puntos de vista y enfoques. A pesar de que no podría afirmarse que constituyen una filosofía ambiental propiamente tal, los escritos de Rodolfo Kusch podrían hacer una contribución significativa a un pensamiento ambiental anclado en las peculiaridades de nuestra cultura. Alicia Irene Bugallo ha trabajado en (...)
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  15. D. Gutiérrez (1969). Escritura, Tradición e Iglesia como reglas de fe, según Francisco Suárez. Augustinianum 9 (1):174-174.score: 30.0
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  16. Carlos B. Gutiérrez (2005). Gadamer y Nietzsche. Ideas y Valores 127:55-71.score: 30.0
    This paper pretends to give elements for the urgent dialogue between Gadamer is hermeneutic philosophy and Nietzsche is work. From the version given by Gadamer of the initial disencounter with the Zarathustra, we move on to the count made by him of the growing height of interpretation, term that..
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  17. David Gutiérrez (1976). La obra maestro de Hubert Jedin. Augustinianum 16 (3):585-591.score: 30.0
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  18. Germán Gutiérrez (2003). Metafísica y Ética En El Pensamiento de Hegel. Utopía y Praxis Latinoamericana 8 (21):7-31.score: 30.0
    The purpose of this paper is to center our thoughts in the metaphysics and ethics of Hegel´s works, pointing out the relationship between the subject, the law and history. This theme arises from an interest in the text on Phenomenology found in the Prologue, number 11.1, entitled “The concept ..
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  19. Raúl Gutiérrez (2003). “The Logic of Decadence”. New Yearbook for Phenomenology and Phenomenological Philosophy 3:85-102.score: 30.0
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  20. Éliane Escoubas, Kathia Hanza & José Carlos Gutiérrez (2012). Arte y productos culturales. Conversación con Éliane Escoubas. Estudios de Filosofía 6:101-109.score: 30.0
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  21. Roberto Gutiérrez & Audra Jones (2005). Effects of Corporate Social Responsibility in Latin American Communities. International Corporate Responsibility Series 2:303-328.score: 30.0
    Five different Latin American experiences help us to understand the impacts of corporate social responsibility on communities. We focus on communities composed of low-income populations to compare types of interventions, their main characteristics, spaces for community participation, and some results and impacts. Some of the findings indicate that (a) a company’s enlightened self-interest in its CSR program ensures its commitment to the program and the program’s sustainability; (b) community involvement from the outset in defining a project increases the probability of (...)
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  22. Román Gutiérrez (1995). La capacidad de juicio y la apariencia estética. Revista de Filosofía 14:153-174.score: 30.0
    Las investigaciones de la fenomenología de la imaginación esclarecen la distinción kantiana entre belleza libre y dependiente. La imaginación estética fluye libremente, el entendimiento fija en concep tos. El juego libre entre imaginación y entendimiento produce un equili brio inestable entre la inquietud de la imaginación y el reposo del enten dimiento. El sentido común permite que ese juego sea comunicado. Según nuestra hipótesis la belleza libre es libre también del sentido común. Su sede no es la esfera pública y (...)
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  23. M. D. Perez-Carceles, M. D. Lorenzo, A. Luna & E. Osuna (2007). Elderly Patients Also Have Rights. Journal of Medical Ethics 33 (12):712-716.score: 30.0
  24. David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). Erratum To: A Twenty-First Century Assessment of Values Across the Global Workforce. [REVIEW] Journal of Business Ethics 104 (4):589-590.score: 30.0
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  25. Margarita Vázquez Campos & Manuel Liz Gutierrez (2007). Patchwork in the Social Sciences. The Proceedings of the Twenty-First World Congress of Philosophy 5:109-113.score: 30.0
    In contrast with the development of big theories in the context of social sciences, there is nowadays an increasing interest in the construction of simulation models for complex phenomena. Those simulation models suggest a certain image of social sciences as a kind of, let us say, "patchwork". In that image, an increase in understanding about the phenomena modeled is obtained through a certain sort of aggregation. There is not an application of sound, established theories to all the phenomena of a (...)
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  26. Miguel Giusti & Raúl Gutiérrez (2012). Presentación. Areté. Revista de Filosofía 21 (1):3-6.score: 30.0
    Areté cumple diez años. Es, por cierto, un aniversario modesto, pero que no deja de ofrecer una buena ocasión para pensar en una celebración académica. Fue con esa intención que decidimos, hace ya dos años, preparar un volumen especial que estuviese dedicado a esclarecer desde diferentes perspectivas la noción que da nombre a nuestra revista: la noción de areté. Invitamos a participar en él a nuestros colaboradores y amigos, pero también a otros filósofos que han dedicado parte de su obra (...)
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  27. D. Gutiérrez (1969). Acta reformationis catholicae Ecclesiam Germaniae concernentia saeculi XVI. Augustinianum 9 (2):420-420.score: 30.0
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  28. David Gutiérrez (1977). Collectorium circa quattuor libros Sententiarum. Augustinianum 17 (3):478-479.score: 30.0
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  29. Daniel Eduardo Gutiérrez (2012). Environmental Thought in Argentina. Environmental Ethics 34 (4):399-410.score: 30.0
    Unlike Columbian environmental philosophy, which achieves a certain degree of unity because of the influence of the writings of Augusto Angel-Maya, Argentinean environmental philosophy is more diverse and represents a panorama of views and approaches. Nevertheless, although they could not be said to be environmental philosophy as such, the writings of Rodolfo Kusch could make a significant contribution to environmental thought strongly anchored in the peculiarities of our culture. Alicia Irene Bugallo has worked on themes of ecophilosophy, and has introduced (...)
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  30. Jesús Gutiérrez (2011). Grupo de Discusión: ¿Prolongación, Variación o Ruptura Con El Focus Group? Cinta de Moebio 41:105-122.score: 30.0
    This articleanalyses the tendency to understand the technique of discussiongroup (present in the Spanish space and Latin American) asa less directivefocus group. This simplifying idea is confusing and is criticized with the objective to know the motives that hold together both techniques. The analys..
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  31. D. Gutiérrez (1965). Gesetz und Evangelium bei Girolamo Seripando. Augustinianum 5 (3):563-564.score: 30.0
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  32. D. Gutiérrez (1962). I Domenicani al concilio di Trento. Augustinianum 2 (2):377-378.score: 30.0
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  33. José Carlos Gutiérrez (2012). Jean-Michel Besnier. La causalidad, entre metafísica y ciencia. Estudios de Filosofía 6:61-72.score: 30.0
    El artículo lleva a cabo un breve recorrido a través del cuestionamiento filosófico de la noción de causalidad. Nos interesará mostrar las inevitables implicaciones metafísicas de esta noción, que han llevado o bien a querer eliminarla del dominio de la ciencia, o bien a asumir su carácter fundamentalmente subjetivo y el riesgo de un posible relativismo.
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  34. Adriana María Ruiz Gutiérrez (2012). La nuda vida: entre el poder soberano y una analítica del biopoder. Logos 22:55-73.score: 30.0
    This article explores the complex bond between human life and the force of law from the contributions made by Michel Foucault and Giorgio Agamben. Both authors realize the transit of the legal system from sovereign power —which brings death by spilling the blood of men as a symbol of the naked life— to the analytics of biopower —which grants life but lets the race die—. However, Agamben goes further and proves the way contemporary biopower, closely linked to sovereign right, reduces (...)
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  35. David Ortega Gutiérrez (1999). Los valores de la polis en la sofística y en Platón. Anales Del Seminario de Historia de la Filosofía 16:57-84.score: 30.0
    Estudiamos en este artículo la evolución de los valores de la polis griega, desde sus más remotos antecedentes (Homero) hasta su máximo esplendor que coincide con el enfrentamiento entre los sofistas y Platón. .
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  36. Claudio Gutiérrez (1971). The Extraordinary Claim of Praxeology. Theory and Decision 1 (4):327-336.score: 30.0
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  37. David Gutiérrez (1961). Un comentario inédito de fray Luis de León. Augustinianum 1 (2):273-309.score: 30.0
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  38. Antonio Osuna (2002). La ley natural en las enseñanzas de Juan Pablo II : ¿nuevo tomismo? Ciencia Tomista 129 (129418):209.score: 30.0
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  39. Annalisa Sannino, Harry Daniels & Kris D. Gutierrez (eds.) (2009). Learning and Expanding with Activity Theory. Cambridge University Press.score: 30.0
    In this volume, Engeström's work is used as a springboard to reflect on the question of the use, appropriation, and further development of the classic heritage within activity theory.
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  40. Edgardo Gutiérrez (1997). Arte, lenguaje y metafísica en las estéticas de Hegel y Adorno. Diálogos 32 (70):199-208.score: 30.0
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  41. Fátima Gutiérrez (1999). Butler, E. M. El mito del mago. 'Ilu. Revista de Ciencias de Las Religiones 4:414.score: 30.0
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  42. David Gutiérrez (1977). Bibliographie zur Geschichte und Theologie des Augustiner-Eremitenordens bis zum Beginn der Reformation. Augustinianum 17 (3):592-594.score: 30.0
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  43. Carlos Gutiérrez (2012). De Wittgenstein a Gadamer: La movilidad dialógica e interpretativa de los juegos de lenguaje en la historia. Apuntes Filosóficos 21 (40).score: 30.0
    En la primera parte de este artículo se quiere exponer la posición de Ludwig Wittgenstein en las Investigaciones filosóficas donde ya se percibe un importante giro respecto a la concepción semántica del Tractatus. El Wittgenstein tardío asume el lenguaje y su significado no como el resultado aislado de una conciencia monológica sino el producto una praxis social mediada por reglas. Sin embargo, al pensador austríaco le falta aun el espacio para el encuentro con la otredad que se muestra en la (...)
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  44. D. Gutiérrez (1969). Edicion da las obras inéditas da fray Alonso da la Veracruz († 1584). Augustinianum 9 (2):380-387.score: 30.0
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  45. D. Gutiérrez (1974). Ecclesiam Germaniae concernentia saeculi XVI. Augustinianum 14 (1):401-402.score: 30.0
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  46. Carlos Gutiérrez & Miguel Giusti (2012). Eduardo Rabossi. In memoriam. Areté. Revista de Filosofía 18 (2):339-347.score: 30.0
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  47. David Gutiérrez (1961). Fray Luis de León y la exégesis rabínica. Augustinianum 1 (3):533-550.score: 30.0
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  48. Carlos B. Gutiérrez (2011). Globalization and the Other. Eidos 15:251-256.score: 30.0
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  49. D. Gutiérrez (1965). Krisis und Abschluss des Trienter Konzils: 1562-63. Augustinianum 5 (3):562-563.score: 30.0
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  50. Carlos B. Gutiérrez (2008). La Crítica a la Democracia En Nietzsche y Gómez Dávila. Ideas y Valores 136:117-131.score: 30.0
    This paper offers a comparison between the aristocratic radicalism of Nietzsche and that of the Colombian philosopher, Nicolás Gómez Dávila, in order to point out their points of contact and their differences. This leads to the analysis of the uneven reception of their ideas, which at the same time ..
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