Search results for 'Riccardo Rosati' (try it on Scholar)

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  1.  0 DLs
    Rosati Riccardo (1999). Reasoning About Minimal Knowledge in Nonmonotonic Modal Logics. Journal of Logic, Language and Information 8 (2).score: 300.0
     
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  2.  8 DLs
    Riccardo Rosati (2001). A Sound and Complete Tableau Calculus for Reasoning About Only Knowing and Knowing at Most. Studia Logica 69 (1):171-191.score: 240.2
    We define a tableau calculus for the logic of only knowing and knowing at most ON, which is an extension of Levesque's logic of only knowing O. The method is based on the possible-world semantics of the logic ON, and can be considered as an extension of known tableau calculi for modal logic K45. From the technical viewpoint, the main features of such an extension are the explicit representation of "unreachable" worlds in the tableau, and an additional branch closure condition (...)
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  3.  8 DLs
    Riccardo Rosati (1999). Reasoning About Minimal Knowledge in Nonmonotonic Modal Logics. Journal of Logic, Language and Information 8 (2):187-203.score: 240.2
    We study the problem of embedding Halpern and Moses's modal logic of minimal knowledge states into two families of modal formalism for nonmonotonic reasoning, McDermott and Doyle's nonmonotonic modal logics and ground nonmonotonic modal logics. First, we prove that Halpern and Moses's logic can be embedded into all ground logics; moreover, the translation employed allows for establishing a lower bound (3p) for the problem of skeptical reasoning in all ground logics. Then, we show a translation of Halpern and Moses's logic (...)
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  4.  0 DLs
    Massimo Rosati (2014). The Archaic and Us Ritual, Myth, the Sacred and Modernity. Philosophy and Social Criticism 40 (4-5):363-368.score: 60.0
    This article is based on a paper given in December 2013 at a German–Italian workshop on Jürgen Habermas’ theory. Massimo Rosati had been studying Jürgen Habermas’ thought and classical sociology in the Durkheimian tradition for years. Because of his own Durkheimian reading of communicative action, he had been unsurprised when Habermas began to write systematically on religion. In this article, he addresses the new post-secular sensitivity to the remnants of mimetic and mythic worldviews within theoretical ones and discusses the (...)
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  5.  194 DLs
    Connie S. Rosati (1995). Naturalism, Normativity, and the Open Question Argument. Noûs 29 (1):46-70.score: 30.6
  6.  120 DLs
    Connie S. Rosati (2006). Personal Good. In Terry Horgan & Mark Timmons (eds.), Metaethics After Moore. Oxford University Press 107.score: 30.4
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  7.  98 DLs
    Connie S. Rosati (2003). Agency and the Open Question Argument. Ethics 113 (3):490-527.score: 30.3
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  8.  78 DLs
    Massimo Rosati (2010). Kinds of Ritual and the Place of Transcendence. Philosophy and Social Criticism 36 (1):45-48.score: 30.2
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  9.  68 DLs
    Connie S. Rosati, Moral Motivation. Stanford Encyclopedia of Philosophy.score: 30.2
    In our everyday lives, we confront a host of moral issues. Once we have deliberated and formed judgments about what is right or wrong, good or bad, these judgments tend to have a marked hold on us. Although in the end, we do not always behave as we think we ought, our moral judgments typically motivate us, at least to some degree, to act in accordance with them. When philosophers talk about moral motivation, this is the basic phenomenon they seek (...)
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  10.  65 DLs
    Connie S. Rosati (1995). Persons, Perspectives, and Full Information Accounts of the Good. Ethics 105 (2):296-325.score: 30.2
  11.  64 DLs
    Connie S. Rosati (1996). Internalism and the Good for a Person. Ethics 106 (2):297-326.score: 30.2
    Proponents of numerous recent theories of a person's good hold that a plausible account of the good for a person must satisfy existence internalism. Yet little direct defense has been given for this position. I argue that the principal intuition behind internalism supports a stronger version of the thesis than it might appear--one that effects a "double link" to motivation. I then identify and develop the main arguments that have been or might be given in support of internalism about a (...)
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  12.  57 DLs
    Connie S. Rosati (2008). Objectivism and Relational Good. Social Philosophy and Policy 25 (1):314-349.score: 30.2
    In his critique of egoism as a doctrine of ends, G. E. Moore famously challenges the idea that something can be someone. Donald Regan has recently revived and developed the Moorean challenge, making explicit its implications for the very idea of individual welfare. If the Moorean is right, there is no distinct, normative property good for, and so no plausible objectivism about ethics could be welfarist. In this essay, I undertake to address the Moorean challenge, clarifying our theoretical alternatives so (...)
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  13.  57 DLs
    Connie S. Rosati (2009). Relational Good and the Multiplicity Problem. Philosophical Issues 19 (1):205-234.score: 30.2
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  14.  56 DLs
    Connie S. Rosati (2004). Some Puzzles About the Objectivity of Law. Law and Philosophy 23 (3):273 - 323.score: 30.2
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  15.  51 DLs
    Massimo Rosati (2000). Freedom From Domination: The Republican Revival. Philosophy and Social Criticism 26 (3):83-88.score: 30.2
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  16.  32 DLs
    Connie S. Rosati (2007). Mortality, Agency, and Regret. Poznan Studies in the Philosophy of the Sciences and the Humanities 94 (1):231-259.score: 30.1
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  17.  26 DLs
    Connie S. Rosati (2006). Review: Darwall on Welfare and Rational Care. [REVIEW] Philosophical Studies 130 (3):619 - 635.score: 30.1
  18.  19 DLs
    Connie Rosati (2006). Preference-Formation and Personal Good. Royal Institute of Philosophy Supplement 81 (59):33-.score: 30.1
  19.  17 DLs
    Connie S. Rosati (2013). The Story of a Life. Social Philosophy and Policy 30 (1-2):21-50.score: 30.1
    This essay explores the nature of narrative representations of individual lives and the connection between these narratives and personal good. It poses the challenge of determining how thinking of our lives in story form contributes distinctively to our good in a way not reducible to other value-conferring features of our lives. Because we can meaningfully talk about our lives going well for us at particular moments even if they fail to go well overall or over time, the essay maintains that (...)
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  20.  15 DLs
    Connie S. Rosati (2009). Self-Interest and Self-Sacrifice. Proceedings of the Aristotelian Society 109 (1pt3):311 - 325.score: 30.0
    Stephen Darwall has recently suggested (following work by Mark Overvold) that theories which identify a person’s good with her own ranking of concerns do not properly delimit the ‘scope’ of welfare, making self-sacrifice conceptually impossible. But whether a theory of welfare makes self-sacrifice impossible depends on what self-sacrifice is. I offer an alternative analysis to Overvold’s, explaining why self-interest and self-sacrifice need not be opposed, and so why the problems of delimiting the scope of welfare and of allowing for self-sacrifice (...)
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  21.  13 DLs
    Connie S. Rosati (2003). Ethics, Philosophy, and Moore's Legacy. Southern Journal of Philosophy 41 (S1):21-29.score: 30.0
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  22.  12 DLs
    C. S. Rosati (2006). Moral Realism: A Defence. Philosophical Review 115 (4):536-539.score: 30.0
    Book Information Moral Realism: A Defence. Moral Realism:\nA Defence Russ Shafer-Landau , Oxford : Clarendon Press ,\n2003 , x + 322 , {Â}\textsterling35 ( cloth ) By Russ\nShafer-Landau. Clarendon Press. Oxford. Pp. x + 322.\n{Â}\textsterling35 (cloth:).
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  23.  9 DLs
    Connie S. Rosati (1995). Value, Welfare, and Morality. Philosophical Review 104 (4):603-605.score: 30.0
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  24.  7 DLs
    Hick Darren Hudson, Introducing Aesthetics, Hill Thomas E. Jr, Mendelssohn Moses, Pozzo Riccardo & Adversus Ramistas (2012). First Page Preview. British Journal for the History of Philosophy 20 (5).score: 30.0
  25.  7 DLs
    Connie S. Rosati (2000). Brandt's Notion of Therapeutic Agency. Ethics 110 (4):780-811.score: 30.0
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  26.  7 DLs
    M. Rosati (2010). Post-Secular Society, Transnational Religious Civilizations and Legal Pluralism. Philosophy and Social Criticism 36 (3-4):413-423.score: 30.0
    Taking for granted a radical criticism of the universalistic value of a post-Protestant understanding of religion and of the nexus between political democracy and secularization, the article aims first at framing the perspective of multicultural jurisdictions within contemporary processes of change of religious pluralism on a transnational scale; secondly at framing that perspective within the intellectual tradition of legal pluralism; and finally at inquiring into the compatibility of the new conceptual constellation ‘post-secular society plus legal pluralism’ with a liberal frame.
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  27.  6 DLs
    Gianpiero Rosati (2005). Mail and Female: Epistolary Narrative and Desire in Ovid's Heroides. American Journal of Philology 126 (2):291-294.score: 30.0
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  28.  6 DLs
    Gianpiero Rosati (2007). Saiko (M.) Cura dabit faciem. Kosmetik im Altertum. Literarische, kulturhistorische und medizinische Aspekte. (Bochumer Altertumswissenschaftliches Colloquium 66.) Pp. 389. Trier: Wissenschaftlicher Verlag Trier, 2005. Paper, ???34.50. ISBN: 978-3-88476-756-. [REVIEW] The Classical Review 57 (01):176-.score: 30.0
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  29.  5 DLs
    Connie S. Rosati (1995). Book Review:Moral Differences: Truth, Justice, and Conscience in a World of Conflict. Richard W. Miller. [REVIEW] Ethics 105 (3):649-.score: 30.0
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  30.  5 DLs
    Connie S. Rosati (1999). Ethics, Evil, and Fiction. Philosophical Review 108 (3):439-442.score: 30.0
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  31.  5 DLs
    Gianpiero Rosati (1996). Sabinus, the Heroides and the Poetnightingale. Some Observations on the Authenticity of the Epistula Sapphus. Classical Quarterly 46 (01):207-.score: 30.0
    Of all the works attributed to Ovid but of disputed authenticity, the epistle of Sappho to Phaon is notoriously the one which has most perplexed scholars. Most philologists at the end of the 19th century asserted the Ovidian paternity of the epistle; but in recent years the discussion has flared up once again, especially following an important contribution, tending in the opposite direction, by R. J. Tarrant, and today, above all in Anglo-American studies, the pendulum seems to be swinging more (...)
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  32.  4 DLs
    Marcello Vitali Rosati (2012). Une éthique appliquée ?. Considérations pour une éthique du numérique. Éthique Publique. Revue Internationale D’Éthique Sociétale Et Gouvernementale (vol. 14, n° 2).score: 30.0
    Lorsque l’on s’interroge sur l’éthique du numérique, deux approches sont possibles. La première consiste à la considérer comme une éthique appliquée, une branche de l’éthique générale. Les principes éthiques généraux nous donneraient la capacité de discerner le bien et le mal ; les appliquer au numérique nous permettrait ainsi d’expliciter, à partir de ces principes, des normes de comportements dans ce domaine particulier. Mais cette approche ne prend pas en compte le fait que les principes éthiques puissent découler des conditions (...)
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  33.  4 DLs
    A. D. Rosati, E. D. Knowles, C. W. Kalish, A. Gopnik, D. R. Ames & M. W. Morris (2001). What Theory of Mind Can Teach Social Psychology: Traits as Intentional Terms. In Bertram Malle, L. J. Moses & Dare Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Pressscore: 30.0
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  34.  3 DLs
    Paola Rosati & Franz Porzsolt (2013). A Practical Educational Tool for Teaching Child‐Care Hospital Professionals Attending Evidence‐Based Practice Courses for Continuing Medical Education to Appraise Internal Validity in Systematic Reviews. Journal of Evaluation in Clinical Practice 19 (4):648-652.score: 30.0
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  35.  3 DLs
    Connie S. Rosati (2003). Comments: Ethics, Philosophy, and Moore's Legacy. Southern Journal of Philosophy 41 (Supplement):21-29.score: 30.0
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  36.  3 DLs
    Gianpiero Rosati (2004). Heroines Revoiced E. Spentzou: Readers and Writers in Ovid's Heroides. Transgressions of Genre and Gender . Pp. XX + 231. Oxford: Oxford University Press, 2003. Cased, £45. Isbn: 0-19-925568-. [REVIEW] The Classical Review 54 (02):390-.score: 30.0
  37.  1 DLs
    Daniel R. Ames, Eric D. Knowles, Michael W. Morris, Charles W. Kalish, Andrea D. Rosati & Alison Gopnik (2001). The Social Folk Theorist: Insights From Social and Cultural Psychology on The. In Bertram Malle, L. J. Moses & Dare Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Pressscore: 30.0
  38.  1 DLs
    Gianpiero Rosati (2011). The Image of the Poet in Ovid's Metamorphoses (Review). Classical World: A Quarterly Journal on Antiquity 104 (4):523-524.score: 30.0
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  39.  0 DLs
    Luca Ferrero Faulkner, Amy Gutmann, Paul Harris, Pamela Hieronymi, Karen Jones, Adam Leite, Wolfgang Mann, Peter de Marneffc, David Owens Minar & Connie Rosati (2006). Getting Told and Being Believed. In Jennifer Lackey & Ernest Sosa (eds.), The Epistemology of Testimony. Oxford University Pressscore: 30.0
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  40.  0 DLs
    Hesslow Germund, Jirenhed Dan-Anders, Chella Antonio & Manzotti Riccardo (2007). Must Robots Be Zombies? In Anthony Chella & Ricardo Manzotti (eds.), Ai and Consciousness: Theoretical Foundations and Current Approaches. Aaai Press, Merlo Park, Cascore: 30.0
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  41.  0 DLs
    Quinto Riccardo (2009). Dalla discussione in aula alla Summa quaestionum theologiae di Stefano Langton. Rivista di Storia Della Filosofia 2.score: 30.0
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  42.  0 DLs
    Pozzo Riccardo (2003). La presenza Dell'aristotelismo padovano nella filosofia Della prima modernita: Atti Del colloquio internazionale in memoria di Charles B. Schmitt. Journal of the History of Philosophy 41 (3).score: 30.0
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  43.  0 DLs
    Massimo Rosati (1997). Echi durkheimiani. Individualismo e comunità in. Filosofia Oggi 3 (2):146.score: 30.0
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  44.  0 DLs
    Marcello Vitali Rosati (2003). Interpretazione in una logica n-dimensionale di Metafisica IV, 4. Rivista di Filosofia 23:2.score: 30.0
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  45.  0 DLs
    Andrea D. Rosati, Eric D. Knowles, Charles W. Kalish, Alison Gopnik, Daniel R. Ames & Michael W. Morris (2001). The Rocky Road From Acts to Dispositions: Insights for Attribution Theory From Developmental Research on Theories of Mind. In Bertram Malle, L. J. Moses & Dare Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Pressscore: 30.0
  46.  22 DLs
    Riccardo Manzotti & Paolo Moderato, Riccardo Manzotti, Paolo Moderato.score: 18.0
    The widespread use of brain imaging techniques encourages conceiving of neuroscience as the forthcoming “mindscience.” Perhaps surprisingly for many, this conclusion is still largely unwarranted. The present paper surveys various shortcomings of neuroscience as a putative “mindscience.” The analysis shows that the scope of mind (both cognitive and phenomenal) falls outside that of neuroscience. Of course, such a conclusion does not endorse any metaphysical or antiscientific stance as to the nature of the mind. Rather, it challenges a series of assumptions (...)
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  47.  4 DLs
    Zygmunt Bauman & Riccardo Mazzeo (2013). On Education: Conversations with Riccardo Mazzeo. Polity.score: 18.0
    In this short book Zygmunt Bauman - the leading social theorist of our liquid modern world, here in conversation with Riccardo Mazzeo - reflects on the predicament of young people today and on the role of education and the educator in a ...
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  48.  0 DLs
    Riccardo Viale (2013). Special Issue on “Cultural and Cognitive Dimensions of Innovation” Edited by Petra Ahrweiler and Riccardo Viale. Mind and Society 12 (1):1-3.score: 18.0
    This is an excerpt from the contentThe reasons that drive individuals to develop new technologies and to disseminate them in new products and processes, and the capacity to develop original solutions to technological problems, can be analysed with the concepts typical of individual and social cognitive psychology. Various aspects of cognitive activity address innovation. In particular, the capacity to grasp the latent questions and needs of the market that lies behind the possibility to identify opportunities for new products or services; (...)
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  49.  33 DLs
    Stephen Darwall (2006). Reply to Feldman, Hurka, and Rosati. [REVIEW] Philosophical Studies 130 (3):637 - 658.score: 15.0
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  50.  15 DLs
    Brian Gregor (2006). A Century of Philosophy: Hans-Georg Gadamer in Conversation with Riccardo Dottori Translated by Rod Coltman with Sigrid Koepke. Heythrop Journal 47 (4):676–677.score: 15.0
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