Search results for 'Richard A. Berk' (try it on Scholar)

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  1.  11
    Richard A. Berk, Stanley G. Korenman & Neil S. Wenger (2000). Measuring Consensus About Scientific Research Norms. Science and Engineering Ethics 6 (3):315-340.
    In this paper, we empirically explore some manifestations of norms for the conduct of science. We focus on scientific research ethics and report survey results from 606 scientists who received funding in 1993 and 1994 from the Division of Molecular and Cellular Biology of the Biology Directorate of the National Science Foundation. We also report results for 91 administrators charged with overseeing research integrity at the scientists’ research institutions. Both groups of respondents were presented with a set of scenarios, designed (...)
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  2.  3
    Richard A. Berk (1988). >The Role of Subjectivity in Criminal Justice Classification and Prediction Methods. Criminal Justice Ethics 7 (1):35-47.
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  3.  9
    Richard A. Griggs Richard, D. Platt Stephen, E. Newstead Sherri & L. Jackson (1998). Attentional Factors in a Disjunctive Reasoning Task. Thinking and Reasoning 4 (1):1 – 14.
    Girotto and Legrenzi's 1993 facilitation effect for their SARS version of Wason s THOG problem a disjunctive reasoning task was examined. The effect was not replicated when the standard THOG problem instructions were used in Experiments 1 and 2. However, in Experiment 3 when Girotto and Legrenzi's precise instructions were used, facilitation was observed. Experiment 4 further investigated the role of the type of instructions in the observed facilitation. The results suggest that such facilitation may result from attentional factors rather (...)
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  4.  5
    A. Bernardi Richard, B. Witek Michael & R. Melton Michael (2009). A Four-Country Study of the Associations Between Bribery and Unethical Actions. Journal of Business Ethics 84 (3).
    The purpose of this research is to extend prior research testing the premise that small deviations from ethical behavior lead to even larger deviations from ethical behavior. This study examines the association between a person’s willingness to bribe a police officer to avoid being issued a speeding ticket with their views on inappropriate behavior of corporate executives. Our sample of 528 participants comes from Colombia (90), Ecuador (70), South Africa (131) and the United States (237). As part of our data (...)
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  5.  11
    V. Le Rolle, A. I. Hernandez, P. Y. Richard, J. Buisson & G. Carrault (2005). A Bond Graph Model of the Cardiovascular System. Acta Biotheoretica 53 (4).
    The study of the autonomic nervous system (ANS) function has shown to provide useful indicators for risk stratification and early detection on a variety of cardiovascular pathologies. However, data gathered during different tests of the ANS are difficult to analyse, mainly due to the complex mechanisms involved in the autonomic regulation of the cardiovascular system (CVS). Although model-based analysis of ANS data has been already proposed as a way to cope with this complexity, only a few models coupling the main (...)
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  6.  4
    Sébastien Richard (2008). La Conception Sémantique de la Vérité: D'Alfred Tarski à Jaakko Hintikka. Academia-Bruylant.
    Sébastien Richard se propose dans ce quinzième volume des Cahiers du Centre de logique de présenter ces résultats, à la fois du point de vue des concepts philosophiques et du point de vue de la technique logique mis en jeu dans la ...
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  7.  1
    Carl J. Richard (2006). The Battle for the American Mind: A Brief History of a Nation's Thought. Rowman & Littlefield Publishers.
    The Battle for the American Mind brings together religion, politics, economics, science, and literature to present a compelling history of the American people. In this brief and entertaining book, noted historian Carl J. Richard argues that there have been three worldviews that have dominated American thought—theism, humanism, and skepticism. By clearly explaining what Americans believed, exploring why they did so, and showing how that impacted the nation's development, Richard presents a unique portrait of the United States—past and present.
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  8. Charles E. Curran & Richard A. Mccormick (1990). Moral Theology : Challenges for the Future Essays in Honor of Richard A. Mccormick.
     
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  9. T. Patrick Hill (2002). Reproductive Technologies Confront Traditional Ethics: The Capacity of Richard A. Mccormick's Reformulated Natural Law Ethic to Meet the Challenge. Dissertation, The University of Chicago
    Given modern technology's penetration of human behavior, it is reasonable to consider what this might mean ethically in the case of emerging technologies being used in association with human reproduction. The nature and reach of these technologies are unprecedented and can legitimately be said to pose serious challenges to traditional ethical assessments of the human good. ;In addressing these challenges, Richard A. McCormick, a moral theologian and bio-ethicist, has deployed a reformulated natural law ethic that derives from formal rather (...)
     
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  10.  10
    Patricia A. Easton (2008). Cartesian Views: Papers Presented to Richard A. Watson. Journal of the History of Philosophy 46 (2):pp. 320-321.
    Cartesian Views is a fitting tribute to a man of many parts, to use Alison Wylie’s apt description . Richard A. Watson has provoked, evoked, and invoked new directions in Cartesian scholarship—both methodologically and substantively. Watson’s Downfall of Cartesianism and its sequel, The Breakdown of Metaphysics , have become required reading for students of early modern philosophy and are largely responsible for the revival of many “minor” Cartesians, while serving as sourcebook for methodological attention to history and rational reconstruction. (...)
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  11.  2
    Patricia A. Easton (2008). Cartesian Views: Papers Presented to Richard A. Watson. [REVIEW] Journal of the History of Philosophy 46 (2):320-321.
    Cartesian Views is a fitting tribute to a man of many parts, to use Alison Wylie’s apt description . Richard A. Watson has provoked, evoked, and invoked new directions in Cartesian scholarship—both methodologically and substantively. Watson’s Downfall of Cartesianism and its sequel, The Breakdown of Metaphysics , have become required reading for students of early modern philosophy and are largely responsible for the revival of many “minor” Cartesians, while serving as sourcebook for methodological attention to history and rational reconstruction. (...)
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  12.  4
    Ben A. Rich (2000). The Problematics of Moral and Legal Theory, by Richard A. Posner. Cambridge : The Belknap Press of Harvard University Press, 1999. 320 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 9 (3):429-434.
    In his professional life, Richard Posner is addressed as inasmuch as he is Chief Judge of the U.S. Court of Appeals for the Seventh Circuit. He is also a senior lecturer at the University of Chicago Law School. Finally, he is a prolific author of books and articles in scholarly journals in which he expounds at length and with copious footnotes his particular views of jurisprudence and public policy. One of his frequent intellectual adversaries, legal philosopher Ronald Dworkin, wryly (...)
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  13.  20
    Catherine Kendig (2012). The Species Problem: A Philosophical Analysis. By Richard A. Richards. (Cambridge UP, 2010. Pp. X + 236. Price £50.00.). Philosophical Quarterly 62 (247):405-408.
    Book review of Richard A. Richards' The Species Problem: A Philosophical Analysis.
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  14.  29
    Margaret J. Osler & Richard A. Watson (2003). Reply by Margaret J. Osler and Richard A. Watson. Journal of the History of Philosophy 41 (3):407-407.
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  15.  11
    Erkan Tin & Varol Akman (1995). Book Review -- Anil Nerode and Richard A. Shore, Logic for Applications. [REVIEW] Philosophical Explorations.
    This is review of Logic for Applications, by Anil Nerode and Richard A. Shore, published by Springer-Verlag in 1993.
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  16. Richard A. Burbank (). Questions About Time: $B Time and its Subjective Foundations / $C Richard A. Burbank. Richard A. Burbank.
     
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  17. Richard A. Watson & Thomas M. Lennon (eds.) (2003). Cartesian Views: Papers Presented to Richard A. Watson. Brill.
  18. Christopher Toner (2011). Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality. Metaphilosophy 42 (4):520-546.
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion is (...)
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  19.  59
    Dazhi Yao (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. [REVIEW] Frontiers of Philosophy in China 3 (3):455-463.
    Richard Rorty’s philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism.
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  20.  27
    Osborne P. Wiggins & John Z. Sadler (2005). A Window Into Richard M. Zaner's Clinical Ethics. Theoretical Medicine and Bioethics 26 (1):1-6.
    This essay introduces a thematic issue focused on the contributions to clinical ethics and the philosophy of medicine by Richard M. Zaner. We consider the apparent divorce of Zaners philosophical roots from his recent narrative immersions into the blooming, buzzing confusions of clinical-moral lifeworlds. Our considerations of the Zanerian context and origins of the clinical encounter introduce the fundamental questions faced by Zaner and his commentators in this issue, questions about the role of ethics consultants, moral authority, and clinical (...)
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  21. Flávio Oliveira (2013). A revitalização do pragmatismo americano na década de 1970: A virada pragmático-linguística de Richard Rorty. Revista Inquietude 4 (2):88-106.
    O meu objetivo neste trabalho é qualificar o momento histórico de revitalização do pragmatismo americano na década de 1970. Richard Rorty é o nome de maior expressão quando se trata de pensarmos as bases sobre as quais essa renovação deveria acontecer, a saber, o holismo linguístico de Quine, Sellars e Davidson. O antifundacionalismo derivado da obra desses três filósofos abriu as portas para uma retomada vigorosa do pragmatismo, agora, no entanto, melhorado com o instrumental linguístico da filosofia pós-analítica. Sem (...)
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  22.  6
    Yao Dazhi & Xiang Yunhua (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. Frontiers of Philosophy in China 3 (3):455 - 463.
    Richard Rorty's philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism. /// 罗蒂哲学有两个基本承诺,一个是对后现代主义的承诺,一个是对自由主义 的承诺。但是这两种承诺之间存在着紧张关系: 作为后现代主义者,罗蒂对启蒙提 出了强烈的批评; 作为自由主义者,他又在极力地维护启蒙。罗蒂的后现代自由主 义实质上是以非理性主义来解释自由主义。.
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  23. John A. Robertson (1991). What We May Do with Preembryos: A Response to Richard A. McCormick. Kennedy Institute of Ethics Journal 1 (4):293-302.
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  24.  64
    Richard E. Palmer (2002). A Response to Richard Wolin on Gadamer and the Nazis. International Journal of Philosophical Studies 10 (4):467 – 482.
    Richard Wolin, in his article 'Nazism and the Complicities of Hans-Georg Gadamer: Untruth and Method' ( New Republic , 15 May 2000, pp. 36-45), wrongly accuses Gadamer of being 'in complicity' with the Nazis. The present article in reply was rejected by the New Republic , but is printed here to show that Wolin in his article is misinformed and unfair. First, Wolin makes elementary factual errors, such as stating that Gadamer was born in Breslau instead of Marburg. He (...)
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  25.  10
    Richard Dawkins (2003). Richard Swinburne's Is There a God? Think 2 (4):51.
    In this review of Richard Swinburne's Is There a God? , Richard Dawkins admires Swinburne's clarity but is unconvinced by his arguments. Dawkins questions, in particular, Swinburne's suggestion that the hypothesis that God exists and sustains his creation is simpler than the hypothesis that there is no God.
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  26.  3
    Nancy A. Dallavalle (2005). Cosmos and Ecclesia: A Response to Richard Lennan. Philosophy and Theology 17 (1/2):279-291.
    This response to Richard Lennan’s presentation of Rahner’s call for a new understanding of faith raises questions about 1) the rationale behind Rahner’s “short formulas,” 2) how feminist challenges are understood, and 3) the place of “the ecclesial” in a secular milieu.
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  27.  8
    Darrell Patrick Rowbottom, Kuhn Versus Popper on Science Education: A Response to Richard Bailey.
    In a recent contribution to Learning for Democracy, Richard Bailey argues that Thomas Kuhn advocated an indoctrinatory model of science education, which is fundamentally authority-based. While agreeing with Bailey’s conclusion, this article suggests that Kuhn was attempting to solve an important problem which Bailey only touches on – how to ensure that science students do not become hypercritical. It continues by offering a critical rationalist solution to this problem, arguing that paradigms qua exemplars should be historical problem-solving episodes, rather (...)
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  28. A. Paddison (2009). Book Review: Richard A. Burridge, Imitating Jesus: An Inclusive Approach to New Testament Ethics (Grand Rapids, MI: Eerdmans, 2007). Xxi + 490 Pp. US$35.00/ 19.99 (Hb), ISBN 978-0--8028--4458--. [REVIEW] Studies in Christian Ethics 22 (3):382-384.
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  29.  4
    A. E. Douglas (1973). Richard A. Lanham: A Handlist of Rhetorical Terms. Pp. 8+148. Berkeley and Los Angeles: University of California Press, 1968. Cloth, $6.50. [REVIEW] The Classical Review 23 (01):99-.
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  30.  9
    T. C. Meyering (1997). Representation and Resemblance: A Review Essay of Richard A. Watson's Representational Ideas. From Plato to Patricia Churchland. Philosophical Psychology 10 (2):221 – 230.
    Are experience and stimulus necessarily alike? Wertheimer spoke of this as an “insidious and insistent belief”. By contrast, Watson devotes an entire book to the defense of the thesis that representation necessarily requires resemblance. I argue that this bold and important thesis is ambiguous between a historical and a systematic reading, and that in either one of these readings the thesis, for different reasons, will be found wanting. Second, a proper evaluation of it in either one of its possible interpretations (...)
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  31.  4
    Morton A. Kaplan (1964). Book Review:Law, Morality and War in the Contemporary World. Richard A. Falk. [REVIEW] Ethics 74 (3):227-.
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  32.  14
    Patricia H. Werhane (2006). A Place for Philosophers in Applied Ethics and the Role of Moral Reasoning in Moral Imagination: A Response to Richard Rorty. Business Ethics Quarterly 16 (3):401-408.
    This article presents a response to Richard Rorty's paper "Is Philosophy Relevant to Business Ethics?" The author questions Rorty's views on the depreciation of the role of philosophy in applied ethics, and outlines four reasons why philosophy retains its relevance. The author addresses the role of moral reasoning in the development of the moral imagination. The author also concludes that humans have the means necessary to make moral progress and are capable of moral reasoning, and need only to develop (...)
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  33.  18
    P. Roger Turner (forthcoming). More On Religious Exclusivism: A Reply to Richard Feldman. Faith and Philosophy.
    In his “Plantinga on Exclusivisim,” Richard Feldman argues that Alvin Plantinga, in an earlier paper, has not sufficiently addressed a particular problem for the religious exclusivist. The particular problem that Feldman thinks Plantinga has failed sufficiently to address is the problem of epistemic peer disagreement—that is, disagreement between two (or more) equally competent thinkers who share equally good reasons for, and are in equally good epistemic situations regarding, their contradictory beliefs—in matters of religious belief. To demonstrate that Plantinga has (...)
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  34. Stasinos Stavrianeas (2010). Richard A. Hussey King (Ed.), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Graeco-Roman Antiquity. Rhizai. A Journal for Ancient Philosophy and Science:117-131.
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  35.  1
    J. De C. M. Saunders (1947). History of Gynecology by Richard A. Leonardo. [REVIEW] Isis: A Journal of the History of Science 37:123-124.
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  36.  2
    Ryan A. Brown (2011). The Child: An Encyclopedic Companion. Richard A. Shweder, Ed. Chicago: Chicago University Press. 2009. Xxxvii + 1105 Pp. Theme: Cross‐Cultural Child and Adolescent Development. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 39 (4):1-3.
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  37.  1
    Joseph Dauben (1991). A Century Of Mathematics In America By Peter Duren; Richard A. Askey; Uta C. Merzbach. [REVIEW] Isis: A Journal of the History of Science 82:765-768.
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  38.  1
    A. M. C. Casiday (2007). The Song of Songs Interpreted by Early Christian and Medieval Commentators. Translated and Edited by Richard A. Norris Jr. [REVIEW] Heythrop Journal 48 (4):620–621.
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  39. Ryan A. Brown (2011). The Child: An Encyclopedic Companion. Richard A.Shweder, Ed. Chicago: Chicago University Press. 2009. Xxxvii + 1105 Pp. Theme: Cross-Cultural Child and Adolescent Development. [REVIEW] Ethos 39 (4):1-3.
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  40. Thomas Martin (1991). Antigonus the One-Eyed and the Creation of the Hellenistic State by Richard A. Billows. [REVIEW] Classical World: A Quarterly Journal on Antiquity 85:124-125.
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  41. Richard Henry Popkin (1980). The High Road to Pyrrhonism Edited by Richard A. Watson, James E. Force. --. Austin Hill Press.
     
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  42. J. A. Trentman (1991). Richard A. Watson and James E. Force, Eds., The Sceptical Mode in Modern Philosophy: Essays in Honor of Richard H. Popkin Reviewed By. [REVIEW] Philosophy in Review 11 (2):144-146.
     
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  43. Simon Critchley (1998). Metaphysics in the Dark: A Response to Richard Rorty and Ernesto Laclau. Political Theory 26 (6):803-817.
    In this essay I respond to criticisms of my position on the question of the relation between deconstruction, ethics, and politics levelled at me by Richard Rorty and Ernesto Laclau. With regard to the latter, I argue that there is a normative deficit in Laclau's discourse theory' and with regard to the former, I argue that Rorty's reading of Derrida is at the least questionable and I attempt to criticize Rorty on the issues of the status of metaphysics and (...)
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  44.  3
    Andrew J. Nicholson (2016). The Bhagavad Gita: A Biography by Richard H. Davis. Philosophy East and West 66 (1):354-356.
    The “Lives of Great Religious Books” from Princeton University Press is a series with the worthy goal of introducing general readers to major works from many different traditions. The phrase “lives of” indicates that the point is not just to elucidate the work’s meaning but also to trace how it has been interpreted between the time of its composition and the present day. In Richard H. Davis, the author of one previous book on visual culture in India and another (...)
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  45.  17
    Walter B. Gulick (2005). Polanyi on Teleology: A Response to John Apczynski and Richard Gelwick. Zygon 40 (1):89-96.
    . Michael Polanyi criticized the neo‐Darwinian synthesis on two grounds: that accidental hereditary changes bringing adaptive advantages cannot account for the rise of discontinuous new species, and that a Ideological ordering principle is needed to explain evolutionary advance. I commend the previous articles by John Apczynski and Richard Gelwick and also argue, more strongly than they, that Polanyi's critique of evolutionary theory is flawed. It relies on an inappropriate notion of progress and untenable analogies from the human process of (...)
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  46.  80
    Alvin Plantinga (2001). Rationality and Public Evidence: A Reply to Richard Swinburne. Religious Studies 37 (2):215-222.
    First, my thanks to Richard Swinburne for his probing and thoughtful review of my book Warranted Christian Belief (WCB). His account of the book's mainline of argument is accurate as far as it goes; it does contain an important lacuna, however. The focus of the book is twofold; it is aimed in two directions. First, just as Swinburne says, I argue that there are no plausible de iure objections to Christian belief that are independent of de facto objections; any (...)
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  47.  26
    Donald Musser (2008). “A Response To The Papers of Robert John Russell, Durwood Foster and Richard Gelwick”. Tradition and Discovery 35 (3):48-50.
    This essay is a brief response to Durwood Foster and Richard Gelwick’s essays analyzing the 1963 encounter of Paul Tillich and Michael Polanyi and to Robert Russell’s assessment of the importantce of Polanyi’s ideas for recent theology and science discussions.
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  48.  81
    Nancy Fraser (2000). Why Overcoming Prejudice is Not Enough: A Rejoinder to Richard Rorty. Critical Horizons 1 (1):21-28.
    Misrecognition, taken seriously as unjust social subordination, cannot be remedied by eliminating prejudice alone. In this rejoinder to Richard Rorty, it is argued that a politics of recognition and a politics of redistribution can and should be combined. However, an identity politics that displaces redistribution and reifies group differences is deeply flawed. Here, instead, an alternative 'status' model of recognition politics is offered that encourages struggles to overcome status subordination and fosters parity of participation. Integrating this politics of recognition (...)
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  49.  23
    Douglas Groothuis (2009). Who Designed the Designer?: A Dialogue on Richard Dawkins's the God Delusion. Think 8 (21):71-81.
    In The God Delusion, Richard Dawkins argues that any designer capable of creating the universe and the things we find in it would have to be at least as complex as his creation. If complexity requires a designer, then the designer will require a designer, and so on to infinity. Rather than actually providing an explanation for complexity we see around us, those who invoke a cosmic designer merely postpone the problem. Here, Douglas Groothuis challenges Dawkins's argument.
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  50.  63
    William Child (2009). Wittgenstein, Dreaming and Anti-Realism: A Reply to Richard Scheer. Philosophical Investigations 32 (4):329-337.
    I have argued that Wittgenstein's treatment of dreaming involves a kind of anti-realism about the past: what makes "I dreamed p " true is, roughly, that I wake with the feeling or impression of having dreamed p . Richard Scheer raises three objections. First, that the texts do not support my interpretation. Second, that the anti-realist view of dreaming does not make sense, so cannot be Wittgenstein's view. Third, that the anti-realist view leaves it a mystery why someone who (...)
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