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  1.  34
    Richard A. Watson (1992). Descartes' Philosophy of Science. International Studies in Philosophy 24 (1):87-88.
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  2.  34
    Richard A. R. Watson (1988). The “Classical” Proxemiotics of the Encounter. Semiotics:559-569.
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  3.  34
    Richard A. R. Watson (1985). "Upside-Down Perception and the 'Sense' of Right-Side-Up". Semiotics:166-180.
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  4.  31
    Richard A. Watson (1991). Sincerity and Truth. International Studies in Philosophy 23 (1):125-126.
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  5. Richard A. Watson (1983). A Critique of Anti-Anthropocentric Biocentrism. Environmental Ethics 5 (3):245-256.
    Ame Naess, John Rodman, George Sessions, and others, designated herein as ecosophers, propose an egalitarian anti-anthropocentric biocentrism as a basis for a new environmental ethic. I outline their “hands-off-nature” position and show it to be based on setting man apart. The ecosophic position is thus neither egalitarian nor fully biocentric. A fully egalitarian biocentric ethic would place no more restrictions on the behavior of human beings than on the behavior of any other animals. Uncontrolled human behavior might lead to the (...)
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  6. Peder Anker, Per Ariansen, Alfred J. Ayer, Murray Bookchin, Baird Callicott, John Clark, Bill Devall, Fons Elders, Paul Feyerabend, Warwick Fox, William C. French, Harold Glasser, Ramachandra Guha, Patsy Hallen, Stephan Harding, Andrew Mclaughlin, Ivar Mysterud, Arne Naess, Bryan Norton, Val Plumwood, Peter Reed, Kirkpatrick Sale, Ariel Salleh, Karen Warren, Richard A. Watson, Jon Wetlesen & Michael E. Zimmerman (1999). Philosophical Dialogues: Arne Naess and the Progress of Philosophy. Rowman & Littlefield Publishers.
    The volume documents, and makes an original contribution to, an astonishing period in twentieth-century philosophy—the progress of Arne Naess's ecophilosophy from its inception to the present. It includes Naess's most crucial polemics with leading thinkers, drawn from sources as diverse as scholarly articles, correspondence, TV interviews and unpublished exchanges. The book testifies to the skeptical and self-correcting aspects of Naess's vision, which has deepened and broadened to include third world and feminist perspectives. Philosophical Dialogues is an essential addition to the (...)
     
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  7.  24
    Richard A. R. Watson (1986). Nameless Deeds and Black Veils. Semiotics:68-79.
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  8.  22
    Richard A. R. Watson (1988). The “Classical” Proxemiotics of the Encounter. Semiotics:559-569.
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  9.  14
    Richard A. Watson, C. L. Buckley & Rob Mills (2011). Optimization in “Self‐Modeling” Complex Adaptive Systems. Complexity 16 (5):17-26.
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  10.  36
    Richard A. Watson (1993). The Light of the Soul. International Studies in Philosophy 25 (1):84-85.
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  11.  13
    Richard A. R. Watson (1987). The Daemonic Experimenter. Semiotics:307-318.
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  12.  12
    Richard A. Watson (1984). The Fate of the Earth. Environmental Ethics 6 (2):181-184.
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  13. Richard A. Watson (1995). Representational Ideas From Plato to Patricia Churchland.
     
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  14. Richard A. Watson (1966). Is Geology Different: A Critical Discussion of "the Fabric of Geology". Philosophy of Science 33 (1/2):172-.
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  15.  15
    Richard A. Watson (1993). Cartesian Method and the Problem of Reduction. International Studies in Philosophy 25 (3):123-124.
  16.  71
    Richard A. Watson (2002). What is the History of Philosophy and Why is It Important? Journal of the History of Philosophy 40 (4):525-528.
    Richard A. Watson - What is the History of Philosophy and Why is it Important? - Journal of the History of Philosophy 40:4 Journal of the History of Philosophy 40.4 525-528 Notes and Discussions What is the History of Philosophy and Why is it Important? The advent of the fortieth anniversary of the founding of the Journal of the History of Philosophy set me to thinking again about these old disputed questions. It seems obvious that what is unique to the (...)
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  17.  10
    Richard A. Watson (1988). John Cottingham, "Descartes". [REVIEW] Journal of the History of Philosophy 26 (4):664.
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  18.  15
    Richard A. Watson (1980). Scientia Rerum Natura Occultarum. International Studies in Philosophy 12 (2):96-98.
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  19.  2
    Richard A. Watson (2007). Cogito, Ergo Sum: The Life of René Descartes. David R. Godine.
    Rene Descartes is the philosophical architect of our modern world.
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  20.  12
    Richard A. Watson (2003). Lines of Thought. International Studies in Philosophy 35 (4):325-326.
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  21.  11
    Richard A. Watson (1988). Leibniz and Locke. International Studies in Philosophy 20 (1):89-90.
  22.  8
    Richard A. Watson (1975). Geneviève Rodis-Lewis, "L'Oeuvre de Descartes". [REVIEW] Journal of the History of Philosophy 13 (3):406.
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  23.  10
    Richard A. Watson (1975). Discours de la Connoissance des Bestes. Journal of the History of Philosophy 13 (3):407-408.
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  24.  10
    Richard A. Watson (1999). Descartes' Meditations: Background Source Materials (Review). Journal of the History of Philosophy 37 (2):366-367.
  25. René Descartes, J. Olscamp Paul, Pierre Mesnard, Richard A. Watson & Luís Villoro (1966). Discourse on Method, Optics, Geometry, and Metereology. Revista Portuguesa de Filosofia 22 (4):419-420.
     
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  26.  18
    Richard A. Watson (1979). Self-Consciousness and the Rights of Nonhuman Animals and Nature. Environmental Ethics 1 (2):99-129.
    A reciprocity framework is presented as an analysis of morality, and to explain and justify the attribution of moral rights and duties. To say an entity has rights makes sense only if that entity can fulfill reciprocal duties, i.e., can act as a moral agent. To be a moral agent an entity must (1) be self-conscious, (2) understand general principles, (3) have free will, (4) understand the given principles, (5) be physicallycapable of acting, and (6) intend to act according to (...)
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  27.  38
    Richard A. Watson (1990). Cartesian Logic. Review of Metaphysics 44 (1):140-141.
  28.  9
    Richard A. Watson (1992). Questions cartésiennes: Méthode et métaphysique. Journal of the History of Philosophy 30 (3):452-454.
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  29.  16
    Richard A. R. Watson (1986). Nameless Deeds and Black Veils. Semiotics:68-79.
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  30.  9
    Richard A. R. Watson (1987). The Daemonic Experimenter. Semiotics:307-318.
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  31.  8
    Richard A. Watson (1997). Descartes: Biographie. Journal of the History of Philosophy 35 (1):138-140.
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  32. John P. Holdren, Paul R. Ehrlich, Anne Ehrlich, Gary Stahl, Berel Lang, Richard H. Popkin, Joseph Margolis, Patrick Morgan, John Hare, Russell Hardin, Richard A. Watson, Gregory S. Kavka, Jean Bethke Elshtain, Sidney Axinn, Terry Nardin, Douglas P. Lackey, Jefferson McMahan, Edmund Pellegrino, Stephen Toulmin, Dietrich Fischer, Edward F. McClennen, Louis Rene Beres, Arne Naess, Richard Falk & Milton Fisk (1986). Nuclear Weapons and the Future of Humanity: The Fundamental Questions. Rowman & Littlefield Publishers.
    The excellent quality and depth of the various essays make [the book] an invaluable resource....It is likely to become essential reading in its field.—CHOICE.
     
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  33.  21
    Richard A. Watson (1994). Malebranche and Arnauld on Ideas. Modern Schoolman 71 (4):259-270.
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  34.  7
    Richard A. Watson (2004). Philosophy Practice. International Studies in Philosophy 36 (1):287-289.
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  35.  7
    Richard A. Watson (1997). A Social History of Truth. International Studies in Philosophy 29 (2):141-142.
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  36.  7
    Richard A. Watson (1975). Descartes' Philosophy of Nature. Journal of the History of Philosophy 13 (4):525-528.
  37.  31
    Richard A. Watson (2012). The Journal of the History of Philosophy: What It All Means. Journal of the History of Philosophy 50 (1):1-5.
    The Study of the History of Philosophy as an independent discipline to exhibit and explicate philosophical systems as their originators meant them to be understood is less than one hundred years old. On the other hand, philosophers from Plato and Aristotle through the Middle Ages to Bertrand Russell and Richard Rorty have represented the systems of their predecessors in the light of, and as leading to, their own philosophical positions. It is not surprising then that the study of the long (...)
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  38.  6
    Richard A. Watson (1993). Cartesian Women: Versions and Subversions of Rational Discourse in the Old Regime. Journal of the History of Philosophy 31 (4):631-633.
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  39.  49
    Richard A. Watson (1983). Science and Religion in the Thought of Nicolas Malebranche. [REVIEW] Journal of the History of Philosophy 21 (4):570-571.
  40.  7
    Richard A. Watson (1995). The Battle of the Gods and Giants. International Studies in Philosophy 27 (4):121-122.
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  41.  6
    Richard A. Watson (1991). The Flight to Objectivity: Essays on Cartesianism and Culture. Journal of the History of Philosophy 29 (1):127-129.
  42.  18
    Richard A. Watson (1963/1998). The Breakdown of Cartesian Metaphysics. Journal of the History of Philosophy 1 (2):177-197.
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  43.  12
    Richard A. Watson (1993). The Magic of Numbers and Motion. International Studies in Philosophy 25 (3):149-149.
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  44.  21
    Richard A. Watson (1990). From Science to Subjectivity: An Interpretation of Descartes' "Meditations". Journal of the History of Philosophy 28 (4):615-617.
  45.  6
    Richard A. Watson (1993). Philosophy and Its History: Issues in Philosophical Historiography. Journal of the History of Philosophy 31 (3):478-480.
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  46.  6
    Richard A. R. Watson (1985). "Upside-Down Perception and the 'Sense' of Right-Side-Up". Semiotics:166-180.
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  47.  6
    Richard A. Watson (1997). Descartes, Spinoza, Leibniz. International Studies in Philosophy 29 (2):150-151.
  48.  6
    Richard A. Watson (1991). Le Discours et sa méthode. Colloque pour le 350e anniversaire du "Discours de la méthode". Journal of the History of Philosophy 29 (2):304-305.
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  49.  6
    Richard A. Watson (2003). Spirits and Clocks. International Studies in Philosophy 35 (4):225-226.
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  50.  6
    Richard A. Watson (1985). Thinking Matter: Materialism in Eighteenth-Century Britain, And: Perceptual Acquaintance From Descartes to Reid. Journal of the History of Philosophy 23 (3):433-437.
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