Search results for 'Richard Baxter Hall' (try it on Scholar)

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  1. Richard Baxter Hall (1976). Carlson on Ethical Egoism. Australasian Journal of Philosophy 54 (1):72 – 74.score: 870.0
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  2. J. R. Hall (2010). Thomas N. Hall and Donald Scragg, Eds., Anglo-Saxon Books and Their Readers: Essays in Celebration of Helmut Gneuss's “Handlist of Anglo-Saxon Manuscripts.” (Publications of the Richard Rawlinson Center.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, 2008. Paper. Pp. Xvi, 181; Black-and-White Figures and Tables. [REVIEW] Speculum 85 (3):680-682.score: 780.0
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  3. Mark Richard (2012). Precis of When Truth Gives Out. [REVIEW] Philosophical Studies 160 (3):441-444.score: 300.0
    Precis of When Truth Gives Out Content Type Journal Article Pages 1-4 DOI 10.1007/s11098-011-9792-4 Authors Mark Richard, Philosophy Department, Harvard University, Emerson Hall, Cambridge, MA 02138, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  4. Mark Richard (2012). Reply to MacFarlane, Scharp, Shapiro, and Wright. [REVIEW] Philosophical Studies 160 (3):477-495.score: 300.0
    Reply to MacFarlane, Scharp, Shapiro, and Wright Content Type Journal Article Pages 1-19 DOI 10.1007/s11098-011-9793-3 Authors Mark Richard, Philosophy Department, Harvard University, Emerson Hall, Cambridge, MA 02138, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  5. Richard B. Primack & Pamela Hall (1992). Biodiversity and Forest Change in Malaysian Borneo. Bioscience 42 (11):829-837.score: 280.0
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  6. Richard J. Hall (2008). If It Itches, Scratch! Australasian Journal of Philosophy 86 (4):525 – 535.score: 240.0
    Many bodily sensations are connected quite closely with specific actions: itches with scratching, for example, and hunger with eating. Indeed, these connections have the feel of conceptual connections. With the exception of D. M. Armstrong, philosophers have largely neglected this aspect of bodily sensations. In this paper, I propose a theory of bodily sensations that explains these connections. The theory ascribes intentional content to bodily sensations but not, strictly speaking, representational content. Rather, the content of these sensations is an imperative: (...)
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  7. Richard A. S. Hall (2009). Review of H.G. Callaway Ed, William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW] The Pluralist 4 (3).score: 240.0
    In 1907 William James was invited to give the Hibbert Lectures at Manchester College, Oxford. Initially he was reluctant to do so since he feared undertaking them would divert him from developing rigorously and systematically some metaphysical ideas of his own that had preoccupied him for some time. In the end, however, he relented and in the spring of 1908 gave the lectures which were subsequently published as A Pluralistic Universe. As it happened, though, in the course of these lectures (...)
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  8. Richard J. Hall (2007). Phenomenal Properties as Dummy Properties. Philosophical Studies 135 (2):199 - 223.score: 240.0
    Can the physicalist consistently hold that representational content is all there is to sensory experience and yet that two perceivers could have inverted phenomenal spectra? Yes, if he holds that the phenomenal properties the inverts experience are dummy properties, not instantiated in the physical objects being perceived nor in the perceivers.
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  9. Richard A. S. Hall (2009). Review of H.G. Callaway (Ed) R.W. Emerson, Society and Solitude: Twelve Chapters. [REVIEW] The Pluralist 4 (No.1):118-123.score: 240.0
    Howard Callaway's new edition of Ralph Waldo Emerson's Society and Solitude is an invaluable contribution to both the primary and secondary literature on Emerson. Its contribution to the primary sources is its use of the original 1870 edition of Emerson's text, though with modernized spellings to facilitate the reader's understanding. Its contribution to the secondary literature consists in the scholarly apparatus of page-by-page annotations, an introduction, a chronology, a bibliography, and an index. Callaway's Society and Solitude is a worthy companion (...)
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  10. Richard J. Hall (1989). Are Pains Necessarily Unpleasant? Philosophy and Phenomenological Research 49 (June):643-59.score: 240.0
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  11. Richard J. Hall (1996). The Evolution of Color Vision Without Colors. Philosophy of Science Supplement 63 (3):125-33.score: 240.0
    The standard adaptationist explanation of the presence of a sensory mechanism in an organism--that it detects properties useful to the organism--cannot be given for color vision. This is because colors do not exist. After arguing for this latter claim, I consider, but reject, nonadaptationist explanations. I conclude by proposing an explanation of how color vision could have adaptive value even though it does not detect properties in the environment.
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  12. Richard J. Hall (1964). The Term Sense-Datum. Mind 73 (January):130-131.score: 240.0
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  13. Richard J. Hall (1970). Kuhn and the Copernican Revolution. British Journal for the Philosophy of Science 21 (2):196-197.score: 240.0
  14. David L. Hall (1995). Book Review: Richard Rorty: Prophet and Poet of the New Pragmatism. [REVIEW] Philosophy and Literature 19 (1).score: 240.0
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  15. Richard J. Hall (1978). Criticism and Revision of Chisholm's Epistemic Principle for Perception. Philosophia 7 (July):477-488.score: 240.0
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  16. Richard A. S. Hall (2011). Review: H.G. Callaway, Memories and Portraits: Explorations in American Thought. [REVIEW] Transactions of the Charles S. Peirce Society 47 (4):534-537.score: 240.0
    The modus operandi of this book is contextual—throughout he demonstrates how ideas emerge from or are inspired by particular environments. And the need to put philosophical ideas in their larger historical and cultural context so as to fully understand them is, as will be illustrated below, a facet of his philosophical method. Another of its facets is fallibilism, a deep commitment to subjecting all theories and concepts (in any field) to incessant scrutiny, testing, correction, and clarification. This suggests that a (...)
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  17. Richard J. Hall & Charles R. Johnson (1998). The Epistemic Duty to Seek More Evidence. American Philosophical Quarterly 35 (2):129 - 139.score: 240.0
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  18. Richard J. Hall (1990). Does Representational Content Arise From Biological Function? PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:193 - 199.score: 240.0
    In virtue of what does a representational state have the content it does? Several philosophers have recently proposed that a representational state gets its content from its biological function. After explaining the sense of biological function used in these views, I criticise the proposal. I argue that biological function only determines representational content up to extensional equivalence. I maintain that this holds even if biological function is defined in terms of an intensional notion like Sober's "selection for".
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  19. Richard A. S. Hall (2009). The Polytheism of William James. The Pluralist 4 (1):18 - 32.score: 240.0
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  20. Richard J. Hall (1997). Philosophy of Mind By Kim Jaegwon Westview Press: Boulder, and Oxford, 1966, Xii + 258 Pp. [REVIEW] Philosophy 72 (280):317-.score: 240.0
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  21. Richard J. Hall (1977). Seeing and Naming. Synthese 35 (3):381 - 393.score: 240.0
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  22. Richard J. Hall (1965). A Philosophy of Geometry. Philosophia Mathematica (1):13-31.score: 240.0
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  23. J. B. Hall (1980). Claudian's Panegyricus de Consulatu Mallii Theodori Werner Simon: Claudiani Panegyricus de Consulatu Manlii Theodori eingeleitet, herausgegeben, übersetzt und erklärt. Pp. 8 + 292. Berlin: Richard Seitz, 1975. Paper, DM. 44. [REVIEW] The Classical Review 30 (01):25-27.score: 240.0
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  24. Richard J. Hall (1970). Can We Use the History of Science to Decide Between Competing Methodologies? PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1970:151 - 159.score: 240.0
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  25. Richard A. S. Hall (2012). Memories and Portraits: Explorations in American Thought. Transactions of the Charles S. Peirce Society 47 (4):534-537.score: 240.0
    In Memories we have what I take to be a new genre in letters—a hybrid of philosophical reflections, history, geography, and autobiography. It is a memoir made up of these elements, memories recollected in tranquility. Memories is in the form of a multilayered travelogue. Its fundamental layer is a geographic journey. And emerging from and superimposed on it is an adventure of the mind, an intellectual pilgrimage, a quest for both some philosophical and self-understanding. Callaway's book is a literary fugue (...)
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  26. Richard J. Hall (1979). Seeing Perfectly Dark Things and the Causal Conditions of Seeing. Theoria 45 (3):127-134.score: 240.0
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  27. Richard J. Hall (1985). An Argument That the Language of Belief is Not English. Philosophical Studies 48 (2):235 - 240.score: 240.0
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  28. Richard J. Hall (1976). Chisholm's Epistemic Principles and Our Knowledge About Particular Things in the External World. Philosophical Studies 30 (1):29 - 37.score: 240.0
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  29. Richard B. Hall (1980). Does Antinaturalism Imply Relativism? Philosophy and Phenomenological Research 41 (1/2):225-227.score: 240.0
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  30. Richard Vedder & Joshua Hall (forthcoming). Effective, Efficient, Fair. Veritas.score: 240.0
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  31. Kate Abramson, Donald Ainslie, Donald L. M. Baxter, Tom L. Beauchamp, Martin Bell, Richard Bett, John Bricke, Philip Bricker, Justin Broackes & Stephen Buckle (2003). Hume Studies Referees, 2002–2003. Hume Studies 29 (2).score: 240.0
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  32. Donald Ainslie, Julia Annas, Margaret Atherton, Neera Badhwar, Donald Lm Baxter, Martin Bell, Lorraine Besser-Jones, Richard Bett, Simon Blackburn & M. A. Box (2005). Hume Studies Referees, 2004–2005. Hume Studies 31 (2):385-387.score: 240.0
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  33. Richard J. Hall (1984). Pierre and the New World Makers. Australasian Journal of Philosophy 62 (3):283 – 288.score: 240.0
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  34. Richard J. Hall (1977). "Perception, Common Sense, and Science," by James W. Cornman. The Modern Schoolman 54 (2):206-206.score: 240.0
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  35. Jonathan Hall, James A. Mercy, Kim Dammers, Robert M. Scripp, Sylvester Daughtry & Richard Goodman (2004). Public Health and Law Enforcement: Future Directions. Journal of Law, Medicine and Ethics 32 (s4):52-55.score: 240.0
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  36. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.score: 240.0
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  37. Kate Abramson, Donald Ainslie, Lilli Alanen, Julia Annas, Margaret Atherton, Carla Bagnoli, Donald Baxter, Martin Bell, Richard Bett & Colin Bird (2006). Hume Studies Referees, 2005-2006. Hume Studies 32 (2):391-393.score: 240.0
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  38. Zbigniew Ambrozewicz, Marc M. Anderson, Randall E. Auxier, Thomas O. Buford, Gary L. Cesarz, Rossella Fabbrichesi, Matthew Caleb Flamm, Richard A. S. Hall, Jacquelyn Ann K. Kegley, Wojciech Malecki, Bette J. Manter, Ludwig Nagl, Ignas K. Skrupskelis & Claudio Marcelo Viale (2012). Josiah Royce for the Twenty-First Century: Historical, Ethical, and Religious Interpretations. Lexington Books.score: 240.0
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  39. Richard H. Baxter, William S. Blair, Ab Blankenship, Francis G. Boehm, Joseph E. Bradley, Rf Creighton, Cornelius Dubois, Jay Eliasberg, George S. Fabian & Robert Garsen (1965). Julius Barnathan. In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship.score: 240.0
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  40. Robert J. Hall, Marjorie A. Rosenberger & Richard A. Monty (1974). Cutaneous Perception of Heroin Addicts: Evidence of an Altered Temporal Process. Bulletin of the Psychonomic Society 3 (5):352-354.score: 240.0
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  41. Richard As Hall (2012). Jonathan Edwards as a Pluralistic Personalist. Appraisal 9 (2).score: 240.0
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  42. Richard J. Hall (1985). Perception and Cognition. By John Heil. The Modern Schoolman 62 (3):210-211.score: 240.0
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  43. J. R. Hall (1998). Richard Marsden, The Text of the Old Testament in Anglo-Saxon England. (Cambridge Studies in Anglo-Saxon England, 15.) Cambridge, Eng.: Cambridge University Press, 1995. Pp. Xix, 506 Plus 9 Black-and-White Plates; Tables. $80. [REVIEW] Speculum 73 (1):229-231.score: 240.0
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  44. David L. Hall (1993). Richard Rorty: Prophet and Poet of the New Pragmatism. State University of New York Press.score: 240.0
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  45. Richard As Hall (2009). Society and Solitude, Twelve Chapters (Review). The Pluralist 4 (1):118-122.score: 240.0
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  46. Richard B. Hall (1981). The Alterability of Natural Law. New Scholasticism 55 (4):474-483.score: 240.0
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  47. Richard C. Hall (1966). The Symbolic Relationship and Christian Truth. Religious Studies 2 (1):129 - 136.score: 240.0
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  48. Richard A. S. Hall (2009). William James, A Pluralistic Universe. A New Philosophical Reading (Review). The Pluralist 4 (3):130-137.score: 240.0
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  49. Richard Hall (2012). William James on the Humanities. William James Studies 9.score: 240.0
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  50. Nell Langford, Robert J. Hall & Richard A. Monty (1973). Cutaneous Perception of a Track Produced by a Moving Point Across the Skin. Journal of Experimental Psychology 97 (1):59.score: 240.0
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