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Richard B. Brandt [55]Richard Brandt [12]Richard C. Brandt [2]
  1.  56
    Richard B. Brandt (1998). A Theory of the Good and the Right. Prometheus Books.
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  2. Richard B. Brandt (1992). Morality, Utilitarianism, and Rights. Cambridge University Press.
    Richard Brandt is one of the most eminent and influential of contemporary moral philosophers. His work has been concerned with how to justify what is good or right not by reliance on intuitions or theories about what moral words mean but by the explanation of moral psychology and the description of what it is to value something, or to think it immoral. His approach thus stands in marked contrast to the influential theories of John Rawls. The essays reprinted in this (...)
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  3.  23
    Richard B. Brandt (1959). Ethical Theory. Englewood Cliffs, N.J.,Prentice-Hall.
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  4.  70
    Richard B. Brandt (1996). Facts, Values, and Morality. Cambridge University Press.
    Richard Brandt is one of the most influential moral philosophers of the second half of the twentieth century. He is especially important in the field of ethics for his lucid and systematic exposition of utilitarianism. This new book represents in some ways a summation of his views and includes many useful applications of his theory. The focus of the book is how value judgments and moral belief can be justified. More generally, the book assesses different moral systems and theories of (...)
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  5. Richard B. Brandt (1955). The Definition of an "Ideal Observer" Theory in Ethics. Philosophy and Phenomenological Research 15 (3):407-413.
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  6. Richard Brandt (1972). Rationality, Egoism, and Morality. Journal of Philosophy 64 (20):681-697.
  7. Richard B. Brandt (1983). The Concept of a Moral Right and its Function. Journal of Philosophy 80 (1):29-45.
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  8. Richard B. Brandt (1969). A Utilitarian Theory of Excuses. Philosophical Review 78 (3):337-361.
    The article explains a rule-Utilitarian normative thesis about when actions are morally excused; that an act otherwise morally objectionable in some way is excused if a moral system, The acceptance of which in the agent's society would be utility-Maximizing, Would not condemn it. What is meant by a "moral system condemning" an action is explained. The parallel between this moral thesis and the benthamite theory of criminal justice is developed. It is argued that this rule-Utilitarian thesis implies that an action (...)
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  9. Richard B. Brandt (1944). The Significance of Differences of Ethical Opinion for Ethical Rationalism. Philosophy and Phenomenological Research 4 (4):469-495.
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  10. Richard B. Brandt (1950). The Emotive Theory of Ethics. Philosophical Review 59 (3):305-318.
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  11. Richard B. Brandt (1952). The Status of Empirical Assertion Theories in Ethics. Mind 61 (244):458-479.
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  12. Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams (2004). Life, Death, and Meaning: Key Philosophical Readings on the Big Questions. Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better if we were immortal? Should we be optimistic or pessimistic? Life, Death, and Meaning brings together key readings, primarily by English-speaking philosophers, on such 'big questions.'.
     
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  13.  22
    Richard B. Brandt (1970). Traits of Character: A Conceptual Analysis. American Philosophical Quarterly 7 (1):23 - 37.
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  14.  67
    Richard Brandt, Jaegwon Kim & Sidney Morgenbesser (1963). Wants as Explanations of Actions. Journal of Philosophy 60 (15):425-435.
    Some features of the concept of a want, and of the explaining relation in which a want may stand to an action, have not received sufficient attention. In what follows we shall offer some suggestions and descriptions which may be one step toward remedy of this situationi. We shall be at pains to point out the extent to which the features we describe fit in with a conception of the explanations of actions conforming to the inferential (deductive or inductive) and (...)
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  15.  11
    Richard B. Brandt (1955). Ethical Judgment; the Use of Science in Ethics. [REVIEW] Journal of Philosophy 52 (22):637-641.
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  16.  11
    Richard Brandt (1964). Freedom and Reason. [REVIEW] Journal of Philosophy 61 (4):139-150.
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  17.  10
    Richard Brandt (1968). Morality and Utility. [REVIEW] Journal of Philosophy 65 (18):544-550.
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  18. Richard Brandt (1967). Ethical Relativism. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan 3--75.
     
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  19.  5
    Richard B. Brandt (1954). Hopi Ethics. [Chicago]University of Chicago Press.
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  20.  40
    Richard B. Brandt (1946). Moral Valuation. Ethics 56 (2):106-121.
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  21.  9
    Richard B. Brandt (1998). The Rational Criticism of Preferences. In Christoph Fehige & Ulla Wessels (eds.), Preferences. De Gruyter 19--63.
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  22.  40
    Richard B. Brandt (1955). The Epistemological Status of Memory Beliefs. Philosophical Review 64 (1):78-95.
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  23.  2
    Richard B. Brandt (1943). The Philosophy of Schleiermacher: The Development of His Theory of Scientific and Religious Knowledge. Philosophy 18 (71):270-272.
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  24. Richard B. Brandt (1967). Hedonism. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan 4--432.
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  25.  28
    Richard B. Brandt (1976). The Psychology of Benevolence and its Implications for Philosophy. Journal of Philosophy 73 (14):429-453.
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  26.  11
    Richard B. Brandt (1983). The Real & Alleged Problems of Utilitarianism. Hastings Center Report 13 (2):37-43.
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  27. Richard Brandt (2001). 1 Q Relativism Refuted? In Paul K. Moser & Thomas L. Carson (eds.), Moral Relativism: A Reader. Oxford University Press 277.
     
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  28. Richard B. Brandt (1961). Value and Obligation. New York, Harcourt, Brace & World.
     
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  29.  4
    Richard Brandt, Henry W. Johnstone, Manley Thompson & Gustav Bergmann (1952). Comments on Mr. Raab's Theses. Review of Metaphysics 6 (1):124-129.
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  30.  7
    Richard B. Brandt (1995). Foundationalism for Moral Theory. Canadian Journal of Philosophy 25 (sup1):51-65.
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  31.  7
    Richard Brandt (1955). Some Comments on Professor Firth's Reply. Philosophy and Phenomenological Research 15 (3):422-423.
  32. Richard Brandt (1997). The Real and Alleged Problems of Utilitarianism. In Thomas L. Carson & Paul K. Moser (eds.), Morality and the Good Life. OUP Usa
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  33.  13
    Richard B. Brandt (1985). The Concept of Rational Belief. The Monist 68 (1):3-23.
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  34.  6
    A. Macbeath & Richard B. Brandt (1957). Hopi Ethics. A Theoretical Analysis. Philosophical Quarterly 7 (27):173.
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  35.  18
    Richard B. Brandt (1941). An Emotional Theory of the Judgment of Moral Worth. Ethics 52 (1):41-79.
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  36.  16
    Richard B. Brandt (1950). Stevenson's Defense of the Emotive Theory. Philosophical Review 59 (4):535-540.
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  37.  16
    Richard B. Brandt (1957). The Languages of Realism and Nominalism. Philosophy and Phenomenological Research 17 (4):516-535.
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  38.  1
    Richard B. Brandt (1965). Social Justice. Philosophical Review 74 (3):406-409.
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  39.  1
    Richard B. Brandt (1968). The Philosophy of Schleiermacher. New York, Greenwood Press.
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  40. William P. Alston & Richard B. Brandt (1967). The Problems of Philosophy Introductory Readings. Allyn and Bacon.
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  41.  16
    Richard B. Brandt (1954). A Puzzle in Lewis's Theory of Memory. Philosophical Studies 5 (6):88 - 95.
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  42.  2
    H. J. N. Horsburgh & Richard B. Brandt (1961). Ethical Theory: The Problems of Normative and Critical Ethics. Philosophical Quarterly 11 (45):384.
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  43. Richard B. Brandt (1961). Value and Obligation Systematic Readings in Ethics. Harcourt, Brace & World.
     
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  44.  10
    Richard B. Brandt (1960). Book Review:Rightness and Goodness: A Study in Contemporary Ethical Theory. Oliver A. Johnson. [REVIEW] Ethics 70 (3):241-.
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  45.  13
    Richard B. Brandt (1938). On the Possibility of Reference to Inferred Entities. Journal of Philosophy 35 (15):393-405.
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  46.  13
    Richard B. Brandt (1957). Philip Blair Rice on Ethical Theory. Philosophy and Phenomenological Research 17 (3):404-411.
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  47.  10
    Richard B. Brandt (1989). Comments on Chad Hansen's "Language Utilitarianism". Journal of Chinese Philosophy 16 (3-4):381-385.
  48.  8
    Richard B. Brandt (1954). Thinking and Experience. Review of Metaphysics 7 (4):632 - 643.
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  49.  10
    Richard B. Brandt (1964). Epistemic Priority and Coherence: Comments. Journal of Philosophy 61 (19):557-559.
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  50. Richard C. Brandt (1964). Utility and the Obligation to Obey the Law. In Sidney Hook (ed.), Law and Philosophy. [New York]New York University Press
     
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