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Richard Capobianco [7]Richard M. Capobianco [4]
  1. Richard Capobianco (2008). Martin Heidegger's Thinking and Japanese Philosophy and From Martin Heidegger's Reply in Appreciation. Epoché: A Journal for the History of Philosophy 12 (2):349-357.
  2. Kōichi Tsujimura, Martin Heidegger & Richard Capobianco (2008). Martin Heidegger's Thinking and Japanese Philosophy and From Martin Heidegger's Reply in Appreciation. Epoché: A Journal for the History of Philosophy 12 (2):349-357.
  3. Richard Capobianco (2005). Heidegger's Turn Toward Home. Epoché: A Journal for the History of Philosophy 10 (1):155-173.
    Is Dasein primordially—that is, at the very core of its being—“at home” or “not at home” in Being? One of the more overlooked or understated issues in Heideggerstudies is how Heidegger, over the course of a lifetime of thinking, transformed his answer to such a question about Dasein’s fundamental relation to Being. In several important texts of the 1920s and 1930s, The History of the Concept of Time, Being andTime, and Introduction to Metaphysics, Heidegger maintained the position that Dasein is (...)
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  4. Richard Capobianco (2000). Blattner, William D. Heidegger's Temporal Idealism. Review of Metaphysics 53 (4):918-919.
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  5. Richard Capobianco (1999). Olafson, Frederick A. Heidegger and the Ground of Ethics: A Study of Mitsein. Review of Metaphysics 53 (1):186-187.
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  6. Richard Capobianco (1991). Dwelling, Place, and Environment. International Philosophical Quarterly 31 (1):110-112.
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  7. Richard M. Capobianco (1991). Heidegger and the Critique of the Understanding of Evil as Privatio Boni. Philosophy and Theology 5 (3):175-185.
    Despite the efforts of such notable thinkers as Sartre, Camus, and Ricoeur to affirm philosophically the being of evil, a systematic critique of the traditional metaphysical understanding of evil as privation of being has not yet been fully worked out. The task of this paper is to sketch out just such a critique and to suggest a more adequate philosophical reflection on the being of evil by turning to the thought of Heidegger. Part 1 examines Heidegger’s commentary on Aristotle’s remarks (...)
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  8. Richard Capobianco (1990). Heidegger's Language and Thinking. International Philosophical Quarterly 30 (2):262-264.
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  9. Richard M. Capobianco (1989). A Godless Jew. International Philosophical Quarterly 29 (1):110-111.
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  10. Richard M. Capobianco (1989). Did the Greeks Believe in Their Myths. International Philosophical Quarterly 29 (3):360-362.
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  11. Richard M. Capobianco (1988). Heidegger and the Gods. Proceedings of the American Catholic Philosophical Association 62:183-188.
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