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Richard Capobianco [15]Richard M. Capobianco [5]
  1. Richard M. Capobianco (1991). Heidegger and the Critique of the Understanding of Evil as Privatio Boni. Philosophy and Theology 5 (3):175-185.
    Despite the efforts of such notable thinkers as Sartre, Camus, and Ricoeur to affirm philosophically the being of evil, a systematic critique of the traditional metaphysical understanding of evil as privation of being has not yet been fully worked out. The task of this paper is to sketch out just such a critique and to suggest a more adequate philosophical reflection on the being of evil by turning to the thought of Heidegger. Part 1 examines Heidegger’s commentary on Aristotle’s remarks (...)
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  2.  18
    Richard M. Capobianco (1988). Heidegger and the Gods. Proceedings of the American Catholic Philosophical Association 62:183-188.
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  3.  37
    Richard Capobianco (2000). Blattner, William D. Heidegger's Temporal Idealism. Review of Metaphysics 53 (4):918-919.
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  4.  1
    Richard Capobianco (2016). Heidegger on Heraclitus. Epoché: A Journal for the History of Philosophy 20 (2):465-476.
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  5.  26
    Richard Capobianco (2005). Heidegger's Turn Toward Home. Epoché: A Journal for the History of Philosophy 10 (1):155-173.
    Is Dasein primordially—that is, at the very core of its being—“at home” or “not at home” in Being? One of the more overlooked or understated issues in Heideggerstudies is how Heidegger, over the course of a lifetime of thinking, transformed his answer to such a question about Dasein’s fundamental relation to Being. In several important texts of the 1920s and 1930s, The History of the Concept of Time, Being andTime, and Introduction to Metaphysics, Heidegger maintained the position that Dasein is (...)
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  6.  10
    Richard M. Capobianco (1989). Did the Greeks Believe in Their Myths. International Philosophical Quarterly 29 (3):360-362.
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  7.  34
    Kōichi Tsujimura, Martin Heidegger & Richard Capobianco (2008). Martin Heidegger's Thinking and Japanese Philosophy and From Martin Heidegger's Reply in Appreciation. Epoché: A Journal for the History of Philosophy 12 (2):349-357.
  8.  18
    Richard Capobianco (1990). Heidegger's Language and Thinking. International Philosophical Quarterly 30 (2):262-264.
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  9.  19
    Richard Capobianco (2008). Martin Heidegger's Thinking and Japanese Philosophy and From Martin Heidegger's Reply in Appreciation. Epoché: A Journal for the History of Philosophy 12 (2):349-357.
  10.  12
    Richard M. Capobianco (1989). A Godless Jew. International Philosophical Quarterly 29 (1):110-111.
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  11.  4
    Richard Capobianco (2014). Reaffirming “The Truth of Being”. Continental Philosophy Review 47 (3-4):275-292.
    This essay, drawn from the book Heidegger's Way of Being, brings back into view the core matter of Heidegger's lifetime of thought: Being as the temporal emerging, showing, shining-forth, manifestation of all beings and things. Highlighted is the overarching importance of Being as radiant manifestation—"the truth of Being"—and how Heidegger also named and elucidated this Ur-phenomenon as aletheia, Ereignis, Lichtung, and Es gibt. The essay is part of a larger project that aims to recall and restate the originality and distinctiveness (...)
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  12.  7
    Richard Capobianco (1991). Dwelling, Place, and Environment. International Philosophical Quarterly 31 (1):110-112.
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  13.  10
    Richard Capobianco (1999). Olafson, Frederick A. Heidegger and the Ground of Ethics: A Study of Mitsein. Review of Metaphysics 53 (1):186-187.
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  14. Richard M. Capobianco (1986). A Philosophical Examination of C. G. Jung's Notion of the Self. Dissertation, Boston College
    This study attempts a systematic philosophical examination of C. G. Jung's understanding of the unconscious and, more particularly, of his understanding of das Selbst . Chapter 1 brings into focus the historical context of Jung's discussion by briefly examining the understanding of the unconscious in the work of four leading figures in late 19th century psychology: Wilhelm Wundt, Pierre Janet, Theodore Flournoy, and Sigmund Freud. Chapters 2 through 5 trace the development of Jung's thinking on the nature of the unconscious (...)
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  15. Richard Capobianco (2006). Das Ereignis: Another Name for Being Itself. Existentia 16 (5-6):341-352.
     
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  16. Richard Capobianco (2012). Heidegger And The «Greek Experience» Of Nature-Φυσισ-Being. Existentia 22 (3-4):177-186.
     
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  17. Richard Capobianco (2007). Heidegger’s Die Lichtung: From «the Lighting» to «the Clearing». Existentia 17 (5-6):321-336.
     
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  18. Richard Capobianco (2012). Heidegger On Hölderlin On «Nature's Gleaming». Existentia 22 (1-2):15-23.
     
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  19. Richard Capobianco (2008). Heidegger, Plato’s Light, And The Phenomenon Of The Clearing. Existentia 18 (3-4):161-178.
     
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  20. Richard Capobianco (2005). The Fate Of Being In Heidegger's «Four Seminars» 1966-1973. Existentia 15 (3-4):161-183.
     
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