Search results for 'Richard Cartwright Austin' (try it on Scholar)

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  1. Richard Cartwright Austin (1985). Beauty: A Foundation for Environmental Ethics. Environmental Ethics 7 (3):197-208.score: 290.0
    Human awareness of natural beauty stimulates the formation of environmental ethics. I build from the insights of Jonathan Edwards, the American Puritan theologian. The experience of beauty creates and sustains relationships. Natural beauty is an aspect of that which holds things together, supporting life and individuation. Beauty joins experience to ethics. We experience beauty intuitively: it is an affecting experience which motivates thought and action. The experience of beauty gives us a stake in the existence of the beautiful. Ecology can (...)
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  2. Richard Cartwright Austin (1991). Jay B. McDaniel: Of Gods and Pelicans: A Theology of Reverence for Life and Earth, Sky, Gods Mortals: Developing an Ecological Spirituality. Environmental Ethics 13 (4):361-365.score: 290.0
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  3. Helen Morris Cartwright (1987). Ruminations on an Account of Personal Identity. In Judith Jarvis Thomson (ed.), On Being and Saying: Essays on Honor of Richard Cartwright. MIT Press.score: 170.0
     
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  4. Nancy Cartwright, Stephan Hartmann, Carl Hoefer & Luc Bovens (eds.) (2008). Nancy Cartwright's Philosophy of Science. Routledge.score: 150.0
    Nancy Cartwright is one of the most distinguished and influential contemporary philosophers of science. Despite the profound impact of her work, until now there has not been a systematic exposition of Cartwright's philosophy of science nor a collection of articles that contains in-depth discussions of the major themes of her philosophy. This book is devoted to a critical assessment of Cartwright's philosophy of science and contains contributions from Cartwright's champions and critics. Broken into three parts, the (...)
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  5. Richard L. Cartwright (1968). Propositions Again. Noûs 2 (3):229-246.score: 120.0
  6. Richard L. Cartwright (1994). Speaking of Everything. Noûs 28 (1):1-20.score: 120.0
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  7. Richard L. Cartwright (1968). Some Remarks on Essentialism. Journal of Philosophy 65 (20):615-626.score: 120.0
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  8. Richard L. Cartwright (1960). Negative Existentials. Journal of Philosophy 57 (20/21):629-639.score: 120.0
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  9. Richard L. Cartwright (2005). Remarks on Propositional Functions. Mind 114 (456):915-927.score: 120.0
    Peter Geach has said that Russell's use of ‘propositional function’ is ‘hopelessly confused and inconsistent’. Geach is right, and attempts to say what exactly a Russellian propositional function is, or is supposed to be, are bound to end in frustration. Nevertheless, it may be worthwhile to pursue an account of propositional functions that accommodates a good deal of what Russell says about them and that can provide some of what he expected of them.
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  10. Richard L. Cartwright (1954). Ontology and the Theory of Meaning. Philosophy of Science 21 (4):316-325.score: 120.0
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  11. Richard L. Cartwright (1996). Aquinas on What Could Have Been. Philosophical Perspectives 10:447 - 458.score: 120.0
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  12. Richard L. Cartwright (1982). Propositions of Pure Logic. Journal of Philosophy 79 (11):689-692.score: 120.0
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  13. Nancy Cartwright (2010). Reply to Steel and Pearl Hunting Causes and Using Them: Approaches in Philosophy and Economics , Nancy Cartwright. Cambridge University Press, 2008, X + 270 Pages. [REVIEW] Economics and Philosophy 26 (1):87-94.score: 120.0
  14. Richard L. Cartwright (1967). Classes and Attributes. Noûs 1 (3):231-241.score: 120.0
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  15. Richard Cartwright (1975). Scattered Objects. In Keith Lehrer (ed.), Analysis and Metaphysics. Reidel. 153-171.score: 120.0
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  16. Richard Cartwright (1979). Indiscernibility Principles. Midwest Studies in Philosophy 4 (1):293-306.score: 120.0
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  17. Richard L. Cartwright (1956). Comments on Dr. Hochberg's Paper. Philosophy of Science 23 (3):260-265.score: 120.0
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  18. Richard Cartwright (1966). Substitutivity. Journal of Philosophy 63 (21):684-685.score: 120.0
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  19. Daniel C. Dennett & Mark Richard (2007). Helen Morris Cartwright, 1931-2006. Proceedings and Addresses of the American Philosophical Association 80 (5):165 -.score: 120.0
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  20. John H. M. Austin (2003). Holcombe McCulloch Austin, 1909-2003. Proceedings and Addresses of the American Philosophical Association 76 (5):158 -.score: 120.0
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  21. N. Cartwright (1995). An Interview with Nancy Cartwright. Cogito 9 (3):203-215.score: 120.0
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  22. Richard L. Cartwright (2013). On Singular Propositions. Canadian Journal of Philosophy 27 (sup1):67-83.score: 120.0
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  23. Richard Cartwright (1962). Propositions. In R. J. Butler (ed.), Analytical Philosophy, F Irst Series. Basil Blackwell.score: 120.0
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  24. Richard Cartwright (1987). Philosophical Essays. The Mit Press.score: 120.0
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  25. Richard L. Cartwright (2003). 3 Russell and Moore, 1898-1905. In Nicholas Griffin (ed.), The Cambridge Companion to Bertrand Russell. Cambridge University Press. 108.score: 120.0
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  26. J. L. Austin (1961). A Plea for Excuses' in Austin. In J. O. Urmson & G. J. Warnock (eds.), Philosophical Papers. Clarendon Press.score: 120.0
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  27. John Austin (1906/1983). The Austinian Theory of Law: Being an Edition of Lectures I, V, and Vi of Austin's "Jurisprudence," and of Austin's "Essay on the Uses of the Study of Jurisprudence" with Critical Notes and Excursus. F.B. Rothman.score: 120.0
     
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  28. Richard Cartwright (1975). Analysis and Metaphysics. Reidel.score: 120.0
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  29. Richard Cartwright (1987). A Neglected Theory of Truth. In , Philosophical Essays. The Mit Press.score: 120.0
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  30. N. Cartwright, P. Lipton, P. Menzies & La Paul (2002). CARTWRIGHT, N.-The Dappled World. Philosophical Books 43 (4):241-278.score: 120.0
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  31. Richard Cartwright (1971). Identity and Substitutivity. In Milton Karl Munitz (ed.), Identity and Individuation. New York,New York University Press. 119--133.score: 120.0
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  32. Richard L. Cartwright (1996). The Second Way. Medieval Philosophy and Theology 5:189-204.score: 120.0
     
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  33. M. Richard (1950). Richard M., Apo; fwnh'. Byzantion 20:191-222.score: 120.0
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  34. Rorty Richard (1990). Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW] History of the Human Sciences 3 (1).score: 120.0
     
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  35. Susan Power Bratton (1989). Richard Cartwright Austin: Beauty of the Lord. Environmental Ethics 11 (3):277-280.score: 90.0
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  36. Richard B. Angell (1991). Philosophical Essays, by Richard Cartwright. Philosophy and Phenomenological Research 51 (2):433-439.score: 45.0
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  37. James Bogen (1989). On Being and Saying: Essays for Richard Cartwright. Philosophical Books 30 (2):92-94.score: 42.0
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  38. Judith Jarvis Thomson (ed.) (1987). On Being and Saying: Essays for Richard Cartwright. MIT Press.score: 42.0
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  39. Robert J. Stainton, Cartwright, Richard L. (1925 -).score: 36.0
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  40. George Crowder, Henry Hardy & John Davenport (2008). Algra, Keimpe A. Conceptions and Images: Hellenistic Philosophical Theology and Traditional Religion. Am-Sterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 2007. Pp. 47. Paper,€ 17.00. Austin, Scott. Parmenides and the History of Dialectic: Three Essays. Las Vegas, NV: Parmenides Publishing, 2007. Pp. Xiii+ 98. Cloth, $28.00. Bowman, Paul and Richard Stamp, Editors. The Truth of Žižek. Harrisburg, PA: Continuum, 2007. Pp. [REVIEW] Journal of the History of Philosophy 46 (1):181-84.score: 36.0
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  41. Alan Ross Anderson (1959). Review: Herbert Hochberg, The Ontological Operator; Richard L. Cartwright, Comments on Dr. Hochberg's Paper; Herbert Hochberg, Professor Quine, Pegasus, and Dr. Cartwright. [REVIEW] Journal of Symbolic Logic 24 (2):183-184.score: 36.0
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  42. Alan Ross Anderson (1957). Review: Richard L. Cartwright, Ontology and the Theory of Meaning. [REVIEW] Journal of Symbolic Logic 22 (4):393-394.score: 36.0
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  43. Ellery Eells (1987). Cartwright and Otte on Simpson's Paradox. Philosophy of Science 54 (2):233-243.score: 21.0
    Richard Otte (1985) has recently criticized the resolution of Simpson's paradox given by Nancy Cartwright (1979). He argues that there are difficulties with the version of the theory of probabilistic causality that Cartwright has developed, and that there is a way in which Simpson's paradox can arise that Cartwright's theory cannot handle. And Otte develops his own theory of probabilistic causality. I defend Cartwright's solution, and I argue that there are difficulties with the theory of (...)
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  44. Constantine Sandis (2006). Dancy Cartwright: Particularism in the Philosophy of Science. [REVIEW] Acta Analytica 21 (2):30-40.score: 18.0
    This paper aims to explore the space of possible particularistic approaches to Philosophy of Science by examining the differences and similarities between Jonathan Dancy’s moral particularism—as expressed in both his earlier writings (e.g., Moral Reasons , 1993), and, more explicitly defended in his book Ethics without Principles (2004)—and Nancy Cartwright’s particularism in the philosophy of science, as defended in her early collection of essays, How the Laws of Physics Lie (1983), and her later book, The Dappled World: A Study (...)
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  45. Stephen Clarke (2010). Transcendental Realisms in the Philosophy of Science: On Bhaskar and Cartwright. Synthese 173 (3):299 - 315.score: 18.0
    I consider two transcendental arguments for realism in the philosophy of science, which are due to Roy Bhaskar (A realist theory of science, 1975) and Nancy Cartwright (The dappled world, 1999). Bhaskar and Cartwright are both influential figures, however there is little discussion of their use of transcendental arguments in the literature. Here I seek to correct this oversight. I begin by describing the role of the transcendental arguments in question, in the context of the broader philosophical theories (...)
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  46. Eugen Fischer (2005). Austin on Sense-Data: Ordinary Language Analysis as 'Therapy'. Grazer Philosophische Studien 70 (1):67-99.score: 18.0
    The construction and analysis of arguments supposedly are a philosopher's main business, the demonstration of truth or refutation of falsehood his principal aim. In Sense and Sensibilia, J.L. Austin does something entirely different: He discusses the sense-datum doctrine of perception, with the aim not of refuting it but of 'dissolving' the 'philosophical worry' it induces in its champions. To this end, he 'exposes' their 'concealed motives', without addressing their stated reasons. The paper explains where and why this at first (...)
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  47. Roderick Firth (1964). Austin and the Argument From Illusion. Philosophical Review 73 (July):372-382.score: 18.0
    Firth argues that austin's criticisms of the argument from illusion do not destroy the argument. We can reformulate it in two ways so that it succeeds as a method of ostensibly defining terms denoting the sensory constituent of perceptual experience. One way maintains the act-Object distinction of the cartesian tradition and the other uses the language of "looks." (staff).
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  48. Christopher Toner (2011). Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality. Metaphilosophy 42 (4):520-546.score: 18.0
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion is (...)
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