Search results for 'Richard Clifford Tute' (try it on Scholar)

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  1.  3
    Richard Clifford Tute (1945/1973). After Materialism--What? Freeport, N.Y.,Books for Libraries Press.
    AUTHOR'S PREFACE THE first chapter of this book is its proper preface. It was written to elicit the views of men of science as to the extent to which modern ...
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  2. Richard J. Clifford (forthcoming). Book Review: Der Prolog der Hebrälschen Bibel: Der Literar- Und Theologiegeschicthliche Diskurs der Urgeschichte [Genesis 1–11]. [REVIEW] Interpretation 62 (3):320-322.
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  3.  3
    Richard J. Clifford (2009). Reading Proverbs 10–22. Interpretation 63 (3):242-253.
    The proverbs of chs. 10–22 invite ethical reflection not only because they are designed to do so, but also because they are so different from the proverbs we are used to. Chapters 1-9 set chs. 10–22 in the context of building our life according to God's wisdom. Each proverb shows us a facet of human action and divine sovereignty.
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  4. William Kingdon Clifford, Leslie Stephen & Frederick Pollock (1918). Lectures and Essays by the Late William Kingdon Clifford, F.R.S. Watts & Co.
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  5. M. Richard (1950). Richard M., Apo; fwnh'. Byzantion 20:191-222.
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  6. Rorty Richard (1990). Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW] History of the Human Sciences 3 (1).
     
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  7. William Bragg (1939). In Response to Sir Richard Tute. Hibbert Journal 38:289.
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  8.  1
    Josipa Gordana Petrunić (2009). Conceptions of Continuity: William Kingdon Clifford’s Empirical Conception of Continuity in Mathematics. Philosophia Scientiae 13 (2):45-83.
    The concept of continuity is fundamental to contemporary mathematical analysis. However, the seemingly well-founded definition currently used for this concept is just one of many versions that have been historically proffered, used and reshaped by mathematical practitioners over the centuries. In looking at the particular manner in which William Kingdon Clifford defined and negotiated the physical underpinnings to “continuity” in his works, and by comparing that account to Richard Dedekind’s conventionalist definition of the concept, it becomes (...)
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  9. Richard Feldman (2006). Clifford's Principle and James's Options. Social Epistemology 20 (1):19 – 33.
    In this paper I discuss William J. Clifford's principle, "It is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence" and an objection to it based on William James's contention that "Our passional nature not only lawfully may, but must, decide an option between propositions, whenever it is a genuine option that cannot by its nature be decided on intellectual grounds." I argue that on one central way of understanding the key terms, there are no genuine (...)
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  10.  4
    Richard A. Shweder (2007). The Resolute Irresolution of Clifford Geertz. Common Knowledge 13 (2-3):191-205.
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  11.  1
    Clifford Davidson (1985). Richard Beadle and Pamela M. King, Eds., York Mystery Plays: A Selection in Modern Spelling. New York: Clarendon Press, Oxford University Press, 1984. Pp. Xxxiii, 279. $12.95. [REVIEW] Speculum 60 (4):1042-1042.
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  12. Richard Kraut (1988). Reply to Clifford Orwin. In Charles L. Griswold (ed.), Platonic Writings/Platonic Readings. Pennsylvania State University Press 177--182.
     
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  13. Clifford Maier (1969). Steps in the Scientific Tradition. Readings in the History of Science by Richard S. Westfall; Victor E. Thoren. [REVIEW] Isis: A Journal of the History of Science 60:398-399.
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  14. Clifford Orwin (1988). Liberalizing the Crito: Richard Kraut on Socrates and the State. In Charles L. Griswold (ed.), Platonic Writings/Platonic Readings. Pennsylvania State University Press 171--176.
     
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  15.  1
    Richard Rumana (ed.) (2002). Richard Rorty: An Annotated Bibliography of Secondary Literature. Rodopi.
    Demonstrating Richard Rorty’s breadth of scholarship and his influence on diverse issues across the social sciences and humanities, this comprehensive bibliography contains 1,165 citations. A unique reference work on neo-pragmatism, this bibliography is essential for anyone researching Rorty’s work and its impact on philosophy, literature, the arts, religion, the social sciences, politics, and education.
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  16.  39
    Albert Doja (2008). Shfaqja e Antropologjisë Heroike në Historinë e Ideve. Polis 7:131-148.
    Në këtë artikull shtjellohet kontributi i Claude Lévi-Strauss-it në antropologji. Lévi-Strauss e shndërroi antropologjinë në një projekt shkencor me një vlerë shumë më të sofistikuar intelektuale për të kuptuar njerëzimin sesa ç'mendohet apo sesa ka arritur më parë kjo fushë. Kontributi i tij përfaqëson rithithjen e kësaj fushe në qendrën e ideve perëndimore, përderisa ai e riformuloi antropologjinë si një projekt intelektual, një profesion të intelektualëve të kohës, në vend të një profili të specializuar me gjuhën, të dhënat, metodat, teknikat, (...)
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  17.  44
    Carlos Arboleda Mora (2014). Richard Kearney y la cuarta reducción fenomenológica. Escritos 22 (49):313-335.
    Uno de los fenomenólogos de la nueva generación que sigue la línea de Husserl, Heidegger, Marion y Lévinas es Richard Kearney. Este filósofo irlandés, católico, propone una cuarta reducción fenomenológica, esto es, volver al eschaton enraizado en la existencia cotidiana: encontrar la voz y el rostro de lo más alto en lo más bajo. Es como la realización de aquella idea heideggeriana de que “Sólo aquello del mundo que es de poca monta llegará alguna vez a ser cosa.” (...)
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  18.  98
    Christopher Toner (2011). Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality. Metaphilosophy 42 (4):520-546.
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion (...)
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  19. Matthew Festenstein & Simon Thompson (eds.) (2001). Richard Rorty: Critical Dialogues. Polity Press.
    Richard Rorty is one of the most influential and provocative figures in contemporary intellectual life. He argues that many of philosophy's traditional concerns are redundant, and that the goal of inquiry should not be truth but human betterment. In this collection a distinguished team of scholars grapples with the implications of his writings for social and political thought. Avoiding mindless adulation or ritual denunciation, they offer careful but critical investigations of the meaning of Rorty's work for a range (...)
     
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  20.  58
    Matej Pavšsič (2003). Clifford Space as the Arena for Physics. Foundations of Physics 33 (9):1277-1306.
    A new theory is considered according to which extended objects in n-dimensional space are described in terms of multivector coordinates which are interpreted as generalizing the concept of center of mass coordinates. While the usual center of mass is a point, by generalizing the latter concept, we associate with every extended object a set of r-loops, r=0,1,...,n−1, enclosing oriented (r+1)-dimensional surfaces represented by Clifford numbers called (r+1)-vectors or multivectors. Superpositions of multivectors are called polyvectors or Clifford aggregates and (...)
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  21.  31
    Carlos Castro (2014). On Clifford Space Relativity, Black Hole Entropy, Rainbow Metrics, Generalized Dispersion and Uncertainty Relations. Foundations of Physics 44 (9):990-1008.
    An analysis of some of the applications of Clifford space relativity to the physics behind the modified black hole entropy-area relations, rainbow metrics, generalized dispersion and minimal length stringy uncertainty relations is presented.
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  22. Charles B. Guignon & David R. Hiley (eds.) (2003). Richard Rorty. Cambridge University Press.
    Arguably the most influential of all contemporary English-speaking philosophers Richard Rorty has transformed the way many inside and outside philosophy think about the discipline and the traditional ways of practising it. Drawing on a wide range of thinkers from Darwin and James to Quine, Wittgenstein, Heidegger and Derrida, Rorty has injected a bold anti-foundationalist vision into philosophical debate, into discussions in literary theory, communication studies, political theory and education, and, as public intellectual, into national debates about the responsibilities (...)
     
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  23.  34
    Bjørn Ramberg, Richard Rorty. Stanford Encyclopedia of Philosophy.
    Richard Rorty (1931–2007) developed a distinctive and controversial brand of pragmatism that expressed itself along two main axes. One is negative—a critical diagnosis of what Rorty takes to be defining projects of modern philosophy. The other is positive—an attempt to show what intellectual culture might look like, once we free ourselves from the governing metaphors of mind and knowledge in which the traditional problems of epistemology and metaphysics (and indeed, in Rorty's view, the self-conception of modern philosophy) are (...)
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  24. Richard Amesbury (2008). The Virtues of Belief: Toward a Non-Evidentialist Ethics of Belief-Formation. [REVIEW] International Journal for Philosophy of Religion 63 (1/3):25 - 37.
    William Kingdon Clifford famously argued that "it is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence." His ethics of belief can be construed as involving two distinct theses—a moral claim (that it is wrong to hold beliefs to which one is not entitled) and an epistemological claim (that entitlement is always a function of evidential support). Although I reject the (universality of the) epistemological claim, I argue that something deserving of the name "ethics of belief" (...)
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  25.  42
    Ernst Binz, Maurice A. De Gosson & Basil J. Hiley (2013). Clifford Algebras in Symplectic Geometry and Quantum Mechanics. Foundations of Physics 43 (4):424-439.
    The necessary appearance of Clifford algebras in the quantum description of fermions has prompted us to re-examine the fundamental role played by the quaternion Clifford algebra, C 0,2 . This algebra is essentially the geometric algebra describing the rotational properties of space. Hidden within this algebra are symplectic structures with Heisenberg algebras at their core. This algebra also enables us to define a Poisson algebra of all homogeneous quadratic polynomials on a two-dimensional sub-space, $\mathbb{F}^{a}$ of the Euclidean three-space. (...)
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  26. Peter J. Ahrensdorf, Arlene Saxonhouse, Steven Forde, Paul A. Rahe, Michael Zuckert, Devin Stauffer, David Leibowitz, Robert Goldberg, Christopher Bruell, Linda R. Rabieh, Richard S. Ruderman, Christopher Baldwin, J. Judd Owen, Waller R. Newell, Nathan Tarcov, Ross J. Corbett, Clifford Orwin, John W. Danford, Heinrich Meier, Fred Baumann, Robert C. Bartlett, Ralph Lerner, Bryan-Paul Frost, Laurie Fendrich, Donald Kagan, H. Donald Forbes & Norman Doidge (2010). Recovering Reason: Essays in Honor of Thomas L. Pangle. Lexington Books.
    Recovering Reason: Essays in Honor of Thomas L. Pangle is a collection of essays composed by students and friends of Thomas L. Pangle to honor his seminal work and outstanding guidance in the study of political philosophy. These essays examine both Socrates' and modern political philosophers' attempts to answer the question of the right life for human beings, as those attempts are introduced and elaborated in the work of thinkers from Homer and Thucydides to Nietzsche and Charles Taylor.
     
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  27.  35
    Matej Pavšič (2005). Clifford Space as a Generalization of Spacetime: Prospects for QFT of Point Particles and Strings. [REVIEW] Foundations of Physics 35 (9):1617-1642.
    The idea that spacetime has to be replaced by Clifford space (C-space) is explored. Quantum field theory (QFT) and string theory are generalized to C-space. It is shown how one can solve the cosmological constant problem and formulate string theory without central terms in the Virasoro algebra by exploiting the peculiar pseudo-Euclidean signature of C-space and the Jackiw definition of the vacuum state. As an introduction into the subject, a toy model of the harmonic oscillator in pseudo-Euclidean space is (...)
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  28.  5
    Michael R. Dietrich (2011). Reinventing Richard Goldschmidt: Reputation, Memory, and Biography. [REVIEW] Journal of the History of Biology 44 (4):693 - 712.
    Richard Goldschmidt was one of the most controversial biologists of the mid-twentieth century. Rather than fade from view, Goldschmidt's work and reputation has persisted in the biological community long after he has. Goldschmidt's longevity is due in large part to how he was represented by Stephen J. Gould. When viewed from the perspective of the biographer, Gould's revival of Goldschmidt as an evolutionary heretic in the 1970s and 1980s represents a selective reinvention of Goldschmidt that provides a contrast (...)
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  29.  26
    Mary Pratt (1985). Scratches on the Face of the Country; or, What Mr. Barrow Saw in the Land of the Bushmen. Critical Inquiry 12 (1):119-143.
    If the discourse of manners and customs aspires to a stable fixing of subjects and systems of differences, however, its project is not and never can be complete. This is true if only for the seemingly trivial reason that manners-and-customs descriptions seldom occur on their own as discrete texts. They usually appear embedded in or appended to a superordinate genre, whether a narrative, as in travel books and much ethnography, or an assemblage, as in anthologies and magazines.6 In the case (...)
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  30.  10
    Anindita Niyogi Balslev (2000). Cultural Otherness: Correspondence with Richard Rorty. OUP Usa.
    This volume comprises a number of letters between author Anindita Niyogi Balslev and philosopher Richard Rorty. The letters explore ways to generate a creative and critical crosscultural discourse not only by challenging stereotypes about cultures and subcultures in general and traditions of thought in particular, but by being careful not to abolish the common ground on which stereotypes can be addressed.
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  31.  2
    E. Jennifer Ashworth (2015). Richard Billingham and the Oxford Obligationes_ Texts: Restrictions on _positio. Vivarium 53 (2-4):372-390.
    _ Source: _Volume 53, Issue 2-4, pp 372 - 390 This paper investigates a series of Oxford _Obligationes_ texts, all of which can be associated with Richard Billingham. My study is based on eleven of the surviving manuscripts and two early printed texts. I focus on one aspect of their discussion, namely the rule for granting the initial _positum_ of an obligational disputation of the type called _positio_, and the six restrictions that could be placed on that rule. (...)
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  32.  55
    Brian Zamulinski (2002). A Re-Evaluation of Clifford and His Critics. Southern Journal of Philosophy 40 (3):437-457.
    This paper re-evaluates W.K. Clifford on the ethics of belief in light of criticism due to William James and replies to James from David A. Hollinger.
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  33.  6
    James Calvin Davis (2001). Pardoning Puritanism: Community, Character, and Forgiveness in the Work of Richard Baxter. Journal of Religious Ethics 29 (2):283 - 306.
    The English Puritan Richard Baxter (1615-1691) developed an account of forgiveness that resonates with twentieth-century virtue ethics. He understood forgiveness as one component of a larger disposition of character developed in community as human beings recognize themselves as sinful creatures engaged in complex relationships of dependency and responsibility, with both God and one another. In the midst of these relationships, persons experience divine and human forgiveness and discover opportunities to practice forgiveness in return. Baxter thus negotiated a distinctive (...)
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  34.  20
    B. J. Hiley & R. E. Callaghan (2012). Clifford Algebras and the Dirac-Bohm Quantum Hamilton-Jacobi Equation. Foundations of Physics 42 (1):192-208.
    In this paper we show how the dynamics of the Schrödinger, Pauli and Dirac particles can be described in a hierarchy of Clifford algebras, ${\mathcal{C}}_{1,3}, {\mathcal{C}}_{3,0}$ , and ${\mathcal{C}}_{0,1}$ . Information normally carried by the wave function is encoded in elements of a minimal left ideal, so that all the physical information appears within the algebra itself. The state of the quantum process can be completely characterised by algebraic invariants of the first and second kind. The latter enables us (...)
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  35.  54
    Dazhi Yao (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. [REVIEW] Frontiers of Philosophy in China 3 (3):455-463.
    Richard Rorty’s philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism.
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  36. Richard Rorty, Derek Nystrom & Kent Puckett (2002). Against Bosses, Against Oligarchies a Conversation with Richard Rorty. Monograph Collection (Matt - Pseudo).
     
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  37. Richard M. Weaver & Ted J. Smith (2000). In Defense of Tradition Collected Shorter Writings of Richard M. Weaver, 1929-1963.
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  38.  10
    Porfirio de Jesús Cardona Restrepo (2009). Más allá de la estética analítica en el neopragmatismo de Richard Shusterman. Escritos 16 (36):81-115.
    El neopragmatismo norteamericano en la actualidad integra una serie de discusiones que ponen en tela de juicio el carácter fundacionalista de la filosofía. Una de ellas es justamente que al repensar el arte y la estética desde la experiencia se repiensa también el papel de la filosofía actual. El mayor promotor de esta idea es Richard Shusterman quien inspirado por Dewey en este sentido, desarrolla su pensamiento en íntimo diálogo con la tradición continental en una abierta crítica a (...)
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  39.  1
    Jeffrey L. Morrow (2015). Faith, Reason and History in Early Modern Catholic Biblical Interpretation : Fr. Richard Simon and St. Thomas More. New Blackfriars 96 (1066):658-673.
    This article contrasts St. Thomas More's theoretical work on the role of faith and history in biblical exegesis with that of Fr. Richard Simon. I argue that, although Simon's work appears to be a critique of his more skeptical contemporaries like Hobbes and Spinoza, in reality he is carrying their work forward. I argue that More's union of faith and reason, theology and history, is more promising than Simon's for Catholic theological biblical exegesis.
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  40.  9
    Saul Traiger (1978). Some Remarks on Lehrer and Richard's 'Remembering Without Knowing'. Grazer Philosophische Studien 6:107-111.
    This paper examines the four counterexamples offered by Lehrer and Richard in 'Remembering Without Knowing'. The analysis which Lehrer and Richard's purported counterexamples attempt to discredit is that remembering p requires knowing that p and believing that p. The counterexamples are considered individually and all are rejected as counterexamples to knowing as a necessary condition of remembering.
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  41.  2
    David L. Hall (1993). Richard Rorty: Prophet and Poet of the New Pragmatism. State University of New York Press.
    This book is a discussion of the nature and import of Richard Rorty's philosophy, particularly as it relates to his reevaluation of American pragmatism.
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  42. R. Beiner (1993). Rorty, Richard Liberalism. Critical Review 7 (1):15-31.
    Richard Rorty, with his tendency to shock, to provoke, and to seize on Continental fashions, might be thought an unlikely liberal. Nevertheless, Rorty illustrates very well some of the characteristic weaknesses of contemporary liberalism. To the extent that he draws upon postmodern and deconstructionist sources, he highlights, and radicalizes, the liberal urge to break out of frozen identities and to destabilize static roles and fixed stations in life. His distinctive version of pragmatism yields a (novel) way of drawing (...)
     
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  43.  6
    F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch II: Natural Philosophy and History. [REVIEW] Medicine, Health Care and Philosophy 8 (3):323-334.
    Richard Koch1 became known in the 1920s with works on basic medical theory. Among these publications, the character of medical action and its status within the theory of science was presented as the most important theme. While science is inherently driven by the pursuit of knowledge for its own sake, medicine pursues the practical purpose of helping the sick. Therefore, medicine must be seen as an active relationship between a helping and a suffering person. While elucidating this relationship, (...)
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  44. Flávio Oliveira (2013). A revitalização do pragmatismo americano na década de 1970: A virada pragmático-linguística de Richard Rorty. Revista Inquietude 4 (2):88-106.
    O meu objetivo neste trabalho é qualificar o momento histórico de revitalização do pragmatismo americano na década de 1970. Richard Rorty é o nome de maior expressão quando se trata de pensarmos as bases sobre as quais essa renovação deveria acontecer, a saber, o holismo linguístico de Quine, Sellars e Davidson. O antifundacionalismo derivado da obra desses três filósofos abriu as portas para uma retomada vigorosa do pragmatismo, agora, no entanto, melhorado com o instrumental linguístico da filosofia pós-analítica. (...)
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  45.  6
    Jeffrey M. Perl, Natalie Zemon Davis & Barry Allen (2011). Fuzzy Studies a Symposium on the Consequence of Blur Part 1. Common Knowledge 17 (3):441-449.
    In this introduction to Part 1 of the Common Knowledge symposium, “Fuzzy Studies,” the journal's editor discusses four essays from the 1980s by Richard Rorty, in which Rorty chose to associate himself with various neopragmatists, Continental thinkers, and “left-wing Kuhnians” under the rubric of the “new fuzziness.” The term had been introduced as an insult by a philosopher of science with positivist leanings, but Rorty took it up as an “endearing” compliment, arguing that “to be less fuzzy” was also (...)
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  46.  1
    Brendan Hogan (2005). Richard J. Bernstein. In John Shook (ed.), The Dictionary Of Modern American Philosophers.
    This encyclopedia article traces the development of Richard J. Bernstein's philosophical work and provide s short biography.
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  47.  3
    Henry Burnett (2011). O Beethoven-Schrift: Richard Wagner teórico. Trans/Form/Ação 32 (1):159-173.
    Quando consideramos a extensão da obra dramática de Richard Wagner, não causa estranheza que seus textos teóricos sejam praticamente desconhecidos. No entanto, um de seus escritos, intitulado Beethoven, influenciou decisivamente a elaboração de um livro famoso, hoje considerado um capítulo importante da história da estética, O nascimento da tragédia. Este artigo pretende analisar este escrito de Wagner na intenção de desvendar o que pode ter sido tão determinante na leitura que Nietzsche fez dele, e que o levou ao (...)
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  48.  19
    Osborne P. Wiggins & John Z. Sadler (2005). A Window Into Richard M. Zaner's Clinical Ethics. Theoretical Medicine and Bioethics 26 (1):1-6.
    This essay introduces a thematic issue focused on the contributions to clinical ethics and the philosophy of medicine by Richard M. Zaner. We consider the apparent divorce of Zaners philosophical roots from his recent narrative immersions into the blooming, buzzing confusions of clinical-moral lifeworlds. Our considerations of the Zanerian context and origins of the clinical encounter introduce the fundamental questions faced by Zaner and his commentators in this issue, questions about the role of ethics consultants, moral authority, and (...)
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  49.  4
    F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch I: Theory of Science and Ethics. [REVIEW] Medicine, Health Care and Philosophy 8 (2):207-219.
    Richard Koch first made his appearance in the 1920s with works published on the foundations of medicine. These publications describe the character of medicine as an action and the status of medicine within the theory of science. One of his conclusions is that medicine is not a science in the original sense of the word, but a practical discipline. It serves a practical purpose: to heal the sick. All medical knowledge is oriented towards this purpose, which also defines (...)
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  50.  1
    Torrance Kirby (2015). ‘Divine Offspring’: Richard Hooker’s Neoplatonic Account of Law and Causality. Perichoresis 13 (1):5-17.
    ABSTRACT. Richard Hooker’s (1554-1600) adaptation of classical logos theology is exceptional and indeed quite original for its extended application of the principles of Neoplatonic apophatic theology to the concrete institutional issues of a particular time and place—the aftermath of the Elizabethan Religious Settlement of 1559. Indeed, his sustained effort to explore the underlying connections of urgent political and constitutional concerns with the highest discourse of hidden divine realities—the knitting together of Neoplatonic theology and Reformation politics—is perhaps the defining (...)
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