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  1. Richard Cobb-Stevens, David Rasmussen & Susan Shell (2006). Doctoral Dissertations 2005–2006. Review of Metaphysics 60 (1):211-230.
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  2. Richard Cobb-Stevens (2005). Husserl's Phenomenology. Husserl Studies 21 (3):235-240.
    It is commonly believed that Edmund Husserl (1859-1938), well known as the founder of phenomenology and as the teacher of Heidegger, was unable to free himself from the framework of a classical metaphysics of subjectivity. Supposedly, he never abandoned the view that the world and the Other are constituted by a pure transcendental subject, and his thinking in consequence remains Cartesian, idealistic, and solipsistic. The continuing publication of Husserls manuscripts has made it necessary to revise such an interpretation. Drawing upon (...)
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  3. Richard Cobb-Stevens (2004). The Grace and Severity of the Ideal. Review of Metaphysics 57 (4):846-847.
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  4. Gary S. Schultz & Richard Cobb-Stevens (2004). Husserl's Theory of Wholes and Parts and the Methodology of Nursing Research. Nursing Philosophy 5 (3):216-223.
  5. Richard Cobb-Stevens (2002). Review. [REVIEW] The Thomist 66:159-163.
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  6. Richard Cobb-Stevens (2000). Smith, P. Christopher. The Hermeneutics of Original Argument: Demonstration, Dialectic, Rhetoric. Review of Metaphysics 53 (3):731-733.
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  7. Richard Cobb-Stevens (2000). Volume Introduction. The Proceedings of the Twentieth World Congress of Philosophy 5:11-19.
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  8. Richard Cobb-Stevens, E. Paquette & Frédéric Nef (2000). Husserl et la philosophie analytique, coll. « Problèmes et controverses ». Revue Philosophique de la France Et de l'Etranger 190 (4):509-511.
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  9. Richard Cobb-Stevens (1998). Avant-propos. Études Phénoménologiques 14 (27-28):3-5.
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  10. Richard Cobb-Stevens (1998). Husserl Et la Philosophie Analytique. Vrin.
    Si la tradition analytique cautionne en général la préférence moderne pour une rationalité de type mathématique, et demeure méfiante vis-à-vis de la causalité formelle et de l’intuition eidétique, la tradition phénoménologique, en revanche, privilégie l’intuition intellectuelle plutôt que les procédures techniques, et propose de réhabiliter nombre des catégories méprisées par les penseurs modernes. La thèse développée dans cette étude soutient que la phénoménologie offre une explication à la fois plus équilibrée et plus cohérente de l’objectivité de la connaissance. La vulnérabilité (...)
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  11. Richard Cobb-Stevens (1998). Two Stages in Husserl's Critique of Brentano's Theory of Judgment. Études Phénoménologiques 14 (27-28):193-212.
  12. Richard M. Cobb-Stevens (1998). James and Husserl: Time-Consciousness and the Intentionality of Presence and Absence. In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer.
  13. Richard Cobb-Stevens (1996). Husserl and the Question of Relativism. Review of Metaphysics 50 (1):185-188.
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  14. Richard Cobb-Stevens (1994). The Beginnings of Phenomenology: Husserl and His Predecessors. In Richard Kearney (ed.), Twentieth-Century Continental Philosophy. Routledge. 8--5.
     
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  15. Richard Cobb-Stevens (1993). Philosophical Abstracts. American Catholic Philosophical Quarterly 66 (2).
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  16. Richard Cobb-Stevens (1992). Husserlian Intentionality and Non-Foundational Realism. Review of Metaphysics 45 (4):850-852.
  17. Richard Cobb-Stevens (1992). Husserl on Eidetic Intuition and Historical Interpretation. American Catholic Philosophical Quarterly 66 (2):261-275.
  18. Richard Cobb-Stevens & John J. Drummond (1992). Husserl and Analytic Philosophy, Phaenomenologica. Philosophy and Phenomenological Research 52 (3):725-730.
     
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  19. Richard Cobb-Stevens (1991). Husserl and Historicism: Fifty Years Later. Analecta Husserliana 37:3.
     
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  20. Richard Cobb-Stevens (1990). Being and Categorial Intuition. Review of Metaphysics 44 (1):43 - 66.
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  21. Richard Cobb-Stevens (1990). Descartes and Hobbes on the Passions. Analecta Husserliana 28:145.
  22. Richard Cobb-Stevens (1990). Husserl and Analytic Philosophy.
     
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  23. Richard Cobb-Stevens (1990). Mind in Action. Review of Metaphysics 44 (2):431-433.
  24. Richard Cobb-Stevens (1988). James M. Edie, "William James and Phenomenology". [REVIEW] Transactions of the Charles S. Peirce Society 24 (3):436.
     
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  25. Richard Cobb-Stevens (1988). Logical Analysis and Cognitive Intuition. Études Phénoménologiques 4 (7):3-32.
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  26. Richard Cobb-Stevens (1986). Association and the Sense of Sameness in James's "Principles of Psychology". In Michael H. DeArmey & Stephen Skousgaard (eds.), The Philosophical Psychology of William James. Center for Advanced Research in Phenomenology & University Press of America.
     
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  27. Richard Cobb-Stevens (1986). Dialectic and Difference. Review of Metaphysics 39 (4):787-788.
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  28. Richard Cobb-Stevens (1985). Derrida and Husserl on the Status of Retention. Analecta Husserliana 19:367.
     
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  29. Algis Mickunas, Klaus Hedwig, Richard Cobb-Stevens & Karl Schuhmann (1985). Book Review. [REVIEW] Husserl Studies 2 (2):215-232.
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  30. Richard Cobb-Stevens (1983). Body, Spirit and Ego in Husserl's "Ideas II". Analecta Husserliana 16:243.
     
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  31. Richard Cobb-Stevens (1983). Karl Bühler. International Philosophical Quarterly 23 (4):447-449.
  32. Richard Cobb-Stevens (1983). Numbers in Presence and Absence. A Study of Husserl's Philosophy of Mathematics. Review of Metaphysics 37 (1):136-138.
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  33. Richard Cobb-Stevens (1982). Hermeneutics Without Relativism: Husserl's Theory of Mind. Research in Phenomenology 12 (1):127-148.
  34. Richard Cobb-Stevens (1982). Reviews. [REVIEW] Studies in East European Thought 23 (3):229-237.
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  35. Richard Cobb-Stevens (1981). R.M. Chisholm and R. Haller, Eds.: "Die Philosophie Franz Brentanos: Beiträge Zur Brentano Konferenz". [REVIEW] Man and World 14 (1):74.
     
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  36. Richard Cobb-Stevens (1974). James and Husserl: The Foundations of Meaning. Martinus Nijhoff.
    INTRODUCTION ". . . a universe unfinished, with doors and windows open to possibilities uncontrollable in advance." A possibility which William James would ...
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