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  1. Scott R. Stroud, Kevin J. Harrelson, Jake E. Stone, Richard Dien Winfield, Sonja Tanner, Bernard Freydberg & Robert Metcalf (2013). 1. Front Matter Front Matter (Pp. I-Iii). Journal of Speculative Philosophy 27 (2).
     
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  2. Richard Dien Winfield (2013). Hegel's Phenomenology of Spirit: A Critical Rethinking in Seventeen Lectures. Rowman & Littlefield Publishers.
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  3. Richard Dien Winfield (2013). The Logic of Nature. Journal of Speculative Philosophy 27 (2):172-187.
    The philosophy of nature has become virtually an oxymoron for the prevailing philosophical consensus. Reason, we are told, is powerless to conceive what nature is in itself but must instead hand over all understanding of physical reality to empirical science. Philosophy may reflect upon how natural science models its data, scrutinizing the consistency of scientific theories and the way research projects are framed, but reason must never go beyond its frail limits to provide a priori ampliative, synthetic knowledge of what (...)
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  4. Richard Dien Winfield (2013). The Objectivity of Thought: A Hegelian Meditation. Philosophical Forum 44 (4):329-339.
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  5. Richard Dien Winfield (2012). Hegel's Science of Logic: A Critical Rethinking in Thirty Lectures. Rowman & Littlefield Publishers.
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  6. Richard Dien Winfield (2012). The End of Logic. Idealistic Studies 41 (3):135-148.
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  7. Richard Dien Winfield (2011). Is Phenomenology Necessary as Introduction to Philosophy? Review of Metaphysics 65 (2):279-298.
    Philosophy can begin neither by making claims about the given nor by investigating knowing, since, in either way, unjustified assumptions must be made. In the face of this predicament, Hegel presents his Phenomenology of Spirit as the only viable introduction to philosophy, introducing presuppositionless science by immanently critiquing the construal of knowing which presumes that cognition always has assumptions, always confronts some given. Can the challenge of completing this immanent critique in all its daunting complexity be avoided by alternative shortcuts? (...)
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  8. Richard Dien Winfield (2011). The Living Mind: From Psyche to Consciousness. Rowman & Littlefield Publishers.
    Introduction Nothing seems more accessible than mind, whose essential subjectivity always reveals mind to itself. Whether feeling its own feeling, ...
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  9. Richard Dien Winfield (2010). Negation and Truth. Review of Metaphysics 64 (2):273-289.
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  10. Richard Dien Winfield (2009). Hegel and Mind: Rethinking Philosophical Psychology. Palgrave Macmillan.
    Machine generated contents note: AcknowledgmentsIntroductionHegels Challenge to the Philosophy of MindHegels Solution to the Mind-Body ProblemHegel, Mind and Mechanism: Why Machines Have No Psyche, Consciousness, Nor Intelligence Self-Consciousness and Intersubjectivity From Representation to Thought: Reflections on Hegels Determination of Intelligence The Psychology of Will and the Deduction of Right: Rethinking Hegels Theory of Practical Intelligence Beyond the Sociality of Reason: From Davidson to HegelReferencesIndex AcknowledgmentsIntroductionHegels Challenge to the Philosophy of MindHegels Solution to the Mind-Body ProblemHegel, Mind and Mechanism: Why Machines (...)
     
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  11. Richard D. Winfield (2008). How Should Essence Be Determined?: Reflections on Hegel's Two Divergent Accounts. International Philosophical Quarterly 48 (2):187-199.
    Hegel presents two very different accounts of the initial categorization of essence in his Science of Logic and his later Encyclopedia Logic, thereby raising the question of whether this discrepancy undermines the univocal necessity of systematic logic. A close examination of these arguments reveals that the Science of Logic account captures a necessary ordering that is incompletely presented in the Encyclopedia. The details are provided for comprehending why the logic of essence must begin with a contrast of the essential and (...)
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  12. Richard Dien Winfield (2007). Beyond the Sociality of Reason: From Davidson to Hegel. Philosophical Forum 38 (1):1–21.
  13. Richard Dien Winfield (2007). From Representation to Thought. The Owl of Minerva 39 (1-2):55-86.
    The logical investigation of thinking must not be confused with inquiry into the mental reality of thought, which properly falls within the philosophy of mind. Hegel provides an important, but much neglected contribution towards accounting for the psychological conditions of reason by detailing in his Philosophy of Subjective Spirit how intelligence can progress from representation to thought. By thinking through Hegel’s argument, we can comprehend why thinking is a matter of intelligence rather than consciousness, why representation cannot provide the universality (...)
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  14. Richard D. Winfield (2006). Self-Consciousness and Intersubjectivity. Review of Metaphysics 59 (4):757-779.
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  15. Richard Dien Winfield (2005). The Just State: Rethinking Self-Government. Humanity Books.
  16. Richard Dien Winfield (2005). The System of Syllogism. In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave Macmillan.
     
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  17. Richard Dien Winfield (2005). The Types of Universals and the Forms of Judgment. In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave Macmillan.
     
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  18. Richard Dien Winfield (2002). Objectivity in Logic and Nature. The Owl of Minerva 34 (1):77-89.
    Although logic’s thinking of thinking overcomes the difference between subject and object of knowing, subjectivity and objectivity have distinct logical determinations presupposed by objectivity in nature and subjectivity in rational agency. An analysis of Hegel’s account of subjectivity and objectivity in his Logic of the Concept shows how both can be differentiated without relying upon any contents of nature and spirit. This logical distinction of subjectivity and objectivity is then employed to clarify how objectivity in nature can be irreducible to (...)
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  19. Richard Dien Winfield (2002). The classical nude and the limits of sculpture. Revue Internationale de Philosophie 3:443-460.
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  20. Richard Dien Winfield (2001). From Concept to Judgement: Rethinking Hegel's Overcoming of Formal Logic. Dialogue 40 (01):53-.
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  21. Richard Dean Winfield (1998). Space, Time, and Matter: Conceiving Nature Without Foundations. In Stephen Houlgate (ed.), Hegel and the Philosophy of Nature. Suny Press.
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  22. Richard Dien Winfield (1998). The Just Family. State University of New York Press.
    Provides a comprehensive and systematic family ethic, addressing major issues fueling the family values debate.
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  23. Richard Dien Winfield (1997). Friendship, Family and Ethical Community. Philosophical Forum 28 (4-1):300-319.
     
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  24. Richard Dien Winfield (1996). Ethical Community Without Communitarianism. Philosophy Today 40 (2):310-320.
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  25. Richard Dien Winfield (1996). Philosophy Without Foundations. The Owl of Minerva 28 (1):100-108.
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  26. Richard Dien Winfield (1995). Conceiving the Individual Arts. Idealistic Studies 25 (2):195-209.
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  27. Richard Dien Winfield (1995). Hegel, Romanticism, and Modernity. The Owl of Minerva 27 (1):3-18.
  28. Richard Dien Winfield (1995). Natural Beauty and the Philosophy of Art. Journal of Speculative Philosophy 9 (1):48 - 62.
    Beauty's joining of meaning and configuration involves a concrete universality exhibiting the logic of self-determination distinguishing the reality of rational agency. Consequently, natural beauty presents a challenge to aesthetics. An examination of the ordering principles commonly ascribed to nature (the abstract universality of efficient causality, the generic universality of species being, and the reciprocal functionality of organic unity) shows that they all lack concrete universality, establishing that aesthetics must be the philosophy of art and that natural beauty has aesthetic value (...)
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  29. Richard Dien Winfield (1995). Stylistics: Rethinking the Artforms After Hegel. State University of New York Press.
    Presents a systematic theory of the artforms (symbolic, classical, and romantic), providing a way of addressing contemporary art and sketching a theory of the individual arts.
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  30. Richard Dien Winfield (1994). The Individuality of Art and the Collapse of Metaphysical Aesthetics. American Philosophical Quarterly 31 (1):39 - 51.
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  31. Richard Dien Winfield (1993). Rethinking the Particular Forms of Art. The Owl of Minerva 24 (2):131-144.
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  32. Richard Dien Winfield (1991). Freedom and Modernity. State University of New York Press.
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  33. Richard Dien Winfield (1991). Rethinking Politics. The Owl of Minerva 22 (2):209-225.
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  34. Richard Dien Winfield (1990). A Reply to Tony Smith's Review of The Just Economy. The Owl of Minerva 21 (2):223-227.
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  35. Richard Dien Winfield (1990). A Reply to George Lucas' Critique of Reason and Justice. The Owl of Minerva 22 (1):91-93.
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  36. Richard Dien Winfield (1988). Reason and Justice. State University of New York Press.
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  37. Richard Dien Winfield (1987). Is Hegel's Logic a Transcendental Ontology? Man and World 20 (3):337-349.
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  38. Richard Dien Winfield (1987). Logic, Language, and the Autonomy of Reason. Idealistic Studies 17 (2):109-121.
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  39. Richard Dien Winfield (1986). Conceiving Something Without Any Conceptual Scheme. The Owl of Minerva 18 (1):13-28.
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  40. Richard Dien Winfield (1985). Dialektik der Zeit. International Studies in Philosophy 17 (3):87-89.
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  41. Richard D. Winfield (1984). Hegel's Challenge to the Modem Economy. In Robert L. Perkins (ed.), History and System: Hegel's Philosophy of History. State University of New York Press.
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  42. Richard Dien Winfield (1984). Conceiving Reality Without Foundations. The Owl of Minerva 15 (2):183-198.
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  43. Richard Dien Winfield (1982). The Injustice of Human Rights. Philosophy and Social Criticism 9 (1):81-96.
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