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  1. Richard Dagger, Political Obligation. Stanford Encyclopedia of Philosophy.
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  2. Richard Dagger (2013). Democratic Contractualism and the Justification of Punishment: A Review of Corey Brettschneider's Democratic Rights. [REVIEW] Criminal Law and Philosophy 7 (1):161-167.
  3. Richard Dagger (2012). Modus Vivendi Liberalism. Social Theory and Practice 38 (2):376-381.
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  4. Richard Dagger (2011). Martí , José Luis , and Pettit , Philip . A Political Philosophy in Public Life: Civic Republicanism in Zapatero's Spain . Princeton, NJ: Princeton University Press, 2010. Pp. 198. $29.95 (Cloth). [REVIEW] Ethics 121 (4):816-820.
  5. Richard Dagger (2011). Republicanism. In George Klosko (ed.), The Oxford Handbook of the History of Political Philosophy. Oup Oxford.
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  6. Richard Dagger (2011). Reasonable Disagreement: A Theory of Political Morality – Christopher McMahon. Philosophical Quarterly 61 (243):437-439.
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  7. Richard Dagger (2009). Individualism and the Claims of Community. In Thomas Christiano & John Philip Christman (eds.), Contemporary Debates in Political Philosophy. Wiley-Blackwell. 17--303.
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  8. Richard Dagger (2009). Republicanism and Crime. In Samantha Besson & José Luis Martí (eds.), Legal Republicanism: National and International Perspectives. Oup Oxford. 184--147.
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  9. Richard Dagger (2008). Punishment as Fair Play. Res Publica 14 (4):259-275.
    This article defends the fair-play theory of legal punishment against three objections. The first, the irrelevance objection , is the long-standing complaint that fair play fails to capture what it is about crimes that makes criminals deserving of punishment; the others are the recently raised false-equivalence and lacks-integration objections. In response, I sketch an account of fair-play theory that is grounded in a conception of the political order as a meta- cooperative practice—a conception that falls somewhere between contractual and communitarian (...)
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  10. Richard Dagger (2007). Michael Sandel, Public Philosopher. European Journal of Political Theory 6 (2):219-226.
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  11. Richard Dagger (2007). Christopher Heath Wellman and A. John Simmons, Is There a Duty to Obey the Law?:Is There a Duty to Obey the Law? Ethics 118 (1):184-188.
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  12. Richard Dagger (2006). Freedom and Rights. In Andrew Dobson & Robyn Eckersley (eds.), Political Theory and the Ecological Challenge. Cambridge University Press.
     
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  13. Richard Dagger (2006). Neo-Republicanism and the Civic Economy. Politics, Philosophy and Economics 5 (2):151-173.
    It is clear that a revival of republicanism is under way, but it is not clear that the republican tradition truly speaks to contemporary concerns. In particular, it is not clear that republicanism has anything of value to say about economic matters in the early 21st century. I respond to this worry by delineating the main features of a neo-republican civic economy that is, I argue, reasonably coherent and attractive. Such an economy will preserve the market, while constraining it to (...)
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  14. Mohammed Abu-Nimer, Terence Ball, Linell Cady, Shaun Casey, Martin Cook, David Cortright, Richard Dagger, Amitai Etzoni, Félix Gutiérrez, Mitchell R. Haney, George Lucas, Oscar J. Martinez, Joan McGregor, Christopher McLeod, Jeffrie Murphy, Brian Orend, Darren Ranco, Roberto Suro, Rebecca Tsosie & Angela Wilson (2005). War and Border Crossings: Ethics When Cultures Clash. Rowman & Littlefield Publishers.
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  15. Richard Dagger (2004). Communitarianism and Republicanism. In Gerald F. Gaus & Chandran Kukathas (eds.), Handbook of Political Theory. Sage. 167--179.
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  16. Richard Dagger (2003). Stopping Sprawl for the Good of All: The Case for Civic Environmentalism. Journal of Social Philosophy 34 (1):28–43.
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  17. Richard Dagger (2002). Review: Community, Solidarity and Belonging: Levels of Community and Their Normative Significance. [REVIEW] Mind 111 (441):143-146.
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  18. Richard Dagger (2001). Republicanism and the Politics of Place. Philosophical Explorations 4 (3):157 – 173.
    Republicanism may seem to be a nostalgic politics of place that is incapable of responding to the challenges of globalization.The burden of this essay is to demonstrate that this view is both right and wrong - right in regarding republicanism as a politics of place, butwrong in thinking that such a form of politics is irrelevant to an increasingly interconnected world. On the contrary, the republican concern for place provides the basis for the responsible, public-spirited action that cosmopolitan theorists need (...)
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  19. Richard Dagger (1999). [Book Review] Civic Virtues, Rights, Citizenship, and Republican Liberalism. [REVIEW] Ethics 109 (3):659-661.
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  20. Richard Dagger (1999). Crime and Punishment in Sibley's Utopia. Utopian Studies 10 (2):122 - 137.
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  21. Richard Dagger & John G. Geer (1998). Apathy, Democracy, and Electoral Participation: The Case for Compulsory Self-Registration. Journal of Social Philosophy 29 (1):103-116.
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  22. Richard Dagger (1994). Michael J. Lacey and Knud Haakonssen, Eds., A Culture of Rights: The Bill of Rights in Philosophy, Politics, and Law—1791 and 1991, Cambridge, Cambridge University Press, 1991, Pp. Viii + 474. [REVIEW] Utilitas 6 (01):157-.
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  23. Richard Dagger (1993). Playing Fair with Punishment. Ethics 103 (3):473-488.
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  24. Richard Dagger (1991). Restitution: Pure or Punitive? Criminal Justice Ethics 10 (2):29-39.
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  25. Richard Dagger (1985). Rights, Boundaries, and the Bonds of Community: A Qualified Defense of Moral Parochialism. The American Political Science Review 79 (2):436-447.
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  26. Richard Dagger (1985). Book Review:Political Theory and Social Policy. Albert Weale. [REVIEW] Ethics 96 (1):203-.
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  27. Richard Dagger (1977). What Is Political Obligation? The American Political Science Review 71 (1):86-94.
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