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Richard E. Aquila [73]Richard Emil Aquila [1]
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Profile: Richard E. Aquila (University of Tennessee, Knoxville)
  1. Richard E. Aquila (2011). The World as Will and Representation, Volume 1. Review of Metaphysics 65 (1):183-185.
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  2. Richard E. Aquila (2007). Betsy Carol Postow, 1945-2007. Proceedings and Addresses of the American Philosophical Association 81 (2):182 - 183.
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  3. Richard E. Aquila (2004). Interpreting Kant's Critiques. International Philosophical Quarterly 44 (4):591-593.
  4. Richard E. Aquila (2004). The Singularity and the Unity of Transcendental Consciousness in Kant. History of European Ideas 30 (3):349-376.
    Transcendental consciousness is described by Kant as 'the one single thing' in which 'as in the transcendental subject, our perceptions must be encountered.' The unity of that subject depends on intellectual functions. I argue that its singularity is just the same as that of Kant's pre-intellectual 'form' of spatiotemporal 'intuition.' This may seem excluded by Kant's claim that it is through intellect that 'space or time are first given as intuitions.' But while preintellectual form is insufficient for space and time (...)
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  5. Richard E. Aquila (2003). The Significance of Beauty. International Studies in Philosophy 35 (4):359-360.
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  6. Richard E. Aquila (2003). Hans Vaihinger and Some Recent Intentionalist Readings of Kant. Journal of the History of Philosophy 41 (2):231-250.
    BRENTANO'S APPROPRIATION OF THE Scholastic notion of intentionality, and of what Brentano called "the intentional (or mental) inexistence of an object," was early on exploited in a reading of Kant's theory of objects and appearances. Apparently the first systematic attempt was undertaken by Hans Vaihinger. However, Vaihinger's is radically different from more recent intentionalist readings of Kant. Albeit not in every respect, I propose that a return to this aspect of Vaihinger's approach supports a rewarding advance on such readings. After (...)
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  7. Richard E. Aquila (2002). Kant's Theory of A Priori Knowledge (Review). Journal of the History of Philosophy 40 (2):267-268.
    Richard E. Aquila - Kant's Theory of A Priori Knowledge - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 267-268 Book Review Kant's Theory of A Priori Knowledge Robert Greenberg. Kant's Theory of A Priori Knowledge. University Park: Penn State University Press, 2001. Pp. ix + 278. Cloth, $45.00. This is one of the deepest and most carefully reasoned books on Kant I have read. It is a book for the scholar of the first (...)
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  8. Richard E. Aquila (2001). Review: Sacks, Objectivity and Insight. [REVIEW] Kantian Review 5:114-119.
  9. Richard E. Aquila (2000). Possible Experience. International Philosophical Quarterly 40 (3):394-396.
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  10. Richard E. Aquila (2000). Possible Experience: Understanding Kant’s Critique of Pure Reason. [REVIEW] International Philosophical Quarterly 40 (3):394-396.
  11. Richard E. Aquila (1999). Book Reviews. [REVIEW] Journal of the History of Philosophy 37 (4):669.
     
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  12. Richard E. Aquila (1999). The Columbia History of Western Philosophy (Review). Journal of the History of Philosophy 37 (4):669-671.
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  13. Richard E. Aquila (1998). Sartre's Other and the Field of Consciousness: A 'Husserlian' Reading. European Journal of Philosophy 6 (3):253–276.
  14. Richard E. Aquila (1997). Kant's Methodology. International Philosophical Quarterly 37 (3):358-360.
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  15. Richard E. Aquila (1997). Self as Matter and Form: Some Reflections on Kant’s View of the Soul. In David Klemm and Zöller (ed.), Figuring the Self. SUNY Press
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  16. Richard E. Aquila (1997). Unity of Apperception and the Division of Labour in the Transcendental Analytic. Kantian Review 1 (1):17-52.
    In the Critique of Fure Reason Kant distinguishes two sorts of conditions of knowledge. First, there are the space and time of pure intuition, introduced in the Transcendental Aesthetic. They are grounded in our dependence on a special sort of perceptual field for the location of objects. Second, there are pure concepts of the understanding, or categories, introduced in the Analytic. In one respect these are grounded in the logical function of the understanding in judgements, introduced in the first chapter (...)
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  17. Richard E. Aquila (1996). Kant and the Mind. International Studies in Philosophy 28 (4):105-107.
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  18. Richard E. Aquila (1995). The Content of Cartesian Sensation and the Intermingling of Mind and Body. History of Philosophy Quarterly 12 (2):209 - 226.
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  19. Richard E. Aquila (1994). Review: Guyer, Kant and the Experience of Freedom: Essays on Aesthetics and Morality. [REVIEW] Review of Metaphysics 47 (4):815-817.
  20. Richard E. Aquila (1994). Kant and the Experience of Freedom: Essays on Aesthetics and Morality. [REVIEW] Review of Metaphysics 47 (4):815-817.
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  21. Richard E. Aquila (1994). Wayne Waxman., Kant's Model of the Mind: A New Interpretation of Transcendental Idealism. International Studies in Philosophy 26 (2):152-153.
  22. Richard E. Aquila (1993). On the "Subjects" of Knowing and Willing and the "I" in Schopenhauer. History of Philosophy Quarterly 10 (3):241 - 260.
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  23. Richard E. Aquila (1992). On Plotinus and the "Togetherness" of Consciousness. Journal of the History of Philosophy 30 (1):7-32.
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  24. Richard E. Aquila (1992). Space, Time, and Thought in Kant. International Studies in Philosophy 24 (1):119-120.
  25. Richard E. Aquila (1992). The Circle of Acquaintance: Perception, Consciousness, and Empathy, by David Woodruff Smith. Philosophy and Phenomenological Research 52 (4):994-997.
  26. Richard E. Aquila (1992). The Subject as Appearance and as Thing in Itself in the Critique of Pure Reason: Reflections in the Light of the Role of Imagination and Apprehension. In Phillip D. Cummins & Guenter Zoeller (eds.), Minds, Ideas, and Objects: Essays in the Theory of Representation in Modern Philosophy. Ridgeview Publishing Company
     
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  27. Richard E. Aquila (1992). Unity of Organism, Unity of Thought, and the Unity of the Critique of Judgment. Southern Journal of Philosophy 30 (S1):139-155.
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  28. Richard E. Aquila (1991). Hegel's Theory of Mental Activity. [REVIEW] Philosophy and Phenomenological Research 51 (3):663-675.
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  29. Richard E. Aquila (1991). Review: A Predicate Operator Theory of Mental Predicates. [REVIEW] Behavior and Philosophy 19 (1):101 - 108.
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  30. Richard E. Aquila (1991). Representational Mind: A Study of Kant's Theory of Knowledge. Philosophical Review 100 (4):703-710.
  31. Richard E. Aquila (1991). Review: Review Essay: Hegel's Theory of Mental Activity. [REVIEW] Philosophy and Phenomenological Research 51 (3):663 - 675.
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  32. Richard E. Aquila (1991). Transcendental Phenomenology. Review of Metaphysics 44 (4):856-857.
  33. Richard E. Aquila (1990). Consciousness as Higher-Order Thoughts: Two Objections. American Philosophical Quarterly 27 (1):81-87.
  34. Richard E. Aquila (1990). Kant and the Claims of Knowledge. International Studies in Philosophy 22 (3):110-111.
  35. Richard E. Aquila (1990). Philosophical Abstracts. American Philosophical Quarterly 27 (1).
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  36. Richard E. Aquila (1989). Intentionality, Content, and Primitive Mental Directedness. Philosophy and Phenomenological Research 49 (June):583-604.
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  37. Richard E. Aquila (1989). Metaphysics. Review of Metaphysics 43 (1):146-148.
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  38. Richard E. Aquila (1989). Matter in Mind a Study of Kant's Transcendental Deduction. Monograph Collection (Matt - Pseudo).
  39. Richard E. Aquila (1988). On Thought and Reference. Inquiry 31 (4):535 – 548.
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  40. Richard E. Aquila (1988). Self-Consciousness, Self-Determination, and Imagination in Kant. Topoi 7 (1):65-79.
    I argue for a basically Sartrean approach to the idea that one's self-concept, and any form of knowledge of oneself as an individual subject, presupposes concepts and knowledge about other things. The necessity stems from a pre-conceptual structure which assures that original self-consciousness is identical with one's consciousness of objects themselves. It is not a distinct accomplishment merely dependent on the latter. The analysis extends the matter/form distinction to concepts. It also requires a distinction between two notions of consciousness: one (...)
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  41. Richard E. Aquila (1988). The Cartesian and a Certain "Poetic" Notion of Consciousness. Journal of the History of Ideas 49 (4):543.
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  42. Richard E. Aquila (1987). Comments on Manfred Baum's “the B-Deduction and the Refutation of Idealism”. Southern Journal of Philosophy 25 (S1):109-114.
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  43. Richard E. Aquila (1987). Kant's Transcendental Idealism. International Studies in Philosophy 19 (3):61-62.
  44. Richard E. Aquila (1987). Peacocke's Thoughts. Inquiry 30 (1 & 2):195 – 205.
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  45. Richard E. Aquila (1986). Moltke S. Gram 1938 - 1986. Proceedings and Addresses of the American Philosophical Association 60 (2):259 -.
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  46. Richard E. Aquila (1985). "Intentionality: An Essay in the Philosophy of Mind" by John R. Searle. [REVIEW] Philosophy and Phenomenological Research 46 (1):159.
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  47. Richard E. Aquila (1985). Necessity and Irreversibility in the Second Analogy. History of Philosophy Quarterly 2 (2):203 - 215.
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  48. Richard E. Aquila (1984). Duty and Inclination: The Fundamentals of Morality Discussed and Redefined with Special Regard to Kant and Schiller. [REVIEW] Husserl Studies 1 (1):307-330.
  49. Richard E. Aquila (1983). States of Affairs and Identity of Attributes in Spinoza. Midwest Studies in Philosophy 8 (1):161-179.
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