Search results for 'Richard E. Creel' (try it on Scholar)

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  1.  1
    Richard E. Creel (1984). Atheism and Freedom: A Response to Sartre and Baier: RICHARD E. CREEL. Religious Studies 20 (2):281-291.
    A few years ago I ran across a statement by Jean-Paul Sartre which seemed to imply that if there is a God, then there can be no human freedom. That thesis struck me as questionable, but at the time I did not pause to examine it. More recently I ran across a similar, more explicit statement by Kurt Baier, and I decided the time to pause had come. My knee-jerk response to Baier – and I confess it was probably nothing (...)
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  2.  3
    Richard E. Creel (1980). Can God Know That He Is God?: RICHARD E. CREEL. Religious Studies 16 (2):195-201.
    While reflecting one day on the enormous difficulties that men have in knowing that there is a God, a completely unexpected and unfamiliar question drifted into my purview – perhaps as a kind of ultimate expression of my philosophical frustration. ‘Indeed’, the question asked, ‘can even God know that he is God?’ At first I thought this query merely amusing. ‘Wouldn't it be funny if God cannot know that he is God! But of course he can.’ So my mind wandered (...)
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    Richard E. Creel (1981). Happiness and Resurrection: A Reply to Morreall: RICHARD E. CREEL. Religious Studies 17 (3):387-393.
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  4.  31
    Richard E. Creel (2007). The Wisest Essay I Ever Read. Think 5 (15):15-22.
    Richard Creel shares a practical gem of wisdom he discovered in the work of Hegel.
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  5. Richard E. Creel (1985). Divine Impassibility: An Essay in Philosophical Theology. Cambridge University Press.
    It has been about fifty years since the topic of divine impassibility was the subject of book-length philosophical treatments in English. In recent years process and analytic philosophers have returned this issue to the forefront of professional attention. Divine Impassibility traces the issue of classical sources, relates the positions of nineteenth- and early twentieth-century books, and surveys the writings of contemporary British analytic philosophers such as Peter Geach, Anthony Kenny, Richard Swinburne, John Hick, and H. P. Owen, American analytic (...)
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  6.  47
    Richard E. Creel (2008). Perfect Being Ethics. Think 6 (17-18):173-186.
    In a 1987 paper Thomas Morris introduced the phrase ‘perfect being theology’ and argued that in our efforts to construct an adequate theistic conception of God the most fruitful procedure will be for us to engage in reflection and dialogue about what a maximally perfect being would be like . To some of us that approach seems so obvious as to be without a significant alternative, but there are other approaches that have been followed – such as working up a (...)
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  7. Richard E. Creel (1985). On the Makings of a Somewhat Newly. Behaviorism 13 (2):191-196.
     
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  8.  18
    Richard E. Creel (1984). Philosophy's Bowl of Pottage. Faith and Philosophy 1 (2):230-235.
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  9.  15
    Richard E. Creel (2012). Thinking Through Feeling: God, Emotion and Passibility, by Anastasia Philippa Scrutton. Faith and Philosophy 29 (4):487-490.
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  10. Richard E. Creel (1985). On the Making of a Somewhat Newly Minted Discipline. [REVIEW] Behavior and Philosophy 13 (2):191.
     
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  11.  10
    Richard E. Creel (1993). Agatheism. Faith and Philosophy 10 (1):33-48.
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  12.  37
    Richard E. Creel (1979). A Realistic Argument for Belief in the Existence of God. International Journal for Philosophy of Religion 10 (4):233 - 253.
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  13.  15
    Richard E. Creel (1986). The Effectiveness of Causes. Faith and Philosophy 3 (3):345-347.
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  14.  13
    Richard E. Creel (1982). Continuity, Possibility, and Omniscience. Process Studies 12 (4):209-231.
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  15. Richard E. Creel (1988). Divine Impassibility: An Essay in Philosophical Theology. International Journal for Philosophy of Religion 24 (3):194-198.
     
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  16. Richard E. Creel (1980). Radical Epiphenomenalism: B.F. Skinner's Account of Private Events. Behaviorism 8 (1):31-53.
     
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  17.  9
    Richard E. Creel (1980). Can God Know That He Is God? Religious Studies 16 (2):195 - 201.
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  18.  7
    Richard E. Creel (1971). Blanshard's Epistemology: A Clarification. Southern Journal of Philosophy 9 (4):361-370.
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  19.  6
    Richard E. Creel (1981). Happiness and Resurrection: A Reply to Morreall. Religious Studies 17 (3):387 - 393.
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  20.  6
    Richard E. Creel (1984). Atheism and Freedom: A Response to Sartre and Baier. Religious Studies 20 (2):281 - 291.
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  21.  2
    Richard E. Creel (1991). Review: Christian Psychology? [REVIEW] Behavior and Philosophy 19 (1):109 - 112.
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  22.  5
    Richard E. Creel (1974). 'Skinner' S Copernican Revolution. Journal for the Theory of Social Behaviour 4 (2):131–146.
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  23.  2
    Richard E. Creel (2013). Philosophy of Religion: The Basics. Wiley-Blackwell.
    A truly accessible introduction to philosophy of religion for beginners Takes a topical approach, starting with the nature of religion and moving the reader through the major concepts, explaining how topics connect and point to one another ...
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  24. Richard E. Creel (2013). Philosophy of Religion: The Basics. Wiley-Blackwell.
    _Philosophy of Religion: The Basics_ offers a concise introduction to philosophy of religion, distilling key discussions and concepts of the subject to their succinct essence, providing a truly accessible entry into the subject. A truly accessible introduction to philosophy of religion for beginners Takes a topical approach, starting with the nature of religion and moving the reader through the major concepts, explaining how topics connect and point to one another Offers a thorough and full treatment of diverse conceptions of God, (...)
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  25. Richard E. Creel (2013). Philosophy of Religion: The Basics. Wiley-Blackwell.
    _Philosophy of Religion: The Basics_ offers a concise introduction to philosophy of religion, distilling key discussions and concepts of the subject to their succinct essence, providing a truly accessible entry into the subject. A truly accessible introduction to philosophy of religion for beginners Takes a topical approach, starting with the nature of religion and moving the reader through the major concepts, explaining how topics connect and point to one another Offers a thorough and full treatment of diverse conceptions of God, (...)
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  26. Richard E. Creel (2013). Philosophy of Religion: The Basics. Wiley-Blackwell.
    _Philosophy of Religion: The Basics_ offers a concise introduction to philosophy of religion, distilling key discussions and concepts of the subject to their succinct essence, providing a truly accessible entry into the subject. A truly accessible introduction to philosophy of religion for beginners Takes a topical approach, starting with the nature of religion and moving the reader through the major concepts, explaining how topics connect and point to one another Offers a thorough and full treatment of diverse conceptions of God, (...)
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  27. Richard E. Creel (2013). Philosophy of Religion: The Basics. Wiley-Blackwell.
    _Philosophy of Religion: The Basics_ offers a concise introduction to philosophy of religion, distilling key discussions and concepts of the subject to their succinct essence, providing a truly accessible entry into the subject. A truly accessible introduction to philosophy of religion for beginners Takes a topical approach, starting with the nature of religion and moving the reader through the major concepts, explaining how topics connect and point to one another Offers a thorough and full treatment of diverse conceptions of God, (...)
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  28. Richard E. Creel (1981). Religion and Doubt: Toward a Faith of Your Own. International Journal for Philosophy of Religion 12 (2):125-126.
     
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  29. Richard E. Creel (1974). Radical Behaviorism, Feelings, and Beliefs. Behaviorism 2 (2):190-193.
  30.  39
    Richard E. Creel (2001). Thinking Philosophically: An Introduction to Critical Reflection and Rational Dialogue. Blackwell.
    The remainder of the book explores topics and positions in the three most basic areas of philosophy: Theory of Knowledge, Theory of Value, and Metaphysics.
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  31. Richard E. Creel (2001). Thinking Philosophically: An Introduction to Critical Reflection and Rational Dialogue. Wiley-Blackwell.
    _Thinking Philosophically_ begins by helping the reader acquire a lively sense of what philosophy is, how it began, why it persists, and how it is related to other fields of study, especially science.
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  32. Richard E. Creel (2001). Thinking Philosophically: An Introduction to Critical Reflection and Rational Dialogue. Wiley-Blackwell.
    _Thinking Philosophically_ begins by helping the reader acquire a lively sense of what philosophy is, how it began, why it persists, and how it is related to other fields of study, especially science.
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  33.  2
    Jean Richard (1991). SCHLEIERMACHER, Friedrich D.E., Theologische Enzyklopädie (1831-1832)SCHLEIERMACHER, Friedrich D.E., Theologische Enzyklopädie (1831-1832). [REVIEW] Laval Théologique et Philosophique 47 (2):284-285.
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  34. Jean Richard (1970). Weiland, J. Sperma. La Nouvelle Théologie. Préface de E. Schillebeeckx. Traduit du Néerlandais Par Jean Evrard, Bruges, Desclée de Brouwer, 1969, 304 Pages. [REVIEW] Laval Théologique et Philosophique 26 (1):96.
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  35. Thomas Alexander Szlezak & Marie-Dominique Richard (1999). La critique platonicienne de l'écrit vaut-elle aussi pour les dialogues de Platon? A propos d'une nouvelle interprétation de Phèdre 278 B 8-E 4: Le Phèdre de Platon. [REVIEW] Revue de Philosophie Ancienne 17 (2):49-62.
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  36.  12
    Keith E. Stanovich Richard & F. West (1998). Individual Differences in Framing and Conjunction Effects. Thinking and Reasoning 4 (4):289 – 317.
    Individual differences on a variety of framing and conjunction problems were examined in light of Slovic and Tversky's (1974) understanding/acceptance principle-that more reflective and skilled reasoners are more likely to affirm the axioms that define normative reasoning and to endorse the task construals of informed experts. The predictions derived from the principle were confirmed for the much discussed framing effect in the Disease Problem and for the conjunction fallacy on the Linda Problem. Subjects of higher cognitive ability were disproportionately likely (...)
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  37. Richard Nisbett, Krantz E., H. David, Christopher Jepson & Ziva Kunda (1983). The Use of Statistical Heuristics in Everyday Inductive Reasoning. Psychological Review 90:339-363.
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  38.  6
    E. Petty Richard & Brinol Pablo (2008). Psychological Processes Underlying Persuasion. A Social Psychological Approach. Diogenes 55 (1).
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  39.  1
    E. Flathman Richard (1994). [Book Review] Willful Liberalism, Voluntarism and Individuality in Political Theory and Practice. [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press 104--178.
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  40. E. Flathman Richard (1999). Fraternal, but Not Always Sisterly Twins: Negativity and Positivity in Liberal Theory. Social Research 66 (4).
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  41.  6
    Stephen Joyce (2015). The Fearful Merging of Self and Other: Intra-Civilizational and Inter-Civilizational Colonial Cultures in Richard E. Kim’s Lost Names. Cultura 12 (1):85-98.
    Although most colonisations have been invasions of territory by neighbouring peoples with similar appearances, languages, and customs, postcolonial theory is dominated by cases of inter-civilizational imperialism between the West and the non-West. This article argues that a new theoretical framework is needed to describe intra-civilizational colonial encounters because the psychological conflicts of the intra-civilizational colonial sphere and their political ramifications function differently to those described in postcolonial theory. Drawing on Nobel Prize nominee Richard E. Kim’s memoir of growing up (...)
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  42.  14
    E. J. Kenney (1966). Juvenal: Satires. Translated by Jerome Mazzaro with an Introduction and Notes by Richard E. Braun. Pp. [Viii]+235. Ann Arbor: University of Michigan Press, 1965. Cloth, $5.00. [REVIEW] The Classical Review 16 (01):118-.
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  43.  11
    Ricardo Araujo (2015). A filosofia da educação de Richard Rorty: conservadorismo e elitismo ou reformismo e edificação privada? Educacao E Filosofia 29 (58):665-686.
    This paper aims of is to present Richard Rorty’s Philosophy of Education, through his analysis of the education as being divided into two distinct processes: socialization and individualization. Thereafter, it is intended to show two critiques, of conservadorism and elitism, that are addressed to these processes. Finally, a redescription of the Rorty’s positions will be proposed, by assigning a reformist character to its apparent conservatism and a private character to the supposedly elitist individualization, in order to weaken the strength (...)
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  44.  1
    Robert V. Brody, Chalmers C. Clark, Michael L. Gross, Heta Aleksandra Gylling, John Harris, Matti Häyry & Susan E. Herz (2004). Bette Anton, MLS, is Head Librarian of the Pamela and Kenneth Fong Optometry and Health Sciences Library. This Library Serves the University of California, Berkeley–University of California, San Francisco Joint Medical Pro-Gram and the University of California, Berkeley, School of Optometry. Richard E. Ashcroft, Ph. D., is Leverhulme Senior Lecturer in Medical Ethics At. [REVIEW] Cambridge Quarterly of Healthcare Ethics 13:1-2.
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  45.  3
    Lenise Moura Fé Almeida (2014). O princípio responsabilidade, a esperança em Ernest Bloch E o orgulho nacional: Uma simétrica oposição entre a heurística do medo em Hans Jonas E a esperança social em Richard Rorty. Cadernos Do Pet Filosofia 5 (10):12-19.
    O presente trabalho tem como objetivo desenvolver uma comparação direta entre a ética da futurologia jonasiana e o neopragmatismo rortyano no que diz respeito ao tema da esperança na prática política. Este tema foi amplamente discutido por Ernest Bloch que propõe um princípio esperança capaz de ser o impulso basilar para que o homem transcenda o presente em direção ao futuro. Por sua vez, Richard Rorty aborda este tema enquanto esperança social, que diz respeito à manutenção do orgulho nacional (...)
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  46.  22
    Patrick Allo (2015). Donald W. Loveland, Richard E. Hodel, and S. G. Sterrett: Three Views of Logic: Mathematics, Philosophy and Computer Science. [REVIEW] Minds and Machines 25 (3):291-296.
  47.  24
    Mario Garitta (2012). Debi Ghate and Richard E. Ralston: Why Businessmen Need Philosophy: The Capitalist’s Guide to the Ideas Behind Ayn Rand’s Atlas Shrugged. Poiesis and Praxis 8 (4):197-201.
    The essays in this book are meant to serve as an introduction to those ideas of Ayn Rand, which are of particular relevance to business people. Rand was known as a spirited defender of the laissez-faire free enterprise system. It is less commonly known that Rand was also deeply committed to the centrality of the enterprise of philosophy for both public and private life. The essays in this book try to bridge the gap between these two aspects of Rand’s thought. (...)
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  48.  5
    Constance B. Bouchard (2006). Richard E. Barton, Lordship in the County of Maine, C.890–1160. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2004. Pp. Xvii, 255; Genealogical Tables and 4 Maps. $75. [REVIEW] Speculum 81 (1):141-142.
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  49.  9
    David Basinger (1988). Philosophical Grounds of Rationality: Intentions, Categories, Ends. By Richard E. Grandy and Richard Warner. Modern Schoolman 65 (2):137-138.
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  50.  22
    P. T. Eden (1981). Richard E. Clairmont: A Commentary on Seneca's Apocolocyntosis Divi Claudii. Glose In Librum De Ludo Claudii Annei Senece. Pp. Viii + 121; Plates I–XVI. Chicago: Ares Publishers, 1980. [REVIEW] The Classical Review 31 (02):328-.
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