Search results for 'Richard E. Otte' (try it on Scholar)

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  1.  5
    Davis Baird & Richard E. Otte (1982). How to Commit the Gambler's Fallacy and Get Away with It. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1982:169 - 180.
    In a recent article Ian Hacking argues that there can be cases where no probabilities may correctly be ascribed to individual members of a population, while probabilities are correctly ascribable to the population as a whole. In this paper a simple artificial coin-flipping model for such probabilities, not 'grounded from below' is constructed. The inferences licensed by this model and a consequence of the model for the theory of statistical tests is explored.
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  2.  22
    Richard Otte (2003). Review of Richard Swinburne, The Resurrection of God Incarnate. [REVIEW] Notre Dame Philosophical Reviews 2003 (9).
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  3.  6
    Miguel Alfredo Orth, Fabiane Sarmento Oliveira Fuet, Janete Otte & Marcus Freitas Neves (2013). Ambientes virtuais de aprendizagem e formação continuada de professores na modalidade a distância // Virtual learning environments and continuous teachers training in distance modality. Conjectura: Filosofia E Educação 18 (1):42-58.
    Com este artigo, problematizou-se o potencial da formação continuada de professores por meio da educação a distância mediada pelo Moodle. Nessa perspectiva, pesquisou-se, principalmente, a integração hipermidiática das tecnologias nesse ambiente virtual de aprendizagem, no curso a distância de pós-graduação lato sensu em Mídias na Educação. Para isso, selecionou-se uma aula de uma disciplina desse curso oferecida no primeiro semestre de 2011 por uma universidade na qual um dos autores deste artigo trabalhou como professor-tutor. Assim, foi realizada uma investigação com (...)
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  4.  8
    Miguel Alfredo Orth, Fabiane Sarmento Oliveira Fuet, Janete Otte & Marcus Freitas Neves (2013). Ambientes virtuais de aprendizagem e formação continuada de professores na modalidade a distância // Virtual learning environments and continuous teachers training in distance modality. Conjectura: Filosofia E Educação 18.
    Com este artigo, problematizou-se o potencial da formação continuada de professores por meio da educação a distância mediada pelo Moodle. Nessa perspectiva, pesquisou-se, principalmente, a integração hipermidiática das tecnologias nesse ambiente virtual de aprendizagem, no curso a distância de pós-graduação lato sensu em Mídias na Educação. Para isso, selecionou-se uma aula de uma disciplina desse curso oferecida no primeiro semestre de 2011 por uma universidade na qual um dos autores deste artigo trabalhou como professor-tutor. Assim, foi realizada uma investigação com (...)
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  5.  2
    Jean Richard (1991). SCHLEIERMACHER, Friedrich D.E., Theologische Enzyklopädie (1831-1832)SCHLEIERMACHER, Friedrich D.E., Theologische Enzyklopädie (1831-1832). [REVIEW] Laval Théologique et Philosophique 47 (2):284-285.
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  6. Jean Richard (1970). Weiland, J. Sperma. La Nouvelle Théologie. Préface de E. Schillebeeckx. Traduit du Néerlandais Par Jean Evrard, Bruges, Desclée de Brouwer, 1969, 304 Pages. [REVIEW] Laval Théologique et Philosophique 26 (1):96.
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  7. Thomas Alexander Szlezak & Marie-Dominique Richard (1999). La critique platonicienne de l'écrit vaut-elle aussi pour les dialogues de Platon? A propos d'une nouvelle interprétation de Phèdre 278 B 8-E 4: Le Phèdre de Platon. [REVIEW] Revue de Philosophie Ancienne 17 (2):49-62.
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  8.  8
    Keith E. Stanovich Richard & F. West (1998). Individual Differences in Framing and Conjunction Effects. Thinking and Reasoning 4 (4):289 – 317.
    Individual differences on a variety of framing and conjunction problems were examined in light of Slovic and Tversky's (1974) understanding/acceptance principle-that more reflective and skilled reasoners are more likely to affirm the axioms that define normative reasoning and to endorse the task construals of informed experts. The predictions derived from the principle were confirmed for the much discussed framing effect in the Disease Problem and for the conjunction fallacy on the Linda Problem. Subjects of higher cognitive ability were disproportionately likely (...)
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  9. Richard Nisbett, Krantz E., H. David, Christopher Jepson & Ziva Kunda (1983). The Use of Statistical Heuristics in Everyday Inductive Reasoning. Psychological Review 90:339-363.
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  10.  6
    E. Petty Richard & Brinol Pablo (2008). Psychological Processes Underlying Persuasion. A Social Psychological Approach. Diogenes 55 (1).
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  11.  1
    E. Flathman Richard (1994). [Book Review] Willful Liberalism, Voluntarism and Individuality in Political Theory and Practice. [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press 104--178.
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  12. E. Flathman Richard (1999). Fraternal, but Not Always Sisterly Twins: Negativity and Positivity in Liberal Theory. Social Research 66 (4).
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  13. Mark E. Richard (1990). Propositional Attitudes: An Essay on Thoughts and How We Ascribe Them. New York: Cambridge University Press.
    This book makes a stimulating contribution to the philosophy of language and philosophy of mind. It begins with a spirited defense of the view that propositions are structured and that propositional structure is "psychologically real." The author then develops a subtle view of propositions and attitude ascription. The view is worked out in detail with attention to such topics as the semantics of conversations, iterated attitude ascriptions, and the role of propositions as bearers of truth. Along the way important issues (...)
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  14.  15
    Mark E. Richard (1995). What Isn't a Belief? Philosophical Topics 22 (1/2):291-318.
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  15. Richard D. R. Lane, Ahern E., Schwartz G. & Yun G. E. (1998). Anterior Cingulate Cortex Participates in the Conscious Experience of Emotion. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press
  16. Richard E. Creel (1984). Atheism and Freedom: A Response to Sartre and Baier: RICHARD E. CREEL. Religious Studies 20 (2):281-291.
    A few years ago I ran across a statement by Jean-Paul Sartre which seemed to imply that if there is a God, then there can be no human freedom. That thesis struck me as questionable, but at the time I did not pause to examine it. More recently I ran across a similar, more explicit statement by Kurt Baier, and I decided the time to pause had come. My knee-jerk response to Baier – and I confess it was probably nothing (...)
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  17.  5
    Stephen Joyce (2015). The Fearful Merging of Self and Other: Intra-Civilizational and Inter-Civilizational Colonial Cultures in Richard E. Kim’s Lost Names. Cultura 12 (1):85-98.
    Although most colonisations have been invasions of territory by neighbouring peoples with similar appearances, languages, and customs, postcolonial theory is dominated by cases of inter-civilizational imperialism between the West and the non-West. This article argues that a new theoretical framework is needed to describe intra-civilizational colonial encounters because the psychological conflicts of the intra-civilizational colonial sphere and their political ramifications function differently to those described in postcolonial theory. Drawing on Nobel Prize nominee Richard E. Kim’s memoir of growing up (...)
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  18.  1
    Richard E. Creel (1980). Can God Know That He Is God?: RICHARD E. CREEL. Religious Studies 16 (2):195-201.
    While reflecting one day on the enormous difficulties that men have in knowing that there is a God, a completely unexpected and unfamiliar question drifted into my purview – perhaps as a kind of ultimate expression of my philosophical frustration. ‘Indeed’, the question asked, ‘can even God know that he is God?’ At first I thought this query merely amusing. ‘Wouldn't it be funny if God cannot know that he is God! But of course he can.’ So my mind wandered (...)
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  19. Richard E. Creel (1981). Happiness and Resurrection: A Reply to Morreall: RICHARD E. CREEL. Religious Studies 17 (3):387-393.
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  20.  8
    E. J. Kenney (1966). Juvenal: Satires. Translated by Jerome Mazzaro with an Introduction and Notes by Richard E. Braun. Pp. [Viii]+235. Ann Arbor: University of Michigan Press, 1965. Cloth, $5.00. [REVIEW] The Classical Review 16 (01):118-.
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  21. Robert V. Brody, Chalmers C. Clark, Michael L. Gross, Heta Aleksandra Gylling, John Harris, Matti Häyry & Susan E. Herz (2004). Bette Anton, MLS, is Head Librarian of the Pamela and Kenneth Fong Optometry and Health Sciences Library. This Library Serves the University of California, Berkeley–University of California, San Francisco Joint Medical Pro-Gram and the University of California, Berkeley, School of Optometry. Richard E. Ashcroft, Ph. D., is Leverhulme Senior Lecturer in Medical Ethics At. [REVIEW] Cambridge Quarterly of Healthcare Ethics 13:1-2.
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  22.  2
    Lenise Moura Fé Almeida (2014). O princípio responsabilidade, a esperança em Ernest Bloch E o orgulho nacional: Uma simétrica oposição entre a heurística do medo em Hans Jonas E a esperança social em Richard Rorty. Cadernos Do Pet Filosofia 5 (10):12-19.
    O presente trabalho tem como objetivo desenvolver uma comparação direta entre a ética da futurologia jonasiana e o neopragmatismo rortyano no que diz respeito ao tema da esperança na prática política. Este tema foi amplamente discutido por Ernest Bloch que propõe um princípio esperança capaz de ser o impulso basilar para que o homem transcenda o presente em direção ao futuro. Por sua vez, Richard Rorty aborda este tema enquanto esperança social, que diz respeito à manutenção do orgulho nacional (...)
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  23.  15
    Patrick Allo (2015). Donald W. Loveland, Richard E. Hodel, and S. G. Sterrett: Three Views of Logic: Mathematics, Philosophy and Computer Science. [REVIEW] Minds and Machines 25 (3):291-296.
  24.  21
    Mario Garitta (2012). Debi Ghate and Richard E. Ralston: Why Businessmen Need Philosophy: The Capitalist’s Guide to the Ideas Behind Ayn Rand’s Atlas Shrugged. Poiesis and Praxis 8 (4):197-201.
    The essays in this book are meant to serve as an introduction to those ideas of Ayn Rand, which are of particular relevance to business people. Rand was known as a spirited defender of the laissez-faire free enterprise system. It is less commonly known that Rand was also deeply committed to the centrality of the enterprise of philosophy for both public and private life. The essays in this book try to bridge the gap between these two aspects of Rand’s thought. (...)
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  25.  4
    Daryl J. Wennemann (1996). Ethics and the Environment. Edited by Richard E. Hart. Modern Schoolman 73 (4):355-356.
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  26.  8
    David Basinger (1988). Philosophical Grounds of Rationality: Intentions, Categories, Ends. By Richard E. Grandy and Richard Warner. Modern Schoolman 65 (2):137-138.
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  27. Douglas Browning (2007). James Campbell and Richard E. Hart , Experience as Philosophy: On the Work of John J. McDermott. [REVIEW] Transactions of the Charles S. Peirce Society 43 (4):787-795.
     
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  28.  16
    P. T. Eden (1981). Richard E. Clairmont: A Commentary on Seneca's Apocolocyntosis Divi Claudii. Glose In Librum De Ludo Claudii Annei Senece. Pp. Viii + 121; Plates I–XVI. Chicago: Ares Publishers, 1980. [REVIEW] The Classical Review 31 (02):328-.
  29.  14
    S. R. F. Price (1989). Richard E. Oster: A Bibliography of Ancient Ephesus. (American Theological Library Association Bibliography Series, 19.) Pp. Xxiv+155. Metuchen, N.J. And London: American Theological Library Association & Scarecrow Press, 1987. £22.50. [REVIEW] The Classical Review 39 (01):148-149.
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  30.  5
    Jeffrey Ihara (1999). Darwinian Dynamics: Evolutionary Transitions in Fitness and Individuality by Richard E. Michod. Complexity 5 (1):42-43.
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  31.  12
    Paul Brazier (2010). The Lord of the Rings: Scholarship in Honor of Richard E. Blackwelder. Edited by Wayne G. Hammond and Christina Scull, Shadows and Chivalry: Pain, Suffering, Evil and Goodness in the Works of George MacDonald and C.S. Lewis (Studies in Christian History & Thought). By Jeff McInnis and Inklings of Heaven: C. S. Lewis and Eschatology. By Sean Connolly. [REVIEW] Heythrop Journal 51 (1):161-164.
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  32.  4
    Angela Ballantyne, Belinda Bennett, Véronique Bergeron & Diana Buccafurni (2008). Richard E. Ashcroft is Professor of Bioethics in the School of Law at Queen Mary, at the University of London. He has Published Widely on Ethical Issues in Medical Research and in Public Health. His Current Research is on Bioethics and Human Rights and Equality and Difference in Reproductive Rights. [REVIEW] International Journal of Feminist Approaches to Bioethics 1 (2).
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  33. D. P. Dryer (1990). Richard E. Aquila, Matter in Mind: A Study of Kant's Transcendental Deduction Reviewed By. Philosophy in Review 10 (3):91-92.
     
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  34.  12
    R. T. Ridley (1992). Richard E. Mitchell: Patricians and Plebeians: The Origin of the Roman State. Pp. Xvi + 276. Ithaca and London: Cornell University Press, 1990. $28.95. [REVIEW] The Classical Review 42 (02):464-466.
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  35.  10
    William A. Galston (1999). Richard E. Flathman, Reflections of a Would‐Be Anarchist: Ideals and Institutions of Liberalism:Reflections of a Would‐Be Anarchist: Ideals and Institutions of Liberalism. Ethics 109 (3):663-666.
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  36. Adamantia Pollis (1982). Richard E. Flathman, The Practice of Political Authority Reviewed By. Philosophy in Review 2 (2/3):89-93.
     
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  37.  9
    Thornton Anderson (1982). Book Review:The Practice of Political Authority: Authority and the Authoritative. Richard E. Flathman. [REVIEW] Ethics 93 (1):164-.
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  38.  3
    Charner Perry (1966). Book Review:The Public Interest: An Essay Concerning the Normative Discourse of Politics. Richard E. Flatham. [REVIEW] Ethics 77 (1):76-.
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  39.  7
    Susanna Phillippo (1994). Richard E. Goodkin: The Tragic Middle. Racine, Aristotle, Euripides. Pp. Ix+211. Madisonw, WI: The University of Wisconsin Press, 1992. Cased, £29.50. [REVIEW] The Classical Review 44 (01):233-234.
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  40.  1
    R. Wasserstrom (1977). Books in Review : The Practice of Rights by Richard E. Flathman. New York and London: Cambridge University Press, 1976. Pp. VI, 250. $15.95. [REVIEW] Political Theory 5 (4):545-550.
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  41.  2
    Neil Tennant (1982). Review: Richard E. Grandy, Advanced Logic for Applications. [REVIEW] Journal of Symbolic Logic 47 (3):714-716.
  42. Thomas Pogge (1987). Richard E. Flathman, The Philosophy and Politics of Freedom Reviewed By. Philosophy in Review 7 (12):487-489.
     
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  43.  5
    Robert D'Amico (1993). Book Review:Willful Liberalism: Voluntarism and Individuality in Political Theory and Practice. Richard E. Flathman. [REVIEW] Ethics 104 (1):178-.
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  44.  1
    Judson Boyce Allen (1983). Richard E. Clairmont, Ed., A Commentary on Seneca's “Apocolocyntosis Diui Claudii” or “Glose in Librum de Ludo Claudii Annei Senece.” Critical Edition with Facing English Translation, Commentary, Notes, Indices, and Facsimile of Cod. Balliol 130. Chicago: Ares, 1980. Pp. Viii, 121, Plus 16 Facsimile Plates. [REVIEW] Speculum 58 (3):844.
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  45.  3
    Bart Schultz (1997). Book Review:Democracy and Technology. Richard E. Sclove. [REVIEW] Ethics 107 (2):364-.
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  46.  1
    Ruth Mazo Karras (2005). Richard E. Zeikowitz, Homoeroticism and Chivalry: Discourses of Mate Same-Sex Desire in the Fourteenth Century. New York and Basingstoke, Eng.: Palgrave Macmillan, 2003. Pp. Xi, 216; Diagrams. $59.95. [REVIEW] Speculum 80 (1):352-354.
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  47.  2
    James T. Kloppenberg (1992). Book Review:Toward a Liberalism. Richard E. Flathman. [REVIEW] Ethics 102 (4):865-.
  48. Wolfgang Becker (1991). RICHARD E. AQUILA: Matter in Mind. Philosophische Rundschau 38 (1/2):155.
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  49. Constance B. Bouchard (2006). Richard E. Barton, Lordship in the County of Maine, C.890–1160. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2004. Pp. Xvii, 255; Genealogical Tables and 4 Maps. $75. [REVIEW] Speculum 81 (1):141-142.
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  50. Guttorm FlØistad (1973). Understanding Hermeneutics (Richard E. Palmer, "Hermeneutics. Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer"). [REVIEW] Inquiry 16:445.
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