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  1. Richard E. Palmer, Introduction to the Amsterdam Lectures.
    There are a number of reasons that the Amsterdam Lectures, although not Husserl's best-known work, hold a special interest for present-day readers of Husserl.
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  2. Thomas Sheehan & Richard E. Palmer, Phenomenology and Anthropology June, 1931.
    [164] As is well known, over the last decade some of the younger generation of German philosophers have been gravitating with ever increasing speed toward philosophical anthropology. Currently Wilhelm Dilthey's philosophy of life, a new form of anthropology, exercises a great deal of influence. But even the so-called "phenomenological movement" has got caught up in this new trend, which alleges that the true foundation of philosophy lies in human being alone, and more specifically in a doctrine of the essence of (...)
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  3. Richard E. Palmer (2010). Two Contrasting Heideggerian Elements in Gadamer's Philosophical Hermeneutics. In Jeff Malpas & Santiago Zabala (eds.), Consequences of Hermeneutics: Fifty Years After Gadamer's Truth and Method. Northwestern University Press. 121.
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  4. Richard E. Palmer (2008). Gadamer's Late Turn : From Heideggerian Ontology to an Anthropology-Based Philosophical Hermeneutics. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  5. Richard E. Palmer (2006). Gadamer and Confucius: Some Possible Affinities. Journal of Chinese Philosophy 33 (s1):81-93.
  6. Richard E. Palmer (2004). Hermeneutics and the Voice of the Other. International Studies in Philosophy 36 (4):128-129.
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  7. Richard E. Palmer (2004). Heidegger's Way of Thought. Review of Metaphysics 57 (4):847-849.
  8. Richard E. Palmer (2002). A Response to Richard Wolin on Gadamer and the Nazis. International Journal of Philosophical Studies 10 (4):467 – 482.
    Richard Wolin, in his article 'Nazism and the Complicities of Hans-Georg Gadamer: Untruth and Method' ( New Republic , 15 May 2000, pp. 36-45), wrongly accuses Gadamer of being 'in complicity' with the Nazis. The present article in reply was rejected by the New Republic , but is printed here to show that Wolin in his article is misinformed and unfair. First, Wolin makes elementary factual errors, such as stating that Gadamer was born in Breslau instead of Marburg. He relies (...)
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  9. Richard E. Palmer (2002). How Gadamer Changed My Life. Symposium: The Canadian Journal of Continental Philosophy 6 (2):219-230.
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  10. Richard E. Palmer (2002). Review of Jeff Malpas, Ulrich Arnswald, Jens Kertscher (Eds.), Gadamer's Century: Essays in Honor of Hans-Georg Gadamer. [REVIEW] Notre Dame Philosophical Reviews 2002 (6).
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  11. Richard E. Palmer (1997). Husserl's Debate with Heidegger in the Margins of Kant and the Problem of Metaphysics. Man and World 30 (1):5-33.
    Husserl received from Martin Heidegger a copy of his Kant and the Problem of Metaphysics in the summer of 1929 not long before Husserl had determined to reread Heidegger's writings in order to arrive at a definitive position on Heidegger's philosophy. With this in view, Husserl reread and made extensive marginal comments in Being and Time and Kant and the Problem of Metaphysics. This essay by the translator of the remarks in KPM offers some historical background and comment on the (...)
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  12. Richard E. Palmer (1993). Philosophical Hermeneutics and Literary Theory. International Studies in Philosophy 25 (3):150-152.
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  13. Richard E. Palmer (1991). The Hermeneutic Tradition. Review of Metaphysics 44 (3):649-651.
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  14. Diane P. Michelfelder & Richard E. Palmer (eds.) (1989). Dialogue and Deconstruction: The Gadamer-Derrida Encounter. State University of New York Press.
    Text of and reflection on the 1981 encounter between Hans-Georg Gadamer and Jacques Derrida, which featured a dialogue between hermeneutics in Germany and post-structuralism in France.
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  15. Jack S. Boozer, Gerhard Böwering, Stephen N. Dunning, Richard E. Palmer, Haim Gordon, J. Kellenberger, Jerald Wallulis, G. Graham White, Thomas O. Buford, C. Stephan Evans & M. Jamie Ferreira (1988). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 23 (1):43-63.
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  16. Richard E. Palmer (1988). Response to “The Central Significance of Suffering in Nietzsche's Thought”. International Studies in Philosophy 20 (2):63-65.
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  17. Jacques Derrida, Diane Michelfelder & Richard E. Palmer (1986). Interpreting Signatures (Nietzsche/Heidegger): Two Questions. Philosophy and Literature 10 (2):246-262.
  18. Richard E. Palmer (1983). Poetic Thinking: An Approach to Heidegger (Review). Philosophy and Literature 7 (1):126-127.
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  19. Richard E. Palmer (1981). The Critical Difference: Essays in the Contemporary Rhetoric of Reading (Review). Philosophy and Literature 5 (2):244-245.
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  20. Richard E. Palmer (1980). The Liminality of Hermes and the Meaning of Hermeneutics. Proceedings of the Heraclitean Society: A Quarterly Report on Philosophy and Criticism of the Arts and Sciences 5:4-11.
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  21. Richard E. Palmer (1978). Review: The Claim of Sound. [REVIEW] Human Studies 1 (3):301 - 309.
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  22. Richard E. Palmer (1978). The Claim of Sound. [REVIEW] Human Studies 1 (1):301 - 309.
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  23. Richard E. Palmer (1978). Interpretation Theory: Discourse and the Surplus of Meaning (Review). Philosophy and Literature 2 (1):135-136.
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  24. An Invisible Performative Argument, Geoffrey Leech, Robert T. Harms, Richard E. Palmer, Arnolds Grava, Tadeusz Batog, J. Kurylowicz, Dan I. Slobin, David McNeill & R. A. Close (1973). M Raw. Foundations of Language 9:294.
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  25. Richard E. Palmer (1973). Phenomenology as Foundation for a Post-Modern Philosophy of Literary Interpretation. Philosophy and Social Criticism 1 (1):207-223.
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  26. Richard E. Palmer (1969). Hermeneutics; Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer. Evanston [Ill.]Northwestern University Press.
    Martin Heidegger, in a recently published group of essays, discusses the persistently ... was shattered by ED Hirsch's book Validity in Interpretation. ...
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  27. Richard E. Palmer, Kant and the Problem of Metaphysics.
    Husserl's marginal remarks in Kant und das Problem der Metaphysik clearly do not reflect the same intense effort to penetrate Heidegger's thought that we find in his marginal notes in Sein und Zeit. Merely in terms of length, Husserl's comments in the published German text occupy only one-third the number of pages.2 Pages 1-5, 43-121, and 125-1673 contain no reading marks at all-over half of the 236 pages of KPM. This suggests that Husserl either read these pages with no intention (...)
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