Search results for 'Richard Eugene Vesley' (try it on Scholar)

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  1.  9
    A. Kino, John Myhill & Richard Eugene Vesley (eds.) (1970). Intuitionism and Proof Theory. Amsterdam,North-Holland Pub. Co..
    Our first aim is to make the study of informal notions of proof plausible. Put differently, since the raison d'étre of anything like existing proof theory seems to rest on such notions, the aim is nothing else but to make a case for proof theory; ...
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  2.  3
    Melinda Lombard & Richard Vesley (1998). A Common Axiom Set for Classical and Intuitionistic Plane Geometry. Annals of Pure and Applied Logic 95 (1-3):229-255.
    We describe a first order axiom set which yields the classical first order Euclidean geometry of Tarski when used with classical logic, and yields an intuitionistic Euclidean geometry when used with intuitionistic logic. The first order language has a single six place atomic predicate and no function symbols. The intuitionistic system has a computational interpretation in recursive function theory, that is, a realizability interpretation analogous to those given by Kleene for intuitionistic arithmetic and analysis. This interpretation shows the unprovability in (...)
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  3. Richard E. Vesley (1996). Realizing Brouwer's Sequences. Annals of Pure and Applied Logic 81 (1-3):25-74.
    When Kleene extended his recursive realizability interpretation from intuitionistic arithmetic to analysis, he was forced to use more than recursive functions to interpret sequences and conditional constructions. In fact, he used what classically appears to be the full continuum. We describe here a generalization to higher type of Kleene's realizability, one case of which, -realizability, uses general recursive functions throughout, both to realize theorems and to interpret choice sequences. -realizability validates a version of the bar theorem and the usual continuity (...)
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  4.  7
    Richard Vesley (1999). Constructivity in Geometry. History and Philosophy of Logic 20 (3-4):291-294.
    We review and contrast three ways to make up a formal Euclidean geometry which one might call constructive, in a computational sense. The starting point is the first-order geometry created by Tarski.
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  5.  4
    Richard Vesley (1979). Review: A. S. Troelstra, Choice Sequences. A Chapter of Intuitionistic Mathematics. [REVIEW] Journal of Symbolic Logic 44 (2):275-276.
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  6.  3
    Richard E. Vesley (1963). On Strengthening Intuitionistic Logic. Notre Dame Journal of Formal Logic 4 (1):80-80.
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  7.  1
    Carole Barthélémy, Annabelle Boutet, Suzanne de Cheveigné, Xavier Lemaire, Audrey Richard & Eugene Rosa (2007). Environment, Knowledge and Democracy. Natures Sciences Sociétés 15 (3):302-306.
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  8. M. Richard (1950). Richard M., Apo; fwnh'. Byzantion 20:191-222.
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  9. Rorty Richard (1990). Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW] History of the Human Sciences 3 (1).
     
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  10. T. Thacher Robinson (1969). Review: Richard E. Vesley, On Strengthening Intuitionistic Logic. [REVIEW] Journal of Symbolic Logic 34 (2):307-307.
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  11.  95
    Angus Paddison (2011). Book Review: Richard Bourne, Seek the Peace of the City: Christian Political Criticism as Public, Realist, and Transformative (Theopolitical Visions Series; Eugene, OR: Cascade Books, 2010). X + 329 Pp. $38 (Pb), ISBN 978-1-55635-642-1. [REVIEW] Studies in Christian Ethics 24 (2):245-247.
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  12.  19
    Annemarie Stee (2013). Kneeling at the Altar of Science: The Mistaken Path of Contemporary Religious Scientism. By Robert Bolger. Foreword by Richard Olson. Eugene, OR: Wipf and Stock, 2012. Xiii+ 160 Pages. Softcover $20.00. [REVIEW] Zygon 48 (2):496-497.
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  13.  7
    R. S. Gottlieb (1990). Book Reviews : Louis O. Mink, Historical Understanding, Edited by Brian Fay, Eugene O. Golob, and Richard T. Vann. Cornell University Press, Ithaca, NY 1987. Pp. 285 + Index, $29.95 (Cloth. [REVIEW] Philosophy of the Social Sciences 20 (2):259-263.
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  14.  2
    Storrs McCall (1975). Review: Richard Sharvy, Eugene Freeman, Wilfrid Sellars, Things. [REVIEW] Journal of Symbolic Logic 40 (1):100-101.
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  15. Stephen Brush (1965). The Use of Citation Data in Writing the History of Science by Eugene Garfield; Irving H. Sher; Richard J. Torpie. [REVIEW] Isis: A Journal of the History of Science 56:487-487.
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  16.  7
    Jeffrey Stout (2003). How Charity Transcends the Culture Wars: Eugene Rogers and Others on Same-Sex Marriage. Journal of Religious Ethics 31 (2):169 - 180.
    In 1994 the "Ramsey Colloquium," under the leadership of Richard John Neuhaus, posed a challenge to what it called the "homosexual movement" within the Christian Church. The challenge was to prove that it had reasons distinguishable from secular liberalism--reasons consistent with orthodox Christian theology--in favor of same-sex coupling. Eugene Rogers's book, "Sexuality and the Christian Body: Their Way into the Triune God, can be read as a response to this challenge. The book is important not only for the (...)
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  17.  19
    Gary J. Shipley & Nicola Masciandaro (2012). "Open Commentary to Eugene Thacker's" Cosmic Pessimism". Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / (...)
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  18. Eugene Garver & Richard Buchanan (eds.) (2000). Pluralism in Theory and Practice: Richard Mckeon and American Philosophy. Vanderbilt University Press.
    Pluralism in Theory and Practice not only brings McKeon to the attention of contemporary philosophers and students; it also puts his theories into practice. Some of the essays explicate aspects of McKeon's thought or situate him in the context of American intellectual and practical engagement. Others take the concerns he raised as starting points for inquiries into urgent contemporary problems, or, in some cases, for reexamining McKeon's work as fertile ground for shaping the direction of new investigation.
     
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  19.  87
    Richard Boyce (forthcoming). Book Review: A Pathway of Interpretation: The Old Testament for Pastors and Students by Walter Brueggemann Cascade, Eugene, Ore., 2008. 180 Pp. $16.80. ISBN 978-1-55635-589-9.; We Have Heard That God Is with You: Preaching the Old Testament by Rein Bos Eerdmans, Grand Rapids, 2008. 384 Pp. $28.00. ISBN 978-0-8028-0770-0. [REVIEW] Interpretation 63 (4):422-424.
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  20.  13
    Eugene Radice (2004). Book Review: The Exact Location of the Soul, by Richard Selzer. New York: Picador USA, 2001. 337 Pp. [REVIEW] Journal of Medical Humanities 25 (2):159-161.
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  21.  6
    Richard J. Blackwell (1973). "Basic Issues in the Philosophy of Time," Ed. Eugene Freeman and Wilfrid Sellars. Modern Schoolman 50 (4):403-403.
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  22.  8
    Eugene L. Donahue (1968). Historical and Critical Dictionary. Selections. By Pierre Bayle. Trans, with an Introduction and Notes, by Richard H. Popkin. With the Assistance of Craig Brush. [REVIEW] Modern Schoolman 45 (2):171-171.
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  23.  4
    Richard Schlegel (1967). Book Review:Symmetries and Reflections: Scientific Essays of Eugene P. Wigner Walter J. Moore, Michael Scriven. [REVIEW] Philosophy of Science 34 (4):383-.
  24.  7
    Richard Bodéüs (1987). Aristotle's Theory of Rhetorical Argumentation Eugene E. Ryan Collection Noêsis Montréal: Bellarmin, 1984. 192 P. Dialogue 26 (01):211-.
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  25.  4
    Eugene Garver (1979). Book Review:A Poetic for Sociology: Toward a Logic of Discovery for the Human Sciences. Richard H. Brown. [REVIEW] Ethics 89 (2):217-.
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  26.  2
    Eugene Bertoldi (1997). The Transcendence of the World: Phenomenological Studies Richard Holmes Waterloo: Wilfrid Laurier University Press, 1995, X + 110 Pp., $29.95. [REVIEW] Dialogue 36 (04):857-.
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  27. Richard Edwards (1986). Eugene Lunn, Marxism and Modernism. [REVIEW] Radical Philosophy 44:44.
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  28. Richard Shaw (2015). Timothy J. Furry, Allegorizing History: The Venerable Bede, Figural Exegesis, and Historical Theory. Eugene, OR: Pickwick Publications, 2013. Paper. Pp. Xi, 162; 1 Black-and-White Figure. $20. ISBN: 978-1-62032-656-5. [REVIEW] Speculum 90 (3):811-813.
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  29.  1
    Richard Rumana (ed.) (2002). Richard Rorty: An Annotated Bibliography of Secondary Literature. Rodopi.
    Demonstrating Richard Rorty’s breadth of scholarship and his influence on diverse issues across the social sciences and humanities, this comprehensive bibliography contains 1,165 citations. A unique reference work on neo-pragmatism, this bibliography is essential for anyone researching Rorty’s work and its impact on philosophy, literature, the arts, religion, the social sciences, politics, and education.
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  30.  7
    Dennis Schulting, Mark Koster & Jappe Groenendijk (2016). De zelfgenoegzaamheid van de linkse academici. Interview met Richard Rorty. Krisis: Journal for Contemporary Philosophy 28 (1):60-65.
    Interview with Richard Rorty, April 1997, Amsterdam. Occasion for the interview was Rorty being the occupant of the Spinoza Chair in 1997. The interview is mostly about Rorty's paper 'The Intellectuals and the Poor', in which he criticises the politics of left-wing academics.
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  31.  55
    Carlos Arboleda Mora (2014). Richard Kearney y la cuarta reducción fenomenológica. Escritos 22 (49):313-335.
    Uno de los fenomenólogos de la nueva generación que sigue la línea de Husserl, Heidegger, Marion y Lévinas es Richard Kearney. Este filósofo irlandés, católico, propone una cuarta reducción fenomenológica, esto es, volver al eschaton enraizado en la existencia cotidiana: encontrar la voz y el rostro de lo más alto en lo más bajo. Es como la realización de aquella idea heideggeriana de que “Sólo aquello del mundo que es de poca monta llegará alguna vez a ser cosa.” . (...)
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  32. Matthew Festenstein & Simon Thompson (eds.) (2001). Richard Rorty: Critical Dialogues. Polity Press.
    Richard Rorty is one of the most influential and provocative figures in contemporary intellectual life. He argues that many of philosophy's traditional concerns are redundant, and that the goal of inquiry should not be truth but human betterment. In this collection a distinguished team of scholars grapples with the implications of his writings for social and political thought. Avoiding mindless adulation or ritual denunciation, they offer careful but critical investigations of the meaning of Rorty's work for a range (...)
     
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  33. Christopher Toner (2011). Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality. Metaphilosophy 42 (4):520-546.
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion is (...)
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  34. John P. Barlow, David H. Carey, James W. Child, Marci A. Hamilton, Hugh C. Hansen, Edwin C. Hettinger, Justin Hughes, Michael I. Krauss, Charles J. Meyer, Lynn Sharp Paine, Tom C. Palmer, Eugene H. Spafford & Richard Stallman (1997). Intellectual Property: Moral, Legal, and International Dilemmas. Rowman & Littlefield Publishers.
    As the expansion of the Internet and the digital formatting of all kinds of creative works move us further into the information age, intellectual property issues have become paramount. Computer programs costing thousands of research dollars are now copied in an instant. People who would recoil at the thought of stealing cars, computers, or VCRs regularly steal software or copy their favorite music from a friend's CD. Since the Web has no national boundaries, these issues are international concerns. The contributors-philosophers, (...)
     
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  35.  3
    Joshua Daniel (2016). H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead. Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, I (...)
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  36.  22
    John Corcoran (2008). Subregular Tetrahedra. Bulletin of Symbolic Logic 14:411-2.
    This largely expository lecture deals with aspects of traditional solid geometry suitable for applications in logic courses. Polygons are plane or two-dimensional; the simplest are triangles. Polyhedra [or polyhedrons] are solid or three-dimensional; the simplest are tetrahedra [or triangular pyramids, made of four triangles]. -/- A regular polygon has equal sides and equal angles. A polyhedron having congruent faces and congruent [polyhedral] angles is not called regular, as some might expect; rather they are said to be subregular—a word coined for (...)
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  37. Charles B. Guignon & David R. Hiley (eds.) (2003). Richard Rorty. Cambridge University Press.
    Arguably the most influential of all contemporary English-speaking philosophers Richard Rorty has transformed the way many inside and outside philosophy think about the discipline and the traditional ways of practising it. Drawing on a wide range of thinkers from Darwin and James to Quine, Wittgenstein, Heidegger and Derrida, Rorty has injected a bold anti-foundationalist vision into philosophical debate, into discussions in literary theory, communication studies, political theory and education, and, as public intellectual, into national debates about the responsibilities of (...)
     
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  38.  34
    Bjørn Ramberg, Richard Rorty. Stanford Encyclopedia of Philosophy.
    Richard Rorty (1931–2007) developed a distinctive and controversial brand of pragmatism that expressed itself along two main axes. One is negative—a critical diagnosis of what Rorty takes to be defining projects of modern philosophy. The other is positive—an attempt to show what intellectual culture might look like, once we free ourselves from the governing metaphors of mind and knowledge in which the traditional problems of epistemology and metaphysics (and indeed, in Rorty's view, the self-conception of modern philosophy) are rooted. (...)
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  39.  6
    E. Jennifer Ashworth (2015). Richard Billingham and the Oxford Obligationes_ Texts: Restrictions on _positio. Vivarium 53 (2-4):372-390.
    _ Source: _Volume 53, Issue 2-4, pp 372 - 390 This paper investigates a series of Oxford _Obligationes_ texts, all of which can be associated with Richard Billingham. My study is based on eleven of the surviving manuscripts and two early printed texts. I focus on one aspect of their discussion, namely the rule for granting the initial _positum_ of an obligational disputation of the type called _positio_, and the six restrictions that could be placed on that rule. I (...)
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  40. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.
    Earthcare: Readings and Cases in Environmental Ethics presents a diverse collection of writings from a variety of authors on environmental ethics, environmental science, and the environmental movement overall. Exploring a broad range of world views, religions and philosophies, David W. Clowney and Patricia Mosto bring together insightful thoughts on the ethical issues arising in various areas of environmental concern.
     
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  41.  6
    Michael R. Dietrich (2011). Reinventing Richard Goldschmidt: Reputation, Memory, and Biography. [REVIEW] Journal of the History of Biology 44 (4):693 - 712.
    Richard Goldschmidt was one of the most controversial biologists of the mid-twentieth century. Rather than fade from view, Goldschmidt's work and reputation has persisted in the biological community long after he has. Goldschmidt's longevity is due in large part to how he was represented by Stephen J. Gould. When viewed from the perspective of the biographer, Gould's revival of Goldschmidt as an evolutionary heretic in the 1970s and 1980s represents a selective reinvention of Goldschmidt that provides a contrast to (...)
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  42.  14
    Anindita Niyogi Balslev (2000). Cultural Otherness: Correspondence with Richard Rorty. OUP Usa.
    This volume comprises a number of letters between author Anindita Niyogi Balslev and philosopher Richard Rorty. The letters explore ways to generate a creative and critical crosscultural discourse not only by challenging stereotypes about cultures and subcultures in general and traditions of thought in particular, but by being careful not to abolish the common ground on which stereotypes can be addressed.
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  43. Micah D. Hester, Dyrleif Bjarnadottir, Mark Bliton, Michael Boyland, Ken DeVille, Stuart Finder, Richard E. Grant, Chris Hackler, Lynn A. Jansen, Nancy Jecker, Kathy Kinlaw, Tracy Koogler, Eugene Kuc, Tim Murphy, David Ozar, Toby Schonfeld, Wayne Shelton & Alissa Swota (2007). Ethics by Committee: A Textbook on Consultation, Organization, and Education for Hospital Ethics Committees. Rowman & Littlefield Publishers.
    While tens of thousands of people across the United States serve on hospital and other healthcare ethics committees , almost no carefully prepared educational material exists for HEC members. Ethics by Committee is a one volume collection of chapters developed exclusively for this educational purpose. Experts in bioethics, clinical consultation, health law, and social psychology from across the country contribute chapters on ethics consultation, education, and policy development.
     
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  44.  1
    Richard Riding & Eugene Sadler‐Smith (1992). Type of Instructional Material, Cognitive Style and Learning Performance. Educational Studies 18 (3):323-340.
    Summary The positions of 129 14 to 19?year?old students on two fundamental cognitive styles dimensions (Wholist?Analytic and Verbal?Imagery) were assessed. They then received, by random allocation, one of three versions of a computer?presented instruction package on home hot water systems. The versions differed in terms of their structure (large versus small step), advance organiser (absent or present), verbal emphasis (high versus low), and diagram type (abstract versus pictorial). Version 1 had large step, no organiser, high verbal content, and abstract diagram. (...)
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  45.  6
    James Calvin Davis (2001). Pardoning Puritanism: Community, Character, and Forgiveness in the Work of Richard Baxter. Journal of Religious Ethics 29 (2):283 - 306.
    The English Puritan Richard Baxter (1615-1691) developed an account of forgiveness that resonates with twentieth-century virtue ethics. He understood forgiveness as one component of a larger disposition of character developed in community as human beings recognize themselves as sinful creatures engaged in complex relationships of dependency and responsibility, with both God and one another. In the midst of these relationships, persons experience divine and human forgiveness and discover opportunities to practice forgiveness in return. Baxter thus negotiated a distinctive relationship (...)
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  46.  23
    Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  47.  20
    John Sutton (2002). ‘Learning to Love’. Review of Richard Allen, David Hartley on Human Nature. [REVIEW] Times Literary Supplement 5162.
    In a remarkable and utterly original work of philosophical history, Richard Allen revivifies David Hartley's Observations on Man, his Frame, his Duty, and his Expectations (1749). Though it includes a detailed and richly annotated chronology, this is not a straight intellectual biography, attentive as it might be to the intricacies of Hartley's Cambridge contacts, or the mundane rituals of his medical practice, or the internal development of the doctrine of association of ideas. Instead Allen brings Hartley's book, a (...)
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  48.  16
    Porfirio de Jesús Cardona Restrepo (2009). Más allá de la estética analítica en el neopragmatismo de Richard Shusterman. Escritos 16 (36):81-115.
    El neopragmatismo norteamericano en la actualidad integra una serie de discusiones que ponen en tela de juicio el carácter fundacionalista de la filosofía. Una de ellas es justamente que al repensar el arte y la estética desde la experiencia se repiensa también el papel de la filosofía actual. El mayor promotor de esta idea es Richard Shusterman quien inspirado por Dewey en este sentido, desarrolla su pensamiento en íntimo diálogo con la tradición continental en una abierta crítica a la (...)
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  49.  59
    Dazhi Yao (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. [REVIEW] Frontiers of Philosophy in China 3 (3):455-463.
    Richard Rorty’s philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism.
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  50. Richard Rorty, Derek Nystrom & Kent Puckett (2002). Against Bosses, Against Oligarchies a Conversation with Richard Rorty. Monograph Collection (Matt - Pseudo).
     
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