Search results for 'Richard Eugene Vesley' (try it on Scholar)

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  1. A. Kino, John Myhill & Richard Eugene Vesley (eds.) (1970). Intuitionism and Proof Theory. Amsterdam,North-Holland Pub. Co..score: 870.0
    Our first aim is to make the study of informal notions of proof plausible. Put differently, since the raison d'étre of anything like existing proof theory seems to rest on such notions, the aim is nothing else but to make a case for proof theory; ...
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  2. Richard Vesley (1999). Constructivity in Geometry. History and Philosophy of Logic 20 (3-4):291-294.score: 240.0
    We review and contrast three ways to make up a formal Euclidean geometry which one might call constructive, in a computational sense. The starting point is the first-order geometry created by Tarski.
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  3. Richard E. Vesley (1963). On Strengthening Intuitionistic Logic. Notre Dame Journal of Formal Logic 4 (1):80-80.score: 240.0
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  4. Richard Vesley (1979). Review: A. S. Troelstra, Choice Sequences. A Chapter of Intuitionistic Mathematics. [REVIEW] Journal of Symbolic Logic 44 (2):275-276.score: 240.0
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  5. Carole Barthélémy, Annabelle Boutet, Suzanne de Cheveigné, Xavier Lemaire, Audrey Richard & Eugene Rosa (2007). “Environment, Knowledge and Democracy”. Natures Sciences Sociétés 15 (3):302-306.score: 240.0
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  6. Melinda Lombard & Richard Vesley (1998). A Common Axiom Set for Classical and Intuitionistic Plane Geometry. Annals of Pure and Applied Logic 95 (1-3):229-255.score: 240.0
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  7. Richard E. Vesley (1996). Realizing Brouwer's Sequences. Annals of Pure and Applied Logic 81 (1-3):25-74.score: 240.0
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  8. M. Richard (1950). Richard M., Apo; fwnh'. Byzantion 20:191-222.score: 120.0
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  9. Rorty Richard (1990). Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW] History of the Human Sciences 3 (1).score: 120.0
     
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  10. T. Thacher Robinson (1969). Review: Richard E. Vesley, On Strengthening Intuitionistic Logic. [REVIEW] Journal of Symbolic Logic 34 (2):307-307.score: 84.0
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  11. R. S. Gottlieb (1990). Book Reviews : Louis O. Mink, Historical Understanding, Edited by Brian Fay, Eugene O. Golob, and Richard T. Vann. Cornell University Press, Ithaca, NY 1987. Pp. 285 + Index, $29.95 (Cloth. [REVIEW] Philosophy of the Social Sciences 20 (2):259-263.score: 72.0
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  12. Annemarie Stee (2013). Kneeling at the Altar of Science: The Mistaken Path of Contemporary Religious Scientism. By Robert Bolger. Foreword by Richard Olson. Eugene, OR: Wipf and Stock, 2012. Xiii+ 160 Pages. Softcover $20.00. [REVIEW] Zygon 48 (2):496-497.score: 72.0
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  13. Storrs McCall (1975). Review: Richard Sharvy, Eugene Freeman, Wilfrid Sellars, Things. [REVIEW] Journal of Symbolic Logic 40 (1):100-101.score: 72.0
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  14. Angus Paddison (2011). Book Review: Richard Bourne, Seek the Peace of the City: Christian Political Criticism as Public, Realist, and Transformative (Theopolitical Visions Series; Eugene, OR: Cascade Books, 2010). X + 329 Pp. $38 (Pb), ISBN 978-1-55635-642-1. [REVIEW] Studies in Christian Ethics 24 (2):245-247.score: 72.0
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  15. Jeffrey Stout (2003). How Charity Transcends the Culture Wars: Eugene Rogers and Others on Same-Sex Marriage. Journal of Religious Ethics 31 (2):169 - 180.score: 54.0
    In 1994 the "Ramsey Colloquium," under the leadership of Richard John Neuhaus, posed a challenge to what it called the "homosexual movement" within the Christian Church. The challenge was to prove that it had reasons distinguishable from secular liberalism--reasons consistent with orthodox Christian theology--in favor of same-sex coupling. Eugene Rogers's book, "Sexuality and the Christian Body: Their Way into the Triune God, can be read as a response to this challenge. The book is important not only for the (...)
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  16. Gary J. Shipley & Nicola Masciandaro (2012). Open Commentary to Eugene Thacker's" Cosmic Pessimism". Continent 2 (2):76-81.score: 42.0
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / (...)
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  17. Eugene Garver & Richard Buchanan (eds.) (2000). Pluralism in Theory and Practice: Richard Mckeon and American Philosophy. Vanderbilt University Press.score: 42.0
    Pluralism in Theory and Practice not only brings McKeon to the attention of contemporary philosophers and students; it also puts his theories into practice. Some of the essays explicate aspects of McKeon's thought or situate him in the context of American intellectual and practical engagement. Others take the concerns he raised as starting points for inquiries into urgent contemporary problems, or, in some cases, for reexamining McKeon's work as fertile ground for shaping the direction of new investigation.
     
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  18. Matthew Kieran (2010). Teaching & Learning Guide For: Art, Morality and Ethics: On the (Im)Moral Character of Art Works and Inter-Relations to Artistic Value. Philosophy Compass 5 (5):426-431.score: 24.0
    Up until fairly recently it was philosophical orthodoxy – at least within analytic aesthetics broadly construed – to hold that the appreciation and evaluation of works as art and moral considerations pertaining to them are conceptually distinct. However, following on from the idea that artistic value is broader than aesthetic value, the last 15 years has seen an explosion of interest in exploring possible inter-relations between the appreciative and ethical character of works as art. Consideration of these issues has a (...)
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  19. Christopher Williams (2009). Teaching & Learning Guide For: Some Questions in Hume's Aesthetics. Philosophy Compass 4 (1):292-295.score: 24.0
    David Hume's relatively short essay 'Of the Standard of Taste' deals with some of the most difficult issues in aesthetic theory. Apart from giving a few pregnant remarks, near the end of his discussion, on the role of morality in aesthetic evaluation, Hume tries to reconcile the idea that tastes are subjective (in the sense of not being answerable to the facts) with the idea that some objects of taste are better than others. 'Tastes', in this context, are the pleasures (...)
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  20. Glenn Parsons (2008). Teaching & Learning Guide For: The Aesthetics of Nature. Philosophy Compass 3 (5):1106-1112.score: 24.0
    Traditionally, analytic philosophers writing on aesthetics have given short shrift to nature. The last thirty years, however, have seen a steady growth of interest in this area. The essays and books now available cover central philosophical issues concerning the nature of the aesthetic and the existence of norms for aesthetic judgement. They also intersect with important issues in environmental philosophy. More recent contributions have opened up new topics, such as the relationship between natural sound and music, the beauty of animals, (...)
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  21. Eugene Radice (2004). Book Review: The Exact Location of the Soul, by Richard Selzer. New York: Picador USA, 2001. 337 Pp. [REVIEW] Journal of Medical Humanities 25 (2):159-161.score: 24.0
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  22. Richard Bodéüs (1987). Aristotle's Theory of Rhetorical Argumentation Eugene E. Ryan Collection Noêsis Montréal: Bellarmin, 1984. 192 P. Dialogue 26 (01):211-.score: 24.0
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  23. Paul Lawrence Farber (2005). Book Reviews: Richard Weikart, From Darwin to Hitler: Evolutionary Ethics, Eugenics,and Racism in Germany (New York: Palgrave Macmillan, 2004), Xi + 312 Pp., $59.95. [REVIEW] Journal of the History of Biology 38 (2):390-391.score: 24.0
  24. Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.score: 24.0
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  25. Robert Hood (1998). Rorty and Postmodern Environmental Ethics. Environmental Ethics 20 (2):183-193.score: 24.0
    Richard Rorty’s pragmatic abandonment of epistemological representationalism has important implications for environmental ethics, particularly postmodern environmental ethics. I discuss Rorty’s position and show that Mark Sagoff’s version of it allows for both rational negotiation of public environmental issues and for the creation of solidarity among people regarding the environment. I then discuss Eugene Hargrove’s view that representation, rather than being implicated in the destruction of nature, is a key element in preserving (the intrinsic value of) nature. I conclude (...)
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  26. Richard Boyce (forthcoming). Book Review: A Pathway of Interpretation: The Old Testament for Pastors and Students by Walter Brueggemann Cascade, Eugene, Ore., 2008. 180 Pp. $16.80. ISBN 978-1-55635-589-9.; We Have Heard That God Is with You: Preaching the Old Testament by Rein Bos Eerdmans, Grand Rapids, 2008. 384 Pp. $28.00. ISBN 978-0-8028-0770-0. [REVIEW] Interpretation 63 (4):422-424.score: 24.0
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  27. Eugene Garver (1979). Book Review:A Poetic for Sociology: Toward a Logic of Discovery for the Human Sciences. Richard H. Brown. [REVIEW] Ethics 89 (2):217-.score: 24.0
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  28. Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.score: 24.0
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James Chandler: Adam Smith as Critic 7: Michael C. (...)
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  29. Eugene Bertoldi (1997). The Transcendence of the World: Phenomenological Studies Richard Holmes Waterloo: Wilfrid Laurier University Press, 1995, X + 110 Pp., $29.95. [REVIEW] Dialogue 36 (04):857-.score: 24.0
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  30. R. H. Martin (1960). The Germania of Tacitus Publius Cornelius Tacitus, Germania. Herausgegeben, übersetzt und mit Erlaäterungen bersehen Eugen von Fehrle; fünfte überarbeitete Auflage besorgt von Richard Hünnerkopf. Pp. 144; 8 plates, map. Heidelberg: Winter, 1959. Paper, DM 10.80. [REVIEW] The Classical Review 10 (03):234-235.score: 24.0
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  31. Richard Schlegel (1967). Book Review:Symmetries and Reflections: Scientific Essays of Eugene P. Wigner Walter J. Moore, Michael Scriven. [REVIEW] Philosophy of Science 34 (4):383-.score: 24.0
  32. Eugene L. Donahue (1968). Historical and Critical Dictionary. Selections. By Pierre Bayle. Trans, with an Introduction and Notes, by Richard H. Popkin. With the Assistance of Craig Brush. [REVIEW] The Modern Schoolman 45 (2):171-171.score: 24.0
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  33. Curtis W. McIntyre, Christopher T. Weaver, Eugene A. Lovelace & Richard S. Niska (1978). Developmental Changes in the Use of Categorization as a Study Strategy. Bulletin of the Psychonomic Society 11 (6):407-410.score: 24.0
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  34. Richard Riding & Eugene Sadler‐Smith (1992). Type of Instructional Material, Cognitive Style and Learning Performance. Educational Studies 18 (3):323-340.score: 24.0
    Summary The positions of 129 14 to 19?year?old students on two fundamental cognitive styles dimensions (Wholist?Analytic and Verbal?Imagery) were assessed. They then received, by random allocation, one of three versions of a computer?presented instruction package on home hot water systems. The versions differed in terms of their structure (large versus small step), advance organiser (absent or present), verbal emphasis (high versus low), and diagram type (abstract versus pictorial). Version 1 had large step, no organiser, high verbal content, and abstract diagram. (...)
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  35. B. Jack White, Richard D. Alter, Mark E. Snow & D. Eugene Thorne (1968). Use of Instructions and Hypnosis to Minimize Anchor Effects. Journal of Experimental Psychology 77 (3p1):415.score: 24.0
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  36. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.score: 24.0
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  37. Eugene Richard Atleo (2012). Principles of Tsawalk: An Indigenous Approach to Global Crisis. Ubc Press.score: 24.0
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  38. John P. Barlow, David H. Carey, James W. Child, Marci A. Hamilton, Hugh C. Hansen, Edwin C. Hettinger, Justin Hughes, Michael I. Krauss, Charles J. Meyer, Lynn Sharp Paine, Tom C. Palmer, Eugene H. Spafford & Richard Stallman (1997). Intellectual Property: Moral, Legal, and International Dilemmas. Rowman & Littlefield Publishers.score: 24.0
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  39. Richard J. Blackwell (1973). "Basic Issues in the Philosophy of Time," Ed. Eugene Freeman and Wilfrid Sellars. The Modern Schoolman 50 (4):403-403.score: 24.0
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  40. Eugene B. Cantelupe & Richard Griffith (1966). The Gifts of the Shepherds in the Wakefield" Secunda Pastorum". An Iconographical Interpretation. Mediaeval Studies 28 (1):328-335.score: 24.0
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  41. Micah D. Hester, Dyrleif Bjarnadottir, Mark Bliton, Michael Boyland, Ken DeVille, Stuart Finder, Richard E. Grant, Chris Hackler, Lynn A. Jansen, Nancy Jecker, Kathy Kinlaw, Tracy Koogler, Eugene Kuc, Tim Murphy, David Ozar, Toby Schonfeld, Wayne Shelton & Alissa Swota (2007). Ethics by Committee: A Textbook on Consultation, Organization, and Education for Hospital Ethics Committees. Rowman & Littlefield Publishers.score: 24.0
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  42. Eugene C. Lechelt & Richard Borchert (1977). The Interdependence of Time and Space in Somesthesis: The Tau Effect Reexamined. Bulletin of the Psychonomic Society 10 (3):191-193.score: 24.0
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  43. Eugene F. Stoermer (1987). Assessing Acidification Diatoms and Lake Acidity John P. Smol Richard W. Battarbee Ronald B. Davis Jouko Merilainen. Bioscience 37 (6):425-425.score: 24.0
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  44. Richard L. Wyman, Eugene Wallensky & Mark Baine (2009). The Activities and Importance of International Field Stations. Bioscience 59 (7):584-592.score: 24.0
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  45. Christopher Toner (2011). Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality. Metaphilosophy 42 (4):520-546.score: 18.0
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion is (...)
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  46. Dazhi Yao (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. [REVIEW] Frontiers of Philosophy in China 3 (3):455-463.score: 18.0
    Richard Rorty’s philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism.
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  47. Bjørn Ramberg, Richard Rorty. Stanford Encyclopedia of Philosophy.score: 18.0
    Richard Rorty (1931–2007) developed a distinctive and controversial brand of pragmatism that expressed itself along two main axes. One is negative—a critical diagnosis of what Rorty takes to be defining projects of modern philosophy. The other is positive—an attempt to show what intellectual culture might look like, once we free ourselves from the governing metaphors of mind and knowledge in which the traditional problems of epistemology and metaphysics (and indeed, in Rorty's view, the self-conception of modern philosophy) are rooted. (...)
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  48. Osborne P. Wiggins & John Z. Sadler (2005). A Window Into Richard M. Zaner's Clinical Ethics. Theoretical Medicine and Bioethics 26 (1):1-6.score: 18.0
    This essay introduces a thematic issue focused on the contributions to clinical ethics and the philosophy of medicine by Richard M. Zaner. We consider the apparent divorce of Zaners philosophical roots from his recent narrative immersions into the blooming, buzzing confusions of clinical-moral lifeworlds. Our considerations of the Zanerian context and origins of the clinical encounter introduce the fundamental questions faced by Zaner and his commentators in this issue, questions about the role of ethics consultants, moral authority, and clinical (...)
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  49. Michael R. Dietrich (2011). Reinventing Richard Goldschmidt: Reputation, Memory, and Biography. [REVIEW] Journal of the History of Biology 44 (4):693 - 712.score: 18.0
    Richard Goldschmidt was one of the most controversial biologists of the mid-twentieth century. Rather than fade from view, Goldschmidt's work and reputation has persisted in the biological community long after he has. Goldschmidt's longevity is due in large part to how he was represented by Stephen J. Gould. When viewed from the perspective of the biographer, Gould's revival of Goldschmidt as an evolutionary heretic in the 1970s and 1980s represents a selective reinvention of Goldschmidt that provides a contrast to (...)
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  50. Saul Traiger (1978). Some Remarks on Lehrer and Richard's 'Remembering Without Knowing'. Grazer Philosophische Studien 6:107-111.score: 18.0
    This paper examines the four counterexamples offered by Lehrer and Richard in 'Remembering Without Knowing'. The analysis which Lehrer and Richard's purported counterexamples attempt to discredit is that remembering p requires knowing that p and believing that p. The counterexamples are considered individually and all are rejected as counterexamples to knowing as a necessary condition of remembering.
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